“Stay with me, Lord, for I desire to love You
very much, and always be in Your company.
Stay with me, Lord, if You wish me to be faithful to You.
Stay with me, Lord, for as poor as my soul is,
I want it to be a place of consolation for You, a nest of love.”
 
These are words taken from the prayer of St. Padre Pio of Pietrelcina after Holy Communion. Padre Pio is known for many supernatural things, including the ability to fly, the ability to bilocate, and having the stigmata of Christ. Those who have taken the time to look into the holy life of Padre Pio will acknowledge his piety, his love for the Holy Eucharist and the Blessed Mother, his great ability to heal people, and his devotion to the Sacrament of Confession.
 
Born in 1887 in Pietrelcina, Italy, Padre Pio entered the novitiate with the Capuchin Franciscans in 1903. Only five years after his ordination, Padre Pio was called into military service with the Italian Army Medical Corps in 1915. Shortly after, the wounds of Christ, the Stigmata, appeared on Padre Pio’s body. The presence of these wounds drew great intrigue and criticism. In the attempts to discover an answer, “Countless experts and doctors looked at his wounds with no clear explanation.” The stigmata, as well as Padre Pio’s great holiness and renown as a confessor, drew pilgrims from all over to visit with him. It is said that Padre Pio was such a prolific confessor that the waiting time for confession with him could stretch for over a week, and he would spend over fifteen hours in the confessional on any given day.
 
Padre Pio is not a holy man who should inspire our lives of faith because he could levitate, bilocate, or see people’s guardian angels. No, Padre Pio is venerated and beloved because of how much he loved the Lord. The Lord granted his servant these graces and gave him these charisms to witness more fully to Christ. It is easy for us to get discouraged because our lives of faith do not include these grand displays of God’s favor. We worry because the saints have such remarkable stories and attributes that we read about while our own lives are so ordinary. But if Padre Pio were still on this earth with us, it is most likely that he would draw your attention away from those miraculous actions and towards our Blessed Mother, the mercy of God in the confessional, and our Lord Jesus Christ in the Eucharist.
 
When my Dad had a serious accident in December 2018, I immediately prayed for St. Padre Pio’s intercession for a miraculous healing. One of my best friends had told me how great Padre Pio’s healing power was, I’d acquired a relic of his, and my devotion was growing. Almost every day, I would pray Padre Pio’s prayer after receiving Holy Communion in the chapel of the hospital or in my Dad’s room. I was drawn to the beauty of the prayer, how it reads like a great ballad, building in intensity and truth. At the same time, the prayer is so simple at its heart: Stay with me, Jesus. Padre Pio knew of his own weakness, the weakness of the human condition, and simply asked our Lord to remain close to him.  May this simple yet beautiful prayer be ours today. May, in every situation we find ourselves in, we turn to Jesus as Padre Pio did and with our whole heart implore him, “Stay with me, Lord.”

Click here to learn more about St. Padre Pio.

As with the Christian concept of love or charity, dialogue in a Christian context is focused on the other rather than oneself. As Pope Francis notes in number 198 of his Encyclical Fratelli Tutti, dialogue is a way of coming to know the other:
 
“If we want to encounter and help one another, we have to dialogue.”
 
To truly “encounter and help one another,” we need to deepen our presence more profoundly to the other through dialogue. Careful, patient, attentive, and compassionate listening to both the other person and to the Holy Spirit are needed.
 
Bishop Séamus Freeman, S.A.C., who did much to further the Pallottine charism, would speak of this type of listening as a “trialogue” of each person involved and God. St. Vincent Pallotti understood this well when he focused great attention on the Upper Room or the Cenacle as the place of this type of listening, encounter, and discernment.
 
It is worth our asking a few questions to review the quality of our trialogue. How am I engaging in trialogue? Am I simply having a dialogue, with no reference to God in the conversation? Is my dialogue focused on convincing the other of my point of view? Am I am offering my true thought and feeling to the other person or telling them what they want to hear? How open am I to deeper conversion of my understanding to one that is more aligned with what God is asking of me and the other person?
 
There are no quick and easy answers to these questions. They require reflection in the context of prayer on experiences of dialogue and trialogue that we have. They also require openness to the Holy Spirit and a willingness to cooperate with the grace given by Christ. As we practice trialogue, we begin to see and experience the other person not as “other” but as another in the communal “journeying together” (Cf., Preparatory Document for the 16th Ordinary General Assembly of the Synod of Bishops, 11).
 
May the Charity of Christ urge us on!

“Peace be with you. As the Father sent me, even so I am sending you.  Then He breathed on them and said: ‘Receive the Holy Spirit’.” John 20:21-22.  
 
The older I become, the more my eyes are opened to the lack of control I have over things of life, how easily I can become consumed by the priorities of the world, and how duped I can be by the devil.  I realize more how important it is for me to be waiting in expectation for Jesus to direct and guard me. Do you remember that the first greeting Jesus gave to those he encountered after His resurrection was “peace be with you”? I hang onto those words because this peace is where I am to live. “Peace I leave with you, my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid”  (John 14:27).
 
Over the past several weeks, I have been reflecting on the Resurrection during my prayer time.  When some of the disciples came and saw the empty tomb, they returned home. Mary Magdalene stayed at the tomb, waiting.  If you have a minute, spend some time reading John 20. My reflection over these past weeks has focused on Mary Magdalene. Why did she stay?  Understanding more of Mary Magdalene’s story, I recognize how profoundly changed she was by her time spent with Jesus.  He had, in a sense, loved her back to life!  Her salvation was deeply personal and so life-changing that she was willing to seek Him at the tomb and remain there. She wanted to encounter the Risen Lord. 
 
All of this has led me to ponder my own spiritual life.  Is my salvation that real, that personal?  Am I so completely committed to walking in the will of God that I am always waiting to hear His direction for me?  Or am I so distracted by the day-to-day that I have lost that readiness to seek His presence in my life?  This introspection awakens my desire to be like Mary – who waited by the empty tomb – wanting to encounter the Lord again whenever He chooses to reveal Himself.  I want my relationship with my Lord and Savior to be my paramount priority because my identity, purpose, and vocation are rooted in Him.
 
