How can we help others while living in a world affected by the novel coronavirus pandemic? In today's vlog, Kate shares a few tips for living the corporal and spiritual works of mercy.
Kate Fowler is the Blog Coordinator for the Catholic Apostolate Center. She received her Master's in Leadership for the New Evangelization from the Augustine Institute.
“What can I do?”
The question reverberates within us while we stay home during the COVID-19 pandemic.
To stay home often implies inaction, disengagement, fear. However, staying home during this unprecedented time is one of the most charitable actions we can make. To stay home is not to surrender or turn inward, but to care so much for the greater good that we are willing to make sacrifices to our daily life in order to protect our neighbor.
This calls for a radical mentality shift. As human beings, we have a tendency toward action. Even on a scientific level, the world is constantly in motion. Human beings want to do something with the hands given us and the breath in our lungs. We want to act. And in times of crises, we want to help. Perhaps this is more urgently felt by people of faith; it is intertwined in our very identity as baptized persons and is a living, breathing part of our spiritual life. We live out of the reality that “faith…if it does not have works, is dead.”
So during a time when one of the greatest acts of charity we can physically do is stay at home, we still find ourselves asking “what can I do?”
The good news is, we can still “do” a lot. With the corporal and spiritual works of mercy as a guide, I’ve compiled a list of ten ideas for alleviating suffering and spreading the Gospel during the novel coronavirus pandemic.
There are many ways we can live the corporal and spiritual works of mercy during this outbreak of COVID-19. What are some others ways you have shared the Good News and brought love and joy to others during this time?
Click here to learn more about the Corporal and Spiritual Works of Mercy.
Many of us are acutely aware of how the coronavirus pandemic has imposed restrictions on our daily life. Social distancing (or “self-imposed monasticism”, as Bishop Barron puts it) for weeks has drastically changed our routines but reduces the risk of infecting others. While we cannot worship, shop, entertain, work, or relax as usual, we can adapt how we carry out these activities in isolation and facilitate opportunities to foster connections with peace of mind.
As a Knight of Columbus, it was at first a challenge for me to grasp how a global Catholic service order—built upon fraternity among members as a core principle—could carry out its charitable works in isolation. The needs of the community my local council usually served were not going to decrease as this crisis continued, so we found ourselves reviewing the resources at our disposal in order to comply with the federal and state guidelines of social distancing. Since we could not meet as a council to plan our actions, communicating online became the norm. My brother Knights were able to approve plans to shop for the needs of those at-risk populations, collect food and supplies for local distribution, and donate funds to the parishes we served. We reached out to healthcare workers and those who are alone to address their needs and lend a listening ear. As Knights, we’re simply caring for our communities; our Faith rallies us to action to serve in the likeness of our Founder, Venerable Fr. Michael J. McGivney and, of course, our Lord. There are challenges ahead, but we rise to the occasion through prayer, hope, and love. The doors may be closed, but make no mistake: the Church is alive!
Christians and really anyone who seeks the common good are given this same opportunity to review their position in life and see if they can offer any support among their neighbors. Young families are dealing with schools and recreational areas being restricted; some neighborhoods are decorating themselves with various engaging themes, such as Christmas light exhibitions or placing teddy bears in windows, that families can drive through. In addition, those of advanced age or among vulnerable populations may not feel safe leaving their homes during the pandemic; loved ones are sending letters, making phone calls, or even stopping outside of windows and doors to share smiles and wave safely across the glass. As we restrict our time outside of our homes, we nevertheless find inspiration in the selfless actions of those continuing to minister to the physical, mental, and spiritual needs of others. Doctors, nurses, cleaning crews, food workers, priests, religious, and many others on the front lines of this crisis are faithfully doing their duties wherever they are called. The rest of us do our part by restricting unnecessary activities and offering our love to anyone in need. We may have personal doubts and worry for our loved ones, and that’s okay. We have not lived through anything like this before, but we know the Risen Lord has conquered death forever. He was with the disciples even when they doubted His Resurrection; He is with us now… and through the hour of our death.
The Easter season continues. While most of the Masses we are participating in are livestreams and our usual Communion with the Lord is currently a spiritual act, we continue to proclaim “Alleluia!” Our hope has not diminished. We have no reason to fear! The victory has been won. The best is yet to come. He is risen from the dead. Glory to God forever and ever. Praised be Jesus Christ, now and always! Amen.
Thomas Wong is a young professional in Washington, D.C.
1. Have Trust in the Lord:
In every situation, Pallotti sought the will of God. Any difficult situation should not discourage us to doubt the goodness of God. That is why when Count Antonio Maria Plebani (who was staying in the region of Marche), wrote with a heavy heart about the safety of his son who was studying in Rome, Pallotti responded saying: “Let us seek God. Let us seek Him always and in all the things. And we will find Him and in Him we will all be saved.”
It was the time of the cholera epidemic. The suffering was visible for everyone to see. People - the saints and the ordinary, the churchmen and the lay people – died in large numbers. Pallotti’s close acquaintances – his father, his confessor, his friends, and associates - died during the epidemic. Pallotti did not lose heart or faith. He held himself like a strong tree with a firm foundation that fails to bow down to the strong wind of suffering.
The situation is not different today. There is suffering everywhere. The invisible virus seems to be all-powerful. People, even people we know, suffer and die. We especially remember our confrere Fr. Alberto Fernandez Merayo, SAC (Heart of Jesus Province) who died of the deadly Coronavirus on April 7th, 2020. Some of our members in Poland (Oltarzew) have tested positive for the virus. These incidents can shake the foundations of our faith. God seems to be silent or absent. Our prayers seem to fall on deaf ears.
It is the same for lay people. People look for God and they cannot seem to find Him! When they seek answers from us, the clergy, it is difficult to try and have answers for them. In spite of everything, it is very necessary that we, especially the priests and religious, stand as solid believers believing in the goodness of the Lord. In the time of Pallotti, there was the exemplary Pope Gregory XVI. Today we have Pope Francis doing the same. He sends out the message of a pastor who is truly concerned for the faithful and who continues to battle for them with his prayers. His actions have indeed strengthened the Catholic faithful all over the world.
A man of God standing firm in faith—even in the most difficult times—is the most powerful symbol. Pallotti was one such symbol for the people who sought his advice in the most difficult times of the cholera epidemic.
