I stumbled into entrepreneurship in 2016 after studying philosophy, theology, and anthropology for my undergraduate and graduate degrees. Ending up in the business world felt like a long and winding road filled with sleepless nights, much discernment, and many conversations. In the few years after graduating from college, like many early 20-year-olds, I felt untethered and unsure of my direction. What was my direction in life? What was my mission? How did the Lord want me to use my gifts and talents to serve him?
At the time, I attempted to answer these questions by searching for women who had accomplished work in the same field that I was going into. I spent endless hours looking for women on LinkedIn in their 40s and 50s who had achieved a successful career while also being married and raising a family. My search was futile. Although I did find a couple of single Catholic female entrepreneurs to connect with, for years, I felt like I was “making it up as I went along”: trying to weld married and family life while scaling a business, hiring and firing employees, serving clients, and trying to keep God in the center of it all.
Every vocation for women within the Church is beautiful and worthy, but being a Catholic entrepreneur in particular has been challenging. Although I have developed some great friendships with secular business women, I can’t connect with them fully about discerning business decisions with my spiritual director or praying a daily rosary for my employees. Within the Catholic sphere, I can’t completely relate to stay-at-home mothers or women who are working a 9-5. I desperately needed a mentor but could not find one who was willing to devote time and effort to my growth.
Speaking to women’s particular vocation, Pope John Paul II in Mulieris Dignitatem spoke to every woman’s calling to love:
“The moral and spiritual strength of a woman is joined to her awareness that God entrusts the human being to her in a special way. Of course, God entrusts every human being to each and every other human being. But this entrusting concerns women in a special way - precisely by reason of their femininity - and this in a particular way determines their vocation”.
Here, Pope John Paul II illuminates women’s ability to “receive the other” because of the design of their femininity. Through their motherhood, spiritual and physical, women are capable of receiving, knowing, and loving others in a manner different to men. God entrusts humanity to women, knowing that she is uniquely made to care for those around her.
This act of entrusting carries through to every aspect of our modern world, including the sphere of business. Just as a mother nurtures her family, every woman in business has the mission to nurture those in her care: her clients, her employees, her colleagues. In a special way, Catholic women entrepreneurs co-create with God to create something out of nothing. Every woman-owned-business begins as merely a dream placed on her heart. Her mission is to share with the world her services and products—glimpses of God’s own heart and a genius that only she can share.
This is why mentorship is essential: so that women who are called to practice business can find and live out their own unique mission in this world. Women are called to cultivate the gifts and talents of others, to foster the dreams that only they can bring forth. A mentor provides guidance, critique, and reassurance as a young person matures. This is crucial to the formation of any woman, entrepreneur or not, but also fulfills the role of each Christian to evangelize the world. Without this relationship, one might not have the tools and resources to realize their full potential.
By fostering the gifts and talents of others through mentorship, women are living out their feminine genius. My Co-Founder, Emma Moran, and I created Catholic Women in Business in 2018. CWIB is an online resource of Catholic women who are seeking to live a life of faith while striving for excellence in their careers. We hope that it’s a space for women to cultivate mentorship and connection.
My dream is to initiate a movement where there is more mentorship available within the Church, for women and men. In encouraging these relationships, I believe we will be able to activate the missions of those within our communities, answer the Church’s call to a New Evangelization, and to bring forth the Gospel into our society.
Elise Crawford Gallagher is the Founder and CEO of RINGLET, a marketing agency based in Washington, D.C. that serves women-owned businesses. She is married to her college sweetheart, and together they live in Maryland.
Like most of you, my family and I have been in quarantine. When El Salvador’s President Nayib Bukele first announced the prospect of a quarantine—before there were any confirmed cases here—our family decided that it would be best to practice physical distancing right away. The public hospital system here in El Salvador is precarious under normal circumstances, and once the virus is at its peak, it won’t matter how much money you have. If you require a hospital bed, you will go where there is one available.
The national convention center in San Salvador is being converted into a 3,000-bed hospital, with 1,000 of those beds designated for intensive-care patients. Our best bet for surviving this pandemic is to stay home and find ways to continue our relationships with the people at our ministries without being physically present—a challenge, but also an opportunity.
My ministry, the women’s cooperative ACOMUJERZA, has come to a screeching halt. We were in the middle of a huge order for the Education Ministry of El Salvador. We are sewing over 3,000 school uniforms as part of a government-funded program. This order is the biggest we have ever been contracted to make, and frankly before this pandemic our members were scrambling to figure out how we were going to sew more than 3,000 pieces in 60 days and how we were going to pay everyone to make all of those uniforms.
