On August 15th, the Solemnity of the Assumption of our Blessed Virgin Mother into heaven, we celebrate Mary’s completion of life on Earth and her existence in eternity with Jesus. We can reflect on her sinless life as she was chosen by God to be the mother of Christ and also on her example of motherhood, grace, and virtue.
On this Marian feast, I feel a special closeness to the Blessed Mother because I recently found out that, I too, am preparing to be a mother. I ask for Mary’s intercession for a healthy pregnancy often and I hope to love more each day like she did. From her moment of saying, “Yes!” to God at a young age, to her worried searching for Jesus in the Temple, and even to her urging of her son at the Wedding at Cana to begin his ministry, Mary is a mother we can relate to. Her faith in God kept her focus on Jesus and his growth, safety, and well-being on Earth in order to ensure that he would fulfill his life’s mission to save us all from sin. Mary is the mother we can all imitate.
Mary’s life was probably not an easy one. She faced speculation and ridicule from those in her community when she gave her Fiat and said yes to God’s plan. She lived at a time when a pregnant and unwed woman could be outcast from everyone she knew, but she persisted and trusted. Enduring these hardships could create doubt in someone’s mind and dissuade a person, but Mary stayed true to her grace-filled faith. I like to imagine that her cousin Elizabeth was a kindred spirit for Mary, someone who could support her and was also full of grace and faith. Joseph too, said “Yes!” to God, took Mary as his wife, and raised Jesus with strength and grace. He was a supporter for Mary and loved her, fully knowing his purpose as a protector and provider for the family.
Throughout her life, we know that Mary reflected and pondered on the many blessings she had received. Scripture tells us she held them in her heart. Let us appreciate those special moments in our lives, too! Recently, I’ve been trying to take a moment each day to “hold things in my heart” and reflect on the goodness of God. Sometimes it’s when I see the sunshine for the first time that day. Other times it’s at the end of the day in a more reflective manner, and still other times it is in a crucial or stressful moment as I search for the good in what’s going on around me. There are many times throughout our days in which we could pause, reflect on a blessing, and have a grateful moment of prayer. On this Assumption, I challenge you to imitate Mary and learn from her grateful heart in this way.
Below is a prayer from the Liturgy of the Hours, a method of prayer that seminarians, priests, religious sisters, deacons, and lay people participate in all over the world. This particular prayer is prayed on the feast of the Assumption. As we celebrate the Assumption of Mary, let us look to her example of faith and devotion and let us ask her to continue to bring us closer to Christ and help us to live for his glory.
Almighty God, You gave a humble Virgin the privilege of being mother of your Son, and crowned her with the glory of heaven. May the prayers of the Virgin Mary bring us to the salvation of Christ and raise us up to eternal life. We ask this through our Lord Jesus Christ your Son who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.
August 27th marks the feast of St. Monica, mother of St. Augustine of Hippo. St. Monica spent seventeen years praying for the conversion of her son, whose reputation for hedonism and religious skepticism preceded him. St. Monica is said to have wept for her son Augustine every night. Her devotion to him is an example of what it means to love unconditionally, even when it hurts. As a new mother, I have spent many hours reflecting on the mystery of unconditional love and have recorded some of my thoughts below. Let us turn to St. Monica when our hearts are weak and we need help loving as God calls us to love. St. Monica, pray for us.
“This is my body, which will be given for you” (Luke 22:19).
Christ’s words at the Last Supper never fully resonated with me until I became a mother. From the moment of her conception, I gave up my body to my daughter. Baby books, friends, and other women warned me of the physical tolls of pregnancy--the aches and pains, the nausea, the swollen feet, the labor--but I was unprepared for the physical sacrifices afterward. My body is not my own. It is at service to a squirmy, snorty, sweaty being who doesn’t even realize how needy she is. And yet, this physical sacrifice is good and necessary. It has helped me to remember that God wants all of us. Not just our souls and intellects, but our bodies too.
I am an intellectual person by nature and often use my love of study to learn about God. But learning about God and knowing God are not the same thing. Just like reading about how to ride a bike and actually climbing up on the seat are not the same. It is easy for me to pick up another historical commentary on the gospels and feel like I am improving my relationship with God. It’s hard to deny myself a second cup of coffee. It’s hard to place my phone in another room and walk away. It’s hard to lower myself onto my knees to pray, or even to sustain prayer for longer than a minute. These bodily actions are hard because they require sacrifice. And yet, I suspect the sacrifices I make for God are more important to him than whether I know if Jesus was born in cave or a wooden stable.