As a Christian, I proclaim that I want heaven – and that comes with the steadfast choice of the way of the Cross of Jesus Christ.  Matthew reminds us, “The road to perdition is wide and many choose it.  But the road to eternal life is narrow and few find it”  (Matthew 7:13). My ideas, my desires, and my decisions need to be aligned with God’s will.  As a wife, mother, daughter, friend, colleague, and neighbor, I must be attuned to His voice, His promptings, His guidance, and His graces. Every thought I have, every little act I do, must be in total unity with my Savior – Who is pure, unconditional love.  Yes, I want to be like Mary Magdalene waiting for my next encounter with Jesus so I can go deeper and further into His Sacred Heart and become more loving to the people in my life.
 
The question on a very practical level is: how do I achieve this? How do I stay in this disposition of grace, waiting on the Lord?  I am bombarded with uncertainty, chaos, division and fear.  Satan is prowling to destroy souls. My mind and spirit are attacked from all directions in this troubling world.  But one thing remains the same:  God is on the throne of heaven, His love for each of us is never-ending, and His promise to be with us is constant.  We are told this over and over throughout the Bible.  I believe this and I pray for eyes to see the path to walk through the landmines of the day.  I ask Him to renew my desire to live and act in joy each day.  I recommit daily to looking for goodness in those around me, to refrain from grumbling or criticizing or holding others in judgment.  I drink from the well of the Scriptures, particularly the Psalms and the Acts of the Apostles, to keep my focus on His ways.  I receive food to strengthen me from the Eucharistic table, the Rosary, the Divine Mercy chaplet, and singing songs of praise.  When God quickens my spirit, I share a compliment, a smile, a hug, an encouraging word, a listening ear, or a prayer.  Opportunities present themselves continually and my choices are what keep me in the heart of Jesus! This is what makes my salvation personal and allows me to live in joy and hope when the world screams the opposite.  Little acts, one choice at a time, keep me ready for His direction.  By myself, I am small and weak.  Listening to Christian music, hymns or chants, working through the beads of my Rosary, saying numerous prayers, attending Mass frequently, receiving absolution for my many failings in Reconciliation, and doing an examen before bedtime all help me remain in His presence and live in His will. From these, I can smile more easily, speak encouragingly, think positively and share love unreservedly.  My salvation on that Cross in Calvary rejoices in the empty tomb and I stand waiting for my risen Savior to protect me and direct me every step of my journey.

Lord help me to be bold, to proclaim your truth and to love always, no matter the circumstances.  Give me ears to hear Your direction and feet to follow in Your footsteps so that Your love will flow out of me to everyone I meet. And may all our souls be a wildfire of LOVE that burns into our eternal home You have prepared for us in glory!
 

What does it mean to be a spiritual father? For me, the answer is found in the experience of fathers that I have known or know. Some are biological fathers, others are father-figures, such as older relatives and friends, priests, and religious brothers. Each in his own way showed me how to love in a fatherly way. Spiritual fatherhood is loving universally, not particularly. The love of Christ that urges us on is one that loves all, no matter what. That is not easy to do, and I fail more often at it than I succeed. The only way that spiritual fatherhood is possible is through cooperation with the grace of Christ.
 
A spiritual father is one who is aware of the working of grace in his life and assists others in recognizing the movement of grace in their own. Good spiritual fatherhood does not just happen. Yes, for me, after ordination to the priesthood, people started to call me “Father.” It is true that one is configured to Christ in a unique way through the Sacrament of Holy Orders. Cooperation with the grace of the Sacrament is over a lifetime, though. One grows into spiritual fatherhood, even as a priest.
 
In the first few years of priesthood, I tried to be of service to others by being present to them in their sorrow and their joy. The most profound moments were in listening and accompanying others. I learned not to say much, but simply to be with them, to walk with them as they deepened their life in Christ.
 
Today, my approach to spiritual fatherhood is similar, but with the experience of walking with others sometimes for many years. I have found that they choose to be in such a relationship with me, not simply as a priest, but also as one who is a flawed follower of Christ. A good spiritual father does not claim perfection, but instead is very aware of his faults and failings, as well as the grace of Christ that is working in and through him. Pope Francis offers this consideration in Christus Vivit:
 
“An especially important quality in mentors is the acknowledgement of their own humanity – the fact that they are human beings who make mistakes: not perfect people but forgiven sinners” (246).
 
Good spiritual fathers are keenly aware that they are “forgiven sinners.” When that is forgotten by a spiritual father, then the focus becomes on self, not on Christ. He is the one who forgives sin and gives the grace to love unconditionally and universally for he, and he alone, is God, the Infinite Love.
 
Click here to read more reflections on fatherhood during the Year of St. Joseph.

When you hear the word “vocation” what comes to mind?
 
In my last year of college, vocation seemed like a puzzle to be solved. I put a lot of pressure on myself to figure out “what should I do with my life.” I met with a spiritual director and weighed several options, agonizing over how I would know which was the right choice. Although my spiritual director and many other people in my life tried to tell me that I didn’t have to figure out the entirety of my life just yet, I wasn’t listening. I had a very narrow view of vocation as something to be discerned once and only once. I thought, if you’ve done it right, you stick with your choice for your whole life. I imagined that God had my life mapped out for me and there was a very definite direction I should take; I just needed to figure out which it was.
 
Now, 11 years later, I realize just how much God’s grace has been at work in me in so many ways—especially in broadening my understanding of vocation. I’ve come to really appreciate that discerning one’s vocation is not like completing a task at which we can excel or fail. It’s not a question with a single right answer.
 
In fact, God’s plan for us is none other than to be holy, and to do so in ways specific to us, “to reflect and embody, at a specific moment in history, a certain aspect of the Gospel” (Gaudete et Exsultate, 19). The Second Vatican Council’s Dogmatic Constitution on the Church speaks of this universal and personal call to holiness by saying that “all the faithful, whatever their condition or state, are called by the Lord – each in his or her own way – to that perfect holiness by which the Father himself is perfect” (Lumen Gentium, 11). Each and every one of us has this fundamental vocation, the one that underlies every other particular way in which God calls us to holiness. Holiness isn’t lived out in a single grand way possible for only a select few; “We are all called to be holy by living our lives with love and by bearing witness in everything we do, wherever we find ourselves” (Gaudete et Exsultate, 14).
 