2. ‘Do your Duties’:
Our first necessary act is to be faithful and to stand firm in our beliefs. Faith alone does not suffice. “Faith without works is dead” writes the Apostle James (Jas 2:14-17). In a letter written to Giovanni Merchetti, a married lay person and a collaborator of Pallotti, we find the following advice: “it is better to attend to one’s proper duties [in the time of the epidemic].” Pallotti seems to be a believer in the battle cry: ‘Stop whining. Start working.’ Every person is supposed to do his or her duty in all situations, especially in the difficult times.
The fear of sickness can limit us with inaction. Life under lockdown can also eventually result in lethargy. However, we should not allow our spirit to be burdened. Life under lockdown amidst the sickness should not be an excuse. We are supposed to be doing our duties to the best of our ability with the limits in place. In this regard, some great examples in these times are medical doctors, selfless nurses, the numerous pharmacists, generous healthcare workers, the committed members of the staff in hospitals, the police force, the proprietors of various shops selling the necessary food, the unknown truck drivers, the service minded priests and the other Church personnel. They were acknowledged by our beloved Pope Francis when he delivered the extraordinary blessings ‘To the City and to the World’ (Urbi et Orbi) on March 27th, 2020.
The world will move on and there will be hope if everyone does his or her duty. Pallotti was very much aware of this simple but a significant fact. Because of Pallotti’s hope, one of his advices for the time of epidemic was ‘to do one’s duties.’
3. Acts of Mercy:
The next area in which Pallotti directed his actions in difficult times like the cholera epidemic was to be sensitive to the needs of his neighbors. To be charitable is good, and to be charitable in the time of epidemic is better. It is best when the beneficiary can in no way repay you. Pallotti was an exemplary figure in that sense. He engaged both in the Spiritual and Corporal Works of Mercy.
Spiritual Works of Mercy:
As the epidemic was ravaging Rome and wreaking havoc on the physical and spiritual lives of people, Pallotti wasted no opportunity to restore and strengthen the faith of the people. To the people who sought his counsel, he reassured them that God was still in control. It was praiseworthy that people sought the will of God in everything, including in the rough times of the epidemic. To the Apostolic Secretary in Vienna, who was very anxious for his life, Pallotti assured him that he would come out of the scourge untouched. Later, when he was proved right, Pallotti wrote to the secretary to ask for pardon and forgiveness from the Lord for the moments he was doubtful and weak in his faith. That was Pallotti’s way of counseling the doubtful and strengthening the feeble minded. The people who received the instructions of Pallotti were struck by the certainty with which he pronounced his teachings.
Pallotti was also on the forefront of praying for the suffering people. When the Church organized a novena in honor of Our Lady and when it decided on a barefoot procession with the icon of the Madonna Salus Populi Romani, Pallotti plunged himself completely into prayerful ministries. For instance, Pallotti organized a Triduum in the Church of the Holy Spirit of the Neapolitans with a special intention to procure the necessary graces for the people infected with cholera. On another occasion, for the votive procession organized by the Church, Pallotti tried to get as many clergy as possible to participate in the procession. That was Pallotti’s service through prayer.
Pallotti also spent a lot of time in the confessional hearing the sins of the faithful, and he encouraged his fellow clergy to do the same. In the extraordinary time of the epidemic, Pallotti requested the ministerial faculties for reserved sins for his collaborators (Frs. Melia and Michettoni). That was the comforting ministry of Pallotti in the time of the epidemic.
Corporal Acts of Mercy:
Pallotti also had the foresight to know that the spread of the epidemic would cause many people to lose their jobs and cause financial stress on many families paying for necessities and medical expenses. This would eventually result in a great increase in the number of the poor. Pallotti had an innovative idea to help such people in need. He placed a small box in the Church of the Holy Spirit of the Neapolitans (where Pallotti was the Rector). It was a box in which people in need could drop a piece of paper with their names, surnames, the place of their residence, their parish and their particular pressing need. Later the members of the Union were sent two by two with the relief materials to the homes of the people in need. Even before the arrival of the epidemic in Rome, when cholera was already present in the port city of Naples, Pallotti had sent bread to the affected people there. Thus, we learn that Pallotti fed the hungry when they most needed food.
Besides carrying food for the needy, Pallotti and the members of the Union also attended to their other needs. They carried clothing to whoever lacked and asked for it (clothing the naked). They distributed lemons, which were thought to be a powerful medicine against the cholera outbreak, to the sickly. Pallotti asked his collaborators to assist the sick in their suffering. Additionally, Pallotti was seen on many occasions walking behind a hearse for the dead with his surplice and stole (burying the dead).
Today, we are called to emulate the example of St. Vincent Pallotti. If an act of charity is possible, it should be done. Everyone is called to respond to the call of charity. There is no excuse for anyone. If a person is old or sick in bed, he or she can certainly pray for all of suffering humanity and they can offer his or her suffering as mortification for the world’s sins. If a person is young and active, he or she should participate in as many of the works of mercy as possible. A priest can very well say votive masses for the end of the epidemic. A religious or lay associate can dedicate him or herself to pray for the sick and the suffering and for the medical professionals who fight the deadly virus.
The priests and religious are to stay with the flock -- if and when possible, they should be easily available to assist the sick and the dying. Fr. Giuseppe Berardelli (72), a priest from the Diocese of Bergamo, is a great example of Christian service and witness. He gave up his ventilator so that a young patient could recover. Many other priests and religious have served the sick and the dying and eventually fell victim to the virus. The Church and its dedicated personnel have been at the forefront caring for the needs of the people. If Pallotti were alive, he would be walking around in the hospital wards with the necessary protective equipment assisting the sick and the dying. He also would have encouraged the members of the Union to do the same.
If such action is not possible (owing to the nature of the disease and the lack of enough Personal Protective Equipment), the other acts of mercy (corporal acts of mercy) are very much feasible. There are hungry people and abandoned families around us. We need to have compassionate eyes to look at them and listen to their needs to then do what is possible. Some might need immediate nourishment; some might require medicine; some might ask for another form of help. We need to look around and recognize people’s needs and respond. Pallotti responded. As his followers, we need to walk the same path.
As a summation, I would say that if St. Vincent Pallotti were alive today, seeing the ravages of the current pandemic, his exhortation for his followers would have been something in the line of the following: “Do not worry. Pray and have trust in the Lord. Do your duties. And do not forget the acts of mercy.”
To learn more about St. Vincent Pallotti, please click here.
For more resources on the COVID-19 pandemic, please click here.
