Saints Peter and Paul are the co-patrons of our Cathedral in Indianapolis. At times, I’m curious about how two of the most significant apostles feel about sharing a feast day instead of having their own day. We get a glimpse of how these two strong personalities clashed in Galatians 2 as they wholeheartedly strove to work for the Kingdom in the best way they each knew how. Four years ago, I wrote a book from the perspective of a single marriage counselor called Single Truth: You Are More Than Your Relationship Status. In the book, I quoted St. Paul’s 1st letter to the Corinthians: “I should like you to be free of anxieties. An unmarried man is anxious about the things of the Lord, how he may please the Lord. But a married man is anxious about the things of the world, how he may please his wife, and he is divided.” Paul goes on to explain that singleness allows you to adhere to the Lord without distraction. In the Gospel of Mark (1:29-31), we hear of Jesus entering into Peter’s house and “raising” his mother-in-law from a grave illness: “On leaving the synagogue Jesus entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them.” Since Peter had a mother-in-law, it is safe to assume he was married. Since this is the only place in Scripture where his marriage is mentioned, it has been a treat to see how The Chosen TV Series has used creative license to imagine what it was like for Peter to juggle full-time ministry with his home life. Honoring Peter and Paul side-by-side reminds us that we are not defined by our relationship status. Whether we are single, married, or consecrated religious, we have a purpose in the Kingdom. Peter could not have fulfilled Paul’s role and Paul could not have fulfilled Peter’s. In each of our own stories, we can think that God will condemn us by our past actions and relationships. The testimonies of Peter and Paul reveal how God chooses us because of our stories – weaknesses and strengths included – not despite them. I have a special fondness for 2 Timothy 4:7 because my college fellowship group was named “Four:7” after this verse: “I am already being poured out like a libation, and the time of my departure is at hand. I have competed well; I have finished the race; I have kept the faith.” I love that this verse was chosen on this feast of Sts. Peter and Paul because in my book I talk about how marriage is an assist and not the goal; our relationship status helps us to pour ourselves out as a gift. The National Catholic Singles Conference highlights Gaudium et Spes 24 because whatever season of life we are in, we “cannot fully find [ourselves] except through a sincere gift of [ourselves].” Whether or not we have a helpmate in holy matrimony, we are not created to be alone and need others to help us fight the good the fight, to finish the race, and to keep the faith. My fellow singles, you are made for community. Please don’t isolate yourself. My dear friends who are couples, you are made for community. Please don’t isolate yourself or think that your marriage is the ultimate goal in life. The Chosen television series depicts a Christ-centered marriage so beautifully in a scene with Simon and his wife Eden. Simon comes home to Eden to tell her that he just met their long-awaited Messiah and was asked to follow Him. She begins to cry and he responds with concern about making her upset. She says, “No, how can I be upset? Come here. This is the man I married… of course He chose you. Someone finally sees in you what I have always seen in you. You’re more than a fisherman. How can I feel abandoned? I feel saved.” Marriage should point us to Jesus, because Jesus is the ultimate goal! So, Peter and Paul, though their earthly vocations were different, they were both called to go on mission for the Lord. You can find a clip from The Chosen television series below. Reflection: In the Gospel today, Jesus asks the question, “who do you say that I am?” I want to turn that question back on you as well. “Who do you say that you are?” Do you define yourself by your relationship status or by Jesus’ love for you?
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Summertime in the United States brings about a lot of great traditions. It brings longer days, shorts, flip-flops, trips to the beach, barbecues, and processions. Processions are large public demonstrations of faith and piety that have been handed down from generation to generation. In Italian American communities, processions are filled with music, color, and, of course, great food—lots and lots of great food. We celebrate in this way because our fathers did before us, and their fathers did before them. This summer I've already been able to attend to two processions and I look forward to a few more. I attended the 107th annual Festa Dei Ceri in Jessup, Pennsylvania, and the 112th feast of St. Anthony Italian Festival in Little Italy Baltimore, Maryland. Each has a long tradition and there are as many differences as there are similarities. At the core, each is a faith that is embedded within its community that is rich and deep.