In Gaudete et Exsultate, Pope Francis issues a powerful summons: “You too need to see the entirety of your life as a mission” (GE, 23). With this broader view of vocation, I can more readily recognize the multitude of ways in which God has drawn me to himself throughout the course of my life. I can discern how I am being called to holiness in this moment and reflect on how my response in the here and now is part of my greater life’s mission.
 
Now I understand vocation as more than a single call. It is, rather, living our lives in a constant awareness of and responsiveness to the promptings of the Lord, who draws us to himself. Vocation is not inward looking; it draws us outward to God and neighbor. This redirected gaze allows us to recognize and receive with gratitude the gifts we are given so that we can more freely and truly make a gift of ourselves. Such self-emptying love is what it means to be Christ-like, to be holy. It forces us to reframe our questions. Instead of asking, “What do I want to be?” or “What do I want to do with my life?” (as I kept asking myself in college), we can prayerfully discern “How is God calling me to make a gift of myself?” This certainly applies to my state in life, whether I am called to give of myself in marriage or religious life. But I also respond to this call to self-gift by carrying out my work with integrity and skill in the service of my brothers and sisters, by patiently teaching my little ones how to follow Jesus, by refusing to gossip, and by saying a kind word to the person I encounter on the street (to list a few examples from Gaudete et Exsultate 14- 16).
 
My life’s journey has taken a lot more turns than I could have anticipated those many years ago. Yet the Lord has made use of each step, big and small, to draw me ever closer to himself.
 
Click here for more resources on Vocational Discernment.

The past two months we have gotten to celebrate the feast days of many incredibly saints who can be role models for us throughout all the ups and downs of life. This September is no different. As we transition out of summer and enter into new routines in the midst of the continuing pandemic, we can turn to many of the saints this month who are known for their healing and ability to help others grow in their faith.
 
Saints Known for Physical Healing
Earlier this month on September 1st, we celebrated the feast of St. Giles. I had never heard of St. Giles until I read a blog post, from the early days of the coronavirus pandemic, about the 14 Holy Helpers. But the more I got to learn about St. Giles, the more his life inspired my own personal faith journey. Even though an injury crippled one of his legs, St. Giles was known for his miracle-working abilities for those who came to him. His mission as a miracle-worker was always centered on others, not himself. A similar selflessness was seen by two martyrs in the early Church, Sts. Cosmas and Damian, whose feast we will celebrate on September 26th. They both were doctors and did not accept payment for any of their services, recognizing the humanity in each person. They utilized their God-given skills to help anyone in need, which led them to become recognized as the patron saints of physicians. All three of these saints remind me that while this world is not our final destination, taking care of our earthly bodies remains very important. In whatever way we may need physical healing, God is eager to hear us and to help us physically as we continue to live out His mission here on Earth.
 
Saints Known for Spiritual Healing
Next week, we will celebrate the feast of Our Lady of Sorrows. The Marian feast of Our Lady of Sorrows is special because it is about the spiritual turmoil Mary experienced during her life. This is why Our Lady of Sorrows is typically represented by seven daggers piercing her heart. For me, Our Lady of Sorrows is not just about praying for the intercession of Mary, but also placing our complete trust in the Lord, just like she did throughout the sorrows in her life. This trust was also central to St. Padre Pio’s ministry. He recognized the need for spiritual healing and committed to hearing Confessions, and he understood the significant act of faith it took to go to Confession. Through the intercession of Our Lady of Sorrows and St. Padre Pio, may we take time this month to trust God with spiritual healing in our lives.
 
Role Model Saints for Spiritual Growth
This month is bookended by two saints who are role models for integrating spiritual growth into the activities of their daily life: St. Teresa of Calcutta, whose feast was celebrated on September 5th, and St. Vincent de Paul, whose feast will be celebrated on September 27th. The interesting thing about these saints is that they both could have fallen into the categories of physical healing or spiritual healing. But for me, these well-known saints have been role models for integrating caring for other people with spiritual growth. It seems easy to get so focused on our work that we forget the deeper meaning behind it. Mother Teresa and St. Vincent de Paul worked to help those in need, and they saw Christ in everyone and in every task they did. While we may not be feeding the poor of Calcutta every day, we too can try to grow spiritually by seeing Christ in every aspect of our day.
 
As we continue throughout this month of September, let us ask for the saints’ intercession for healing and learn from their lives in order to grow closer to Christ.

To learn more about the saints, visit our Catholic Feast Days Website by clicking here. 
To view a calendar of the feast days in September, and each month, click here. 
 

“Then Jesus said to his disciples, ‘Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it’” (Mt 16:24-25).
 
This summer, I’ve been blessed with the opportunity to work as an intern for the Catholic Apostolate Center and collaborate on several catechetical projects with other staff members there. One of these projects was the creation of a new version of From Practicing Catholics to Apostles on Mission, a faith formation course for those who want to delve more deeply into their faith and become more actively involved in the Church. Since many of the program’s participants are young adults, drafting lessons for this course allowed me to reflect on the unique opportunities and challenges that come with speaking to young adults about the Faith. This task always involves a special focus on presenting Church teaching in a way that is clear, approachable, and attractive. But with this task comes a special challenge: how can we avoid the temptation to “water down” the faith or to omit or sugarcoat its more difficult truths? How can we imitate the most perfect preacher, who stated plainly: “Take up your cross and follow me” (Mt 16:24)?
 
One of the Apostles on Mission sessions on which I worked focuses on the universal call to holiness. It seems to me that this teaching is one that we must take care to proclaim in its fullness, especially when speaking to young people:
 
“The Lord Jesus, the divine Teacher and Model of all perfection, preached holiness of life to each and every one of His disciples of every condition…Thus it is evident to everyone, that all the faithful of Christ of whatever rank or status, are called to the fullness of the Christian life and to the perfection of charity” (Lumen Gentium 40).
 
This message shatters the common assumption that holiness is attainable by only a few individuals who perform extraordinary works. It reveals that holiness consists instead in the “perfection of charity” and thus is truly possible for everyone, because although we cannot all accomplish great or miraculous deeds, we can all act with great love.
 
