As a child, I was perplexed by the three in one nature of the Trinity. It was a mystery that was hard to fathom, but so much about my day to day Catholic faith was steeped in the Trinity that I simply believed and accepted it without question. Everything, from grace before meals, the beginning and ending of our prayers and devotions, the opening of the liturgy of the Mass, and the reception of the sacraments of Eucharist and Reconciliation, began “In the name of the Father, and of the Son and of the Holy Spirit.” In my mind as a child, I considered the Trinity the divine family who created and loved me unconditionally. I felt a strong sense of security under the umbrella of the love and protection of the Almighty, the Savior, and the Helper – as I learned to refer to them.
Now in adulthood, I have a deeper perspective on the Holy Trinity – my ‘divine family’ –as being the basis for Christian living. I have been fortunate to grow up in a loving family with a father who lived his life reflecting the divine love of the Holy Trinity. Being nurtured in a very tangible way through the example of my dad’s faith helped me understand and appreciate the gift of family. As a young teen, I remember my father’s admonition from Exodus: “Honor your father and your mother, so that you may live long in the land your God is giving you.” It wasn’t a suggestion; it was a command that came with a promise. My dad had a quiet countenance, but when he spoke, I listened! He appealed to my sense of what was right and encouraged me to be good. Just as God the Father instructed His people and led them on the right path, even amidst great suffering, my dad led our family with a confidence that being good and doing what is right would bring us to eternity with our divine family.
Throughout several millennia, God has watched over His creation with providential love. Through the ministry, death, and Resurrection of Jesus, He has shown us mercy very personally. The indwelling of the Holy Spirit in each of us guides us on the daily path of truth. What is so magnificent is how God ordered the human family to live out His wise and benevolent plan. In the Holy Trinity we are given the totality of all we need to live a holy Christian life. I join St. Paul in praying:
“This then is what I pray, kneeling before the Father, from whom every fatherhood in heaven or on earth, takes its name. In the abundance of his glory may he, through his Spirit, enable you to grow firm in power with regard to your inner self so that Christ may live in your hearts through faith, and then, planted in love, with all God’s holy people you will have the strength to grasp the breadth and the length, the height and the depth, so that knowing the love of Christ, which is beyond knowledge, you may be filled with the utter fullness of God.” (Ephesians 3:14-19)
In Familiaris Consortio, John Paul II shares how earthly fathers “reveal and relive on earth the very Fatherhood of God.” Through my dad’s prayerful and faithful commitment to his role as husband and father, he led us to walk with God. His daily choices to pray and seek wisdom, to act charitably, and to put the welfare of my mom and his kids foremost taught me what the love of the Trinity looks like. By embracing his vocation as protector, provider, and teacher, my father made God’s love manifest in our domestic family. The older I get, the more I treasure this rich heritage I’ve been nourished in!
Pope Saint John Paul II also wrote that
“a man is called upon to ensure the harmonious and united development of all the members of the family… by exercising generous responsibility for the life conceived under the heart of the mother, by a more solicitous commitment to education, by work which is never a cause of division in the family but promotes its unity and stability, and by means of the witness he gives of an adult Christian life which effectively introduces the children into the living experience of Christ and the church.”
This type of earthly fatherhood is the embodiment of the divine being of God the Father in the most Holy Trinity.
As the national day to celebrate fathers follows shortly after the Solemnity of the Holy Trinity, it seems fitting to reflect with gratitude on the gift of our divine Father and our human fathers—as well as the rich heritage we may possess through them. My dad lived a full ninety-four years and made it his mission to evangelize us to his last breath. He never ceased to serve his children and was a witness to the importance of a personal relationship with the Trinity. He shared with us his prayers to his ‘daddy’ in heaven and to his favorite saints. He encouraged his grandchildren and great grandchildren to talk to God throughout the day and beg Him for help. He exhibited an abiding hope in gaining something good from every experience, good or terrible. His favorite expression to everyone he encountered was “everything is beautiful!” His peaceful, positive countenance is what everyone remembers of him. This countenance comes from his life lived closely under the protection of God our Father, his devotion to the Sacred heart of Jesus, and his willing surrender to the wisdom of the Holy Spirit. My earthly father was a gift who made the love of God real for me; I will be forever grateful.
Susan A. Fowler was born and raised in Maryland and has been a lifelong Catholic actively involved in parish ministries for over 43 years. She has been married for 40 years, raised 6 children with her husband, and currently resides in Georgia.
Perhaps by this time, having become frustrated by the fact that even for a relatively short period of time we have been forced into isolation, we might find ourselves asking: “Why now?“ , “Why this bad?”, and perhaps even cursing the fact that this pandemic has so radically turned our lives upside down in what seems but a few moments. It might be an experience so taxing because it is so very different for us, but certainly not to human history.