I would like to begin this monthly recollection talk by stating the reason why I was chosen as the preacher. Owing to the current situation of the Coronavirus pandemic, the preacher chosen for this monthly retreat, Fr. Louis Caruna SJ, Dean of the Faculty of Philosophy at the Pontifical Gregorian University (Rome), was unable to come. Incidentally, two weeks ago, I had written - in Polish - an article on Pallotti's commitment during the cholera epidemic in Rome in 1837. The rector of our community had obviously seen it, and had probably read it, so he asked me to develop it a bit more and then deliver it for the recollection. Thus, I now stand as the ‘extra cog’ – a cog as significant as the real cog for any machine, even for the machine called ‘the community.’
The following four texts served as the main sources for my reflection. They are: Francesco Todisco, San Vincenzo Pallotti: Profeta della Spiritualità di Comunione; Francesco Amoroso, San Vincenzo Pallotti: Romano; the ancient but the excellent Dizionario di Erudizione Storico-Ecclesiastica by Gaetano Moroni; and the letters of Pallotti.
The 1830’s, especially the years between 1835 and 1837, were years of great suffering for Europe because of the cholera epidemic, which was then known as the ‘Asian epidemic’ because it had originally come from India (part of today’s Iraq).
In previous centuries, epidemics spread from city to city starting from port cities such as Civitavecchia, Genoa and Naples. The cholera epidemic began differently when it reached some Baltic countries, such as Poland, as early as 1831. Then in 1832 the epidemic reached England; in 1833 it was brought to Ireland, Portugal and the Netherlands. It then spread to France in 1835. As the epidemic was spreading, it left behind a long trail of death (Moroni, 233-243).
The spread of the disease was quick. In Italy, the first epidemic deaths occurred on September 13th, 1835. As a preventive measure to preserve the Eternal City from the disease, Pope Gregory XVI ordered, without any delay, the exposition of the most distinguished Christian relics for the common veneration in the churches where they were present. Here I want to specify the relics considered to be important for common veneration both in times of solemn and difficult occasions in 19th century Rome. These details are taken from Moroni’s book (Dizionario di Erudizione Storico-Ecclesiastica). They were:
· The skulls of the apostles Peter and Paul in the Lateran Basilica;
· The holy face of Veronica and the finger of St. Peter in the Vatican Basilica;
· The body of St. Pius V in the Basilica of Saint Mary Major;
· The Wood of the Cross and the Thorn of the Crown in the Basilica of the Holy Cross in Jerusalem;
· The scourging pillar in the minor Basilica of St. Praxedes (Basilica di San Prassede);
· Two celebrated crucifixes – one in St. Lawrence in Damaso (a minor basilica) and the other in the church of St. Marcello al Corso;
· The imprisonment chains of Sts. Peter and Paul in the Basilica of St. Peter in Chains;
· The arm of St. Roch, the protector against the plague in the church of St. Roch in Lungotevere, Ripetta;
· The arm of St. Francis Xavier in the church of Gesù (the mother church of the Society of Jesus);
· The bones of St. Sebastian in the minor basilica of St. Andrew of the Valley (San Andrea della Valle).
Pope Gregory XVI also ordered the celebration of an extraordinary novena to be held from August 6th-15th, 1835 in all the fifteen churches dedicated to Mary [in Rome] in preparation for the feast of the Assumption of Mary,
By July 31st, 1835 the Cardinal Vicar Odescalchi had published a decree L’invito Sacro (The Holy Call), which was fixed on the doors of all the churches. However, this document does not have much in common with the decrees issued by Cardinal Angelo De Donatis (also posted on church doors) on March 8th, 12th, and 13th, 2020. The decree signed by Cardinal Odescalchi reveals the 19th century mentality regarding the epidemic. I will cite a few lines:
A fatal disease, which for the obscurity of its origin, for the extravagance of its progress, for the uncertainty of its attacks, appears for the believers, to have the features and signs of a scourge. Will Rome be immune from it (dispensed from it)? Oh! Romans, do not delude yourselves! Yes, Rome has failed its duty. The Holy Name of God is trampled on; feasts and solemnities are desecrated, and with what an insolence the vice roams the streets of the Holy City! So if Rome has failed its duty, it must again be scourged. Oh! Unhappy Rome, only with MARY covering the city with her mantle, the arm of the Angel of End Times that is waiting to empty the poisonous cup on the poor guilty children, can be held back. So, let us all turn to MARY.
Cardinal Vicar Odescalchi had some concrete proposals. On the positive side, there was the announcement of an extraordinary novena for the occasion of the feast of the Assumption of Mary in all the fifteen churches dedicated to her. On the negative side, many public gatherings were also forbidden. Specifically, during the period of the novena, taverns, places selling alcohol and most other places of entertainment were all closed. The one exemption was coffee shops. The great Roman poet Giuseppe Gioachhino Belli composed numerous sonnets expecting to exorcise the city of the impending arrival of the virus. Some of the letters of Pallotti from this period of time reveal that he was committed to promoting the initiatives announced by Cardinal Odescalchi.
Another preventive and interesting initiative started by Pope Gregory XVI was the procession with the icon of the Madonna Salus Populi Romani - that is "Salvation of the Roman People" (some translate as "Protector of the Roman People"). In fact, the pope had ordered that on September 8th, 1835 the icon of the Madonna Salus Populi Romani should be carried in procession from the Basilica of St. Mary Major (Santa Maria Maggiore) to the Vatican Basilica (San Pietro). This is the famous icon, the icon par excellence of Rome (The icon of the Eternal City), that Pope Francis kneels in front of as he starts and ends each of his apostolic journeys. The icon Salus Populi Romani has a very close connection to the history of the Eternal City and the Supreme Pontiffs. It is believed to have been painted by the St. Luke the Evangelist and it was seen as the reason for victory against epidemics and plagues as well as the reason for many other miracles.
Il Diario di Roma, a periodical of the time, explained that the pope had ordered the procession to “assure the souls of the powerful protection of the great Mother of God who regards with delightful eyes this Seat of Christianity [Rome].” Unfortunately, the procession in which the pope walked barefoot was accompanied by such bad weather that this icon of the Virgin Mary was forced to stay for eight days in the New Church (Chiesa Nuova also known as Santa Maria in Vallicella). The return journey of the icon from St. Peter’s Basilica to the Basilica of St. Mary Major was also disrupted by bad weather. In its return journey, the icon Salus Populi Romani had to stay for a long period of time in the Church of Gesù. It finally reached the Basilica of St. Mary Major on September 30th, 1835.
The Spread of the Epidemic: The Report of the Physicians, Newspapers and the Church:
In Rome, the medical practitioners exhorted people not to be afraid and not to worry. They also forbade the public from talking about deaths and burials, believing as if optimism and joy fortified people against the attacks of cholera. In addition, the medical practitioners urged people to keep their homes very clean. The General of the Society of Jesus, Fr. Jan Roothaan (whom Pallotti knew very well), had personally vowed to celebrate the feast of The Immaculate Heart of Mary every year if the Jesuits in Rome who had given themselves generously for the care of the sick and were in the frontline fighting the contagion, were spared from the disease.
