On July 1-4, 2017, Catholic dioceses and organizations reflecting the diversity of the Catholic Church in the United States will convene for a Convocation of Catholic Leaders in Orlando, FL. Approximately 3,000 people representing over 155 dioceses and numerous church organizations will meet to discuss methods and ideas for making Pope Francis’ vision of a “missionary option” for Church ministries and activities a reality in the United States. This unprecedented event is being called and organized by the US bishops, signifying the importance of such an event as a necessary step for Catholics in the Church today to live as missionary disciples filled with the “Joy of the Gospel.” While those who are attending the Convocation are already Church leaders, they look to the guidance of the bishops in order to help them tackle their particular pastoral challenges and foster opportunities for growth.
The Catholic Apostolate Center has been invited by the United States Conference of Catholic Bishops (USCCB) to collaborate on the planning of the Convocation, as well as to attend as a sponsor and exhibitor in order to share our ministry and promote our work of fostering evangelization. Center Director, Fr. Frank Donio, S.A.C. will be speaking at the Convocation to help guide and foster dialogue among the participants. The Center is also collaborating with the USCCB to develop and distribute the Participant Guidebook and Journal and collaborate with them on pre-Convocation webinars. One webinar provides the theological basis of the Convocation. Another webinar discusses the practical layout and methodology of the event.
The mission of the Catholic Apostolate Center is to revive faith, rekindle charity, and form apostles through the lens of Pallottine spirituality. Our patron, St. Vincent Pallotti, believed that all the members of the Church are called to collaborate in spreading the Gospel. “The Catholic Apostolate, that is, the universal apostolate, which is common to all classes of people, consists in doing all that one must and can do for the great glory of God and for one’s own salvation and that of one’s neighbor,” St. Vincent Pallotti said. The Catholic Apostolate Center further hopes to help dioceses, organizations, and ministries better collaborate with each other and find ways to share the resources we have as a Church.
The Convocation of Catholic Leaders will be a monumental event for the Church in the United States which we hope will bear much fruit. For those attending, I invite you to read, reflect, and pray for the openness of the Holy Spirit in guiding your participation during the Convocation. We also invite attendees to visit our exhibit to learn more about our resources and work. At the Catholic Apostolate Center, we are always interested in collaborating and working together to form apostles for our Church. For those that will not be able to attend, please pray for the participants and organizers of the Convocation, that they may be open to the Holy Spirit to guide their efforts. May he help us become missionary disciples, or as our Patron St. Vincent Pallotti would say, apostles, in the United States.
To learn more about the Convocation for Catholic Leaders, please visit the USCCB website by clicking here. For additional information and resources, we invite you to visit our website by clicking here.
"One of the great challenges facing the Church in this generation is to foster in all the faithful a sense of personal responsibility for the Church's mission, and to enable them to fulfill that responsibility as missionary disciples, as a leaven of the Gospel in our world. This will require creativity in adapting to changed situations, carrying forward the legacy of the past not primarily by maintaining our structures and institutions, which have served us well, but above all by being open to the possibilities which the Spirit opens up to us and communicating the joy of the Gospel, daily and in every season of our life." -Pope Francis
Change is a challenge. Throughout the United States and in many countries of the world, the way in which Catholicism is lived is changing. The Church calls us to encounter Jesus Christ every day, accompany others on the journey of faith similar to the Road to Emmaus, welcome and continually deepen discipleship in the community of faith through worship, faith formation, and service to others, and be sent forth as missionary disciples or apostles to proclaim in word and deed through sharing our faith in Christ and living lives of charity and justice.
All are co-responsible for the mission of Christ and his Church. Simply maintaining our parish programs and ministries is not enough. Working together collaboratively through discerned action in and through the Holy Spirit offers us a way forward.
The Bishops of the United States have issued an unprecedented invitation to Catholic leaders to join with them in discerning together with all the faithful the ways in which the Church in the United States can more fully live the joy of the Gospel each and every day. The Catholic Apostolate Center is honored to collaborate with the United States Conference of Catholic Bishops (USCCB) on this important event in the life of the Church this July called the “Convocation of Catholic Leaders: The Joy of the Gospel in America.” We are also pleased to work with the USCCB on the development of a new leadership resource for evangelization and pastoral planning called, Living as Missionary Disciples: A Resource for Evangelization.
