The next forty days of Lent are Mother Church’s annual call to intense prayer, fasting, and almsgiving oriented towards embracing God as the center of one’s life and repenting of all which distracts us from Him. With the current crisis for the Church in the United States, it seems that the Church could really use a good spiritual renewal, cleansing, and renunciation of sin often focused on during the season of Lent. As parts of the Body of Christ, we are all too aware how an affliction experienced (or caused) by one part affects us all. Recall the words of St. Paul, “Rejoice with those who rejoice, weep with those who weep... Do not be conquered by evil but conquer evil with good.” The Church is suffering but, just as she always has, she will ultimately be restored for the glory of God. As laity, you and I are key to addressing this scourge, along with the Church’s holy clergy and religious, and to affirming God’s presence in our lives not just in the Lenten season, but every day.
Though a time of repentance, Lent is not a time of despair or hopeless suffering; this season reminds us that God, although saddened by our repeated failings, never closes Himself off from offering mercy and love to the broken, the sinner, and the lost. Lent is not a diet, nor a fad of living without something trivial, nor even a temporary spiritual renewal; it must take root—free from the sin which prevents this—and be nourished over the coming weeks to strengthen us throughout the whole year. Above all, Lent prepares us for the celebration of Easter. Christ has died, Christ is risen, Christ will come again; the Church suffers, the Church is renewed, the Church shall be restored!
The abuse scandal today may cause people to feel abandoned, angry, confused, and sad. “How can this be happening?” is certainly a question in our hearts and homes these days. It is important to remember that Jesus Christ, the same “yesterday, today, and forever,” reigns over the Church. He is omnipotent, divinely good, and eternal; Let us take courage in the truth that our faith is ultimately in Jesus Christ. Because our Lord remains faithful to us and ever close to His bride, the Church, He gives us the strength to recommit ourselves to renouncing the evil in our sight that threatens to drive us away from God and His Church.
Lent is the perfect opportunity to facilitate spiritual renewal, not only for ourselves but also for the greater Church. Following the example of Jesus’ time in the desert before commencing His public ministry, the faithful are invited to reflect on the state of the Church, pray for strength, courage, justice, and healing, and even seek accountability in the governance of the Church. Personal penance can be made for our own failings, but reparation must also be made to address this scandal and to unify God’s people to prayerful and peaceful action in seeking God’s healing grace to move forward.
Over the next 40 days, let us care for the Church by promoting healing among ourselves, supporting the afflicted and needy, addressing sin and divisions, and always proclaiming Christ to each other and the world.
For more resources to accompany you throughout the Lenten season, please click here.
 cf. Lumen Gentium, 33.
 Romans 12:15, 21.
 Hebrews 13:8.
 cf. 2 Timothy 2:13.
The authentic Christian life resounds with love. Beyond any fleeting attraction or fondness, this love is not meant to be hoarded, but to be given in charity and service to others. The love of a Christian reflects the love of God, without Whom we would not exist nor would we have the capacity to love beyond the other, lesser creatures of this planet. This love cannot be restricted to a single day on the calendar but is meant to flow freely every day at every hour through every difficulty and joy, every sorrow and labor, and every moment of pain and peace. It is love which motivates us not only to live for others, but always for the glory of God.
Normally, the marital love between a man and a woman manifests and literally takes on new life in the conception of a child. That child adds another wonderful dimension to the love of married life that encompasses parenthood. Years of teaching, correcting, protecting, caring for, playing with, cherishing, and feeding children are physical and emotional applications of love purposed with raising them as members of the domestic church. Eventually, the outpouring of parental love for children can be reciprocated by them in selfless acts of charity, gratitude, joy, or other expressions of affection. Think of the times your parents would beam at seeing your room tidy without asking, warmly embrace you, offer a surprise gift, or watch you shine at school or on the field. Similarly, the example of love shown between parents is not lost on children. This example imprints the strength of the sacrament of marriage—especially during times of difficulty or stress—and encourages children to better appreciate and actively participate in the love of family life. For example, chores or other labors may be done more freely as intrinsically valuable to the functioning of the domestic church; without love, children might only begrudgingly pick up after themselves when forced.
How does love otherwise radiate through family life? The eyes which looked upon the spouse on the wedding day can continue to hold the same gaze of awe-filled love through later moments of despair or pain. The hands which exchanged wedding rings can embrace one another with tenderness, consolation, joy, or mercy. They can also be used in service to the poor, the lonely, or the dying. The lips which uttered sacred vows can impart wisdom, praise, blessings, or part in radiant smiles. Just as God lovingly created the human body down to the smallest detail as “good”, so too can the body we have been gifted be utilized to facilitate God’s love among loved ones and neighbors.
Perhaps the first lesson your parents taught you was that God is love. By virtue of our baptism, we have become adopted sons and daughters of our Heavenly Father. As such, every answer to our prayers is entirely out of love, regardless of the result. Similarly, our parents, having been entrusted with caring for us, draw upon the love in their marriage to instruct, guide, nourish, or chastise. While our parents’ love may be imperfect, we can look upon the perfect example of the love of the Trinity to shape our applications of love to transcend human limitations.