ACOMUJERZA applied for a loan from a non-governmental organization that has helped us in the past. We received the preliminary approval for the loan, but with all of the economic uncertainty, the NGO froze all lending for the foreseeable future. ACOMUJERZA members packed up all of the finished uniforms and prepared the building for the beginning of a nationwide mandatory quarantine on Saturday, March 21.
There is so much uncertainty, and yet when I talk to each of our members, they remain positive. The government has promised a government grant of $300 a month to unsalaried workers—those most in need, which applies to some of our members—but that money has not been distributed yet. With 12 days into our quarantine, I worry about how my friends at the cooperative are surviving and if they have enough food to eat.
I spoke with my friend Juanita from the women’s cooperative the other day. She told me that, when she first went home after the president declared quarantine, all she wanted to do was cry. She felt depressed and sad to not be able to go to work and she felt a loss of her freedom. But after a few days, she pulled herself out of her sadness, and she told me about all of the things that she and her daughter decided to do during the mandatory quarantine. They already painted a few rooms in their house, got rid of old clothes, sewed masks and spent time tending to her garden.
“Now the time just seems to be going by quickly, thanks be to God.” she said to me during our last phone call. We chatted a bit longer and before getting off the phone, she reminded me that “we are all called to do our part and, for now, our part is staying at home.”
While checking over my daughter Evey’s daily journal assignment for school, I realized just how I am doing my part. She was assigned to write about what she liked and didn’t like about being homeschooled during the quarantine. She wrote, “I like homeschooling because it is fun and I get to do more fun stuff with my mom.”
Maybe “doing my part” is keeping spirits up among the members of the cooperative, sharing my gifts and talents with Maryknoll Lay Missioners, spending more time with my children and modeling for them how to adjust to an ever-changing reality
This blog post was re-published with permission from Maryknoll Lay Missioners. To learn more about their work and mission, please click here.
To learn about other faith-based service opportunities, please click here.
Melissa Altman serves ACOMUJERZA, a women's cooperative in Zaragoza, El Salvador, with marketing, communications and product development. She and her husband, Peter, are raising their children, Eli and Evey, in mission in El Salvador.
There’s a lot of preparation that goes into the holiday season. It seems in our secular society as soon as the calendar changes to November that the world begins buzzing with cooking, baking, buying, wrapping, and planning. Our calendars overflow with gatherings and obligations and before we know it, it’s a new year. As Catholics, we know that this time of year tells a different story. However, the loud hubbub of secular holiday cheer swirling around us can make it difficult to proclaim it, even to ourselves.
What would it look like in our daily lives over these next few weeks if we as Catholics challenged ourselves, in this season of frenzied preparation, to prepare ourselves to wait? What might that look like? Here are a few steps that we can take.
We cannot decipher what steps to take if we do not spend the time observing where our current steps are leading. Take some time over these next few weeks to observe your spiritual and physical life. Make note of the areas of your life that you feel you are consistently inviting the Holy Spirit to be a part of and those areas in which He has not received an invitation. Notice the time of day or week that anger, frustration, hurt, or anxiety creep into your heart and mind. Where are your moments of joy, praise, and thanksgiving?
How are you caring for your physical body and its environment? Observe how you are fueling your body and your mind. Is the source and substance of that nourishment strengthening your body and mind to be the best version of yourself? Are you spending moments in joyful movement, whatever that may look like for your body, in praise and thanksgiving of the vessel that is fearfully and wonderfully made? Simply take time to observe and collect information on your current state. Try not to put a label or judgment on your observation, but rather work to build your awareness.
Once you have collected your observations, spend some time reflecting on this newfound information and present it at the foot of the Cross. Implore the Holy Trinity to open your eyes and your heart to reveal to you the areas in your life that could be improved or strengthened. Ask for divine intervention to reveal to you the strengths that you possess and the gifts and talents that have been given to you. How might you utilize these strengths, gifts, and talents to bring life and light to those areas of your life that may be lacking? Be patient in your reflection. Do not be afraid of silence! It is often within the quiet of silence that He will make His presence known to you. Allow this prayerful, reflective time to turn your observational information into knowledge.