Despite all these attempts, by July 1837 the fear of the epidemic had penetrated all social levels. On July 5th Fr. Vincent Pallotti began a Triduum of prayers with a particular intention seeking favors for the people of Naples, the port city where the epidemic had already penetrated. In the Triduum, Pallotti also blessed the food eaten by infected people so that they may be protected by God.
On July 29th, Il Diario di Roma launched an attack on its front page on people who were spreading news about the cholera epidemic. It declared itself the right authority on the news pertaining to the spread of the epidemic and said: “[We] deny completely the ill-founded rumor already spread in Rome, that some individuals in the Capital had contracted the Asian cholera.”
But the people knew better. They gave little credit to the journals. They knew very well that the newspapers and journals only intended to avoid panic in the city. On August 6th, 1837, the icon of the Virgin (Salus Populi Romani) was again brought in procession to the Church of Gesù. This event was recorded by Il Diario di Roma. According to the report, a squad of soldiers on horseback went before the procession and the procession itself was led by the pupils of the Apostolic Homes and Orphanages. Following them were members of the clergy with candles or torches. The clergy also took turns reciting the rosary. Next in the procession was the icon surrounded by some Jesuits. Everyone else was shut off by the Swiss Guards. The procession went around Via Quattro Fontane and Via del Quirinale. Pope Gregory XVI, the College of Cardinals and the senator of Rome (Prince Orsini – Duke Domenico) joined in the procession as it reached Via del Quirinale. Together, the procession moved slowly towards the Church of Gesù where the Madonna was received by the General and members of the General Curia of the Society of Jesus. The litanies were then sung, and the pope concluded the procession with the final blessing.
On August 15th, a grand procession was organized from the Church of Gesù to bring the image of the Madonna Salus Populi Romani back to the Basilica of St. Mary Major (Santa Maria Maggiore). Acting on the exhortation of the Cardinal Vicar, Fr. Vincent Pallotti workedt to organize a sizable group of clergymen who would walk barefoot with him in the procession. The group started its journey from the Church of the Holy Spirit of the Neapolitans located in Via Giulia.
To organize this group of religious and diocesan clergy, Pallotti made the best use of all his acquaintances. Pallotti wrote to Fr. Efisio Marghinotti, one of his friends and collaborators: “I ask you humbly, if possible, to inform many clergy of tomorrow’s barefoot procession. Also inform the Abbot Bianchini that even if he could not walk barefoot he could at least direct [the procession]. Tell everyone to get at least twelve others or more [for the procession]. We meet in the Church of the Holy Spirit.” (OCL II, p. 199)
In spite of the efforts, the situation in Rome was not good. It is said that fear is the mother of all excesses. This was proved right. On the evening of August 14th, an English Language teacher was killed by a crowd of people near Piazza del Campid’oglio because the victim was believed to be an "anointer" who spread the disease by anointing people and things.
The optimism advised by the medical experts was not of much use. Neither could the prayers contain the natural course of the epidemic! Finally, on August 19th, 1837 Il Diario di Roma admitted what was already evident. It said that according to the opinions of the medical doctors, the Asian Cholera had entered Rome.
By the beginning of September, the Count Antonio Maria Plebani, who was residing in the region of Marche but whose son was studying in Rome, had already sent a letter filled with grievances to Pallotti. In the letter, he affirmed that there were reasons to worry this time: “cholera, earthquakes, wars, hunger …” Fr. Vincent Pallotti replied saying: “Let us seek God. Let us seek Him always and in all things. And we will find Him and in Him we will all be saved.” (OCL II, p. 206)
Meanwhile, in the same period of time, Giovanni Marchetti, a married lay person and a collaborator of Pallotti from Gubbio, wrote to Pallotti asking how he could escape the epidemic. Pallotti replied advising him not to escape from God, but to look for a way to not merit punishment of God. Pallotti wrote: “Hold firm to the maxim that there is no escaping from the Divine scourge. In order to not deserve it, it is better to attend to one’s proper duties.” (OCL II, p. 208)
Pallotti’s Response to Cholera:
Let us now look at the response of Pallotti to the cholera epidemic. Inside the Church of the Holy Spirit of the Neapolitansthere is a plaque with an inscription bearing the works undertaken by Pallotti as the rector of the church. The inscription reads: “From 1835 to 1846, St. Vincent Pallotti, the Roman priest, was the rector of this Church of the Holy Spirit of the Neapolitans:
· He founded the Union of the Catholic Apostolate.
· He founded a College for the Foreign Missions.
· He celebrated the First Epiphany Octave.
· He celebrated the Marian Month of May for the clergy and the faithful.
· He animated the spiritual conference of the clergy.
· During the cholera epidemic of 1837, the people of Rome recognized in him a holy priest and in his work ‘an apostolate of charity’.