The Center provides resources and consultation which aid in personal and communal discernment and action so that all the baptized may live as missionary disciples. We are simply continuing the vision of St. Vincent Pallotti (1795 - 1850) who called all the faithful to be apostles of Christ in the Church and in world. As a ministry of the Immaculate Conception Province of the Society of the Catholic Apostolate (Pallottine Fathers and Brothers). The Center offers its resources at no cost as a service to the missionary and evangelization efforts of the Church. We invite you to share our many resources with others. Our prayers are with you in your continued deepening and living of missionary discipleship.
May the charity of Christ urge us on!
Question for Reflection: How is Christ calling you to use your gifts and talents to become an effective missionary disciple?
When I was in 8th grade, I helped teach for my parish’s religious education program and counted the hours toward my required community service time before receiving the Sacrament of Confirmation. I was an assistant for the 5th grade, and I thought it was the coolest thing. I could share with the class what I knew about the Church, even teaching them at one point how to pray the Rosary. Looking back, it seems like I was destined to teach in a Catholic school! After college, I began working at my current school in the Archdiocese of Washington (ADW), where I continue to teach and share my faith with the students. To this day, I continue to teach religion. I strive to form my students as disciples according to six elements of Catholic life: Knowledge of the Faith, Liturgy and Sacraments, Morality, Prayer, Education for Living in Christian Community, and Evangelization and Apostolic Life.
For catechists who actively pass on the Word of God to others, teaching the faith can become almost second nature. For instance, at my school, we incorporate core Jesuit principles into the curriculum each day and reflect on our own actions through prayer. In my pre-K classroom, we use these principles to talk about kindness and loving others as St. Ignatius taught. In a special way, my students are learning how to be good friends and love others the way Jesus did.
In the Archdiocese of Washington (ADW), the religious curriculum has standards by which its content is measured and assessed—like any other subject area in school. In fact, ADW is trying to support catechists to do more to collaborate and keep kids engaged and excited about learning their faith. Professional development of catechists is crucial to a school, parish, or community. Learning how to be better witnesses of the faith ensures that our children are receiving the best formation of conscience they can get.
Although there are people certified and educated to teach as catechists, most of us are already fulfilling that duty as faith-filled adults in the Church who witness to and spread the Gospel. Below is a list I have compiled of a description of a catechist. After reading it, do you feel called to become one?
For more information, we invite you to view the following webinar at the bottom of the page:
Question for Reflection: How can you teach the faith to others in your everyday life?
When you are preparing to graduate, you have lots of options. This series from the Catholic Volunteer Network highlights people who chose service, and how the volunteer experience has made an impact on their lives.
Name: Faith Yusko
Volunteer Program: Bon Secours Volunteer Ministry
Location: Baltimore, MD
Hometown: West Islip, NY
College: The University of Scranton, Class of 2016. International Studies Major
How did you first learn about post-graduate service? I learned about post-graduate service through friends and role models of mine who have done post-graduate service.
What other options were available to you, and why did you decide on your service program? I had considered jumping directly into the work force, but I definitely felt called to serve others through volunteering and I wanted to deepen my spiritual growth and development!
Tell us about your service experience. I serve as a Child Care Aide in the Bon Secours Early Head Start Child Development Classroom. In my role I work as part of a team serving children ranging in age from two months to three years old and their families. This program helps support families and children so that they can develop a love of learning to carry with them throughout their lives. My fellow volunteer community members and I live and serve in West Baltimore, and have been learning from the pillars of our program centered around practicing God's justice, learning through service with others, developing community, growing spiritually, and living simply. In addition to allowing me to share my gifts, my service year has humbled me through the community I am learning from and that I am a part of.
What benefits have you gained from this experience that you might not have received otherwise? I am learning different ways to apply Catholic Social Teaching and spiritual well-being practices into my everyday life. It has helped me to continue to grow spiritually after transitioning out of a Catholic undergraduate institution.
