In today’s Gospel, Jesus turns to Peter saying, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church…” On the Sea of Galilee, Peter is marked as the shepherd of the Church. He began as Simon son of Jonah, an unlikely character, a fisherman. Now he will be the leader of the followers of Christ. As the Catechism of the Catholic Church states, “[Jesus] gave him the keys of his Church and instituted him shepherd of the whole flock.” We celebrate this sublime moment today on the Feast of the Chair of St. Peter, praying in a special way for the pope—St. Peter’s successor—and also all clergy, bishops, priests, and deacons who continue to shepherd Christ’s flock.
 
Why celebrate a chair? The physical Chair of Peter is fixed in the Basilica of St. Peter in Rome, but it is a physical symbol that communicates a spiritual reality.  Pope Emeritus Benedict gave a concise homily on its significance in 2006, explaining that each bishop sat on a cathedra (his established seat) when entrusted with a specific church. It was not only the place Peter would have sat as bishop, but also where he would have taught, preached, and carried out his priestly tasks. Peter once held a physical space, much like a solitary shepherd who stands with his staff and provides for the sheep he serves. And over time, the chair has been broken, worn, and recreated as a symbol of the apostle’s works. As Peter went from Simon to the rock, petra, the chair became cathedra, the bishop’s seat. Pope Benedict XVI continued in his homily, “the Chair of the Bishop of Rome represents not only his service to the Roman community but also his mission as guide of the entire People of God.” The Chair of St. Peter, therefore, points to the Eternal Good Shepherd: Christ himself.
 
Jesus instituted the papacy knowing of Peter and his future successors’ humanity.  Peter was passionate, dramatic, foolish and courageous. He both loved and held a deep respect for Jesus, but would later betray his friend during his Passion. Yet Peter was also the first of the apostles to profess: “You are the Christ, the Son of the living God” (Matthew 16:16). It is for this reason that Jesus replied to him, “you are Peter, and upon this rock I will build my Church.” God works within the brokenness of our humanity and invites us to sanctity, just as he did with Peter. Peter went from a man who betrayed Christ to a martyr who died for him. As the first pope, he became a great leader and model despite his human imperfection.
 
In addition to the humanity of Peter, the Chair also reminds us of the call to holy leadership and is a sign of the grace given by God to those whom he calls, especially in the Sacrament of Holy Orders. The Catechism states, “Just as ‘by the Lord's institution, St. Peter and the rest of the apostles constitute a single apostolic college, so in like fashion the Roman Pontiff, Peter's successor, and the bishops, the successors of the apostles, are related with and united to one another." On this Feast, let us remember to pray for our pope and for all our church leaders!   
 
How can celebrating the Feast of the Chair of St. Peter impact our own lives? Think of the physical and spiritual chairs that you sit in today and each day. Whether in an office, at home, in church, or outside, a chair enables us to perform our daily functions. In the same way, we hold offices in our lives. From being a young professional, mother or father, administrator, businesswoman or postman, we hold a place in this world as Christ’s followers. What chair is Christ asking you to fill in his Church?  
 
In his homily on this Feast Day in 2016, Pope Francis challenged the Curia and all the Church to make Peter’s words their own. He said, “May our thought and our gaze be fixed on Jesus Christ, beginning and end of every action of the Church…Christ is the rock, on whose foundation Peter was also built…He is the ‘rock’ on which we must build.” As we celebrate the Feast of the Chair of St. Peter, let us ask for St. Peter’s intercession as we strive to profess with faith, “You are the Christ, the Son of the living God.”
 
Reflection Questions: What are the “holy offices” you hold in your own life? How do they reflect the great call of St. Peter as rock of the Church? Take time today to pray a prayer for priests in honor of St. Peter.

Sophie Lorenzo is an alum of the Echo Program at the University of Notre Dame and current Director of Youth and Young Adults at a Catholic student center in northwest Indiana. ​

The Church celebrates National Vocation Awareness Week this year from November 5-11. According to the USCCB, it is “an annual week-long celebration of the Catholic Church in the United States dedicated to promote vocations to the priesthood, diaconate and consecrated life through prayer and education, and to renew our prayers and support for those who are considering one of these particular vocations.” In order to learn more about vocations and discernment, the Catholic Apostolate Center reached out to men currently in formation and asked them the following three questions: What were you doing before formation? What are you doing now? And what has this transition been like? Below are their answers about the transition from the collegiate atmosphere into formation for the priesthood and/or Consecrated life.

​What were you doing before formation?
 
Before I entered seminary, I attended The Catholic University of America for two years, where I majored in Philosophy. I like to think that I was your average college student. I was a Resident Assistant my sophomore year; I was involved in the Knights of Columbus; I held a few on-campus jobs. I had a close group of friends who would go to daily Mass together, as well pray the rosary and spend time in Washington, D.C. I tried to be as active in college as I could.
 
What are you doing now?
 
I am in “College IV,” which is the equivalent to being a senior, at the Saint John Fisher Seminary program for the Diocese of Bridgeport. This is currently my second year in formation.  I am working towards my Bachelor of Arts Degree in Philosophy from Sacred Heart University (SHU). I live with seven other men in the diocesan formation program. Our daily schedule begins with a Holy Hour in the morning, followed by Holy Mass and breakfast. We have classes throughout the day, some at SHU, some at the seminary. In the evening we gather for prayer and dinner. After graduation in May, I will be going to a Major Seminary to begin my four years of Theology Studies.
 