As St. Paul famously wrote, “love bears all things, believes all things, hopes all things, endures all things.” If it did not, how could any of us be forgiven for our sins against each other or God? How would salvation history exist without love? Authentic marriage or family life is not sustainable without love. And yet, our human limitations may restrict our application of love in certain circumstances. That is why love must be renewed. It must deepen over time to reflect the experiences of life and extend to others. Couples may go on date nights, retreats, vacations, or other activities which can foster relaxation and various communications of love. Similarly, we are reminded of God’s love at each Mass, in which recalling the ultimate Love on the cross helps us receive spiritual renewal to offer that same love to all we encounter. The spiritual renewal we attain allows us to recall the presence of God in our daily lives at every moment and to live up to the potential He calls us to. If our vocation is religious life, then we can hold steadfast to the rules of the order to which we belong and rejoice in our sacred calling. If we are single, we can allow ourselves to increase our capacity to love or extend it to others. If we are married, we can reaffirm the gifts of love in the family— raising children in the Faith or cherishing our spouse.
In doing so, we realize that love does not come from ourselves. Rather, God, the source of all love, dwells in our hearts and provides the strength and courage to open ourselves in vulnerability to another. Our love may be spurned, mocked, or tested, but just as God will not refuse His infinite mercy to the hardest of sinners’ hearts, so too are we called to rise above human judgements or inclinations and extend to others the great gift of love God Himself never tires of bestowing.
Question for Reflection: Who are some examples of authentic Christian love in your own life?
For more resources on Marriage and Family, please click here.
Angels are mysterious beings. Our culture has a lot of misconceptions about angels--what they are, who they are, and what they do. According to the Catechism of the Catholic Church (CCC), an angel is a being of pure spirit; that is “what” they are. St. Augustine tells us that the word “angel” is actually what they do: they are messengers and servants of the Most-High God.
There are three archangels named in the Bible: Michael, Raphael, and Gabriel. These messengers served God’s people at different times and had different purposes. They had vastly diverse missions, each corresponding to their very identity and being. Let’s take a look at them now.
St. Michael is known as the Prince of the Heavenly Hosts and the defender of God’s people. According to the Catholic Bible Dictionary, Michael means “Who is like God?”. In the Book of Revelation, “Michael and his angels” battle the dragon, an ancient symbol of the devil, and throw him and his followers out of heaven. Christianity honors him as a patron of the nation of Israel, God’s chosen people of the Old Testament. Today, Michael is still thought of as a guardian of the Church, God’s people of the New Testament.
St. Raphael is mentioned in one book of the Bible—the Book of Tobit. His name can be translated as “God will Heal.” In the Book of Tobit, God sends Raphael to answer the prayers of two people: Tobit, who was blinded by bird droppings, and Sarah, who was harassed by a demon who killed any man she married. These two, on the same day, prayed to God for death. God answered their prayers by sending Raphael, who brought together Tobias, Tobit’s son, and Sarah. He also banished the demon that stalked Sarah and healed Tobit’s blindness in the same journey.
St. Gabriel appears once in the Old Testament and twice in the New Testament. His name means “God is my warrior” or “God is strong.” First, he is sent to the prophet Daniel in the time of the great exile to interpret visions concerning the coming of the Messiah. Second, he appears to Zechariah to foretell the birth of John the Baptist. St. Gabriel is best known, however, for appearing to Mary and announcing the birth of the Messiah, Jesus.
The names of these angels tell us their missions. Michael (Who is like God) reminds us that there is no one like our God who deserves and desires our love. Raphael (God Heals) reminds us that it is only through the power of the Divine Physician that our wounds can be healed. Gabriel (God is Strong) reminds us that it is in God and the proclamation of his Word that we find our true strength.
What can these three messengers tell us about our missions? Our own name gives us our mission. I’m not necessarily thinking about our personal names, as those meanings don’t always correspond to a call from God. Through our baptism, we have been named Christians. In the early Church, the term was used in reference to those who followed Christ and were persecuted for the faith. This name gives us our truest identity as those who belong to and follow Christ. It also gives us a mission: to continue his work in our world today. We are called to be the face, hands, feet, and heart of Jesus to all we encounter. Let us live out of this identity as authentically as we can so that others may come to know Jesus through us. As St. Ignatius of Antioch, who lived in the generation after the apostles, said, “Let me not merely be called ‘Christian’; let me be one.” May the angels and archangels help us to live up to our identity and mission as followers of Christ on our journey towards heaven.
NOTE: Definitions of angels’ names found in the Catholic Bible Dictionary edited by Scott Hahn.
The back to school activities of September are a familiar routine for many families. Classes, assignments, extracurriculars and other events resume. Students begin their routines, and hopefully can rely on the enthusiastic support and encouragement of family and friends. Even in times of difficulty and trial, the reassurance and faith of others can help us find a way forward through uncertainty and strengthen us.
I see some parallels for this time in our Church. As the American Church goes through difficulty and trial, I have seen the importance of the involvement of the laity in each parish community. My observations of my parish community have been a great witness to the vitality of the church. Each week, I see families arrive to pray together and those who are involved in whatever ministries or needs the church advertises. Their worship of our Lord is not confined to Sunday Mass but is further expressed in the faithful service and loving charity of neighbors. The organizational structure of the parish furthermore allows the laity to find worthwhile opportunities of ministry. Numerous devotions are promulgated each month. Social calls to action are announced weekly. Calls to assist with the liturgical and musical ministries or volunteer with catechetical programs are ongoing. Pilgrimages are organized. Going beyond any mere routine of spirituality, the parishioners regularly exemplify a living witness to the Gospel: “Whatever you did for one of these least brothers of mine, you did for me.”