Proclaiming this universal call to holiness is particularly important because—while we hear the commandments over and over—"Love the Lord your God with all your heart…Love your neighbor as yourself”—a very subtle but serious temptation can creep in. Namely, we can be tempted to love only when it is easy, when we find the other person agreeable, when we think they deserve it. But in fact, the perfect love that Christ commands is often difficult. It is difficult to love God daily by resisting temptation, practicing self-denial, and committing ourselves to regular prayer. It is difficult to love our neighbor on a daily basis by treating them with patience, forgiving their faults, and making a generous gift of ourselves to them. Pope St. John Paul II summarized it well in his address to the young people of Boston:
​
“Real love is demanding. I would fail in my mission if I did not clearly tell you so. For it was Jesus—our Jesus himself—who said: ‘You are my friends if you do what I command you’ (Jn 15:14). Love demands effort and a personal commitment to the will of God. It means discipline and sacrifice, but it also means joy and human fulfillment” (Holy Mass on Boston Common, 1979).
 
St. John Paul II not only acknowledges the difficulty of Christ-like love, he also emphasizes that he has a duty to proclaim this difficulty to the Church. He recognized that if we are not warned that “real love is demanding,” we will inevitably discover this reality through our own experience. And if we are not prepared for difficulty, one of two tragic results will likely occur. Finding love demanding, we may be tempted to believe that Jesus didn’t really mean “Be perfect, just as your heavenly Father is perfect” (Mt 5:48) and might ease up and only love when it is easy. Alternatively, we might be tempted to give up in despair, like the rich young man of the Gospel who was taken aback by Jesus’ demanding invitation and “went away sad” (Mk 10:22).
 
Although we must proclaim to young people the difficulty of what Jesus commands, we can also provide them with the hope that enables all Christians to rise to the challenge that lies before them. The first hopeful reminder is this: God is the one who sanctifies us, who always gives us the grace we need to fulfill his call. Cooperating with this grace does require that we are willing to say “yes” to the daily opportunities to undertake the difficult work of loving. But the further hopeful news is that God generously provides hundreds of these opportunities every day. As Pope Francis illustrates in his apostolic exhortation, Gaudete et Exsultate:
 
“This holiness to which the Lord calls you will grow through small gestures. Here is an example: a woman goes shopping, she meets a neighbour and they begin to speak, and the gossip starts. But she says in her heart: ‘No, I will not speak badly of anyone.’ This is a step forward in holiness. Later, at home, one of her children wants to talk to her about his hopes and dreams, and even though she is tired, she sits down and listens with patience and love. That is another sacrifice that brings holiness. Later she experiences some anxiety, but recalling the love of the Virgin Mary, she takes her rosary and prays with faith. Yet another path of holiness. Later still, she goes out onto the street, encounters a poor person and stops to say a kind word to him. One more step.”
 
A third word of hope: Every time we take one of these “steps”—loving even when it is hard—we train our heart, like runners training for a marathon. With each step, our heart grows stronger, and it becomes easier to love the next time.
 
One more message of hope can be found at the end of St. John Paul II’s words that I quoted before: “[Love] means discipline and sacrifice, but it also means joy and human fulfillment” (my emphasis). This message was closely echoed by another great saint of modern times: St. Teresa of Calcutta. She wrote: “We should ask ourselves, ‘Have I really experienced the joy of loving?’ True love is love that causes us pain, that hurts, and yet brings us joy. That is why we must pray and ask for the courage to love.” When we consider the words of both saints, there initially seems to be a contradiction—how can love cause both pain and joy? But this is ultimately the same paradox that lies at the heart of the Gospel: Christ promises that only he who “loses his life for my sake will find it” (Mt 16:25)—that is, only if we “lose” our life in self-giving can we find lasting fulfillment in this life and eternal happiness in the next.
 
It takes courage and great faith to believe in this promise of Christ, but there are two places we can find evidence to support it. The first is in the witness of St. John Paul II and St. Teresa of Calcutta themselves, along with the countless other saints whose lives witnessed to the truth of their words. These men and women loved with total generosity even when it was difficult; they faced many additional sufferings, and yet they were filled with joy—a joy so radiant and constant that it could not have been a mere appearance. We can also find evidence in our own experience that proves the opposite side of this truth: when we have tried to fill our hearts and lives with things that aren’t God, we have all experienced how quickly happiness flees and gives way to emptiness and sorrow. By witnessing the joy of the saints and recalling our own sorrow when we deviate from the path they trod, we can trust that over time, as we continue the demanding work of striving to love as Christ loved, He will gradually reshape our hearts and help us experience the joy that sacrificial loving brings.
 
In summary, when we share the Gospel with young people, we must take care to speak the fullness of the truth and tell them of both the joy and suffering that accompanies the lives of those who follow Christ. By doing so, we help them avoid the fate of those who excuse themselves or fall into despair when they feel the weight of the cross. But even more, doing so helps them find the narrow path that leads to the life they most desire, “life in its fullness,” as St. John Paul II describes:
 
“Jesus does not ask us to give up living, but to accept a newness and fullness of life that only He can give. The human being has a deep-rooted tendency to ‘think only of self,’ to regard one’s own person as the center of interest and to see oneself as the standard against which to gauge everything. One who chooses to follow Christ, on the other hand…looks on life in terms of gift and gratuitousness, not in terms of conquest and possession. Life in its fullness is only lived in self-giving, and that is the fruit of the grace of Christ: an existence that is free and in communion with God and neighbor” (Message for World Youth Day XVI, 2001).
 
It has been a great gift to collaborate with the Catholic Apostolate Center in their efforts to help others recognize and respond to God’s call to holiness, to the fullness of life. May all of us—of every age—heed this call. May we have the courage to proclaim the fullness of the truth, the strength to love when it is difficult, and the confident hope that doing these things will bring the profound peace and joy that we seek.

Social media has been gaining momentum in the Catholic world since the mid-2010s; however, since the COVID-19 pandemic began, digital evangelization and virtual faith-sharing have become even more important and prevalent.  Because in-person liturgies, retreats, and daily interactions were not possible, Church organizations across the U.S. began to increase their digital footprint. Although the Catholic Apostolate Center has used technology and social media as tools for evangelization since its inception in 2011, the COVID-19 pandemic also led the Center to a greater focus on digital evangelization and online formation tools.  As an intern with the Catholic Apostolate Center, my time has been punctuated by helping people encounter the Church and faith formation more positively. Specifically, expanding the Center’s courses on Catholic Faith Technologies’ e-learning platform and building an app for the Immaculate Conception Province of the Pallottine Fathers and Brothers has allowed me to create new ways for people to encounter Jesus Christ and learn more about Him. 
 