In fact, during the cholera epidemic, the action of the clergy in general was exemplary. Pope Gregory XVI, who himself was old, made visits to hospitals, thus setting an example for the clergy. We should not be surprised, therefore, that during the epidemic, the charity of Fr. Vincent Pallotti and the members of the Union emerged in a special way to assist the needy in every part of the city. Already by August 19th, Pallotti requested the ministerial faculties for the forgiveness of reserved sins for his collaborators Melia and Michettoni. He asked for them in order: “to satisfy the multitude of penitents, who in the current circumstances approach the Holy Tribunal of penance in the Church of the Holy Spirit of the Neapolitans.” (OCL II, pp.200/201)
Fr. Vincent Pallotti was fully committed – among many things - to assisting the sick and helping their families and also spending many hours in the confessional. Sr. Maria Colomba (a future Pallottine Sister) testified in this regard: "Several times I have seen him [Pallotti] in surplice and stole following the hearse that carried the dead." Here is another example: shortly after the end of the epidemic, Pallotti wrote to Mr. Cassini Tommaso apologizing that he was not able to visit a certain prisoner. Mr. Cassini Tommaso had asked Pallotti to visit the prisoner in Castel Sant’Angelo (The Mausoleum of Hadrian). Pallotti could not visit the prisoner because of the other works necessitated by the epidemic. “When at last I went – writes Pallotti – the person was no longer there.” (OCL II, p.234)
In order to respond to the numerous appeals that Pallotti received, he divided the city into sectors, and entrusted the sectors to the members of the Union of the Catholic Apostolate. He wrote shortly after: "In the time of cholera, The Pious Society placed a small box at the entrance of the sacristy of the Church of the Holy Spirit of the Neapolitans. And it was accessible to all the poor. It was enough that the poor person wrote in a small piece of paper the name, the surname, the place of residence, the name of the parish, and the person’s need and placed it in the box. Then, two by two, the priests went to the place of the poor and cared for their needs.” (OOCC V, 139/140)
The members of the Union sought to help according to the need of the place or person; some helped with clothing and others with coupons for bread and meat; some helped bring lemons to cholera patients since lemons were then considered to be the most suitable medicine for cholera. Pallotti had noted this: “The priests of the Pious Society, night and day, went to the assistance of the cholera patients. The distribution of coupons for bread and meat had been a practice since the beginning of the Union in 1835, and continues even to this day.” (OOCC V, 139-140)
At last, on October 12th, the epidemic had been contained and it was declared that the epidemic had been defeated. Rome alone reported 5,419 deaths out of the population of 156,000. Among the deaths were some people who were very close to Fr. Vincent Pallotti. One such person, Blessed Anna Maria Taigi, died of cholera on June 9th, 1837. In spite of her popularity, many medical doctors did not participate in her burial. They did so in order not to infect other people with the disease. In a letter written on June 9th, 1837, Fr. Vincent Pallotti communicated the following to Fr. Felice Randanini in Vienna: “In Rome, yesterday died in secret a great Servant of God, who had been showered with many extraordinary gifts.” (OCL II, p.183)
The father of Pallotti, Peter Paul Pallotti, passed away on September 15th. He had gone to the New Church (Chiesa Nuova) to pray. There, he collapsed on the ground in front of the altar of St. Philip Neri. He was immediately rushed to his home. Even before Fr. Vincent Pallotti could arrive, he died. That same day, Fr. Pallotti dispatched three letters asking for suffrages in favor of his father "to whom I owe so much" (OCL II, 206/207)
As the year 1837 ended, two other deaths marked the life of Fr. Vincent Pallotti. First was the death of Fr. Bernardino Fazzini, Pallotti’s confessor for thirty years, on December 25th (Christmas Day). Second was the death of Fr. Gaspar del Bufalo, Pallotti’s friend and collaborator, and the founder of the Missionaries of the Precious Blood on December 28th, the Feast of the Holy Innocents.
A few days later, in a letter to Randanini, the Secretary of the Apostolic Nunciature in Vienna, Pallotti wrote: “Today, it has been nine days since the death of the great missionary and the canon Fr. del Bufalo, and twelve days since the death of the Chaplain of the Apostolic Hospice of St. Michael a Ripa [Fr. Fazzini]. Two great saints! Pray for me that I may gain from the examples, advices, and exhortations that they gave me with their lives.” (OCL II, 232/233)
The Conclusion: The Monthly Retreat – Preparation for the Good Death:
And finally, I would like to highlight a theme: the preparation for death. How many of you, today, ask yourselves about the purposes of a monthly retreat? When you do that, you will find that a monthly retreat is:
· A nutritious aliment for prayer
· A renewed self-dedication to God
· A perfect and generous push into the apostolate
· A growth in fraternal love
They are all true and right, but traditionally, the monthly retreat had also been thought to be, among many other things, an exercise in preparation for death. Pallotti also speaks of it in the Rule of our Congregation. In other words, we can say that the objective of a monthly retreat is to prepare our mind and heart to face death, the undeniable reality! Firstly, we need to acknowledge it! Not just acknowledge, but we also need to overcome the fear of death. Thus, when death approaches, we will be better equipped to face it. Besides, acknowledging death would help us to appreciate our daily living by providing it with more meaning and richness. We give two examples.
The First Example:
It is taken from a letter written by Pallotti to a lay person, Luigi Nicoletti. Nicoletti was two years younger than Pallotti and like Pallotti, a Roman. But Pallotti had high respect for Nicoletti. Nicoletti died in 1851, just a year after St. Vincent Pallotti’s death. On September 20th, 1822 during his stay in Monte Compatri with the Carmelites, Pallotti had addressed a letter to Nicoletti. I now cite a large passage from the same letter:
Yesterday, as the sun was about to set, the Spirit by the infinite Mercy of God led me on a high solitary mountain [probably the 773 meter high Monte Salomone [a mountain] that is located along the road that leads from the town of Monte Compatri to the town of Rocca Priora]. Isolated from human association, looking towards heaven, I lost myself in prayer. And as I prayed, I remembered you distinctly. In fact, God had shown me that you had not gained much from the letter that you received last year from the well-known, caring and considerate Jesuit. From the letter, it was quite frightening to know that your death was close. But it was not God’s intention that you always had the thought of death on your mind so that you lived every day as the day of your death. I humbly ask you, with my face on the ground, to promise me not to spend any day without having at least for a few moments meditated on the great Principle of Death. Do not believe that this means that your passage to Eternity is near, but I say this, so that by responding to the grace of God, you will increasingly enrich yourself with the merits for Eternity. (OCL I, pp.155/156)
The Second Example:
As the cholera epidemic was spreading, the anxious and apprehensive Fr. Felice Randanini, the Secretary of the Apostolic Nunciature in Vienna, wrote to Pallotti several times. He felt that he had contracted the disease (cholera). But Fr. Vincent Pallotti reassured him writing: “Look for cholera as much as you want, but you will not be able to find it because it is not for you.” (OCL II, p.139) The other times when the young secretary was caught up in fear, Pallotti eased his fear by foretelling that he would see the secretary again in Rome. Pallotti wrote: “About the fear of your death, I tell you: I wait for you in Rome.” (OCL II, p.138). Pallotti wrote another time: “Be calm: cholera will not find you.” (OCL II, p.140) The secretary, accustomed more to the diplomatic language and less to the prophetic language, wondered at the certainty with which Pallotti had spoken. Once the immediate danger was over, Pallotti asked him to humble himself and to seek forgiveness for his fears and his weaknesses in the time of distress. Pallotti wrote: “Always and in every situation, you must live and should be able to say with that spirit and with that firm belief with which the Apostle Paul said: Whether we live or whether we die, we belong to the Lord. Pray that the Lord grants me the same grace even though I am not worthy of it.” (OCL II, p.143)
You, [dear friends] certainly remember these famous sayings of Pallotti: “Time is precious, short, and it never comes back. I would like that time is given a high regard. I would like to insert in the faithful the highest regard for the time.” (OOCC X, 594); “Time is precious, short and irretrievable. I would like that with the grace of God I made good use of the time like a person who had come back to life from death used it to redeem the past.” (OOCC X, 553)
Dear confreres, the reactions in the face of death are varied and diverse. Some confuse awe with fear as Cardinal Ravasi said very recently, “and this is the most serious mistake one is likely to commit in this time of Coronavirus”. We need to distinguish between the fear and the awe in the presence of the Lord (‘Fear of God’). What is the difference between fear and ‘Fear of the Lord’? We can very well say that fear and ‘Fear of the Lord’ are not synonyms. “The thing I fear most is fear,” said the French philosopher Michel de Montaigne. He also defined fear as the ‘bad advisor.’ ‘Fear of the Lord’ on the other hand is ‘the beginning of wisdom’ (Prov 1:7). “Come, O children, listen to me; I will teach you the fear of the LORD.” (Ps 34:11) To describe the success of the early Church, St. Luke writes in The Acts of the Apostles: “The church had peace and was built up. Living in the fear of the Lord and in the comfort of the Holy Spirit, it increased in numbers.” (Acts 9:31). In fact, ‘Fear of the Lord’ actually brings about peace. And the paradox goes even further – ‘Fear of the Lord’ exists along with love. We read similarly in the Book of Deuteronomy: “So now, O Israel, what does the LORD your God require of you? Only to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart with all your soul.” (Deut 10:12) Fear, on the other hand, cannot be interwoven with love. Thus writes the Apostle John in his first epistle: “There is no fear in love, but perfect love casts out fear; for fear has to do with punishment…” (1 John 4:18) On the contrary, ‘fearful respect’ for God is the source of great trust and thus wins over the fear.