Even in the storm of ever-changing current events, the Church stands firm upon her foundation, able to weather the most intense battering. Just look to your own parish: the Eucharist will still be confected, Mass will be celebrated, the sacraments will be administered, and the needs of the church will be met through the generosity and charity of its parishioners. Those leading or participating in these activities may change, but the significance of the laity’s participation in the parish never diminishes. Likewise, the constancy of the Gospel message never fails to ring truly or relevantly. Especially when we as a Church are shaken, let us cling to the divine promise of hope: Christ has died, Christ is risen, Christ will come again!
The Gospel account of the storm at sea gives me comfort, for even the closest disciples of Jesus had doubts and feared for their lives upon encountering a sudden storm. They accused Jesus of not caring about the present danger. Unfazed, however, Jesus proceeded to calm the winds and the sea. The faith of the disciples had been tested—even when Jesus was physically with them in the boat!
When we find ourselves adrift and at the mercy of the tempestuous world or lost in a great darkness, we may feel powerless and cry, “Where is the Lord?” In those moments, withdraw to a place of calm and remember the sure promise He made at the closing of Matthew’s Gospel account: “Do not be afraid… I am with you always, until the end of the age.” Spend some time re-reading the storm narrative I mentioned above, or other passages from Scripture, like Psalm 23, that bring hope and consolation. How many times in Scripture— and beyond— did Christ bring healing and comfort, asking only for faith in return? Let us ask for the gift of faith during times of darkness and find comfort in the fact that Jesus blessed his disciples upon seeing them in the Upper Room even though they had abandoned Him. “Peace be with you,” he said. Others may also have doubts during this time. I invite you to be there for them just as Christ remains faithful to you.
The Church endures. She has undergone and will continue to undergo all sorts of trials. Yet she is never alone: Christ remains to guard and unite the faithful in Him. Our faith can be bolstered when we continue to engage in the simple daily exercise of spirituality and charity—especially in our parishes. The faithful of the parish are inspiring witnesses as they continue to perform acts of charity, worship together, and care for their neighbors. We as a Church are called to holiness; with God’s help, may we rise to the occasion.
In AD 590, when a man named Gregory—the abbot of St. Andrew’s Monastery in Rome—was called upon to serve as Bishop of Rome, he responded with an open letter to the Church: "Pastoralis curae me pondera fugere" — “I have thought to flee from the burdens of pastoral care.” In essence, Gregory pleaded to be spared the heavy and awesome responsibility of the office of bishop. His letter formed the opening lines of his work Pastoral Care (Regula Pastoralis), one of our church’s greatest works of pastoral theology by one of our church’s greatest shepherds. Interestingly, we celebrate Pope St. Gregory the Great’s feast on September 3, the day he was consecrated pope — not the anniversary of the saint’s death, as per usual — perhaps as a testament to the light of personal holiness and institutional reform that he exhibited during the dark days, literally the historical “Dark Ages,” of the church when he was elected.
Though primarily addressing his soon-to-be brother bishops in Pastoral Care, St. Gregory’s words resonate with all those who exercise leadership and responsibility in ministry, especially in light of the painful days in which our church now finds herself. In times of turmoil, St. Gregory believed that God calls all the baptized faithful — laity and clergy, women and men, young and old — to the task of renewal in the apostolate.
St. Gregory did not mince words when he called out leaders “who aspire to glory and esteem by an outward show of authority within the holy Church,” and as a result, “when those who go before lose the light of knowledge, certainly those who follow are bowed down in carrying the burden of their sins” (Pastoral Care, I.1). He observed, “For no one does more harm in the Church than he, who having the title or rank of holiness, acts evilly” (Pastoral Care, I.3).
St. Gregory’s great handbook on pastoral care challenges the core values and virtues that ought to shape our Christian life and community. In aspiring to roles of leadership, Gregory makes the striking remark that “whosoever was set over the people was the first to be led to the tortures of martyrdom” (Pastoral Care, I.8). In other words, Gospel ministry in the footsteps of Jesus, especially for those serving in leadership, is a laying down of one’s life — one’s time, talent, treasures — so that the power of the crucified and risen Christ may live in us. The result is not necessarily “success,” but joy and salvation. In imitation of Jesus, true pastoral care conquers the love of power with the power of love.
In calling others to holiness, what made Gregory truly “great” was that in spite of his strengths, he never lost sight of his own weaknesses, sins, failures, and need for constant conversion. He ends his work by stating:
“I, miserable painter that I am, have painted the portrait of an ideal man; and here I have been directing others to the shore of perfection, I, who am still tossed about on the waves of sin. But in the shipwreck of this life, sustain me, I beseech you, with the plank of your prayers, so that, as my weight is sinking me down, you may uplift me with your meritorious hand.” (Pastoral Care, IV)
In short, we Christian brothers and sisters need each other more than ever. We need each other to offer joy, consolation, encouragement, and a helping hand to one another. That is what makes ministry not only possible, but even worth doing. We hold out hope that our God never ceases to call forth church leaders and Christ followers like Gregory to lead us through the Dark Ages, in whatever age they seem to be dawning.
"In the Gospels, Saint Joseph appears as a strong and courageous man, a working man, yet in his heart we see great tenderness, which is not the virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love. We must not be afraid of goodness, of tenderness!" - Pope Francis (Homily for the Beginning of the Petrine Ministry of the Bishop of Rome, March 19, 2013)
Blessings on this Solemnity of St. Joseph! As we celebrate this feast day of the Patron of the Universal Church, we also celebrate the fifth anniversary of the beginning of the Petrine ministry of Pope Francis. He chose this day particularly for this event and later inserted an invocation of St. Joseph into all the Eucharistic Prayers, not simply Eucharistic Prayer I (Roman Canon). Pope Francis not only invites us to see St. Joseph as protector of the Universal Church, but also calls us all to be protectors who live with tenderness that shows the love of Christ. What does it mean to be a "protector"? In the same homily quoted above, he offers us an answer, which he witnesses as pope.