What advice do you have for someone considering post-graduate service? Take the leap of "Faith" and you won't regret it! There are opportunities to learn and grow through service each day!
Question for Reflection: How has an experience of service impacted your personal life or faith?
*This post was originally published on the Catholic Volunteer Network Blog and was re-posted with permission.
To learn more about post-grad service opportunities, check out Catholic Volunteer Network's RESPONSE directory, listing thousands of opportunities across the United States and abroad.
To learn more about Catholic Social Teaching, please click here.
Where has the time gone? I’ve been asking myself this question over and over again throughout the past few days. Having just graduated from college, I find it quite surreal that my life is no longer dominated by the academic schedule. I almost feel as if I am a new person, having joined the “real world” as a young adult. It is exciting to have entered a new chapter in my life and exercise control over fulfilling my desires and goals in life. During major times of transition, I think it is beneficial to take the time to seriously reflect on all who have supported me along the way and up to where I am now: typing this after a day’s work at the office in a new city. As senior year drew to a close, I recalled moments not only of joy but also of sadness and difficulty. Remembering who it was that remained at my side during those moments of formation and struggle, and valuing their friendship and presence in my life, causes me to thank God for those college experiences. Those relationships caused me to glimpse the faithfulness and love of God. Sometimes, I can’t help but wonder whom I have touched with my own presence or friendship.
As a human being, I am imperfect. I experience weakness. I worry. I have doubts and deficiencies. While these are important to acknowledge, I cannot waste time dwelling on them. In my shortcomings, my relationships with others may be strained, but there is also an opportunity to grow even closer to one another. Similarly, one’s waywardness is always ready to be met with God’s faithfulness: “If we are unfaithful he remains faithful, for he cannot deny himself” (2 Tim 2:13).
We are called to model God’s faithfulness in our own friendships. The authenticity of such a relationship is made plain especially in times of difficulty. I like to recall Job’s friends who, upon seeing his experience of great loss, “sat down upon the ground with him seven days and seven nights, but none of them spoke a word to him; for they saw how great was his suffering” (Job 2:13). Similarly, “Two are better than one… If the one falls, the other will help the fallen one. But woe to the solitary person! If that one should fall, there is no other to help” (Eccl 4:9).
There were many times throughout college that people “sat down upon the ground” with me and many times I did the same for others. I truly saw how “two are better than one,”—how we need one another to help us when we fall. Talking to my peers as graduation approached, I heard and shared thoughts of both excitement and apprehension. Graduation sometimes resembles the “real world” knocking on one’s door with a collection call. I agreed with this somber view until I attended a retreat where I heard it said that the “real world” touted by society was nothing more than a deprivation of what readily exists for the faithful: the Church. At every moment, God walks with us. He readily comforts us, listens to us, calls to us, and freely and completely offers His perfect love to us. While the world we live in can be unforgiving, rough, and fatiguing, let us recall Who walks beside us and never fails us. We are called to imitate this unfailing love and walk beside our brothers and sisters.
Our lives are spent in pilgrimage seeking God. Along the way, we often encounter others who are seeking the same end. Sharing this pursuit, then, becomes a shared labor of faithfulness and strength. We are weak on our own, but together, as we experience in the Church, strength and comfort are found to help us journey on. As one of my friends reflected, “[T]he journey to heaven is not a solo trek. You seek to bring everyone with you. If one person falls, you travel to him or her, and help them get up, and you carry along together towards the destination. This is what God has entrusted us to do, to reveal such love as His love.”
God is faithful, especially in times of great change. As I begin this new chapter of my life, I strive to reveal the faithful love of God to those I encounter. May we, at every moment, endeavor to do the same!
Question for Reflection: How do you turn to God in times of transition?