It is now up to you (up to all of us) to allow this teaching to transform each one of us personally and to transform the life of the community.
To learn more about St. Vincent Pallotti, please click here.
For more resources on the COVID-19 pandemic, please click here.
Fr. Stanislaw Stawicki, S.A.C is a member of the Christ the King Province in Warsaw, Poland. This article was translated by Fr. Maria Dhanaraj Thivyarajan, S.A.C.
Perhaps by this time, having become frustrated by the fact that even for a relatively short period of time we have been forced into isolation, we might find ourselves asking: “Why now?“ , “Why this bad?”, and perhaps even cursing the fact that this pandemic has so radically turned our lives upside down in what seems but a few moments. It might be an experience so taxing because it is so very different for us, but certainly not to human history.
Between 1830 and 1837, a cholera epidemic swept through Europe and North America. It began in India, spread to what was at the time called Arabia, and then to Iraq. In 1831, the epidemic reached the Caucasus and soon after spread to Poland, Hungary, Portugal, France, the Netherlands, Spain, and eventually to Italy. Like epidemics in the past centuries, this epidemic also spread from city to city by way of local ports.
In Rome, news of the spreading illness was met with the usual responses of apprehension and fear. But there was no small number of people who actually doubted that the disease would have a significant impact on Rome. In July of 1837, the first three people in Rome died of cholera. However, the news media denied that cholera was in fact the cause of these deaths and claimed that lies were being spread by persons seeking to cause panic and attempting to disturb the social well- being of the city. Is it not true that our initial reaction to the news of the Coronavirus was that it was far away in China and so our concern for the spread to the U.S. was rather limited?
During the time of the cholera infestation of Rome, the charity of a Roman priest, now St. Vincent Pallotti, emerged in a special way. He immediately saw to it that his priests of the Congregation of the Catholic Apostolate, which he had founded, were on hand constantly (as was he) to meet the spiritual needs of the many penitents who were constantly entering the Church of Spirito Santo where Vincent served as rector to have their confession heard. Assisting the sick, caring for their families, and also spending many hours in the confessional, Fr. Vincent was extremely busy.
To respond to the numerous and varied appeals he received from so many, Vincent divided the city of Rome into three sectors, entrusting each sector to his priests working in collaboration with the lay members of the Union of the Catholic Apostolate, which he had also founded, to meet the various spiritual and material needs of a then desperate people. Funds were collected and distributed to families throughout the city who had lost the person responsible for their principal source of income. The rectory of Spirito Santo became a center where families who overnight had become destitute could in writing request whatever it was they needed, and the priests with their lay cooperators would bring to the home whatever was required: bread, meat, fruit and other necessities of life as well. They found beds for the sick, redeemed articles that had been pawned out of desperation for ready cash, and helped families to pay bills that would allow them to purchase further necessities. Vincent and his priests were ever on the move, caring for the ill. They were, at the same time, finding an increasing number of children who had lost their immediate family and now had no one to care for them.
In 1838, the year following the end of the epidemic, Vincent organized a lottery offering excellent and expensive prizes donated by his more affluent friends in order to raise funds to begin a program of caring for the orphans left behind by the epidemic. Many of those who won returned the prizes to Vincent that they might be sold and thereby add further monies to the orphan fund.
It might well happen, as it did in Vincent’s day, that one or other of us might be called upon to meet certain needs of persons made quite helpless by the present pandemic. No one of us knows either the day nor the hour when we might run into a situation that calls for immediate involvement and appropriate response with no questions asked. May the life of St. Vincent Pallotti, who prayed that “the work of the Blessed Trinity be realized in us,” be a model and inspiration for us during this time.
Cf St. Vincent Pallotti: Prophet of a Spiritual Communion. Ed. Fr. Francesco Todisco, SAC. Trans. Kate Marcelin- Rice. Herefordshire, United Kingdom. Gracewing, 2015
Fr. Louis Micca, S.A.C. is a member of the Immaculate Conception Province of the Society of the Catholic Apostolate. Over his 52 years of priesthood, he has served as a parish priest, Shrine director, formator, and teacher.
“What should we do?” the crowds ask John the Baptist in this Sunday’s Gospel. This simple question permeates our earthly lives. What should we do with our time, treasure, and talent? What should we do in school, in our careers, in our community? What should we do with our lives?
As we prepare to celebrate the Third Sunday of Advent, we can look to the Scriptures to help us answer this resounding question. In the readings for Sunday, we hear responses that can be boiled down to two words: “rejoice” and “give.” These words can guide not only our Advent journey, but our entire spiritual lives.
“Rejoice in the Lord always,” St. Paul writes to the Philippians in the second reading. This is not a suggestion, but a command—one coming from a man who has experienced beatings, stoning, shipwreck, cold, hunger, and robbery. This call comes from a man who, by human standards, has no cause to rejoice. What, then, sets Paul apart from the average human person? A relationship with Jesus Christ. It is this relationship, which nothing can break, that enables us to rejoice regardless of our circumstances.