Pope Francis has followed the footsteps of his predecessors by encouraging the Church to continue evangelization over the internet.  Our Holy Father has stressed the importance of using the technological means available to us today in order to proclaim the Gospel “to all the nations.” This evangelization can come in many ways and forms, and the Catholic Apostolate Center has embraced this understanding since its foundation.  This summer, I have been working on adapting the Center’s “Apostles on Mission” in-person course to be an asynchronous course online with Catholic Faith Technologies’ e-learning platform.  As a secondary education major, I was able to  hone my skills as an educator by looking at the lesson outlines and plans and advising a break, an activity, or a different method of conveying the content to increase engagement. This project has also helped me look at what intellectual faith formation means and why it is so pertinent to the spiritual life.  Formation in the Church calls us to learn more about Jesus, the Church, our Faith, and our own strengths and weaknesses.  However, with the advent of the internet, we must cast the net over the right side of the boat, as Jesus calls us, to reach more people and continue to spread the Gospel message.  Expanding digital resources for faith formation allows all the faithful to grow closer to our Lord. 
 
Digital evangelization can also allow for a more profound personal encounter with Jesus Christ.  As seen throughout the pandemic, prayer resources can help people feel connected to the greater Church community. People want to experience various types of prayer to delve deeper into the spiritual life. The Catholic Apostolate Center has been working tirelessly this summer to create a prayer app for the Immaculate Conception Province of the Pallottine Fathers and Brothers.  This app—entitled “Revive & Rekindle”—will assist the Pallottine community and the general faithful in growing closer to Christ through the spirituality of St. Vincent Pallotti.  This project has allowed me to make two important observations about the Catholic faith.  First, we must promote various forms of prayer and devotion to help the faithful find the styles of prayer that best suit them.  Second, prayer and devotion must be disseminated and promoted in different media to spread the Gospel message to as many people as possible.  The “Revive & Rekindle” app will allow people to grow closer to Jesus through reflections and prayers inspired by St. Vincent Pallotti, who urges us all to become Apostles for the Lord.  As a strong proponent of the New Evangelization, Pope Francis encourages us to enter the digital landscape to encounter people and bring them closer to Christ. The Church can only do this through intentional formation and by promoting an encounter with Christ online. 
 
As an intern at the Catholic Apostolate Center, I have grown professionally, personally, and, most importantly, spiritually.  Working with the Center, I have concretely realized what Pope Francis means when he urges young people not to “wait until tomorrow to contribute your energy, your audacity and your creativity to changing our world. Your youth is not an “in-between time” (Christus Vivit).  A vast majority of people in the United States have social media, and since many Catholics are among this number, we have to preach the Gospel on all channels and encounter others and Jesus Himself through means of digital formation and evangelization.  We must reach out to all corners of our world and society to be Apostles on mission for Jesus. 

I believe that I shall see the good things of the Lord in the land of the living. -Ps 27:13
 
The three of us sat around the dining table and cried—a toddler, a little boy, and a pregnant mom. A pitiful orchestra unleashed after a season of transition, a day of disobedience, and the moment that broke the camel’s back: a bowl of yogurt. 
 
The toddler had insisted on finishing the yogurt with his hands—which he was told would result in that being his final serving. He looked me in the eye and dipped his little hand in the bowl once more, using it as a makeshift spoon. The yogurt was taken. The wailing ensued.
 
After what felt like 1,000 moments of defiance that day, after consecutive days of a 6-months-pregnant woman chasing small boys in the summer heat with little rest, and after racking my brains out to creatively navigate sibling rivalry, whining, and toddler grumpiness, I put my head on the table and started crying too.
 
My 5-year-old joined in for moral support.
 
After a few minutes of this little concert, I couldn’t help but laugh at the pitiful scene. What must it have looked like to the outside world? Two children and a grown woman competing for the loudest sobs.
 
My husband came in a few minutes later from working in the yard and took over. “Go and rest,” he said. “I’ll take care of the boys.”  I shuffled up the stairs, sniffling in defeat, for a few minutes to reset.
 
And I knew I needed to see Him. I knew once again I needed to spend time with my Creator and regroup.
 
Meditating on today’s Psalm from the daily readings reminds us of a beautiful truth: “I believe that I shall see the good things of the Lord in the land of the living.” Whether or not I felt it in this moment of exhaustion and despair, God’s goodness is always there. He stands ready to bestow on us His strength, His mercy, and His love in the here and now—even in the midst of suffering. The Lord never promised the removal of suffering from our lives (which any of us can note by listening to 30 seconds of the news cycle), but He did promise to sustain us and be with us “even to the end of time.” And it is for this reason that I can join the psalmist in choosing to see “the good things of the Lord” right here and now “in the land of the living.”
 
This Psalm is particularly close to my heart because it has been turned into a lovely song by the ecumenical Taize community in the Burgundy region of France. The music of the Taize community was instrumental (no pun intended) in my reversion at the end of my college career and became an easy way for me to “pray without ceasing.” I have come to sing the song inspired by Psalm 27 for nearly a decade: “I am sure I shall see the goodness of the Lord in the land of the living,” the chant goes. “Yes, I shall see the goodness of the Lord. Hold firm, trust in the Lord.”
 
There have been many days in this last trimester of pregnancy when I have had to cling to this belief and hold firm in trusting the Lord. My third pregnancy has brought with it the usual physical demands on the body, as well as the benefit of chasing two toddler boys around in the summer heat. Perhaps I can blame the extra dose of female hormones from my baby girl for the extra emotional complexity I’m experiencing. In my weekly women’s group in which we are reading “This Present Paradise: Spiritual Reflections from Elizabeth of the Trinity,” one of the questions for reflection was “do you ever feel small and insignificant?”
 
I couldn’t help but laugh. “All the time!” I answered, especially now in a season in which I am grappling with my physical and emotional limitations. The independent woman who has always done things on her own, found a creative solution, and seen life in the glass half full perspective can barely walk to the playground, cook a meal, or lift a laundry basket. My easygoing nature has given way to my temper more times than I can count, and my patience is wearing thin.
 