Between 1830 and 1837, a cholera epidemic swept through Europe and North America. It began in India, spread to what was at the time called Arabia, and then to Iraq. In 1831, the epidemic reached the Caucasus and soon after spread to Poland, Hungary, Portugal, France, the Netherlands, Spain, and eventually to Italy. Like epidemics in the past centuries, this epidemic also spread from city to city by way of local ports.
In Rome, news of the spreading illness was met with the usual responses of apprehension and fear. But there was no small number of people who actually doubted that the disease would have a significant impact on Rome. In July of 1837, the first three people in Rome died of cholera. However, the news media denied that cholera was in fact the cause of these deaths and claimed that lies were being spread by persons seeking to cause panic and attempting to disturb the social well- being of the city. Is it not true that our initial reaction to the news of the Coronavirus was that it was far away in China and so our concern for the spread to the U.S. was rather limited?
During the time of the cholera infestation of Rome, the charity of a Roman priest, now St. Vincent Pallotti, emerged in a special way. He immediately saw to it that his priests of the Congregation of the Catholic Apostolate, which he had founded, were on hand constantly (as was he) to meet the spiritual needs of the many penitents who were constantly entering the Church of Spirito Santo where Vincent served as rector to have their confession heard. Assisting the sick, caring for their families, and also spending many hours in the confessional, Fr. Vincent was extremely busy.
To respond to the numerous and varied appeals he received from so many, Vincent divided the city of Rome into three sectors, entrusting each sector to his priests working in collaboration with the lay members of the Union of the Catholic Apostolate, which he had also founded, to meet the various spiritual and material needs of a then desperate people. Funds were collected and distributed to families throughout the city who had lost the person responsible for their principal source of income. The rectory of Spirito Santo became a center where families who overnight had become destitute could in writing request whatever it was they needed, and the priests with their lay cooperators would bring to the home whatever was required: bread, meat, fruit and other necessities of life as well. They found beds for the sick, redeemed articles that had been pawned out of desperation for ready cash, and helped families to pay bills that would allow them to purchase further necessities. Vincent and his priests were ever on the move, caring for the ill. They were, at the same time, finding an increasing number of children who had lost their immediate family and now had no one to care for them.
In 1838, the year following the end of the epidemic, Vincent organized a lottery offering excellent and expensive prizes donated by his more affluent friends in order to raise funds to begin a program of caring for the orphans left behind by the epidemic. Many of those who won returned the prizes to Vincent that they might be sold and thereby add further monies to the orphan fund.
It might well happen, as it did in Vincent’s day, that one or other of us might be called upon to meet certain needs of persons made quite helpless by the present pandemic. No one of us knows either the day nor the hour when we might run into a situation that calls for immediate involvement and appropriate response with no questions asked. May the life of St. Vincent Pallotti, who prayed that “the work of the Blessed Trinity be realized in us,” be a model and inspiration for us during this time.
Cf St. Vincent Pallotti: Prophet of a Spiritual Communion. Ed. Fr. Francesco Todisco, SAC. Trans. Kate Marcelin- Rice. Herefordshire, United Kingdom. Gracewing, 2015
Fr. Louis Micca, S.A.C. is a member of the Immaculate Conception Province of the Society of the Catholic Apostolate. Over his 52 years of priesthood, he has served as a parish priest, Shrine director, formator, and teacher.
We have entered the season of Advent and a new liturgical year. Advent offers us an important time for us to watch, wait, and reflect on the coming of Jesus Christ, on our encounter with him. He is encountered in the mystery of the Incarnation, which we represent by Nativity scenes placed in our churches, chapels, and homes. We can stop at the beauty of the artistic scene and not move ourselves into deeper reflection on the fact that God, who is infinite love and mercy, sent his only begotten Son to save us.
Christ is also encountered in the Eucharist, most significantly during the celebration of the Mass. Pope Francis describes this coming of Jesus:
“Mass is prayer; rather, it is prayer par excellence, the loftiest, the most sublime, and at the same time the most ‘concrete’. In fact, it is the loving encounter with God through his Word and the Body and Blood of Jesus. It is an encounter with the Lord.” (General Audience, November 15, 2017).
And Christ will come again in all his glory at the end of time. We need to be prepared for this time not simply through passive waiting, but by active watching for the Lord and encountering him in our brothers and sisters who are most in need, especially the poor, the vulnerable, and the voiceless (Mt. 25:31-46). As baptized members of the Body of Christ, we are co-responsible for the mission that he left us until he comes again – for the salvation of souls – not only focusing on eternal life with God, but also on how we are collaborating with the Most Holy Trinity to build the Kingdom of God on this side of life.
Pope Francis reminds us of the connection of the Immaculate Conception to the salvific plan of God.