Festa Dei Ceri, or simply St. Ubaldo’s Day, is a tradition that was brought from Gubbio, Italy by immigrants to Jessup, PA in 1909. Tradition states that in the early 1100s, Ubaldo Baldassini, the Bishop of Gubbio, met with Frederick Barbarossa , the Holy Roman Emperor who was on a military campaign in Italy, and convinced him not to invade and to spare the town from destruction. When the bishop returned with the good news, he was raced through the streets on a platform to reassure the town’s safety. The residence commemorated this event by racing a statue of him, along with statues of St. George and St. Anthony, through the narrow streets of the medieval town. Immigrants brought this tradition with them when they emigrated to Jessup in large numbers in the early 1900s. The Running of the Saints occurred from 1914 to 1952, then from 1976 to 1990, and has consistently been held since 2000 after being revived by local high school students. The day begins with the high school marching band waking the town up and calling them to Mass. After Mass, the statues which are about 30 inches tall are placed in 15 foot wooden structures that are designed to carry the saints and weigh about 400 pounds each. The saint statues are then blessed with holy water, first by the parish pastor or the Bishop of Scranton, then by the team captains and carried through the town by three different teams of men. A relic of St. Ubaldo is also processed and venerated with a significantly larger statue of him throughout the town. In the late afternoon, the three statues are then raced through the town at breakneck speed and over steep terrain. St. Ubaldo always wins, followed by St. George and St. Anthony. After the statues are removed and the platforms are disassembled, they are brought back to the church. The whole weekend is an expression of faith, family, and tradition. A few weeks after that, I was able to attend the St. Anthony Festival in Little Italy in Baltimore, Maryland, which dates back to the Great Baltimore Fire of 1904. While massive fire raged in parts of the city, parishioners gathered at Saint Leo the Great Church in the Little Italy neighborhood of Baltimore. The parishioners prayed to St. Anthony for the protection of their neighborhood. Luckily, the neighborhood was spared. Many attributed this to the intercession of St. Anthony. The parishioners celebrated his feast day with a Mass, procession, and street fair which has continued ever since. Just five years after the beginning of celebration of the feast, the parish became a ministry of the Pallottine Fathers and Brothers. This year, I attended the events along with two Pallottine students in formation. The three of us served Mass and partook in the procession through the streets. Many people came out of their houses and cars to watch us. It was great fanfare with a full band, 4th Degree Knights of Columbus color guard, and a highly decorated statue of St. Anthony. Many people pinned money to strips of cloth tied around the statue as a small offering and prayer to St. Anthony. There was food, music, and an intense bocce ball tournament. Each of the celebrations has a few core elements that all processions have. Processions are about faith and community. Processions help increase our faith by publically displaying various statues and images. It is a form of evangelization in the streets. At the same time, they help build community by calling all those together for a common cause. They reinforce not only our proud heritage and traditions, but also our faith. They promote our faith being celebrated together. Processions are also about the individuals' participation. Attending a procession invites us to feel that we are a part of the community and reinforces our own faith. When I go to procession, for example, I not only enjoy the fanfare, but am also reminded that my faith is connected to those around me. I encourage you to seek out processions and bring your friends and family. Pray, eat, and enjoy each other's company. Processions can be beneficial for every group that continues the practice, not just the Italian American community. Ours just happen to have a bit more tomato sauce and wine than most! As the summer goes on, I look forward to many more processions and I invite you to go out and either attend or partake in a procession. **This post was originally published on 6/28/2016** ![]() The National Eucharistic Revival in the United States moved into its second, or parish, year on the Solemnity of the Most Holy Body and Blood of Christ. In July 2024, the Church in the United States will hold a National Eucharistic Congress. We at Catholic Apostolate Center continue to work with the United States Conference of Catholic Bishops and the National Eucharistic Congress organization to assist all in moving out on mission from our encounter with Christ in the Eucharist. On Monday, June 19, Pope Francis met with the organizers of the Congress and offered these and other important insights. His words are quoted here at length and should be reflected on often. “It is my hope, then, that the Eucharistic Congress will inspire Catholics throughout the country to discover anew the sense of wonder and awe at the Lord’s great gift of himself and to spend time with him in the celebration of the Holy Mass and in personal prayer and adoration before the Blessed Sacrament…. I likewise trust that the Congress will be an occasion for the faithful to commit themselves with ever greater zeal to being missionary disciples of the Lord Jesus in the world… This is the sense of a missionary spirit. You go to the celebration of Mass, receive communion, adore the Lord and then what do you do after? You go out and evangelize. Jesus asks this of us. The Eucharist, then, impels us to a strong and committed love of neighbor. For we cannot truly understand or live the meaning of the Eucharist if our hearts are closed to our brothers and sisters, especially those who are poor, suffering, weary or who may have gone astray in life” (Pope Francis, Greeting to the Organizing Committee of the National Eucharistic Congress in the United States of America). May the Charity of Christ urge us on! In God, the Infinite Love, Fr. Frank
The first time I went to a spiritual retreat was during my freshman year in high school. We all crowded into the basement of the church near our school and held forced conversation with classmates we barely knew. What I thought was going to be a dreadful day ended up being a wonderful experience and helped me to grow not only in my social life, thanks to my newfound forced friends, but also helped me to grow in my spirituality. Since then, I have attended numerous retreats throughout my life, but some of my most memorable ones are those which were in a new space.
Later in my high school career, I joined a Life Teen group which went on off-site retreats twice a year, around Thanksgiving and Easter. These retreats held about sixty high school students from our group, and we would gather at local retreat houses for a weekend retreat. It was here that I really began to learn the importance of these off-site retreats and enjoy these new moments in new places. There was something so special about praying together, eating meals together, and spending quality time with the same group of people that really made me appreciate these experiences. I remember dreading the bus ride back to the church, because that meant that our time together was coming to a close. Personally, I found that I was much more keen to speak up and converse in deep conversation, and feel vulnerable in these retreat settings. In a way, it felt as if being in a new space felt like a new start. Similarly, my first weekend of college, I went on Freshman Retreat. I remember all the retreat leaders coming to the dorms and my parents encouraging me to sign up. I was terrified! I had no friends going on the trip, I was away from my roommate for the first time, and I had no idea what to expect. The weekend ended up being fantastic! We went kayaking, I made new friends, shared a cabin with classmates I’d never met before, and we ended the weekend with a beautiful eucharistic adoration and Mass. What I thought was going to be the most awkward and unfamiliar experience, ended up being filled with joy, laughter, and only falling into a lake once (that was the real miracle of the retreat!). Here at the Pallottine Seminary at Green Hill, we offer a full events facility for day events and can accommodate groups (smaller than thirty-five adults) for retreats, board meetings, or other similar group meeting needs. Additionally, there is a chapel for Mass, prayer, and adoration, a dining room for group meals, and several outdoor locations for break out groups or just to walk around our manicured fourteen acre landscaping. Just walking around Green Hill is such a relaxing experience; it is so quiet and serene, and such an enjoyable place to visit. Green Hill is even fully equipped with an audio / visual studio! Here, guests can record podcasts, film videos, and even host webinars from our studio space, which includes a teleprompter, lighting, microphones, and other items you may need. Our dedicated meeting space, the Queen of Apostles Room, was recently renovated to include a brand-new camera, microphone, and speaker system allowing for ease of use for events with virtual participants. Truly, most any amenity you may need for your group, you can find here. It is our hope that Green Hill can help to facilitate all your needs and enhance any retreat or group meeting experience. Retreats have the ability to be an experience that can be both connective and solitary. Through retreats, I found my spiritual life growing not just through my own words and thoughts, but through those of whom I was journeying with. We hope that Green Hill can be the backdrop for your next group meeting space and facilitate all the meaningful conversations to come for you and your ministry. To learn more about Green Hill, click here: https://www.catholicapostolatecenter.org/green-hill.html