"In [St. Joseph], dear friends, we learn how to respond to God's call, readily and willingly, but we also see the core of the Christian vocation, which is Christ! Let us protect Christ in our lives, so that we can protect others, so that we can protect creation! The vocation of being a "protector", however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us. It means respecting each of God's creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about. It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness. In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God's gifts!"
As one can see from the highlights above which link to an encyclical, two apostolic exhortations, and the bull of indiction of the Extraordinary Jubilee of Mercy, Pope Francis outlined in his inaugural homily some of the themes of the teaching of his pontificate. His actions toward those on the peripheries witness as well to how we can both protect and show tenderness, "responding to God's call" as St. Joseph did. For as he said also in his homily, "only those who serve with love are able to protect!"
May the Charity of Christ urge us on!
This weekend is the feast of St. Patrick—one of the most popular saints in the Archdiocese of Washington where I grew up and arguably in the entire United States. But two days later on March 19, coming much more quietly and with far less fanfare in American culture, slips in the Solemnity of St. Joseph.
It is easy to lose the Solemnity of St. Joseph in the rigors of Lenten observances or because it comes on the heels of the day-long party that seems to happen every year on St. Patrick’s Day. Perhaps we often overlook this feast because we know so little about who St. Joseph was and what his life was like. Nevertheless, St. Joseph remains an incredibly important figure, especially for parents.
Joseph is mentioned only a few times in the New Testament. We know from the Gospels that Joseph was a law-abiding and righteous man, and that he obeyed God’s will—especially when it was revealed to him directly by an angel. After these few mentions in the infancy narratives of Jesus, St. Joseph gently fades into the background and then disappears altogether from the Gospels. But the Church in her wisdom has made St. Joseph’s importance clear for those who are paying attention: he is mentioned in all four Eucharistic Prayers at Mass, as well as in the Divine Praises during Benediction at the end of Eucharistic adoration.
But what makes St. Joseph so special? From what we can glean from the Gospels, St. Joseph was an ordinary man of deep faith who was called to become the foster-father of Christ. He became the earthly guardian of the Messiah, responsible for his upbringing and tasked with protecting him in his early life. St. Joseph’s commitment to his vocation as the husband of Mary and the foster father of Christ was so strong that upon being warned about the murderous intentions of King Herod, he fled immediately—in the middle of the night!—to Egypt. He did whatever it took, even leaving his entire life behind him, in order to keep his family safe. The little we see of him in the New Testament shows us a devout man who always trusted in God and took care of his family.
St. Joseph, as the third member of the Holy Family, is the member who is the most like us—especially those of us who are parents. He was not born sinless, nor was he divine. He was a carpenter, a man of humble station who probably felt as though he had a monumentally important task thrust upon him. I think St. Joseph’s role in Christ’s life beautifully displays the role of a Christian parent in their child’s life. Parents are ordinary people who are tasked with the care and raising of new life. Like Joseph, we do not own our children or have sole claim over them; they are their own people, entrusted to our care and guidance until they grow old enough to do God’s will without our assistance. It is a difficult task, and at times overwhelming to ponder. And yet there is St. Joseph, who was tasked with raising the very Son of God. Joseph shows us that we do not need to be perfect in our roles, only willing to be guided by God as we place our trust in Him.
Just as I strive to be like Mary in my vocation as a wife and mother, I pray that my husband will be like Joseph. St. Joseph is the ultimate husband and father, a faithful man of quiet strength, protector of Mary’s virginity, and guide of Christ’s earthly childhood. Above all, St. Joseph shows us the beauty of a life lived in obedience to God’s will.
Questions for Reflection: How can you grow closer to St. Joseph throughout this Lenten season? What can you learn from St. Joseph’s example of obedience and trust?
This Lenten season, I’m trying to be intentional with my prayer. In the Gospel today, Jesus teaches the disciples to pray the Our Father. When I read this passage to my students, they were really excited to make the connection to Jesus’ teaching and to a prayer some of them had heard before. Their little faces lit up and hands shot into the air to share about their experience with the Our Father.
In a 2016 homily, Pope Francis explained that the concept of “Father” in the Our Father is the cornerstone of prayer, for it gives us our identity as sons and daughters of God and as a family. Prayer is a way to connect with God, talk to him, and deepen our relationship with him. In prayer, Pope Francis said that if we do not begin “with ‘Father’ and with the awareness that we are children and that we have a Father who loves us and knows all of our needs,” we can sometimes find ourselves in our most vulnerable place: alone. It can be hard to be open and listen for God’s voice in the midst of worrying about ourselves and our concerns. This Lent, I invite you to use prayer to help deepen your understanding of your identity as the son or daughter of God and to put aside distractions and focus on Christ. In prayer, we can discover a deeper sense of self and of others. We can also take a moment to consider our failures and better understand God’s forgiveness.