As a practicing Catholic and twenty-something wife and mother, I often feel like I need to prove how incredible motherhood is to society. Mainstream culture seems to tell me that I should have delayed marriage and children, traveled more, and found out who I really am through a wide variety of experiences, adventures, and bottomless brunches. Instead, here I am married at 23, a mother at 24, somewhat self-conscious and alarmed at how quickly my life moved into domesticity, but proud of my little family. If I’m being honest, I feel a little defensive of the choices I have made. I don’t want someone who doesn’t share my values to assume that I am a demure, submissive woman who has closed the door on her “life” because I got married and had kids earlier than usual. As a result, I find myself doing my best to show society how trendy and cool I am, how awesome motherhood is, how easy it is to balance family life with my professional career, and how my whole life is just one moment of beauty after the next.
Then there’s reality. Many days, my life feels like a scramble to balance marriage, motherhood, and school. I am constantly running out the door with coffee breath and a baby on my hip, a diaper bag slung over my right shoulder, and a work bag slung over the left. All the fantasies I had while pregnant about my little future family sitting around the breakfast table, clean, well-dressed, eating eggs on white plates before calmly leaving the house with smiles on our faces have crashed down with the bowl of scrambled eggs my daughter flung off the table. These crazy mornings summarize one half of motherhood for me. It’s exhausting, frustrating, messy, and constantly changing.
But then there’s the other half of motherhood. Even though I recognize I’m not the trendy Catholic mother I had in mind, I am a happy Catholic mother. There’s a joy in this life that doesn’t show up on social media, an intimacy and peace that I wouldn’t trade for another year as an unencumbered single twenty-something. Sometimes the uniqueness and beauty of my little family truly fills me with wonder for the gifts I’ve been given.
The tension between what I have lost and gained by my choices has been brought to the surface by my family life. Motherhood has drawn out of me what Kierkegaard refers to as the “inherent contradiction of existence.” Although he’s talking about the impossible combination of body and soul, temporality and eternity that marks the human condition, I am often struck by how selfless and selfish I can feel in the same moment when it comes to my family.
Perhaps that incongruity is part of the point. Motherhood is simultaneously so ordinary and so miraculous. There’s significance in the insignificance. Christ models this by being born to a totally insignificant woman in totally insignificant circumstances, and yet saving humanity from itself. In my own life, unlike Christ and the Blessed Mother, I’m likely to be forgotten after I die. However, my love for my daughter feels so much bigger and lasting than any recognition I could ever earn. It wouldn’t matter if no one else ever knew about the love I have for her. This love is an immaterial reality, one that is totally overwhelming in its own way. It is this love that brings significance to my life.
I imagine this has to be a little bit of what God’s love is like for us. It doesn’t matter how insignificant we are because we matter to HIM. His love for us—for you—always has been, always is, and always will be. Like the love a mother has for her child despite the scrambled eggs thrown on the wall, God’s love always remains. It’s unearned, uncontrolled, and immeasurable.
A recognition of this love is actually what trendy, Catholic motherhood means to me. It’s a recognition that motherhood is an opportunity to love and be loved as Christ loves us. It doesn’t have to be picture perfect; it just has to point toward the virgin’s “Yes” that led to the creation of the Word. As a mother, I am called to be open to God’s work within me, to allow Him to love through me, and to cooperate with Him in order to love more perfectly. This overabundant, explosive love is the most persuasive thing in the world. It is this witness that shows our mainstream culture a different narrative, one that may not be perfect, but is life-giving nonetheless.
Question for Reflection: How can you grow in loving others with God’s love?
For more resources on Marriage and Family, please click here.
When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, ‘Bring some of the fish that you have just caught . . . Come and have breakfast.’ –John 21: 9-10
Easter is a season of renewal, wonder, and awe. The light of Christ conquers darkness, and new life overcomes sin and death. Hope lives, as Fr. Frank wrote, and “We are called to see with the eyes of faith in Christ.”
Excitement wells up in me around this time every year when the world is waking up – new blooms appear on trees and in gardens while the sunlight lasts longer each day. Even more exciting than this change in nature is the joy that comes from the Easter Vigil, when the Church welcomes new members and we renew our baptismal promises. As the earth awakens each spring, this liturgical season also invites us to wake up to Christ’s triumphant love.