This year, the Solemnity of the Most Sacred Heart of Jesus will be celebrated on June 16 and is one of my favorite days in the Church calendar. As I have become more and more involved in the new evangelization, I have come to realize that the Sacred Heart of Jesus is a crucial part of evangelization and relationship with Him. Trying to effectively convey the love that God has for His children is impossible without bringing them first to the Sacred Heart, where the depth and breadth of His love is felt and seen. The Sacred Heart is an image or phrase that many of us may be familiar with, but what does it actually mean? The image of the Sacred Heart was given to Saint Margaret Mary Alacoque in the late 16th century during a vision of Jesus that she experienced. Jesus desired not for Alacoque to keep this image to herself, but to share it with all people so that they could understand how deep His love was for them, and so that they had a way to return this love. When we look at the image of Jesus’ Sacred Heart, we see the entirety of His love for us. Through the flames we can see how He burns out of love for us. The thorns show us the depths of eternal suffering He is willing to endure for us, and His blood spilling out perpetually reminding us that the freely given gift of His love never can and never will be taken away. We cannot bring others to encounter Jesus Christ without His Sacred Heart. We need to carry it within ourselves so that when we meet others they meet Him first, encountering His radical love as it flows into us and overflows into those around us. We also need to carry His heart for the people we encounter, asking Him to show us the way He loves the people around us so that we can love them in that same way. When we encounter the people around us with the love of the Sacred Heart, we help them to realize that there is a person who infinitely sees, knows, and loves them, and desires more than anything else to be in relationship with them, and His name is Jesus Christ. Contained with the Sacred Heart of Jesus is the love He has for each of us, and the love we have for Him. When looking at His heart, Jesus invites each of us to find home within His heart and allow His heart to be at home within ours. The Sacred Heart is the image of Christ’s love for us, and the way we are called to respond to it. Looking at the radical, never ending love He has for us, the only response we have is radical, complete love given back to Him. We are called to receive the flame of love He gives us through the Holy Spirit and burn out of love for Him. We tend to His wounds in our love and unification of our sacrifice and suffering to His. We open ourselves up to Him and allow the Divine Mercy flowing from His pierced heart to wash over us. The Sacred Heart is not merely a symbol of love and salvation, but a call to relationship with Him.
As a therapist, I see many people who want to “forgive and forget.” Healing is not about forgetting, it’s about remembering. When we forgive someone, we are choosing to remember with a healed mind rather than a traumatized mind. Two people can remember the same situation differently. The Sacraments are instituted by God for us, the human beings He created in His image. As a Christ-centered therapist, I am passionate about integrating psychology with theology. Jesus is fully human, so He models what a healthy psychology looks like. In perfect union with the Triune God, He remembers the Father’s love for Him in every moment. He remembers the prophets that came before Him. He remembers the faith His parents taught Him. He remembers. While just an anecdote, the Disney movie The Lion King has similar themes to the psychology of Jesus. In the movie, Mufasa, Simba’s father, dies while rescuing Simba from a stampede, and Simba had assumed the blame. If he had not gone down into the valley that day, his father wouldn’t have had to save him. The story he told himself was that if he did not need saving, his dad would still be alive. This narrative led him away from home to not only escape these harrowing beliefs but numb the experience all together. Later in the movie, Simba encounters the spirit of his late father, Mufasa, at a critical point in his journey, Mufasa says, “You have forgotten who you are, so you have forgotten me. You are more than who you have become. Remember who you are. You are my son and the one true king.” Mufasa dying for Simba was not about it being Simba’s fault but about Mufasa’s fatherly love. It was this remembrance of the truth of who he was that gave him the courage to move forward, and to return to Pride Rock. Sometimes, it is easy for us to feel like Simba in our everyday lives. We can feel disconnected from God, and take on the blame for things that are not our fault. We each have our own burdens, but we are called, as Christians, to bring these burdens to Jesus and to share them with Him. We are loved beyond our wildest imagination by the God who created us. When we forget that truth, we can feel stuck, lost, or even traumatized. In a similar way, there is a psychological concept that has gained popularity: The Body Keeps Score by Bessel van der Kolk. Bonnie Mikelson, Director of EMDR and Beyond, sums up Van der Kolk’s book like this: "Most human suffering relates to love and loss so the therapist's job is to help people acknowledge, experience, and bear the reality of life, with all its pleasures and heartbreak." (p. 26). He goes on to say that we can't get better until we 'know what we know and feel what we feel," recognizing the tremendous courage and strength it takes to remember. When the brain shuts off this awareness to survive terrifying and overwhelming emotions, the person's capacity to feel fully alive is also deadened. A key to trauma treatment is helping clients to 'reactivate' a sense of self, 'the core of which is our physical body.' (p. 89)” While traumatic memories are disorganized and fragmented, positive memories have a beginning, middle, and end. This points to the One who was, who is, and who is to come. The One who lived, died, and rose. The One who “came that we may have life and have it more abundantly.” (John 10:10) In the first reading on the Solemnity of Corpus Christi, we read in Deuteronomy: “Remember how for forty years now the Lord, your God, has directed all of your journeying in the desert… do not forget the Lord, your God.” Throughout Jesus’ ministry he quoted Scripture and taught in parables. It was through telling stories, that he activated the memories of those listening. In some of his last words to his disciples at the Last Supper, he said, “Do this in remembrance of Me!” Van der Kolk teaches on how important action is in the healing process. When we’re traumatized, we feel powerless, trapped, or frozen. When we do something in remembrance, we remember. We bring the experience to life again. This is often felt at funerals when telling stories about the deceased loved one makes us feel as though they’re in the room with us. When we get stuck in a sequence of choices that didn’t work, we can pause and recall the most recent time it did work and adapt accordingly. When we lose something, we may ask, “where was the last place I saw it?” Jesus wants us to find Him in our past, our present, and our future. Sunday Mass is not an obligation because the Church likes to be bossy, it’s an obligation because Jesus wants to be a formative part of our daily lives. Venerable Fulton Sheen says, “The greatest love story of all time can be found in a small white Host.” We go to Mass regularly to have a rhythm of remembering:
As we receive the Body and Blood of Christ this weekend, let us pray for a deepened awareness, active engagement, and renewed faith. May we find our story in the Christian Story and the Christian Story in our story. Jesus shared everything with us. Let’s share everything with Him. You are truly a beloved son or daughter of the King! Remember who you are!
