 I recently attended a retreat where the priest warned us against the temptation to see the saints as mere pictures on holy cards or statues that decorate our churches. These icons of the saints and, more importantly, the real example of their lives are meant to call the heavenly host to mind so that we can call on their intercession and emulate their virtue in our lives. But the temptation nonetheless remains. For myself, I have realized this is in part because the saints can feel so distant. Many of them lived centuries ago, in times and settings that are vastly different from our own, while others live out piety or charity to a degree that can just feel unattainable. This is where my blessed friend Solanus Casey comes in; he is one among many modern day saints. Born in Wisconsin in 1870, Bl. Solanus Casey grew up in a large Irish Catholic immigrant family. While technology and ways of living have changed dramatically in the 150 years since his death, Bl. Solanus Casey still rode in cars and took telephone calls. There are countless photos and even videos documenting his life as a friar. As an American, Solanus also lived and ministered in towns and cities that are familiar to us, like Detroit, Michigan, and East Harlem in New York City. The familiarity of Bl. Solanus’ life reveals an example of everyday holiness that we can apply to our own lives today in the twenty-first century. He did not face the threat of martyrdom nor did he live his religious vow of poverty more radically than required. But in his life as a Capuchin Franciscan friar, he did profoundly witness to humility and poverty of spirit in the ordinary circumstances of his life. Whether in his winding and sometimes frustrating path to religious life, bearing chronic illnesses, or performing his daily duties well, Solanus showed how we can find the entirety of our lives within God’s gracious providence. The Catechism of the Catholic Church defines humility as “the virtue by which a Christian acknowledges that God is the author of all good. Humility avoids inordinate ambition or pride, and provides the foundation for turning to God in prayer.” These words provide a good summary of Bl. Solanus’ approach to life. He initially began his studies for the priesthood at the diocesan seminary, however four years into his studies he was asked to leave. Solanus was barely passing some of his classes, but he was doing well in others. However, he was also studying in a German-headed diocese with strong anti-Irish sentiments. Despite this disappointment, and an initial distaste for the friary, he prevailed in pursuing the priesthood and entered with the Capuchins. Even here he struggled with his studies and when he was finally ordained in 1904 it was as a “simplex priest,” which offered him fully priestly faculties but prohibited him from hearing confessions or preaching homilies for congregations. A natural reaction to these trials would be discouragement or turning back, but Fr. Solanus abandoned these things to God, maintaining his trust in God and confidence in his vocation. In many of the friaries where he was assigned, Fr. Solanus was given the job of porter, which meant greeting people and answering telephone calls at the friary. It was particularly in this role that he made up for his inability to preach homilies that he was still able to touch thousands of lives as individuals came to him for counsel and healing. As news of his miraculous prayers spread, Fr. Solanus would spend hours each day meeting with individuals seeking his assistance. It was through Solanus’ obedience to this unremarkable job that God was able to do remarkable work. Throughout the ups and downs of his religious life, Fr. Solanus’ journal entries often ended with the simple phrase, “Deo Gratias.” Solanus rejoiced in knowing “the richness of life which has come to [us] by the grace of God.” He was able to receive all in his life, the joys as well as the struggles, as the will of the Father. May we learn from Bl. Solanus Casey how to remain faithful to God in all circumstances, confident that the Lord is and will always work all things for our good. Further reading: Odell, Catherine M. (2017). Father Solanus Casey: Revised and updated. Our Sunday Visitor. **This image is from: https://www.ncregister.com/features/holy-healer-the-remarkable-life-of-father-solanus-casey**
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 Throughout this July, we have the lives of three blesseds we can look to for inspiration in these modern times. All three of these blesseds lived during the 1900s and experienced many of the same ups and downs that we may face today. Today, we celebrate Bl. Maria Romero Meneses who lived from 1902-1977 and ministered in Nicaragua and Costa Rica. Then, on July 28th we will celebrate Bl. Stanley Rother who was born in Oklahoma in 1935 and martyred in Guatemala in 1981. Finally, on July 30th we will celebrate Bl. Solanus Casey, a Capuchin who lived from 1870 until 1957 and ministered in New York and Detroit for much of his life. The lives of all three of these blesseds can help guide us today. Bl. Maria Romero Meneses Bl. Maria Romero Meneses was born in Nicaragua in 1902 and in her youth, she became extremely sick, but after her arduous recovery, she committed herself to becoming a religious sister. She joined the Salesian Sisters when she was 27 and was transferred to Costa Rica where she completed most of her ministry. She focused on both helping the poor in her community and helping the rich understand how they could help those who were struggling. In today’s world, I find it can be easy to silo ourselves or others to just doing one thing, but, Bl. Maria is an example to us of helping those in need while also trying to help the structural causes of their need. While most of us won’t have the opportunity to work and minister in places like Nicaragua and Costa Rica, let us pray for Bl. Maria’s intercession for guidance on how to help the poor in our community and help change the structures that lead to poverty. Bl. Stanley Rother Bl. Stanley Rother was born in 1935 in Oklahoma. He became a priest