I’ve realized I can’t do anything during this time but cling to God. I am small. I am insignificant. But I am His. The Lord knit me in my mother’s womb, called me by name, and looked at me and proclaimed: “She is good.” The Lord worked throughout time and space to bring me into the fullness of redemption and sent His only begotten Son to die for me. And He continues to pour out His grace, mercy, and blessings on me through His Church, the sacraments, and my loving friends, family, and community.
 
So yes, I am one of billions. I can only do so much. And though I may feel small and insignificant and overwhelmed these days, I can still see and experience the goodness of the Lord right here and now—in the land of the living.
 
Hold firm. Trust in the Lord.

For more resources on Marriage and Family, please click here. 

What is collaboration? Recently, during a virtual conference this question arose as it has many times in the past. People use the word, but often mean something different when they say it. For some, it is “collaboration for” –where everything is done by one person who then asks for others to help accomplish things. For others, it is “collaboration with” –which is akin to committee work, often led by one or two people, but others are asked for their opinion and input.
 
Collaboration from the perspective of Pallottine spirituality is what St. Vincent Pallotti called “holy cooperation.” We are in collaboration with God and with each other. This form of collaboration is called “collaboration from the beginning.” Care is taken about who is present and a part of the process includes discernment. The group discerns together in “trialogue” –the Holy Spirit and the group – the issue at hand, a way forward, and then moves together. This way is that of the Cenacle, the Upper Room in Jerusalem, where the early community of the Church discerned together. It is the way of the Sent! Moving forth from the Cenacle for Christ, each with a role, all co-responsible for the mission of Christ and the Church!
 
Some may see this way as idealistic and unachievable. For human beings alone, it is. With the grace of God, though, “all things are possible” (Mt. 19:26).
 
May the Charity of Christ urge us on!

Click here to learn more about Pallottine Spirituality.
Click here to learn more about Collaboration in Ministry.

2020 was a difficult year for so many people; it is safe to say that we all were impacted in some way. To me it felt like the entire world stopped and everything started moving in slow motion. March 2020 was my senior year of college—what was supposed to be the best semester of my life, the beginning to the end, the start of a new chapter. Yet, there I was, driving back to my family home in Massachusetts to study and then graduate in the home that I grew up in. I felt so crushed, defeated, and overwhelmed.
 
I remember that Easter, only a few weeks into the pandemic, feeling so overjoyed that some of my friends and parish community decided to come together and celebrate our Risen Lord. We had a drive-by celebration in the parking lot where our pastor blessed each of us and we waved at our friends from the safety of our car. I felt so overjoyed to see their faces and to get a glimpse of normalcy. I remember that Easter morning being filled with joy, possibly the Lord’s way of showing us that there is a light at the end of the tunnel.
 
Yet, around that same time, we found out that school was cancelled for the rest of the semester and Zoom became our new normal. I remember thinking, “The last time I stepped into a classroom was the day before spring break and all I wanted to do was get out of there, but now, I’ll never be able to go back.” While that may have been a bit dramatic, it truly was a time where my faith was the only thing that was able to guide me. 
 
While I was upset over the loss of my senior year and the loss of long-anticipated memories, I was so thankful and blessed to have my health, my family, and my faith. There were so many people grieving the loss of family members, enduring financial difficulties, and risking their lives on the frontlines of the pandemic. It was hard not to laugh at myself for crying over my difficulties when faced with the reality of what was going on throughout the world.
 
The Lord guides us on a path. Though we may not know where or how it ends, we know He is there. I knew this time in my life would already be difficult—saying goodbye to friends, trying to find a “real” job, and trying to balance new responsibilities. Adding to that the uncertainty of a pandemic only exacerbated the overwhelming anxiety I knew was around the corner. I kept repeating this phrase over and over in my head: “it is all part of God’s plan.” The phrase kept rekindling faith in my heart when things began to feel difficult. It can be seen as a silly, trite phrase. But for me, the impact it had on my life was so important. It helped me to have a conversation with the Lord daily—whenever things felt tough or I felt defeated or just lost. After repeating the simple phrase over and over in my head, I felt the Lord’s presence like a hand on my shoulder continuing to guide me throughout life. I couldn’t help but exhale.
 
Graduation came and went. I wore my cap and gown in my childhood living room surrounded by my parents trying to figure out how to set up Zoom on the T.V. It was an underwhelming experience compared to the grand festivities I had imagined, yet I was very thankful to be able to celebrate with my parents.
 
Trying to navigate through “adult life” during the pandemic proved to be difficult within itself. It felt so easy to isolate myself from those around me and to disconnect from everything. Everything seemed big: applying for jobs, getting my first apartment, living in the city. It often felt easier to give up when things got difficult. But that is exactly the opposite of what the Lord calls us to do. The Lord wants us to call upon him during the difficult times and to remember that everything is part of his plan. He is there to walk with us through the ups and downs and invites us to lean upon his strength in times when ours fails.
 
While the road ahead seems uncertain, there is one thing that we can count on - the love and support of the Lord. Over the past year, what I have found is that everything is part of His plan; every small step we take, every thought that enters our mind, every mundane task—it all will fall into place.

Sometimes sanctity feels like an impossible goal. I can admire and love the holiness of the saints but, like the achievement of the professional athlete or Nobel prize winner, I know that it is not something readily within my reach. It seems to be a rare gift or a special privilege, so it is easy to console myself with the seemingly humble admission of how far I fall short of such a lofty ideal.

Being a saint is a gift and a privilege, so we would be right to attribute such holiness to God’s grace! But drawing closer to the saints themselves reveals something more about holiness and the quiet daily struggle of love. Saint John Eudes, whose Memorial we celebrate today, is remembered chiefly for his devotion to the hearts of Jesus and Mary. But this devotion wasn’t an abstract concept or merely a personal predilection. It was a concrete way of expressing God’s transformation and transfiguration of humanity through the event of the Incarnation. And in the image of the heart, the fullness of human sanctity is revealed.