Motherhood, too, is a bodily commitment and one that can be difficult to embrace with joy. I sacrifice my body in a small way every time I stop what I am doing to nurse my baby, or to get down on my knees and engage her in yet another game of “rub the belly, rub the belly”. Yet, as I commit to these physical tasks, I hope I also die to self a little more each day. With each physical act, with each twinge between the shoulder blades, I remind myself, that--in a much bigger way--this is what Jesus did for me on the cross.
Ironically, it actually was a book that helped me to understand the beauty of bodily sacrifice. No, it wasn’t the Bible, or Pope Francis’ Amoris Laetitia, it was The Giving Tree, by Shel Silverstein. The gist of the story is that a tree continues to give and give to a boy throughout the boy's life to make him happy. First she gives him her apples so the boy can sell them for pocket money, then she gives him her branches so that he can build a house, then her trunk so that he can build a canoe. Eventually the tree is reduced to a stump and the boy hasn’t visited her in years. And yet the refrain after each gift is, “And the tree was happy.” By the end of the book, my husband found me lying on my back crying while my daughter kicked her feet unconcernedly next to me. Our conversation went as follows:
“I told you not to read that book!”
“It’s just so stupid! The boy is so ungrateful! The tree gave him everything and he never even said thank you. She literally let him cut down her trunk for him. It’s not fair.”
“Would you do that for Elizabeth?”
My answer was immediate. If motherhood has taught me anything, it’s what it means to love unconditionally. And the craziest part is that my bodily sacrifices to Elizabeth don’t even compare to Christ’s sacrifice for me.
Truly, to be loved by Christ is a humbling thing.
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"To let our lives speak a story of evangelization, to live out the Gospel, we must humble ourselves like Mary who lived as a handmaiden of the Lord."
Does your life speak a story of evangelization?
I think about this question, and it is easy to think about the moments where I have really fallen short. I could have been kinder and more loving with a student who really needed me today. I could have been quicker to help a colleague in need. I know that I have missed clear opportunities to be Christ to others. As Christians in the age of the New Evangelization, we have been called more than ever to think about these moments and act with grace to better love God and share his love with others.
The story of the Visitation deeply teaches us about bringing Christ to others. Mary has just learned that she is with child; yet she travels to Judah after she finds out that her relative, Elizabeth, is six months pregnant in her old age. Although Luke does not elaborate on the details, we can only imagine the sacrificial love beaming through this selfless act: Mary, in her first trimester of pregnancy (which is often filled with morning sickness and other trials), gives up time at home to care for a fellow expecting mother. Her heart is filled with joyful love as she physically brings Jesus to Elizabeth and her family. She is the “Theotokos,” or God Bearer. Elizabeth affirms Mary’s faithfulness and the gift of bringing Christ to her:
When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” Luke 1:41-45
It is clear that Mary’s life speaks a story of evangelization to others.
Mary’s life and witness call us to be God Bearers to others, too. This may manifest in a physical way, as Mary physically brought Jesus in her womb to Elizabeth. During my time as a Catholic missionary for middle school and high school students, we reflected on the Visitation by bringing a friend to kneel with us in front of Jesus in the Eucharist in Adoration, physically bringing those we love closer to Christ. It was so humbling, and deeply moving to physically soak up Christ’s presence by being brought to him by someone you love.
Perhaps Mary’s evangelization story calls you to bring others to Christ physically in the Eucharist, inviting a friend to attend Mass or Adoration with you. In this Jubilee Year of Mercy, Pope Francis explained in his Lenten message that “in the corporal works of mercy we touch the flesh of Christ in our brothers and sisters who need to be fed, clothed, sheltered, visited” (Pope Francis, 2015). Perhaps in your evangelization story you are called to serve those who need to know or be reminded of Christ’s love by your service. Whether directly or indirectly, as Catholics we trust that God makes every gift and sacrifice more perfect when done in his name.
To let our lives speak a story of evangelization, to live out the Gospel, we must humble ourselves like Mary who lived as a handmaiden of the Lord. When we submit to the will of God and “do whatever he tells you” (John 2:5), surely we make Christ’s presence more known to others.
Today we are called to let our lives speak a story of evangelization, just as the Visitation teaches us. We can entrust ourselves to Mary’s mission of bringing Christ to others, and know that through her patronage and guidance, our attempts to bring Christ to others will bear fruit in more lives than one. Pope Saint John Paul II entrusted his papacy to Mary with the simple prayer, “Totus Tuus,” or “totally yours,” knowing that Mary leads all hearts to her son, Jesus Christ. Let us, too, live in the spirit of the Visitation and follow the great evangelizers who have brought us closer to Jesus through Mary. Let your life speak a story of evangelization.
To learn more about our call to let our lives speak a story of evangelization, visit our New Evangelization Resources page.
Alyce Shields is a teacher in Washington D.C