for the Archdiocese of Oklahoma City and in 1968 was assigned to the Oklahoma mission to Guatemala with the Tzʼutujil people. While in Guatemala, Bl. Stanley did more than just preach, he founded a radio station and a hospital, taught language lessons, and did whatever else he could for the Tzʼutujil people. He even taught himself Spanish and the Tzʼutujil language so he could best minister and be present to the people there. Bl. Stanley ended up being killed during the Guatemalan Civil War because his missionary work put him in the middle of the two sides. One lesson I have learned from Bl. Stanley is how we can minister to people in so many ways, not just through preaching. He learned the Tzʼutujil language not just to preach, but so he could engage with the Tzʼutujil in their day-to-day life and be present to them. Bl. Solanus Casey On July 30th we will close out the month by celebrating the feast of Bl. Solanus Casey. Bl. Solanus was born in 1870 and entered the Capuchins around the turn of the century. He spent the first twenty years of his ministry in New York and then in 1924 was transferred to Detroit. While in Detroit, he mainly served as a porter at the Capuchin monastery. Even as he did the relatively simple task of a porter, Bl. Solanus was attentive to the visitors to the monastery and would pray with and for them for their illnesses and other hardships. He was renowned for his special Masses celebrated for the sick and people would travel just for these Masses with Bl. Solanus. I find the example of Bl. Solanus as the porter inspiring in our world today. He had a simple task, but he did it very intentionally and with great love, bringing many people closer to Christ. May we all pray for the intercession of Bl. Solanus to do our tasks with the same great intentionality and love! As we continue through this July, let us pray for the intercession of Bl. Maria Romero Meneses, Bl. Stanley Rother, and Bl. Solanus Casey as we strive to grow closer to Christ and bring other to Him. To learn more about the saints, visit our Catholic Feast Days Website by clicking here. To view a calendar of the feast days in July, and each month, click here.
 Over the past year as I helped develop the Catholic Feast Days website, I was always struck by the number of saints whose feast days were in July. As we enter into this July, I found myself reflecting on the lives of the saints whose feasts are celebrated this month. From apostles to saints in our era and everywhere in between, the lives of the saints celebrated this month have offered great spiritual nourishment to me. Three well-known Saints: This month we get to celebrate three powerhouse saints: St. Benedict, St. Bonaventure, and St. Ignatius of Loyola. Sometimes I find it hard to relate to some of these well-known saints. St. Benedict helped found modern monasticism. St. Bonaventure was one of the greatest theologians of his time. St. Ignatius of Loyola founded the Jesuits. Together they set a pretty high, almost discouraging, standard that feels hard for me to reach. But, as I continue to learn more about their lives, I realize that throughout their ups and downs, they offered themselves to God, no matter how high the mountain or low the valley. Likewise, God is calling us to follow Him. He is calling each of us individually, wherever we are in our lives, to do the same. Four Saints on the Way: Starting later this week, we get to celebrate four ‘Blesseds’ in the Church: Bl. Pier Giorgio Frassati, Bl. Maria Romero Meneses, Bl. Stanley Rother, and Bl. Solanus Casey. Even among these four Blesseds, I can see the beauty in how God calls each of us personally. Whereas Bl. Pier Giorgio Frassait was a young Italian known for his social activism, Bl. Maria Romero Meneses was a Nicaraguan sister who devoted her life to teaching and helping all throughout Central America. Whereas Bl. Solanus Casey was a humble American Capuchin known for his spiritual counseling, Bl. Stanley Rother was an American pastor who volunteered for mission work in Guatemala for 15 years until he was martyred in 1981. Through the witnesses of their lives, these four Blesseds inspire me to live my life striving for holiness in whatever way God is calling me. Families of the Saints: Throughout this entire month, we are reminded of the importance of family in the lives of so many saints. Sts. Louis and Zellie Martin are the parents of two saints, including the well-known St. Therese of Lisieux. St. James the Apostle is the brother of St. John the Evangelist, also one of the Apostles. Sts. Joachim and Anne are the parents of Mary, the grandparents of Jesus, and the patron saints of grandparents. St. Bridget of Sweden is the mother of St. Catherine of Sweden. All of these saints helped me reflect on the importance of our families in our journey of faith. For many of us, let us follow the model of these saints and take advantage of the easing pandemic restrictions to get to see family members we may not have seen in well over a year. Not as well-known Saint for the Month: One saint in July who I wasn't very familiar with was St. Camillus de Lellis. I eventually learned that he was one of the patrons of the sick. The religious order he founded, the Camillians, is known as the Ministers to the Sick. What I find particularly inspiring about his life was that St. Camillus himself was sick most of his life and was in a state of constant suffering, yet he still devoted himself to this ministry. There are stories of him being unable to walk. Instead, he would crawl to visit the sick. Even as there is a light of hope to the eventual ending of the pandemic, let us continue to hold in prayer those who are sick with any ailment and those who care for them, and let us as the People of God pray for the intercession of St. Camillus. As we go throughout this July, let us walk with the saints as role models for offering to God all of our highs and lows while trusting Him wherever He leads us. To learn more about the saints, visit our Catholic Feast Days Website by clicking here. To view a calendar of the feast days in July, and each month, click here.