During this time of year, it is fitting to be merry and to rejoice. Decorations and lights fill stores and homes, festive music plays, and social engagements abound. The world rejoices over the coming of our Savior on Christmas Day. He has already come and opened the doors of salvation, and he continues to invite each generation into this wonderful gift as we celebrate his birth each year.
But what does this rejoicing look like for Christians?
Herein lies the second piece of advice from this Sunday’s readings: rejoice through giving. This, too, is something our culture thinks about during the Advent and Christmas seasons. We participate in “Secret Santa” gift exchanges with friends or colleagues; our parishes collect gifts for families in need; we exchange gifts on Christmas Day with family and loved ones. The prayer attributed to St. Francis says, “it is in giving that we receive.” Do we not feel this in a special way at Christmas time?
The capacity with which we rejoice cannot exist in its fullness without our capacity to give. The more fully our “kindness is known to all,” as St. Paul wrote to the Philippians, the more fully we experience the true joy that comes from Christ. Our acts of service make us more capable of truly rejoicing.
The Christian life is one of both prayer and action. In the Gospel, John the Baptist directs the Jews asking him “what should we do?” to works of mercy--Catholic Social Teaching in seed form.
“Whoever has two tunics should share with the person who has none. And whoever has food should do likewise…Stop collecting more than what is prescribed…Do not practice extortion, do not falsely accuse anyone, and be satisfied with your wages,” he responds to the crowds, tax collectors, and soldiers.
These seem like simple, almost obvious, directions. But we need to be reminded of them again and again. This Advent, may we be “filled with expectation” as we rejoice in Christ. As we seek to answer “what should we do?”, let us ask for the intercession of St. Paul and St. John the Baptist to more fully rejoice by modeling kindness through our daily acts of service and charity.
Questions for Reflection: How are you rejoicing this Christmas season? How can you participate in the spirit of giving?
Kate Fowler is the Blog Editor for the Catholic Apostolate Center. She received her Master’s in Leadership for the New Evangelization at the Augustine Institute.
Two weeks ago, I was walking from my cozy warm apartment in the Northeast part of Washington, D.C. to Union Station to meet up with a friend for dinner. It was 18*F (-7*C) outside and the wind was just starting to pick up. There were forecasts of snow in the next few days. I was bundled up with a wool sweater, socks, jacket, scarf, and gloves. About ten minutes into my walk, I started to regret my decision to walk and wondered if I should’ve called a cab. As I approached Union Station, I could see the Capitol building lit up in the distance. It was there that I saw 8 people lying on the streets completely covered with layers and layers of clothing and blankets. I immediately forgot my own brief and temporary plight. It was a stark and chilling reminder of the great poverty that still exists not only in other countries, but right here in the United States in our capital city.
Each January, the Church in the United States recognizes Poverty Awareness Month and takes up Pope Francis' challenge “to live in solidarity with the poor.” Last year, Pope Francis called for the observance of the very first World Day of the Poor. This call was not just for faithful Catholics, but for people of all nationalities, creeds, and socioeconomic backgrounds. As he said in his message for the first World Day of the Poor, “Love has no alibi. Whenever we set out to love as Jesus loved, we have to take the Lord as our example; especially when it comes to loving the poor.” The church and world responded with countless acts of charity and kindness to the poor.
Poverty is a massive issue with far too many heartbreaking statistics for us to consider it on only one day each year. It is a concern that needs constant attention and awareness that we can cultivate on a daily basis. Poverty does not simply come in the form of homelessness, but can manifest itself in many different ways. It can be manifested in our neighbor who has to choose between buying prescriptions or groceries, or in the child who cannot focus on school because they have not eaten the proper food they need. It can be manifested in the single mother who cannot afford childcare while she works.
Each of us can work towards helping to alleviate poverty. Here at The Catholic University of America, we run a large number of different programs throughout the year that highlight various forms of poverty and ways to help. Twice a year we have massive service days during which we send nearly 900 students to help local organizations that serve the poor. Every week we have twenty opportunities for students to serve the poor across seven different service sites. Some of these include going to soup kitchens or after-school centers and volunteering with the Missionaries of Charity. One of the most highly attended opportunities is a recurring homeless food run in which students take food and supplies to areas of D.C. with large homeless populations. The students do not simply pass out food, but sit and talk with the homeless. They get to know poverty on the most human level possible. They offer their resources, time, and love to those in need.
These types of efforts enable us not only to give the poor material goods and the gift of our time, but also help us personally grow. Walking in solidarity with our brothers and sisters and encountering them leaves us transformed. As Pope Francis wrote in Evangelii Gaudium, “This is why I want a Church which is poor and for the poor. They have much to teach us. Not only do they share in the sensus fidei, but in their difficulties they know the suffering Christ. We need to let ourselves be evangelized by them…” Throughout the year, I encourage you to consider participating in or making your own outreach to help those in need—and to bring a friend. Let us allow ourselves to be evangelized by the poor, live in solidarity with them, and work to alleviate their suffering. As St. Vincent Pallotti, the patron of the Catholic Apostolate Center, reminds us, “Remember that the Christian life is one of action; not of speech and daydreams. Let there be few words and many deeds, and let them be done well.”
Questions for Reflection: What are some concrete ways you can help alleviate poverty? Has a personal encounter with the poverty of another ever impacted your spiritual life?
Pat Fricchione is the Associate Campus Minister for Men's Ministry, Retreats, and Athletics at The Catholic University of America. He is also a Catholic Apostolate Center Collaborator and former staff member.
This past September, a colleague and I traveled to three cities in the U.S. to discuss with local ministry leaders ways in which Catholic Relief Services (CRS) could engage young adults. Our basic question was this: How can CRS contribute to the conversations folks in their 20s and 30s are already having around issues of peace, justice, and global solidarity?
Two very clear, and slightly discordant, ideas emerged. The first: folks in their 20s and 30s want to offer their time to serve those in need. The second: we as Church might do better to shift from doing good for a world in need to being good for our world.
What do I mean by this? The instinct to do good—to be a service to others, to give of ourselves, to respond in charity to the Gospel invitation to love our neighbor—is something to be applauded. In fact, integrating service into young adult ministry was a priority we heard time and again during our conversations.
But not all world-changing, do-good ideas are created equal. In fact, some can be quite harmful. (For one example from some of CRS’ work that illustrates this general point, check out our Changing the Way We Care initiative on orphanages.)