It’s time to turn that knowledge into a plan. Through your observation and reflection, you will have gathered the necessary tools to be able to move forward in your journey. Carry the strengths that have been revealed to you and humbly face the shortcomings that you have observed. What does action look like for your journey? What steps are required to strengthen areas of your spiritual and physical life that may be lacking? Put your plan into practice and remain vigilant and prayerful of the different ways that you can tweak your plan.
We have spent the remaining weeks of the liturgical year in observation, reflection, and action… and now we wait. As you enter into the Church’s new year and the season of Advent, commit to the action plan you have created and joyfully await the celebration of the birth of YOUR Savior. If you’ve put the work into the first three steps, you will find that your action plan is in fact leading you to prepare for the tiny babe wrapped in swaddling clothes. “For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace.” (Isaiah 9:5)
Prepare to wait. Prepare the way. Prepare the place and invite Him to take residence in you – body, mind, and soul.
For more resources to accompany you during this Advent season, please click here.
Elaine Seckar and her husband Luke are active members at Saint Patrick church in Carlisle PA. She is currently working as a virtual health coach as well as local dance instructor teaching various styles, including dance exercise for cancer recovery.
Contemporary Western culture seems to promote nothing but pride these days; it insists that only those who are proud, selfish, and disobedient can effect change or succeed in life. But salvation history and the lives of the saints tell us a different story—namely, that pride is the downfall of mankind, and that humility is what ultimately exalts us.
Humility is a difficult virtue to embrace because it is such a quiet one and is often mistaken for what it is not. In his Summa Contra Gentiles, St. Thomas Aquinas describes humility thus: “Truly, the virtue of humility consists in this, that one keep himself within his own limits; he does not stretch himself to what is above him, but he subjects himself to his superior.” Being humble does not mean debasing yourself and refusing to acknowledge that you have any gifts or talents whatsoever—and some would argue that in fact, such an attitude is actually hidden pride! The truly humble man understands that he is not the greatest at anything, and that while he is better at something than others might be, his gift ultimately comes from God and is to be used for the glory of God, not for personal accolades. The prime example of this is the Blessed Virgin Mary. She was a young woman without wealth or powerful connections, and yet her submission to the will of God altered the course of human history and opened the door for the divine Messiah to enter the world He would one day redeem. She did not attempt to argue that she was utterly unworthy of the grace bestowed on her, but rather submitted with her humble fiat, “May it be done unto me according to your word.”
The truly humble man knows his own limitations—he submits to the authority not only of God and of the Church, but also to the legitimate authority of the government and the workplace. A humble man does not go looking for opportunities to gain power and prestige. He dies to himself for the sake of others—he harbors no resentment when others’ work is extolled while his goes unnoticed, and he uses those moments of humiliation to draw closer to Christ. The humble man continues to use his gifts even if no one but God is going to see or acknowledge them. And when his gifts and accomplishments are acknowledged by the world, the humble man turns that praise back to God instead of focusing it on himself. The humble man does not need to project an Instagram-perfect image of his life to the rest of the world: he accepts that he is a work in progress, can admit when he is wrong, and can accept criticism with grace.
Sometimes true humility seems impossible to achieve. Because we are fallen creatures wrapped up in ourselves, we have to constantly work toward selflessness. One method of doing this is by praying The Litany of Humility. This prayer asks Jesus to deliver us from desires and fears fueled by pride—from the desire of praise, to the fear of being wronged. But the beauty of this litany is that it not only asks that we be freed from our pride, but it also asks for the grace to desire that others may be better than we are, loved more than we are, holier than we are. True humility is not downplaying our own roles, but is setting aside our own desires so that others can rise higher and do more for Christ than we ever could. It’s being the Andrew to someone else’s Peter and the Barnabas to someone else’s Paul—calling forth someone to the good or encouraging their potential, even if means that person becomes greater than ourselves.
Matt Maher has his own take on the Litany of Humility in his song “Every Little Prison.” What I like about Maher’s version is that he adapts the prayer to be more recognizable for the modern Christian. Pride takes many forms in this era of Instagram followers, Facebook “likes,” and the 24-hour news cycle—we spend time “wondering if I am relevant and liked” and “wanting to be seen.” Ultimately, humility requires us to turn to God instead of other things and to trust in him, in his mercy and his wisdom, rather than becoming slaves to our fears of being judged, or of not being loved, or of having to let go. By praying for freedom from the prisons created by pride, may we live more confidently in the love of God and in doing his will.
Helena Romano is Editing Associate for the Catholic Apostolate Center.