On May 31st, our Church celebrated the Feast of the Visitation—that hallowed moment when Elizabeth was greeted by her cousin Mary and when Scripture tells us that the infant leaped in her womb. We hear that the very first thing that Mary did after she was visited by the angel Gabriel was go and visit her cousin Elizabeth. The line that always sticks out to me from this Gospel account of the Visitation is: “During those days Mary set out and traveled to the hill country in haste.” Mary did not just travel to visit her cousin - to celebrate the faithfulness of God and what He had done for her – but she traveled immediately, quickly, and with haste. Not only did Mary know that the good news of the Incarnation - of God dwelling in her very womb - was too good to keep to herself, but she also knew of the importance of showing up for those whom she loved most. One of the things I believe most firmly about our lives as Christian disciples is that when we encounter the faithfulness of God (either in our lives or in the lives of those around us) we are called to share it with others. It can be all too easy to think that the stories of Mary and Elizabeth - one conceiving by the power of the Holy Spirit and the other receiving the gift of a child after being called barren - is some far off story that happened 2,000 years ago and not something applicable to us. We must ask ourselves: Where have I experienced the faithfulness of God in my life? Where have I seen it around me? Where am I being called to share it? Am I making haste to get there? I was lucky enough to attend a school called Visitation High School; as you drove up the main drive to our school building, there was a beautiful statue of Mary and Elizabeth embracing. Every day I was reminded of the great joy that they shared with each other and ultimately the peace that came by believing that what was promised to them would be fulfilled. (Luke 1:45). In our hurting, broken, and messy world, we could use more moments of making haste. Making haste to show up for a friend that we know is suffering. Making haste to share the good news of Jesus with a family member or friend. Making haste to celebrate our loved ones even while we experience sorrow or hardship. It is the great privilege of the Christian to make haste like Our Lady, to show up and to share the good news that,“The Mighty One has done great things for me, and holy is His name.” (Luke 1:49). **This post was originally published on 6/13/2019** On Trinity Sunday, one cannot help but think of a common greeting heard at Mass, “Let us begin as we wish to begin all things. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.” How many times have we made the Sign of the Cross? Why do we begin Mass (indeed, every prayer) with the Trinity? Perhaps Trinity Sunday is the perfect day to ask, what does it all mean? During a General Audience, Pope Francis remarked, “The Mass begins with the Sign of the Cross. The whole prayer moves, so to speak, within the space of the Most Holy Trinity…” Perhaps we should look at the actions of the Trinity to see what God has done for us and thus see the true power of those words. A favorite hymn sung on Trinity Sunday begins, “O God Almighty Father, Creator of all things, The Heavens stand in wonder, While earth Thy glory sings.” Everything, from the smallest pebble to the tallest mountain and every living creature in between, is the result of God’s generative power. As the Catechism points out, “the totality of what exists depends on the One who gives it being” (CCC 290). And so, when we begin “In the name of the Father,” we remind ourselves of the awesome power God has to create everything from nothing. The second verse of the hymn goes, “O Jesus, Word Incarnate, Redeemer most adored, All Glory, praise and honor, Be Thine, our Sovereign Lord.” St. Paul reminds us, “In him we have redemption by his blood, the forgiveness of transgressions, in accord with the riches of his grace” (Eph 1:7). By his death and resurrection, Christ opened the doors of heaven for the faithful. The third verse says, “O God, the Holy Spirit, Who lives within our souls, Send forth thy light and lead us to our eternal goal.” The Catechism states, “By virtue of our Baptism, the first sacrament of the faith, the Holy Spirit in the Church communicates to us, intimately and personally…” (CCC 683). It is by the Holy Spirit that the knowledge of our faith is revealed to us. And it is through the inspiration of the Holy Spirit that we are able to live out our faith in the hope of reaching heaven. One thing that should be noted when talking about the Persons of the Trinity, is that while the Father, Son, and Holy Spirit may be three distinct Persons, they are still of one nature. This is what we mean in the Nicene Creed when we say that Christ is “consubstantial with the Father”—they are distinct but are of the same substance. The Father, Son, and Holy Spirit are each wholly and entirely God. Many times, when we talk about the Trinity, we appropriate certain actions to each Person, i.e. God the Creator and Christ the Redeemer. This is fine, so long as we remember that the Father alone did not create, nor did the Son himself redeem. All actions are done in concert as one Triune God. On this Trinity Sunday, when we make the Sign of the Cross, let us do so remembering what that action reveals – that God created all things, that through Him the gates of heaven are opened to us, and that with Him our faith is revealed. And let us always sing the chorus of that hymn we used above: “O most Holy Trinity, Undivided Unity; Holy God, Mighty God, God Immortal, be adored.” Questions for Reflection: Is there a Person of the Trinity that you go to most frequently in prayer? How can you continue to build your relationship with each Person of the Trinity? **This post was originally published on 5/24/2018** Victor David is a collaborator with the Catholic Apostolate Center and a staff member at The Catholic University of America in Washington, DC.