I’m not saying we shouldn’t dedicate time, talent, and treasure to helping those in need—both in our own communities and around the world. But we should challenge ourselves to be intentional about our initiatives, to investigate the real impact of our efforts—both intended and unintended. We should also ask ourselves who we are really serving: our own sense of self-worth or the real common good.
I write all this by way of reflection on Pope Francis’ calling for a World Day of the Poor, the first of an annually recurring day that begins November 19, 2017. (Click here to read about it in the pope’s own words.) When we think of poverty, our knee-jerk reaction may be to rush to the nearest shelter with old clothes in hand. It may be to donate to a worthy cause. It may be to jump on a plane and fly across the world ready and able to build a house for a family without one.
None of those things are bad, right? People need and deserve clothing and shelter, and charitable donations fuel so many organizations like my own. But intentionality demands that we challenge our own assumptions. Is the local shelter looking for the kinds of clothing I’d like to give, and do they have capacity to sort through them? Does that distant country need me to build a house, or is there a local engineer who is better able to accomplish the job? Do I know what percentage of donations an organization puts toward actually helping those in need?
These are questions I myself have had to wrestle with, and the answers are different in every situation. But they must be asked. Why? Because they help me remove my own ego from the situation and instead make room for the true needs—and solutions—of others.
Pope Francis challenges us to go beyond the doing—which is unmistakably important—to inhabit a new way of living: “We may think of the poor simply as the beneficiaries of our occasional volunteer work, or of impromptu acts of generosity that appease our conscience. However good and useful such acts may be for making us sensitive to people’s needs and the injustices that are often their cause, they ought to lead to a true encounter with the poor and a sharing that becomes a way of life.”
So, then, as we reflect on this first World Day of the Poor, I challenge all of us to not simply do good, but to be good—to integrate God’s vision for humanity not simply into our acts of charity but into our daily choices, our lifestyles, and our long-term goals.
Question for Reflection: How can you follow Eric's advice and not only do good, but be good?
Interested in joining CRS in conversation around these issues? Join our new initiative for folks in their 20s & 30s CROSSROADS en el camino.
To learn more about Catholic Social Teaching, please click here.
Eric Clayton works at Catholic Relief Services as part of the U.S. Church Engagement Division. He holds an MA in International Media from American University and a BA in International Studies & Creative Writing from Fairfield University. He currently lives in Baltimore, MD with his wife and hedgehog.
“My daughter, tell the whole world about My inconceivable mercy.” -Christ to St. Faustina Kowalska (Diary, no. 699)
In one of my graduate theology classes, a professor defined mercy as “love which keeps loving in the midst of rejection.” Pope St. John Paul II further elucidates, “And is not mercy love's ‘second name,’ understood in its deepest and most tender aspect, in its ability to take upon itself the burden of any need and, especially, in its immense capacity for forgiveness?” This mercy, this type of love, often seems inconceivable. Christ himself concedes the inconceivable aspect of mercy to St. Faustina. He does not concede the impossibility of mercy, but places no limits on his own. God’s mercy is beyond comprehension. It is characterized by an unending, unfailing love for humanity—a humanity which has rejected him since the garden of Eden. From that moment and until today, God has worked and is working towards our salvation. His fidelity can be seen throughout Scripture and jumps from the pages of the Bible into our very lives. Jesus Christ is the face of mercy.
This Sunday, we especially celebrate the merciful love of the Father on the second Sunday of Easter – known formally as Divine Mercy Sunday since its establishment in 2000 at the canonization Mass of St. Faustina by Pope St. John Paul II.
Divine Mercy Sunday is a powerful celebration of the mercy of a God who sent his only begotten Son in expiation for our sins. We come to know God as the Father who stands in the field awaiting the return of his prodigal sons and daughters, the King who washes the feet of his bruised and dirty children, the crucified Lord who invites us to place our finger in his wounds, to see and believe.
This mercy is life-changing—a truth affirmed in stories such as the woman at the well or even that of the good thief on the cross. God’s mercy inspires us and strengthens us to be men and women on fire with love—to be missionary disciples proclaiming the wonder of salvation and the infinite goodness of God. This mercy affirms that we are loved, called, and chosen. It assures us that we have purpose and meaning, gifts and talents that can be used for building the Kingdom of God.
God’s mercy, however, is meant for more than our own personal benefit. God has shown us his mercy to show us the way back to himself. We are called, therefore, to emulate it. Christ’s mercy is our beacon, our model. We are called to live mercy, to be the face of mercy to our brothers and sisters—an impossible task on our own.
Christ makes the inconceivable conceivable by empowering us through the gift of Holy Spirit as he did at Pentecost, of which we read in this Sunday’s Gospel.
Christ breathes on those in the Upper Room, saying, “Receive the Holy Spirit.” Mercy, much like grace, is an unmerited gift of love from God. It is meant to lead us outward in love and mercy toward our neighbor. Christ also says, “As the Father has sent me, so I send you." Therefore, this gift is not meant to be hoarded in the Upper Room, but to be carried out to the nations!
We see the concrete fruits of the Holy Spirit and of lived mercy in the early Church. In the first reading for Sunday, we read, “All who believed were together and had all things in common; they would sell their property and possessions and divide them among all according to each one's need.” The early Church was rooted in the understanding of mercy, which resulted in a strong communal life founded on works of charity. The early Church understood well how to be the face of mercy to a broken world.
This can seem like a daunting task. As John Paul II concedes, “It is not easy to love with a deep love, which lies in the authentic gift of self.” However, “This love can only be learned by penetrating the mystery of God's love. Looking at him, being one with his fatherly heart, we are able to look with new eyes at our brothers and sisters, with an attitude of unselfishness and solidarity, of generosity and forgiveness.” We love because we were first loved. We are merciful because we have first been shown mercy.
We are called, therefore, to carry this torch of mercy into the third millennium, into the here and now. We are all called to be missionary disciples spurred forth by God’s love. Let us, then, be rooted in “the breaking of bread and to the prayers”—in the Eucharist and prayer—in order to better receive and emulate daily God’s mercy. In so doing, we will have the courage and strength to go out into our hurting world, the field hospital, with the healing balm of God’s mercy. Let us make the inconceivable mercy of God conceivable by the witness of our lives. May our recurring prayer be always, as St. Faustina taught us, “Jesus, I trust in you!”
Question for Reflection: How has God revealed his mercy to you? How can you “be the face of mercy”?
To learn more about Divine Mercy Sunday, click here.
To learn more about the Jubilee Year of Mercy, click here.
Kate Fowler is the Blog Editor for the Catholic Apostolate Center. She received her Master’s in Leadership for the New Evangelization at the Augustine Institute.