Saint John Eudes, like so many other saints, wrote many wonderful spiritual works. What stands out in his thought, however, is the intertwining of a meditation upon the holiness of Christ’s life and the necessary holiness of life to which all Christians are called. If I feel intimidated by the holiness of the saints, then I feel infinitely more intimidated by the challenge of truly imitating Jesus’ life! And yet that is exactly what Saint John Eudes encourages us to do. Union with Christ through faith and the sacraments is not a nice sentiment or empty metaphor, but rather a concrete connection to the reality of his Incarnate life. Taking inspiration from Saint Paul’s affirmation that “in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the Church,” (Col 1:24), Eudes argues that every Christian is joined to Christ’s life in a similar way through grace:

“Thus, when a Christian prays, he continues and accomplishes the prayers of Jesus Christ. When he works, he continues and accomplishes Christ’s laborious life. When his relations with his neighbor are inspired by charity, he continues and accomplishes Christ’s public life. When he takes his meals or his rest in a Christian fashion, he continues and accomplishes the subjection to these necessities that Christ willed to have in Himself.” (The Life and the Kingdom of Jesus in Christian Souls, pg. 6)

Like Saint Paul, Saint John doesn’t mean to imply any deficiency in Christ’s earthly life or the efficacy of his Passion, Death, and Resurrection. Rather, he reminds us that Jesus’ true humanity sanctifies ours in a radical and comprehensive way. As the Catechism of the Catholic Church puts it, “Christ enables us to live in him all that he himself lived, and he lives it in us” (§521).

Does this make holiness seem any more achievable? Saint John Eudes, while still recognizing the difficulty, saw it as a means of drawing the ordinary in our lives (prayer, work, meals) into the realm of Christ’s true human life of ordinary holiness. In his further meditations and exercises, Eudes encourages all Christians to sanctify every action of each day, each week, each month, and each year. Every moment of our lives is changed by Christ’s life, because Christ is truly human and truly divine, the “Word made flesh” in all the specificity of what it means to “dwell among us” (John 1:14). Every moment of our lives is potentially transfigured because God has lived our life even in its quiet struggles and hidden joys.

This is sometimes hard for me to remember, when life seems too complicated, too busy, or too ordinary. But drawing close to the saints reminds me of their humanity and, through them, the humanity of our Lord Jesus Christ. As Saint John Eudes teaches us, this shouldn’t be a way of excusing our sinfulness and limitations as merely human. Instead, it should be a way of seeing even the least things in ourselves as a continuation of Christ’s transfiguring love.

“He placed himself, in the words of Saint John Chrysostom, “at the service of the entire plan of salvation”. With praise as high as this, Pope Francis described Saint Joseph and his unique place between the Mother of God and the Son.
 
If Saint Joseph occupies a pivotal role in the divine plan, then his role in my family is just as special. Both of my godsons have the middle name of Joseph - as do I, and my father, his brother, and their father before them. In our family, Joseph is first and foremost a protector.
 
In the Apostolic Letter declaring the Year of Saint Joseph, the Holy Father describes St. Joseph in this way: “Joseph was the earthly shadow of the heavenly Father: he watched over him and protected him, never leaving him to go his own way.”
 
A fundamental element of being a godfather, born from the promises made at Baptism, is the obligation to watch over my godchildren. The daily exercise of this responsibility occurs through prayer. Since the start of the pandemic eighteen months ago, it’s been next to impossible to see my godchildren in person or to be a physical presence in their lives. Consequently, my responsibility to keep them in daily prayer has become doubly important.
 
Morning prayer for my three godchildren is a cornerstone of my daily routine. That prayer has been a constant for me, even when other elements of my routine undergo the dry spells that are part and parcel of the spiritual life. This steadfast but gentle responsibility - prayer for my godchildren - has been a source of sanctification for me. In this, I am privileged to follow in the footsteps of Saint Joseph, who had the unique grace to help raise the Son of God and to be shaped and formed by this responsibility.
 
Beyond protection, Saint Joseph is a model for godfathers by dint of his vigilance. While not strictly a virtue, this watchfulness is closely related to the virtues of prudence, fortitude, and temperance. The Gospel of Luke puts it thus: “Be dressed for action and have your lamps lit” (Lk 12:35). Matthew relates the command of God in even more explicit terms: “Get up, take the child and his mother” (Mt 2:13). While taking nothing away from the Blessed Mother’s incomparable “Fiat”, Joseph exemplifies the ability of responsiveness to God’s call in the face of uncertainty. For me as a godfather, this means living in such a way that I can be responsive to my own godchildren. That might mean being prepared to travel long distances in order to make a sacramental celebration or a birthday. As my godchildren mature and explore their faith, it may also mean being an additional source of counsel (or a source of comfort to stressed-out parents!). Whatever the call may be, the response is the same: be prepared to answer without hesitation, as Saint Joseph did.
 
I would be remiss by not mentioning that Joseph’s care for the Blessed Mother is an example of paramount importance for any godfather seeking to advance his own spiritual life and that of his godchildren!
 
One final element of contemplation for me as a godfather is the title of Saint Joseph the Worker, particularly as it relates to the life of Christ. Through his steady and diligent work, Saint Joseph was a model and example for Our Lord, who himself spent the first thirty years of his life laboring as a carpenter and preparing for his ministry. In the words of Pope Leo XIII, writing in the encyclical Rerum Novarum:
 
“This is enforced by what we see in Christ Himself, who, ‘whereas He was rich, for our sakes became poor’; (18) and who, being the Son of God, and God Himself, chose to seem and to be considered the son of a carpenter - nay, did not disdain to spend a great part of His life as a carpenter Himself. ‘Is not this the carpenter, the son of Mary?’(19)”
 
To this, let me add the words of the Holy Father in his apostolic letter, Patris Corde: “Joseph is certainly not passively resigned, but courageously and firmly proactive. In our own lives, acceptance and welcome can be an expression of the Holy Spirit’s gift of fortitude.”
 
Saint Joseph is an exemplar not only of the ability to respond immediately to God’s call when it comes, but also of the fortitude and diligence to work patiently and well until that call comes. Through his example, we godfathers are reminded to “trust in the slow work of God”, confident that in prayer, labor, and - above all - openness to God’s voice, we can strive to be as Saint Joseph was: “at the service of the entire plan of salvation.”