Tomorrow’s Feast of the Visitation of the Blessed Virgin Mary to her cousin Elizabeth celebrates an encounter between two unlikely mothers. What richness can be found in contemplating the embrace and companionship between these two women!
Luke 1:39 recounts how immediately after learning that she was with child, Mary traveled to the home of her cousin Elizabeth, who, despite her old age, was also pregnant. Learning about a pregnancy can bring with it a flood of far-ranging emotions, questions, and concerns that can leave one reeling; it’s not hard to justify a response of turning inward. Yet Mary set out in haste to be at the side of her kinswoman. In undertaking a difficult journey to be with another, our Blessed Mother highlights the importance of supporting and accompanying women, especially those who may be experiencing challenging or difficult circumstances. Indeed, when considering the two women in this Gospel passage, we can recognize an unexpected pregnancy, years of enduring the pain of infertility, and a great deal of uncertainty. Countless women today face these same struggles, often alone and in fear, with no idea of where to turn for support. It is our duty to offer these—and all women—the companionship Mary and Elizabeth shared. Motherhood (and the journey towards motherhood) presents physical, mental, emotional, spiritual, practical, and financial difficulties like no other. It carries with it utter bliss, heart-rending sorrow, and everything in between—none of which should be carried alone. In the Visitation, we see a model of how we are called to enter into the realities women face and offer support and accompaniment, especially to mothers who are most in need. As the USCCB’s Respect Life Prayer & Action monthly prayer guide for May put it: “In addition to ‘walking with’ mothers in love, support, and friendship, we can also help answer their needs for practical and material assistance. Inspired by our Blessed Mother, we can help connect mothers with the Church’s extensive network of social services to ensure mothers and their children obtain all the necessities of life. Through generous stewardship of the gifts God has entrusted to us of prayer, time, talent, and treasure, we can help meet the needs of mothers as they welcome and care for God’s precious gift of life.” I invite you to celebrate this feast day by imitating the example of Mary and taking the initiative to reach out to a woman in your community. While this may involve going a bit outside our comfort zone, each of us, no matter where we are in life, can offer this much-needed kinship. We don’t have to be in the same boat as a woman in need or know her pain or experience firsthand. We are simply called to walk alongside her, providing support, friendship, and encouragement. Accompaniment does not mean taking on or attempting to fix someone’s problems. It means a willingness to listen, to be truly present to another, to offer reassurance, closeness, and compassion. Reaching out to a woman in your community can take many forms, from working to enact systemic change (such as advocating for paid parental leave or working to ensure access to healthcare) to just grabbing a cup of coffee with a mom you know. Other concrete ideas for living out the spirit of the Visitation include offering to babysit, donating to or volunteering with a local pregnancy center, starting or joining a mom’s group at your parish, organizing a diaper drive, or making a meal for a family. You may consider getting involved with Walking with Moms in Need, the Church’s nationwide initiative that helps Catholics form parish teams to identify resources in their local area and connect pregnant and parenting mothers with support and services. For a woman struggling in her fertility journey, just lending an ear, offering to accompany her to a doctor’s appointment, or putting her in touch with someone else who has been there can make a huge difference. In every gesture of closeness, we will find ourselves enriched and accompanied in return. May we strive to emulate authentically the spirit of the Visitation, so that every woman can come to feel the profound embrace of kinship! **Image: https://artmuseum.princeton.edu/collections/objects/34052** In preparation for Pentecost this year, I began reflecting on its significance in my life and the life of the Church. When we as Catholics hear the word “Pentecost,” several things may come to mind. To some it is simply the birthday of the Church, to others it is the day signifying the end of the Easter season, to others still it may be a day that comes and goes without notice. That is how Pentecost was for me for a long time: a day that happened without me noticing until I realized a week later that all of the Easter decorations in the church were gone. As I grew deeper in my faith, I began to see the importance of Pentecost as the start of the Church and the reception of the Holy Spirit, but there was still something missing in my understanding of this day. I knew that Pentecost was supposed to be more than just a day that comes and goes each year, but I struggled to see how a day that happened two thousand years ago would impact the way I live my life today. When we look at Acts 2, we can see what Pentecost was like. It was a time of prayer, fasting, waiting for God to fulfill His promises, and the fulfillment of those promises in the descent of the Holy Spirit onto the disciples. The beauty of this event when we look at it in Scripture is that this is not something that happened two thousand years ago. We know that Scripture is performative, that it is living, active, and does what it says. If we as Catholics are disciples of the Lord, then that means that this living reality of the descent of the Holy Spirit is something that we can experience as well, and we do so through the sacraments. And as disciples who have received the Holy Spirit, we can follow the footsteps of the Apostles and take the Holy Spirit with us out into the world, spreading the good news of the Gospel to those we encounter, using the gifts of the Holy Spirit to bring glory to God. Saint Pope John Paul II, Pope Benedict XVI, and Pope Francis have all spoken about the coming of and need for a new Pentecost. As the world we live in grows increasingly secular, as the number of people who know and experience the love of Jesus Christ diminishes, it is our job as Christians, as missionary disciples, to cry out for a new Pentecost. We must ask for the Holy Spirit to fall afresh on us like He did at Pentecost, to give us the gifts we need in order to guide those around us to encounter God. Through the gifts of the Holy Spirit that we receive at our Baptism and Confirmation—wisdom, understanding, counsel, fortitude, knowledge, piety, and the fear of the Lord—we have the ability to listen to the Holy Spirit and be obedient to His will in our lives. When we live with recognition of this reality, asking the Holy Spirit to guide us and our actions, we can live as witnesses like the Apostles did after Pentecost, carrying Christ’s Spirit in us at all times, allowing Him to breathe His life and love into those we encounter.