In the Our Father, we ask God to forgive us and pray that we can find strength to forgive others. That strength can be found in the Sacrament of Reconciliation and in making amends to those whom we have wronged. This deepens our relationship with God and with others. Pope Francis continued, “If you go to pray and say only ‘Father’, thinking of the One who gave you life, who gives you your identity and loves you, and you say ‘our’, forgiving everyone, forgetting offences: this is the best prayer that you can make”. Throughout Lent, I want to deepen my prayer life and model for my students and my husband that God is truly at the center of my life. During Lent, I’d like to challenge myself to sit in the chapel some mornings before school starts and pray in silence before God. I’d also like to plan my morning around a daily Mass. Throughout Lent, I will look to the Our Father as a centering and reflective prayer. Jesus taught us to pray with it, and I intend to use these simple but transformative words to guide my life. Just as my students continue to learn about prayer, I too will continue to allow myself a chance to start over and prepare my heart for God’s love this Lent. As we continue on our Lenten journey, I invite you to reflect on the following questions asked by Pope Francis in his homily:
“Do I see God as Father, do I feel that He is my Father? And if I do not feel that He is, do I ask the Holy Spirit to teach me to know this? Am I capable of forgetting offences, of forgiving, of letting things go and asking the Father: ‘they are also your children, and they treated me badly, please help me to forgive?”
For more Lenten and Easter resources, please click here.
Besides receiving and visiting Our Lord in the Blessed Sacrament at Mass and Adoration, I find that the most nourishing aspect of my spiritual life is friendship with the saints. The Church holds celebrating the saints and asking for their intercession in high regard, as the Solemnity of All Saints, which falls on November 1st each year, is a holy day of obligation. The Vigil of All Saints, then, falls on October 31st each year.
One goal of the Christian is to engage in prayer with God, and prayer, simply put, is conversing with God. Each day, we can offer our work to God and talk to Him frequently. This is not always easy, though, and I have found that friendship with the saints helps immensely.
A friendship, which is the mutual willing of the good between people, is cultivated with communication and time spent together. Aristotle and Shakespeare, in their genius commentaries on friendship, always return to the simplicity of authentic friendship. Developing a friendship with the saints does not need to be overly-complex. It can also be founded upon communication and time spent together, ultimately bringing us closer to God and strengthening our communication with Him.
Communicating daily with the saints further orients our minds to the supernatural, to the existence of the “things…invisible” that we recite in the Creed, and it also strengthens us in the fight for our souls.
By communicating with the saints, we will become more like the saints, who in their devotion to Christ became like Christ. Thus, the saints will help us to become more Christ-like. The poet Gerard Manley Hopkins gets at this point in one of his poems:
I say móre: the just man justices;
Keeps grace: thát keeps all his goings graces;
Acts in God's eye what in God's eye he is --
Chríst — for Christ plays in ten thousand places,
Lovely in limbs, and lovely in eyes not his
To the Father through the features of men's faces.
The “just man” is the saint, and the saint’s Christ-like actions help him to become like Christ.
As I mentioned in my last blog, stories of the saints are dramas of the highest caliber. Each saint had a unique personality and found their way to heaven in their own special, grace-filled way. There are so many saints that everyone can find someone they relate to or want to emulate. Below, I have listed just a few of my friends, and I pray that they will intercede for you!
Sts. Peter and Paul, St. Edmund Campion, St. Ignatius, St. John the Beloved Disciple, St. Luke, St. Catherine of Sienna, St. John Paul II, Bl. Pier Giorgio Frassati, Bl. John Henry Newman, Sts. Thomas More and John Fisher, St. Robert Southwell, St. Henry Walpole, St. Aloysius Gonzaga, St. Robert Bellarmine, St. John Berchmans, St. Francis Xavier, St. Leo the Great, St. Augustine, St. Vincent Pallotti, St. Thomas Aquinas, St. Therese of Lisieux, St. Teresa of Avila, St. Josemaria Escriva, St. John Vianney, St. Joseph, Guardian Angels, Our Lady…
Ora pro nobis!
Being comfortable with dependence is a struggle for me. I absolutely hate to be a burden on anyone. In fact, my family constantly reminds me that it’s OK to ask for assistance and guidance. Several years ago in college, for example, I began to have car troubles that created a need for help with transportation. My parents reminded me that my friends would be there for me to lean on, reassuring me that they would in fact be glad to help. I was pleasantly surprised when each friend I asked for help gave a resounding, “Of course!”
Self-reliance seems to be a virtue valued by society because we are taught that it is better to give to others than to take. But when taken too far, the negatives of this quality actually erode our trust and relationships with other people, as well as our desire for God. In the Acts of the Apostles, we learn how the members of the early church relied upon one another and became stronger because of this support. We are humbled when we rely on others and on God, but we are also brought closer together as a result.
Recently, I read about Jabez’s prayer in the Bible. Jabez calls out to God asking, “Oh, that you may truly bless me and extend my boundaries! May your hand be with me and make me free of misfortune, without pain!” Jabez turns to God in prayer, showing strength in dependence on God.
Dependence is synonymous with prayer. It requires humility, an acknowledgement that we need God to help us grow and become more like him. 1 Peter 5:7 says, “Cast all your worries upon him because he cares for you.” God wants us to ask for his blessings in prayer, to strive for big goals and dreams, not settle for mediocrity. But in all we do, we are called to glorify the Father, just as Christ did on earth.
Although not every one of our prayers is answered in the way we ask, God does hear each one and answers them in some way. Sometimes, an answer may come in the form of hardship or suffering. Conversely, an answer may come in the form of silence. Other times, an answer may come as blessings, an “extension of boundaries.” Regardless of the outcome of our prayer, God invites us to depend on him in the midst of any situation we may find ourselves in – whether we are in a position of strength or weakness.