The Gospel readings following Easter Sunday and the Easter Octave are cherished stories and intimate encounters with Jesus. He appears to his disciples when their eyes are still bleary from what happened on the Cross. He has indeed risen as he said. They are called to see and to not be afraid, to touch his wounds, and to ask him questions. One such story occurs before Jesus asks Peter if he loves him.
Jesus first directs the disciples to an overwhelming catch on the Sea of Tiberius after a long night of unsuccessful fishing. Their nets overflow. They do not recognize him at first until this moment. Then, John tells Peter and the others, “It is the Lord.” Peter impetuously jumps out to join Jesus while the others row ashore. Sitting at the charcoal fire with fish and bread, Jesus invites the fishermen to come and eat breakfast. I imagine this moment filled with wonder and awe. The disciples will now be “fishers of men,” following Christ’s example and listening to his voice.
In the forty days after his Resurrection, Jesus prepares his disciples for their new life of faith and evangelization. Like a dear friend, he gives them advice, teaches them, and even cooks for them. The meal on the beach must have tasted wonderful! This scene is a gift to the senses, like the coming of springtime and the exuberance of the Easter Vigil.
What would it be like to be one of the disciples on that beach at daybreak? The cool breeze and the smell of fire caught up in the air, the morning colors dancing in the sky from the sunrise, the feeling of contentment the disciples must have had after catching so many fish, their weariness from a long night, and the sound of Jesus’ voice giving gentle direction. What would it be like to recall all the times you sat with him, to remember the day of his death, and then be present with him and eat fish and bread? This moment on the beach is an intimate encounter that we are also called to experience after the events of Holy Week and throughout all of our lives.
During this fifty-day season, I invite you to listen, to sit, talk, and eat with Jesus on the seashore.
Reflection Question: What signs of Easter have you noticed springing up in your life since Holy Week? How will you share and enjoy them with Jesus?
But he said to them, "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe." -John 20:25
During this beautiful liturgical season of rejoicing in the Resurrection of Our Lord, I always find this particular passage about “Doubting Thomas” extremely important to stop and reflect upon. After weeks and weeks experiencing the desert of Lent, the Passion on Good Friday, and the somber waiting on Holy Saturday, we celebrate the Father’s goodness, His promise fulfilled, His Son glorified on Easter Sunday! Praise Him, for “by his wounds we are healed.” (Isaiah 53:5)
On the Sunday when the Gospel passage about Thomas is proclaimed, I tend to sympathize with the “doubting” disciple. Thomas was not there the first time Jesus appeared to the disciples. I resonate with Thomas’s human response of needing to touch the side of the Lord in order to believe.
What strikes me about Thomas is his initial understanding that the Resurrected Lord would have His wounds. Why did Thomas believe the Lord in His glory would still be wounded? I find myself thinking of the Lord in His glorified body as “perfect,” without blemish, without the aftermath of pain, with every scar from Good Friday completely gone. Thomas, however, needed to see evidence from the Lord’s action on Friday for the sake of belief. Thomas came to know the Risen Lord through His wounds.
Do you fall into the same temptation that I do, that resurrection means pain and suffering will be completely dispelled and erased, as if it never happened? This is not how the Lord comes in His glory. Jesus returns with His wounds, glorified, resurrected, transfigured. In fact, Jesus’ wounds were necessary for the increasing of faith for His disciples. Christ takes on the burden of our sins in order to overcome them. He conquers man’s greatest foe, death itself, and invites us to eternal life. The scars and wounds Christ shows Thomas give testament to this truth. The pain of Good Friday brings the sweetness in the joy of the Resurrection on Easter Sunday and thereafter.
How does this apply to our lives? Are you struggling with something you see little hope in? Do you find yourself asking the Lord for a different cross? Just as Jesus’ wounds and sufferings are glorified, so shall ours be if we turn them over to God. We can be sure then that our own struggles, crosses, and sufferings will be brought to glory, not forgotten, but resurrected. Our particular areas of pain can bring others to the glory of Jesus Christ! Let us ask St. Thomas to help our unbelief and truly live in the hope of the Resurrection.
“Each man in his suffering can also become a sharer in the redemptive suffering of Christ.” –St. John Paul II, Salvifici Doloris
Question for Reflection: How can the story of “Doubting Thomas” increase your faith? Have there been times in your life when you, too, need to see in order to believe?