![]() We can never forget that the Holy Spirit provides us with the ability to do what we do on mission for Christ. We can begin to think that what we do is simply of our own making. It is not. As with those in the Cenacle or Upper Room at Pentecost, we, too, have the power of the Holy Spirit moving and guiding us. We are called to discern what the Holy Spirit wants us to do and the way in which it is to be done. This part is a challenge. We want direct answers to our questions. When something gets difficult, we often want God to move those obstacles out of the way since we are doing the mission of Christ. And yet, one of the gifts of the Holy Spirit is wisdom, which teaches us that we are not in control, God is. As human beings, we so love to be in control, but we are not. God is and we, as believers, have faith which teaches us to trust in God and in God alone. Easier said than done. Being “filled with the Holy Spirit” (Acts 2:4), means that other things that fill us need to give way, especially the belief that we are in control. Instead, we are in what St. Vincent Pallotti called, “holy cooperation” with God. As baptized, we are co-responsible for the mission of Christ and the Church. He gave the mission to the Apostles to “go and make disciples” (Mt 28:19). We share in that same mission until Christ comes again! May the Blessed Virgin Mary, Queen of Apostles, intercede for us and the Charity of Christ urge us on! In Christ, Apostle of the Eternal Father, Fr. Frank While growing up, I remember seeing “Rejoice in the Lord always” (Phil 4:4) on the fridge every time I walked by. While telling my mom about this blog post, she said, “You have permission to use Philippians 4:4.” I joked, “I didn’t realize you had that verse trademarked.” This jovial interaction represents the joy of one of the saints we celebrate this week: St. Philip Neri. He’s known as the patron saint of joy. St. Paul’s Letter to the Philippians is known as the Epistle of Joy, so it’s fitting to see his name in PHILIPpians! What is joy? The secular use of “joy” is typically synonymous with “happiness.” Happiness is subject to what’s happening around you. Joy, on the other hand, is subject to our free will in choosing to abide in God’s grace. In this state of grace, joy can be equated with love (or divine charity). Happiness and sadness are opposed to one another, while joy and sorrow can be held together, even though they appear to be in tension. Our hearts can be filled with sorrow for what breaks God’s heart while still “entering the joy of the Lord” (CCC 1720). The reason we can have joy in this world is because “God doesn’t abandon His creatures to themselves. He not only gives them being and existence, but also…sustains them. Recognizing this utter dependence on God increases our wisdom, freedom, joy, and confidence” (CCC 301). “True happiness is found in God alone” (CCC 1723). How can joy help us connect with others? According to an article from the National Catholic Register, St. Philip “was known to show up to important events with half his beard shaved, give incorrect walking directions to his disciples, and read a book of jokes.” He believed that these behaviors helped him to connect with other people through being present and humble. He taught that “a joyful heart is more easily made perfect than a downcast one.” St. Paul used joy in his evangelical efforts as well. He was fully aware of the brokenness in his story, and he couldn’t keep God’s grace to himself. Love changes us and spreads like wildfire. St. Paul was knocked off a horse and given a new name. He went from threatening Christians with death to causing Christian conversions that brought new life. St. Philip became known as the “Apostle of Rome” and earned the respect of believers and non-believers because of the joy he exuded. His heart was physically enlarged because of his love and faith in the Lord…so much so that his ribs were broken! Love has no room for fear. One of the most common fears is public speaking. Something that St. Philip and St. Paul did not fear was sharing the faith with people they encountered. They were missionaries of love passionately sharing the love of God that they discovered richly in their own lives. St. Philip said, “God doesn’t ask us to do the impossible. He asks us to do what is possible with God’s grace.” How can we find joy in the face of evil in the world? In the last days leading up to His passion, Jesus said, “So you also are now in anguish. But I will see you again, and your hearts will rejoice, and no one will take your joy away from you” (Jn 16:22). In the wild times we live in, joy sometimes can be hard to find. Discouragement and confusion are often tools of the devil as he tries to distract us from this promise of Christ: joy can ALWAYS be ours. Jesus used the most unimaginable instrument of torture as the awesome instrument of salvation. On Good Friday, the Devil thought he won. On Easter Sunday, God turned the Cross into a gift. If you want to confuse the devil, be joyful. When St. Paul was imprisoned in Rome, one could think his ministry would cease. Instead of giving into discouragement, St. Paul wrote the Epistle of Joy to the people of Philippi thanking them for the blessing that they were to him and encouraging them in their faith. St. Paul stared death in the face a number of times before his beheading in Rome, but we don’t have to have these dramatic experiences to embrace our mortality. St. Philip suggests that we “prepare for death and live each day as if it were our last. Fill up days with goodness and don’t let them be squandered.” When asked what time it was on his deathbed, St. Philip said, “It’s eight… in an hour it’ll be nine, then ten, eleven, and midnight.” His companions responded by giggling before going to sleep. His legacy even in his last moments is joy! How can we be apostles of joy today? St. Philip suggests, “Have all the fun you want, but just don’t offend God.” He also suggests, “Cast yourself into the arms of God and be very sure that if He wants anything of you, He will fit you for the work and give you strength.” St. Paul says, “Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil 4:4-9). Let us ask the Holy Spirit to fill us with an abundance of the spiritual fruit of joy! We pray for the intercession of St. Philip and St. Paul to show us how to radiate joy no matter the circumstances around us. St. Philip Neri, patron saint of joy, pray for us! St. Paul the Apostle, writer of the Epistle of Joy, pray for us!