With time, experience, and prayer, God continues to show me how to reach out to others as resources and guides. Over the summer, I began to pray something like Jabez’s prayer. I had asked God for ways to help me become more connected to my parish, and he responded by having a pastoral associate invite me to help form a young adult ministry in the parish.
I reached out to other young adult ministry leaders who offered their suggestions and advice, and they put me in contact with other diocesan leaders who were wonderful resources as well. Several friends also offered their support for the ministry and have helped to form a core planning team. Since the ministry had its first event in September, I encounter someone new looking to join or share the ministry with someone else several times a week. We’ve even had other parish ministries ask how the young adults can help be part of their evangelization missions. Our territory is enlarging, as Jabez would say. God, and other people, want to help us and be a part of our lives – we just have to ask.
Questions for Reflection: Can you think of a time when you had to rely on the generosity or goodwill of others? How did it make you feel?
Today we celebrate the feast day of St. Gianna Beretta Molla, a wife, mother, and physician who gave the ultimate sacrifice of her life for her infant daughter. She is also one of my most trusted role models as a Christian, wife, and mother.
When I graduated with my master’s degree, my husband gave me a print of a quote of St. Gianna that reads, “Whatever God wants.” It hangs by my bedside table and is often my first short prayer as I get out of bed in the morning. It was very fitting for the journey that we had just begun: my husband and I had been married for almost an entire year and I had just finished a rigorous graduate program. Meanwhile, we were coping with the loss of my father, who had passed 6 months prior. With such joy, stress, and suffering, I often turned to this prayer of St. Gianna as a deep source of hope and consolation to remind me of God’s sovereign love and guidance in my life. I continue to turn to this prayer as God’s will for my life unfolds.
St. Gianna did not say “whatever God wants” with apathy but with joyful submission to Christ’s work in her life and confidence in God’s goodness. At her canonization, Pope St. John Paul II described her witness as a “significant messenger of divine love.” From her writings and letters, we know her love for God and her family was fervent and passionate. In a letter written to her future husband during their engagement, she said she would often pray, “Lord, you see my desire and my good will. Supply what is lacking and help me to become the wife and mother you desire.” Her letters to her husband often express their deep desire to raise a family that would love and serve the Lord with all of their hearts. They would soon have a son and three daughters.
During St. Gianna’s final pregnancy, doctors discovered a fibroid tumor in her uterus. St. Gianna’s life could be easily saved by an abortion or a hysterectomy, or she could undergo a risky operation to remove the tumor and save her baby. St. Gianna chose to save her baby. However, the impending birth could mean life or death for both St. Gianna and her unborn child. She consistently told her husband, “If you must decide between me and the child, do not hesitate: choose – I insist – the child.” And indeed, St. Gianna’s daughter who lived due to her mother’s sacrifice is a living testimony to her mother’s deep love for her children and her trust in God’s will.
Of her sacrifice, Pope St. John Paul II said this:
Following the example of Christ, who "having loved his own... loved them to the end" (Jn 13: 1), this holy mother of a family remained heroically faithful to the commitment she made on the day of her marriage. The extreme sacrifice she sealed with her life testifies that only those who have the courage to give of themselves totally to God and to others are able to fulfill themselves.
It is clear that her courage and love did witness to her simple prayer, “whatever God wants.”
As life has continued to present new joys, stresses, and sufferings, my husband and I continue to reflect on St. Gianna’s prayer that hangs in our bedroom: “Whatever God wants.” In eagerly awaiting the birth of our unborn son, our hope, like St. Gianna and her husband’s, is that we can raise him and our future children with a deep love for the Lord and total trust in his providence as we pray in confidence, “Whatever God wants.” We hope that through living out our vocation of marriage amidst the ups and downs of life, our love is another witness to our children, family, and friends of God’s faithfulness as we pray, “Whatever God wants.”
“Whatever God wants” is not a prayer of defeat or carelessness. For St. Gianna, it was a prayer of courage, strength, and complete trust in the power of God. May we, too, come to find the joy of this submission and love for Christ.
St. Gianna, pray for us!
Alyce Shields is a teacher in Washington D.C
“My daughter, tell the whole world about My inconceivable mercy.” -Christ to St. Faustina Kowalska (Diary, no. 699)
In one of my graduate theology classes, a professor defined mercy as “love which keeps loving in the midst of rejection.” Pope St. John Paul II further elucidates, “And is not mercy love's ‘second name,’ understood in its deepest and most tender aspect, in its ability to take upon itself the burden of any need and, especially, in its immense capacity for forgiveness?” This mercy, this type of love, often seems inconceivable. Christ himself concedes the inconceivable aspect of mercy to St. Faustina. He does not concede the impossibility of mercy, but places no limits on his own. God’s mercy is beyond comprehension. It is characterized by an unending, unfailing love for humanity—a humanity which has rejected him since the garden of Eden. From that moment and until today, God has worked and is working towards our salvation. His fidelity can be seen throughout Scripture and jumps from the pages of the Bible into our very lives. Jesus Christ is the face of mercy.
This Sunday, we especially celebrate the merciful love of the Father on the second Sunday of Easter – known formally as Divine Mercy Sunday since its establishment in 2000 at the canonization Mass of St. Faustina by Pope St. John Paul II.
Divine Mercy Sunday is a powerful celebration of the mercy of a God who sent his only begotten Son in expiation for our sins. We come to know God as the Father who stands in the field awaiting the return of his prodigal sons and daughters, the King who washes the feet of his bruised and dirty children, the crucified Lord who invites us to place our finger in his wounds, to see and believe.