“In the Immaculate Conception of Mary we are invited to recognize the dawn of the new world, transformed by the salvific work of the Father and of the Son and of the Holy Spirit. The dawn of the new creation brought about by divine mercy. For this reason, the Virgin Mary, never infected by sin and always full of God, is the mother of a new humanity. She is the mother of the recreated world.” (Homily for the Solemnity of the Immaculate Conception, 2015)
We have not been conceived without sin, but we have been washed clean of Original Sin at Baptism (and all prior sin, if one was baptized as an adult). While we have all sinned since that time, our Baptism offers us a share in the mission of Jesus Christ as Priest, Prophet, and King. Though followers or disciples, he also sends us as apostles, or as missionary disciples, out into our challenging world to witness to him by what we say and do. That is why we are told at the end of each Mass to “Go”. We are sent on mission by Christ and the Church as joyful witnesses of God’s love and mercy.
Our best example of how to be a missionary disciple of Jesus Christ is the Blessed Virgin Mary. She followed Jesus as his disciple unfailingly during her life and continues from her heavenly home as Queen of Apostles to invite us to encounter her Son, Jesus Christ, Our Savior and Lord.
May the Charity of Christ urge us on!
The Catholic Apostolate Center is a ministry of the Immaculate Conception Province of the Society of the Catholic Apostolate (Pallottine Fathers and Brothers). The Pallottines and the Center staff will remember you in special prayer on this Solemnity of the Immaculate Conception.
Fr. Frank S. Donio, S.A.C., D.Min. is Director of the Catholic Apostolate Center.
Are you tired of the feasting? We are at the tail end of feasting after the Easter season with the celebration of the Solemnity of Corpus Christi last Sunday. We experienced the 50 days of Easter, the Solemnity of the Ascension of the Lord, Pentecost, the Solemnity of the Holy Trinity, and finally, the Solemnity of Corpus Christi. In my family, we have partaken in a fair share of feasting on treats, and I am almost ready for a period of fasting again.
The transition from the Easter season into Ordinary Time can lead to a misunderstanding of what the Church is calling us to during this liturgical season. It is easy to see Ordinary Time as boring or as a time for laziness, but if we look at the liturgical calendar and journey along with the Apostles in the Scriptures, we can see that it is just the opposite.
Reflecting back on the Scriptures read during Lent and the Triduum, we see the disciples’ confusion about what Jesus was preparing them for. He warned them often that He had to suffer, die, and rise, and yet they were still in hiding and unsure of their mission after the crucifixion and Resurrection. Scripture states that they were locked in the Upper Room in fear of the Jews after Christ’s death and then that they were left “looking intently at the sky” after Christ’s Ascension. It is not until Pentecost, when the Holy Spirit descends upon the disciples, that the gift of understanding is given to them and they are able to go forth and spread the Gospel message.
In celebrating the Solemnities of the Ascension and Pentecost after Easter Sunday, we come to understand our role as Christians on mission. We are reminded that we too are equipped with the Holy Spirit for the call to go out to all the nations and proclaim the Good News, baptizing in the name of the Trinity.
We next celebrate the Solemnity of the Holy Trinity, a day to contemplate that the Holy Trinity is relationship itself, and we are invited into that relational exchange of love among Father, Son and Holy Spirit. As the Catechism explains, "By the grace of Baptism ‘in the name of the Father and of the Son and of the Holy Spirit,’ we are called to share in the life of the Blessed Trinity” (CCC 264). This Solemnity invites us to ponder the vastness and majesty of God in three persons and His great love for His creation.
Finally, the Church celebrates the Solemnity of Corpus Christi (Latin for “Body of Christ”). Christ, after the Ascension, remains with us in the bread and wine transformed into His Body and Blood during the celebration of the Mass. This Solemnity focuses our attention and hearts on the greatest gift to the Church: the Body, Blood, Soul and Divinity of our Lord in the Holy Eucharist. Together with the celebration of the other feasts after Easter Sunday, the celebration of Corpus Christi is a moment of grace given to us today that propels us into this season of Ordinary Time.
If we look at the calendar, the Church has been preparing our hearts to enter into this celebration of Corpus Christi. We needed Jesus to establish the Eucharist (Holy Thursday), to suffer, die and rise (Triduum), to return to the Father (Ascension), and to send the Church an outpouring of understanding for Her mission through the Holy Spirit (Pentecost). As a result, we can ponder and enter into the life of the Holy Trinity (Solemnity of Holy Trinity). All of these feasts prepare the Church for the Solemnity of Corpus Christi and for our journey into Ordinary Time. The Holy Eucharist is the strength for our journey in the ordinary. The Body and Blood of Jesus assists us in following the will of God as we receive God Himself. The Solemnity of Corpus Christi can be celebrated with hope that Jesus is with us in this Holy Sacrament, and the Church is calling us to continued growth in Ordinary Time.
Questions for Reflection: How can you use Ordinary Time in order to grow in your faith? What graces from Lent and Easter can help propel you into Ordinary Time?
Elizabeth Bigelow received her Master's in Leadership for the New Evangelization at the Augustine Institute in Denver, Colorado.