A second wind is often an unexpected gift. Whether it is discovered during a run, study session, or some other activity demanding intense focus and effort, what at first seems daunting and impossible to achieve suddenly becomes possible thanks to newfound strength and endurance. A second wind, while surely appreciated physically or mentally, can also be applied spiritually. As the Church celebrates her birthday on Pentecost Sunday, we can reflect on the incredible gift of the Holy Spirit who was sent by God Himself to provide the fledgling Christian faith a much needed second wind as apostles prepared to bring the Good News of Christ to the entire world.
One of the Gospel readings for Pentecost details our Lord’s promise to send the Holy Spirit to His disciples. In an earlier related chapter from John’s gospel, Christ Himself walks with the disciples and predicts His own Passion. He assures the disciples that they will not be abandoned as orphans, but will share in the very life of the Most Holy Trinity (John 14:15-31)! The consolation and comfort Jesus brought to those gathered in the Upper Room after His death and resurrection surely reminded them of this though He ordered them to not leave Jerusalem until “the promise of the Father” had been sent (John 20:19-23). It would not be until after Christ’s ascension, that the Holy Spirit would be sent upon the disciples and so enable them to carry out the Great Commission of our Lord, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.” While Christ had sent out the disciples to evangelize before (see Luke 10:1-20, cf. Matthew 10), these efforts were limited to “the lost sheep of the house of Israel.” Proselytizing the rest of the world would take place after the rejection of our Lord and would require grace to sustain the disciples through this incredible evangelical endeavor. Today, the faithful are not only entrusted with this mission, but have also been baptized and confirmed with the same Holy Spirit as was promised to Christ’s first followers! The Holy Spirit is truly God and is inseparable from the Father and the Son. Though Christ is seen, it is the Spirit who reveals Him. Thus, both are on a “joint mission” to reveal the visible image of the invisible God (see CCC 689). The Holy Spirit invites us to better know the Father and Son. Each person of the Trinity more fully deepens our understanding of God. As the Catechism says: Now God’s Spirit, who reveals God, makes known to us Christ, his Word, his living Utterance, but the Spirit does not speak of himself. The Spirit who “has spoken through the prophets” makes us hear the Father’s Word, but we do not hear the Spirit himself. We know him only in the movement by which he reveals the Word to us and disposes us to welcome him in faith. The Spirit of truth who “unveils” Christ to us “will not speak on his own.” (CCC 687) The Holy Spirit continuously reveals Christ to us when we make an effort to listen. Similarly, when we recognize and cooperate with the Holy Spirit dwelling within us, we are better able to contemplate Christ’s teachings and the great Mysteries of Faith. When we face discouragement or are unsure of a decision we must make, we are in similar circumstances to those waiting in the Upper Room. The gifts of the Holy Spirit strengthen our faith and helps us to judge our situations prudently. The courage to continue Christ’s mission and not be defeated by discouragement or rejection is not only an incredible witness to the Church, but also a recognition that the Holy Spirit continues to work among us wherever we are in our journey of faith! Just as the Holy Spirit descended upon our Lord at His baptism to start His mission on earth, so too did Christ send the Holy Spirit upon the disciples in the Upper Room as they began their ministry. Like the disciples, let us dare to be open to the Holy Spirit’s activity in our daily lives as a much needed second wind as we continue our Lord’s work so that at the end of our days, we may hear spoken to us, “Well done, my good and faithful servant ... Come, share your master’s joy.” Question for Reflection: Can you recall a moment when the Holy Spirit gave you the courage to continue through a difficult trial? **This post was originally published on 5/17/2018**
I spent my high school years at an all-boys Jesuit school in downtown Cleveland. It was an excellent experience where I met some wonderful people, had lots of fun, and started to be formed into the man I am today. Amidst all the craziness that came with going to school with fifteen hundred teenage boys, some of my fondest memories come from my time spent in a little chapel hidden in the hallway of one of our main academic buildings. Every week during free period, the Jesuit priests celebrated daily Mass in this little chapel for our school community. It was a very small space, maybe fitting twenty people if it was really packed. Some days it was full of faculty, staff, and students, but there were a handful of times when it was just the priest and me.