This mercy is life-changing—a truth affirmed in stories such as the woman at the well or even that of the good thief on the cross. God’s mercy inspires us and strengthens us to be men and women on fire with love—to be missionary disciples proclaiming the wonder of salvation and the infinite goodness of God. This mercy affirms that we are loved, called, and chosen. It assures us that we have purpose and meaning, gifts and talents that can be used for building the Kingdom of God.
God’s mercy, however, is meant for more than our own personal benefit. God has shown us his mercy to show us the way back to himself. We are called, therefore, to emulate it. Christ’s mercy is our beacon, our model. We are called to live mercy, to be the face of mercy to our brothers and sisters—an impossible task on our own.
Christ makes the inconceivable conceivable by empowering us through the gift of Holy Spirit as he did at Pentecost, of which we read in this Sunday’s Gospel.
Christ breathes on those in the Upper Room, saying, “Receive the Holy Spirit.” Mercy, much like grace, is an unmerited gift of love from God. It is meant to lead us outward in love and mercy toward our neighbor. Christ also says, “As the Father has sent me, so I send you." Therefore, this gift is not meant to be hoarded in the Upper Room, but to be carried out to the nations!
We see the concrete fruits of the Holy Spirit and of lived mercy in the early Church. In the first reading for Sunday, we read, “All who believed were together and had all things in common; they would sell their property and possessions and divide them among all according to each one's need.” The early Church was rooted in the understanding of mercy, which resulted in a strong communal life founded on works of charity. The early Church understood well how to be the face of mercy to a broken world.
This can seem like a daunting task. As John Paul II concedes, “It is not easy to love with a deep love, which lies in the authentic gift of self.” However, “This love can only be learned by penetrating the mystery of God's love. Looking at him, being one with his fatherly heart, we are able to look with new eyes at our brothers and sisters, with an attitude of unselfishness and solidarity, of generosity and forgiveness.” We love because we were first loved. We are merciful because we have first been shown mercy.
We are called, therefore, to carry this torch of mercy into the third millennium, into the here and now. We are all called to be missionary disciples spurred forth by God’s love. Let us, then, be rooted in “the breaking of bread and to the prayers”—in the Eucharist and prayer—in order to better receive and emulate daily God’s mercy. In so doing, we will have the courage and strength to go out into our hurting world, the field hospital, with the healing balm of God’s mercy. Let us make the inconceivable mercy of God conceivable by the witness of our lives. May our recurring prayer be always, as St. Faustina taught us, “Jesus, I trust in you!”
Question for Reflection: How has God revealed his mercy to you? How can you “be the face of mercy”?
To learn more about Divine Mercy Sunday, click here.
To learn more about the Jubilee Year of Mercy, click here.
*The blog post below was co-authored by Nicholas and Alyce Shields, who have been married since June 2015. The italicized text was written by Alyce, while the rest was written by Nicholas.
Almost 11 years ago, Alyce and I walked into our first high school class together and the rest was history… just kidding. While I wish it was that easy, living out your vocation is never easy. Although we are each called to a vocation by virtue of our Baptism, discerning that vocation is no mean feat. It takes time, patience, and community. Pope Francis said in his message for the 53rd Day of Prayer for Vocations, “Vocations are born within the Church … Vocations grow within the Church … Vocations are sustained by the Church.” The Body of Christ provides a wonderful example for us of the diversity of our vocations, and our church community is beautiful place in which to discern. Discernment is a very personal journey, yet we can greatly benefit from looking to one another and to those who have made this journey before us for guidance. Not only can we look to our priests and religious, but to our parents and grandparents as well! Discernment is not restricted to the priesthood or religious life, but also includes the call to marriage or consecrated single life! Alyce and I did not enter marriage blindly; we discerned our calling, discussed it with our family, friends, priests, and with each other before we took the next step. Because we discerned our vocation together, we strengthened our faith and developed our relationship with each other while being centered on Christ.
What did that discernment look like? While it’s different for many, for us, it took waiting and time. In our four years of dating long-distance, God taught us patience and dependence on him. Nicholas and I learned of God’s faithfulness, that his love and promises are never outdone in generosity. In the many days of waiting, I found myself relying on the hope that if God calls something to be, He will make a way. Additionally, the greatest “I love you” that Nicholas and I would say for each other was this: “I’ll see you in the Eucharist.” This means that as members of the Body of Christ – which is the community of the Church that Nicholas previously mentioned – we are united through Jesus in his physical presence even though we were over a thousand miles apart. We learned that our identities reside in Christ and that our gaze must be fixed on him. This outlook, a relationship centered on Christ, does not just apply to dating and discernment, but also on marriage and family life. We have gotten engaged, survived long-distance, gotten married, are awaiting the birth of our first child, and we are still working to keep our lives centered on Christ.
Living our vocation means that day after day, we must see each other in the Eucharist. In both times of joy and sorrow, our marriage has been strengthened through shared prayer and reliance on Christ. When we slack on the effort of making Christ the priority, we find ourselves bitter and sluggish. When we cling to Christ, we are more in tune with each other and find that we really live out the goal of helping each other get to heaven. With Christ, we can serve each other with the truest of loves and find confidence in God’s promises continually being revealed to us. We are so blessed to be journeying towards God together and sharing his love with those we encounter.