“Rejoice! Hidden within your life is a seed of resurrection, an offer of life ready to be awakened.” -Pope Francis
The world in which we live is filled with distraction and noise. I realized this in a deeper way as a new mom nursing my newborn at all hours. During those late night feedings, I needed something to keep myself awake and found myself gravitating towards my phone more and more. It was easy to hold and look at in the dark, and I found it nearly impossible to concentrate on reading a book, let alone holding it open as my newborn moved about. By the time Lent rolled around, I had been watching online TV episodes, checking my various social media feeds consistently, or scrolling through house listing websites. In our culture, this type of electronic consumption is easy to fall into. And while these sites or activities are not necessarily wrong or evil, I felt that I was more and more consumed by things of this world. In prayer, I felt the Lord asking me to be consumed with Him rather than by materialism, technology, or my own desires.
What we consume defines who we are and what we become. What started out as a way to keep myself awake in those exhausting first weeks and months of motherhood had become a small addiction. What if instead, I used those minutes and hours to pray, to be still with my thoughts, to be present to my son?
I had a quiet Lent. Formally, I gave up “scrolling.” I did not look at social media feeds, online shopping websites, or TV shows. I also limited my consumption of music and movies. I felt that I had truly entered a desert and made an ongoing “silent retreat” without completely removing myself from the world. I was becoming a “contemplative in action” and realized that even as a parent and married person, I could still carve out time for Christ each day through silent reflection.
Instead of consuming media, I prayed and I was silent. I used my phone only for Scripture reading or Catholic reflections. I prayed the Rosary and the Divine Mercy Chaplet. I read spiritual books. I thought of all the friends and family that had asked for my prayers. I offered up this media fast for them and for the needs of the world.
This was hard. I noticed how many times my hand gravitated towards the screen. I noticed how much time I had spent behind one. Now that I have emerged from the season of Lent, I can’t help but wonder how I’ve changed.
In his homily at the Easter Vigil this year, Pope Francis spoke of the changed faces of Mary Magdalene and the other Mary after they visited Christ’s tomb. The two brave women ventured out in the early hours of the morning “pale and tearful” and “walked like people going to a cemetery.” They had not yet encountered the Risen Lord. When they arrived, they were met with miraculous, life-changing news: “He has been raised just as he said!”
The women leave rejoicing and run immediately to tell the disciples, to evangelize. Their faces are completely transformed.
This leads me to reflect, “How has my face transformed this Easter season? Have I emerged from the tomb of Lent rejoicing?”
Lent and Easter are about transformation—going from the tomb to new life. Christ is raised from the dead and extends this life to us all. He has opened the doors to our salvation. We don’t have to wait for death to experience this new life. By being consumed by Christ Himself, through prayer and most powerfully through the reception of the Eucharist, we are enabled to become Christ-bearers and share the joy of new life with all we encounter.
Pope Francis invites us to experience and live this transformation in our everyday lives, saying:
The heartbeat of the Risen Lord is granted us as a gift, a present, a new horizon. The beating heart of the Risen Lord is given to us, and we are asked to give it in turn as a transforming force, as the leaven of a new humanity. In the resurrection, Christ rolled back the stone of the tomb, but he wants also to break down all the walls that keep us locked in our sterile pessimism, in our carefully constructed ivory towers that isolate us from life, in our compulsive need for security and in boundless ambition that can make us compromise the dignity of others.
After 40 days of penance and sacrifice, it’s tempting to go back to our old ways—to “carefully constructed ivory towers” and a “compulsive need for security.” “We can grow accustomed to living with the tomb,” Pope Francis cautions.
This Easter season, we must decide to leave the tomb: to stay present, to pray, to choose to be consumed by God. I have learned that in so doing my life is made richer and more meaningful. When consumed by God, I am better able to be present to and love others.
As we continue our victorious journey through the Easter season, I invite you to consider how your life has changed as a result of your Lenten journey. Have you emerged from the tomb? How has your face changed?
For more resources on Lent and Easter, please click here.