On my birthday this year I began a habit of reading or listening to the Bible chronologically in the hopes of reading the Bible before my 30th birthday. It has been a beautiful addition to my life, providing hope, consolation, and joy through so many different circumstances. There are many different reoccurring themes, and one of them is “remembering” the Lord. God knows our hearts can be easily distracted or forgetful, and so he gives us reminders all throughout the Bible to remember him. How do you remember the Lord? Deuteronomy Chapter 6 is a beautiful call and encouragement from Moses to the Israelites on how to live out remembering the Lord in their lives. It is my hope that you can use my  reflections below as a guide to remembering the Lord and putting this habit into practice in your own life and with your family.
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Hear, O Israel! The LORD is our God, the LORD alone! Therefore, you shall love the LORD, your God, with your whole heart, and with your whole being, and with your whole strength. Take to heart these words which I command you today. (Dt 6:4-6)

When I think of taking the call to love the Lord with my whole heart, being, and strength, I think of Mary, who so beautifully devoted her life to the Lord, and who also reminds us to “[keep] all these things, reflecting on them in [our hearts]” (Lk 2:19). Mary surely learned this practice and was inspired in prayer by these ancient teachings that had been passed on to her. When I think of loving the Lord like Mary did, I think of seeing God in others, so that in each opportunity presented before me, I embrace it as a chance to love the Lord. Every action, every word, can be a prayer, and Jesus is in every person I encounter. When I joyfully greet my children upon waking, when I take the dog outside for the millionth time that day, when I sit down to pray instead of sitting to scroll on my phone, when I exercise, when I make a lesson plan for my students – all can be given and devoted to God as an act of love.
 
Keep repeating them to your children. Recite them when you are at home and when you are away, when you lie down and when you get up. (Dt 6:7)

This verse is really encouraging to me regarding building rhythms of prayer and love for both me and my children. My husband and I have a two-year-old and a four-year-old, and we’ve learned that even at a young age, it is never too early to hear of Jesus and his goodness. We pray before meals and before bed. We sing hymns as lullabies. We say a Hail Mary whenever we hear emergency sirens. We talk about how God made all living things and we list the things we are grateful to God for in casual conversation. We read stories about Jesus, Mary, and lessons from the Bible. We model asking for forgiveness when we make mistakes. We celebrate Baptismal anniversaries with ice cream and tell the story of their baptism. We find opportunities to keep talking about Jesus with joy and remember him with our children, no matter how simple.
 
And while no Sunday is ever perfect, we bring our children to Mass with us and use each moment to whisper what we are learning about Jesus into their ears. We may not hear the day’s homily, but we practice a lot of Catholic calisthenics: learning to genuflect, making the Sign of the Cross and walking amongst the statues of saints! Be encouraged that this, too, is teaching your children to remember! The Eucharist is the ultimate remembrance: “Then he took the bread, said the blessing, broke it, and gave it to them, saying, ‘This is my body, which will be given for you; do this in memory of me’” (Lk 22:19). Jesus even tells us to let the children come to him (Luke 18:16)! Be patient with yourself and your children and keep bringing them to Mass, knowing that each memory shared in love will bear fruit in eternity.
 
When we remember Jesus, we are embracing his love in our life and can more readily share this with others. We can remember with the saints. We can remember in a pew. We can remember wherever we are. A month or so ago, our son’s godfather was pushing him on the swing in our yard. Our son asked him, “Will you push me all the way to heaven?,” and although we knew he wanted to go higher, we couldn’t help but laugh and be filled with joy, because isn’t that remembering? Helping each other and ourselves go to heaven? Don’t forget to remember! Take the time to strive for heaven. Living in the memory of the Lord will not be wasted.

“It is well done. Turn me over!”
 
No, that’s not a joke that starts “what did one steak say to the other steak?” Those are some of the final words attributed to St. Lawrence, deacon and martyr, whose feast we celebrate today. St. Lawrence was a Deacon during the pontificate of Pope St. Sixtus II and, along with some other clerical companions, was martyred just days after Pope Sixtus II himself was put to death.
 
St. Lawrence has two great stories attributed to him by tradition. Lawrence, being a deacon, was entrusted with the care of the poor and the material goods of the Church. Knowing that he would likely face a fate similar to Pope Sixtus II, Lawrence began to give away all of the money that he had to the poor. He even went so far as to sell sacred vessels to give the money to the poor. When the prefect of Rome heard of what Lawrence was doing, he ordered him to bring the money and goods that he had to him so that the prefect could be rich. Lawrence heeded the request of the prefect, asking for some time to gather the riches to give over. When he returned, he brought with him the sick, orphaned, widowed, and more, presenting them to the prefect. He famously said to the prefect, “these are the treasure of the Church.”
 
As you can imagine, this action did not endear Lawrence to the prefect and he ordered Lawrence killed—which leads to the second story. As is the story of many early martyrs, the death that Lawrence was to endure was not a simple one. The prefect, angry as he was, had a massive grill prepared upon which Lawrence’s body was placed. Imagine the pain of searing hot metal and the flames beneath it. Instead of struggling to be free or trying to convince the prefect not to kill him, Lawrence famously said after some time, “It is well done. Turn me over!”
 
Other than funny anecdotes, what does the life of St. Lawrence have to teach us? It teaches us two very important lessons.
 
The first lesson is this: the wealth of the Church is not in its gold reliquaries, its beautiful art, or even in the collection basket, but is in the poor, the hungry, the oppressed—the children of God for whom we should care the most. It is easy to get caught up in the societal reaction which looks upon those most in need as those whom we should avoid. St. Lawrence reminds us that these people—the poor, the hungry, the oppressed—are not a body of persons, but are individual people. They are people, not for us to take advantage of or look upon with scorn, but people who are the riches of the Church. St. Lawrence reminds us to always look at the poor, hungry, and oppressed as such and to love them with all of our hearts.
 
The second lesson is to live with joy overflowing. Imagine the pain and suffering which Lawrence endured in his martyrdom, yet he responded with humor. There is no way that would have been possible without a life of joy which can only come from a deep and intimate relationship with Jesus Christ. We will always face hardship, Christ assured us of that, but how do we respond to that hardship? We are not called to be exactly like Lawrence, to respond with humor when we have no humor to muster, but to live with joy which can only come from a deep relationship with Christ.
 
St. Lawrence, deacon and martyr, pray for us!
 
To learn more about St. Lawrence, please click here.