None of this is easy, but it is necessary and worth it. For inspiration, Alyce and I often look to the Holy Family as a model of how we want our own marriage and family to be. Mary and Joseph had total trust in the Lord and put their lives in His hands. We strive to do this each and every day as we pray together, encourage each other, and serve one another. No matter where you are in your discernment, we encourage you to keep Christ at the center, to pray, and to trust in the Lord. Pope Saint John Paul II put it best, “Love Christ and love the Church! Love Christ as he loves you. Love the Church as Christ loves her. Do not forget that true love sets no conditions; it does not calculate or complain but simply loves.”
Alyce Shields is a teacher and Nicholas Shields is a Young Professional in Washington, D.C. They have been married since June 2015.
“St. Michael the Archangel, defend us in battle . . .” I can distinctly remember hearing these words for the first time when I was at daily Mass several years ago. My first thought was, “That’s a little intense for a Tuesday!” quickly followed by, “I wonder what prayer that is?” Little did I know that years down the line that startlingly intense prayer would become my go-to in times of trouble.
Today the Church celebrates the Feast of the Archangels – Gabriel, Raphael, and Michael. Although they all have different roles to play in the course of salvation history, all three serve as constant reminders of God’s providence and majesty. St. Michael, in a particular way, is our “heavenly help” in this world that is so riddled with pain and evil.
When invoked, St. Michael not only protects us from our daily struggles with sin and evil, but by the power of God, he also allows us to more effectively share the Gospel of life. When invoked, he strengthens our ability and freedom to conquer sin and temptation, enabling us to more effectively share the good news of Christ. In this prayer – and St. Michael’s intercession – I have found great comfort in my daily life. I pray it after Mass when I know a loved one is fighting a particularly difficult battle, and most especially when I’m frightened.
When consecrating the Vatican to St. Michael the Archangel in 2013, Pope Francis said, “St. Michael wins because in him, there is the God who acts . . . Though the devil always tries to disfigure the face of the Archangel and that of humanity, God is stronger, it is His victory and His salvation that is offered to all men. We are not alone on the journey or in the trials of life. ”
One only has to turn on the news for 30 seconds to see that our brothers and sisters, both domestically and across the globe, are hurting – hurting for authentic love, for peace, and for a purpose greater than the world offers. And not only is the world hurting and disfigured, we are in a battle – a battle between good and evil, authentic truth and moral relativism, selflessness and selfishness.
Although the battle is difficult, the reality for Christians is that we know the war has already been won. We have victory in Christ – victory in His cross, victory in His triumph over death, and victory in the promise of eternal life. This victory is ours not only to claim, but also to live and share. But we can’t do it alone. Let us call upon St. Michael – and one another – to fight these battles together.
St. Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray; and do thou, O Prince of the heavenly host, by the power of God, cast into hell Satan and all the other evil spirits who prowl about the world seeking the ruin of souls. Amen.
St. Michael the Archangel, pray for us!
“Are you junior Knights of Columbus?” This was the question posed to me by an elderly woman during my freshman year of college as I joined my brother knights for 8am Mass at the Basilica of the National Shrine of the Immaculate Conception adjacent to The Catholic University of America’s (CUA) campus. It was a Friday morning, and of course I loathed getting out of bed. However, I had made a commitment and I wanted to follow through as best I could.
Some of the upperclassmen knights that were with me answered politely back, “No, ma’am, we’re just regular knights.” She smiled and wished us well, clearly happy to see young men going to Church. Back then, our council membership was small, but we had big aspirations. All of the guys that I joined the Knights with had the same idea in mind. Here we were, embarking on a new chapter of our life. We wanted our faith to be enriched and strengthened. We wanted to serve the community and neediest among us. We wanted to find friends who would support us in our endeavors.
The Knights of Columbus are a 1.9 million member Catholic fraternal organization. Founded in 1882 by the Venerable Servant of God Fr. Michael J. McGivney, the order is founded on the principles of charity, unity, fraternity, and patriotism. Originally formed to provide financial assistance to members and their families, the order today continues to do so through its insurance program, which funds its charitable works. The Knights of Columbus are organized into local councils, often housed within parishes, and are governed internationally by a supreme council headquartered in New Haven, Connecticut – where the order was founded.
As the Knights of Columbus meet this week in Toronto, Canada for their Supreme Convention – their international convention during which they elect officers, pass resolutions, and report on membership, etc.—I wanted to share my story of the impact this organization has had on my life.
Growing up, I always wanted to get involved in extracurricular activities at school and within my community. I joined the student council, led clubs, and served as a counselor to other students. When I arrived at college, things were no different. The CUA council of the Knights of Columbus was the first group I joined. It soon became apparent to me that I had found just what I needed – what I had been looking for as a new college student. This group would help me realize that my faith should not just be important - but it should be the cornerstone of my being.
As a knight, I have grown in fraternity with my brothers. I have been able to serve my community through charitable fundraisers and service opportunities. I have supported veterans and active-duty military – something that the order encourages no matter which country a council is in. I have been able to instill in others the characteristics of true chivalry. Because of the Knights of Columbus, I have become a better Catholic and a better man.
I would encourage any Catholic male to think about joining this organization. A similar organization for women is the The Catholic Daughters of the Americas. If you are already a knight, I would encourage you to stay involved and help to recruit others. As our chaplain is fond of saying, “What you give to the council, you will get back one hundredfold.” I cannot endorse this statement enough.
Let me leave you with a few lines from a song that we sing at the end of our council meetings:
We have a mission great
True to our Church and State
Onward we move
We dry the mourner's tear
The tired heart we cheer
Faith in our works appear,
Upheld by Love.
These few lines, I think, embody just what it means to be a Knight of Columbus.