 My grandmother passed today. In her last few days, she told her nine children, “I remain in the will of God. God’s will is love and mercy. What do I have to fear?” In a word, she got it. She got what life was all about: she had a friendship with God that helped her to understand his identity and to recognize death as the vehicle that would bring her eternally to him. The grace with which my grandmother understood her last days is uncommon. Death usually seems to surprise or horrify. We don’t think about it too often in our culture, either because it makes us uncomfortable or we’re often focused on earthly things. As a teenager, I experienced a lot of family deaths in a short period of time. During an incredibly formative period, I attended many funerals, said many prayers, visited several hospitals, and travelled often unexpectedly. Life seemed incredibly uncertain and precarious, and I found myself often asking, “Who’s next?” Death was real, and it seemed to be everywhere. Though I felt like an adult at the time, I was still unable to comprehend the greatness and depth of what was occurring. It is normal for human beings to dislike death. Death is ugly, unnatural, and uncompassionate. It visited my grandparents, aunt, and cousin. It tried to visit my own father. In those teenage years, death and I were at war. It took my relatives and did not ask my permission. As a method of self-preservation, I attempted to turn off my feelings and approached life with a blasé attitude. If it was all going to end, I thought, then what was the point? What was the point of feeling if feelings are heartache and tears? What was the point of getting too close to someone who would ultimately slip away? It was an immature but perhaps understandable reaction for a teenager. And since then, it has taken many years for me to be able to “feel” again and understand death’s role in the spiritual life. If we start researching the saints and their perspective on death, we quickly find a completely different understanding of death than the one the world gives us. “Tomorrow will be a wonderful day” Blessed Solanus Casey said to a fellow priest, prophesying his own death the next morning. He and many of the saints saw death as a friend, a door, a wedding banquet, a bridge welcoming man into reality—eternal life. “Death is no phantom, no horrible specter as presented in pictures,” Therese of Lisieux said. “In the catechism it is stated that death is the separation of soul and body, that is all! Well, I am not afraid of a separation which will unite me to the good God forever.” The saints also understood that life on earth is a pilgrimage, not our final destination. As a girl, Therese of Lisieux found inspiration in the quote: “The world is thy ship and not thy home.” We are pilgrims on a road hopefully leading back to God. Every decision we make leads us either closer to this end or farther from it. I believe mankind has such an aversion to death because we were not created for it. In the beginning, death did not exist. Death was the consequence of sin: separation from God. In order to not leave us in this state of separation permanently, God worked throughout time and intervened in human history in order to bring mankind back to himself in a state even greater than we experienced prior to the Fall. He now invites us to share in his very life—the trinitarian life of love, of complete gift of self—in heaven which “is the ultimate end and fulfillment of the deepest human longings, the state of supreme, definitive happiness” (CCC1023). Because of God’s work throughout salvation history culminating in the Passion, death and Resurrection of his Son, death no longer is the last word. As Paul wrote to the early Church in Corinth: “Death is swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?” The sting of death is taken away—transfigured. God took the ugliest and most unnatural consequence of sin and transformed it into the passageway that leads us back to him. This is the Christian perspective of death, what the saints understood, but what we have such a hard time truly grasping. We often only see the life taken too soon, the pain and suffering of the dying, the wrinkles, the tubes, the bloodshed. Christ offers us more: resurrection, transfiguration. St. Paul says that if we but understood the eternal, we would willingly suffer on earth—calling tribulation “momentary light affliction.” He says, “We are not discouraged…although our outer self is wasting away, our inner self is being renewed day by day. For this momentary light affliction is producing for us an eternal weight of glory beyond all comparison, as we look not to what is seen but to what is unseen; for what is seen is transitory, but what is unseen is eternal.” 1 Cor 4:16-18 I believe my grandmother, in her final days, understood what St. Paul and the saints did: death was simply the vehicle that would bring her into the loving arms of the Father. She understood God’s identity in two words—love and mercy—and surrendered to this truth in order to live eternally in God’s love. I look to her example and see incredible strength and faith, and I pray, as I visit her tomb in Mexico, that I can have the grace to remain in God’s will and see death as a momentary light affliction producing an eternal weight of glory beyond all comparison. “She competed well; she finished the race; she kept the faith” (cf 2 Tim. 4:7). May we all do the same.
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