There is something quite unique about celebrating the Eucharist in such an intimate setting, especially when it is just you and the priest. First, there is enormous pressure to get all the responses right, as there is no one to back you up if you forget a line in the Penitential Act. Additionally, it feels like you are right up close to the action, not only seeing what the priest does, but even hearing some of the extra prayers that priests usually say to themselves in a larger setting. Looking back on these memories, these Masses are a reminder that the Mass is not just a nice occasion for Catholics to gather for an hour to pray together. The Mass is the eternal worship of the Son to the Father; through the priest, Jesus’s Paschal Mystery is made present, and the perfect love of the Trinity is on full display. In this sense, the Eucharist is not about us just eating a little piece of bread we believe to be Jesus’ body; it is about the Father and Son’s perfect love for one another, which does not depend on whether there’s one person or one thousand in the pews. While these small, intimate Masses hold a special place in my heart, something about them felt incomplete. There was no one to shake hands with at the Sign of Peace. Mine was the only voice responding as the Holy Scriptures were being proclaimed, and receiving Communion took about fifteen seconds. This reveals the mysterious truth that while the Mass is primarily the eternal worship of the Son to the Father, because of the Incarnation and Paschal Mystery we are destined to be united with Christ in His worship of the Father and the love of the Holy Spirit. When we go to Mass, we are brought into this divine mystery not just as individuals, but as a community. The Eucharist is the Body of Christ, and it brings us members of the Church (also the Body of Christ) into deeper communion with God and with one another. Considering this, I’d like to suggest three different levels on which we might view the Mass. At the end of the day, these are all describing the same Eucharistic mystery, but it may help us to truly appreciate what is going on when we go to Church. First, we witness up close the eternal worship of the Son given to the Father through the Holy Spirit. The powerful, mysterious, life-giving love of the Trinity is on display, which is quite simply mind-blowing. The God who spoke the stars into existence and took on flesh to save us has come close to show us His inner life. Secondly, we don’t simply watch all of this happen, but we actually get to receive it. This happens through the proclamation of the Scriptures, where we receive God’s word, and then through the reception of the Eucharist, where Jesus’s flesh and blood mingle with ours, and we receive the very life, love, and peace which we witness in the Trinity. Thirdly, we are gifted with the ability to experience all of this not just on our own, but alongside our brothers and sisters. Jesus came not just to reconcile humanity with God, but also to reconcile us with one another and with ourselves. So there is a level where God is relating to God, a level where God is relating to me, and finally a level where God is relating to all of us together, and we relate to one another. So next time you go to Mass, ask the Holy Spirit for the grace to truly see the different layers of divine activity at play in the Eucharistic celebration. Ask for the grace to see that Mass is more than just a gathering of believers. Ask for the grace to see God’s jealous love poured out for you as an individual in the Eucharist. Ask for the grace to see how the Eucharist unites us as the Church. The Eucharist is not about us, but it also is. God desperately desires to draw us into His love and communion as one Church, and in the Eucharist, He has given us an incredible gift which does just that. May we let Him draw us in. Mothers come in all shapes, sizes, colors, temperaments, sanities, and the list goes on and on. To be brutally honest, my mother and I are not close and our relationship is painful and strained. I’ve never pretended that things were good; I’ve always been mature enough to know that she wasn’t a healthy person to be around, and I’m the person I am today because of her and how she raised me. I’ve gotten my best and worst traits from her, and although I’ve tried my whole life to be something entirely different from her, I once in a while find myself saying the same kind of mom phrases she used to use. It’s taken me a lifetime of prayer and healing, but I’m a stronger, more resilient person thanks to her. One thing she did instill in me is a foundation in my Catholic faith. And although I discovered my relationship with God and my faith life for myself later in high school, she was the one making sure Christ was at the center of my life. Moms and mother figures are good like that; many center us on faith and give us some moral compass to live by.
Fast forward to three years ago, when I became a mother myself. My eyes were opened to the incredible highs and lows that come with a newborn. Then he grew into a toddler, and now he’s a fully operational human boy with thoughts and feelings and opinions of his own. Vincent is only three, but seeing life through his eyes and being his mom is the very best feeling I could have ever asked for. My whole perspective on what being a parent means and how I do that on a daily basis has filled my whole being at times. It’s wild to think that I’m a mom sometimes, and I wonder how many others pause to consider that too. From the moment of conception, we’re caring for and nourishing a human person within us. We were designed exactly as God intended: to be able to do this and withstand the pain and changes that not only our bodies go through but also our minds and hearts as well. God has a plan and motherhood is part of so many of our journeys in life. Even from a preschool teacher perspective, I never quite knew how it would feel to have a child of my own to raise and nurture and be able to introduce to God. This happens at dinner when we say Grace together; he knows the Sign of the Cross and has learned the prayer. This happens at church on Sundays when we talk about the colors, the statues, and the Cross. Vinny asks about the bells and knows how to say “Peace” when it’s time to share in the Sign of Peace. He knows that when it’s “our turn,” we can walk up the aisle for something extra special in the Eucharist. Just this past Sunday, he began to venture past the priest and onto the altar…which made the bishop (of course) burst into laughter. Mortified, I brought him back to our spot and hugged him so tight, knowing he will only be this little for a short time and that one day he might even find himself on the altar as a priest. God has a plan; meanwhile, we just wait and see what happens. Moms suffer the greatest heartaches, the greatest of joys, and everything imaginable in between. This Mother’s Day, let’s give each other grace. Moms nowadays are inundated with information and opinions and media and choices and advice, and we’re thrown into doing so much with very little help sometimes. Let’s say a little prayer for each other for strength, courage, and patience. Mary, Jesus’ mother and the greatest of all models to look up to when getting through our day-to-day life, is someone we can turn to and ask for intercession. Our Blessed Mother, even in her perfection, still somehow experienced similar feelings to those that we feel as mothers. I’d like to think that because Mary and so many other women were great mothers, I can be too. Finally, join me in praying a rosary for mothers. God loves all of his children; it’s our job to meet our sisters and brothers on this life’s mission and be an apostle to them on the road. As you pray these prayers, take a moment in your humility; put aside anger, resentment, stress, and distractions. On each bead, pray for a mother you know by name or someone you’ve never met. Consider praying for… …the mother who is anxious. …the mother who has suffered loss of a child(ren). …the mother who is estranged from her own mother. …the single mother. …the mother who feels alone in her motherhood. …the mother who has had miscarriage(s). …the mother who is scared. …the mother who is experiencing homelessness. …the mother who is in an abusive relationship. …the mother who has had an abortion. …the mother who has healthy children. …the mother who is sad. …the step-mother. …the mother who is worried. …the mother who is the breadwinner. …the mother who has addictions. …the mother who forgets about her own self-worth. …the mother who is struggling. …the mother who is without faith. …the mother who is doubting herself. …the newly-pregnant mother. …the mother who is working. …the mother who stays at home. …every mother. |
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