What has this transition been like?
 
Like any major life change, the transition into seminary formation has had its challenges. It was very hard to leave the community I was involved in at CUA. However, seminary is not something you do on your own. I learned the importance of fraternity through my involvement with the CUA Knights, and seminary formation deepened this fraternity. After adjusting to the daily schedule, and better understanding what it really means to give my life for Christ, the transition into seminary became less challenging. I have had no regrets from transferring into seminary in the middle of my undergraduate career. The transition from college into seminary, as hard as it was, taught me how important it is to trust in God’s plan, and how much joy and peace listening to Him will bring to our lives.
 
To learn more about Vocational Discernment, please visit our Vocational Discernment Resource Page. 

Colin Lomnitzer is a 21-year old from Trumbull, Connecticut. He and his family were accepted into Full Communion with the Catholic Church in 2005, from the Episcopal Church. Colin studied philosophy at The Catholic University of America for two years before entering Saint John Fisher Seminary in 2016. ​

The Church celebrates National Vocation Awareness Week this year from November 5-11. According to the USCCB, it is “an annual week-long celebration of the Catholic Church in the United States dedicated to promote vocations to the priesthood, diaconate and consecrated life through prayer and education, and to renew our prayers and support for those who are considering one of these particular vocations.” In order to learn more about vocations and discernment, the Catholic Apostolate Center reached out to men currently in formation and asked them the following three questions: What were you doing before formation? What are you doing now? And what has this transition been like? Below are their answers about the transition from the collegiate atmosphere into formation for the priesthood and/or Consecrated life.

What were you doing before formation?
 
Besides delaying the inevitable and drinking too much coffee, I was studying Philosophy and Theology as an undergraduate student at The Catholic University of America before entering into formation.  I was a Resident Assistant for three years and was involved with the Knights of Columbus Council on campus.  I also had a part-time job working in the Liturgy Office at the Basilica of the National Shrine of the Immaculate Conception in D.C.  This experience strengthened my desire to serve as a parish priest, and ultimately led me from my status as professional discerner to full-time seminarian.
 
What are you doing now?
 
I am currently studying for my home Diocese of Rockville Centre at Saint Joseph’s Seminary in Yonkers, New York (about 30 minutes north of New York City).  It is the major seminary for the Archdiocese of New York and the Dioceses of Brooklyn and Rockville Centre.  I am in my first year of Theology studies, which is the beginning of a four-year academic track. 
 
What has this transition been like?

I have had a very smooth transition into my first year of seminary.  Having no background in college seminary or pre-theology has had its own set of challenges, but my undergraduate career at Catholic University proved to be very formative. Life in seminary is a structured vocational program, though it is designed for your benefit. It is a consolation knowing that where the formation faculty leads me will result in spiritual progress and preparedness for priestly ministry. There is amazing freedom that comes in submitting to God’s will and allowing him to supply each day with new excitement and joy. 

To learn more about Vocational Discernment, please visit our Vocational Discernment Resource Page. 

Christopher Heller is a seminarian for the Diocese of Rockville Centre studying at Saint Joseph's Seminary in Yonkers, NY.  He graduated from the Catholic University of America with bachelor degrees in Philosophy and Theology in May of 2017.  Chris is a native of Long Island. He hails from both Saint Edward's Parish in Syosset and Saint Patrick's Parish in Bay Shore, where his family currently lives. At Saint Joseph's, Chris is currently in his first year of Theology studies and God-willing will be ordained for ministry on Long Island in four to five years. 
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Today we celebrate the sixth anniversary of the Catholic Apostolate Center. In these six years, we have been to countless conferences; developed relationships with numerous national organizations and dioceses; shared thousands of saint images on Facebook; emailed hundreds of newsletters; and collaborated with bishops, priests, religious, diocesan officials, lay ministers, and Catholic leaders from around the world. In these six years, we have appreciated the collaboration with each and every one of you and look forward to continued development of programs and resources to revive faith, rekindle charity, and form apostles.
 
In celebration of this anniversary, we invite you to view our updated introduction video of the Center. This video highlights the mission of the Center and our constant desire to live as missionary disciples. 

Please be assured of our prayers for you through the intercession of Mary, Queen of Apostles and St. Vincent Pallotti, patron saints of the Catholic Apostolate Center.
 
May the Charity of Chris urge us on! 

“The priesthood is the love of the heart of Jesus. When you see a priest, think of our Lord Jesus Christ." - St. John Marie Vianney
 
Everything about my experience of Catholicism growing up led me to believe that priests were always kind, middle-aged men who had their act together, but were fairly inaccessible. It seemed that the Church was dying, men were no longer answering the call to the priesthood, and a life of faith had become irrelevant, right? Wrong.
 
My perspective changed freshman year of college at The Catholic University of America.  I was astounded to see younger men with collars, and even more astounded to learn that these men, who weren’t much different from me, were willing to give up everything (a family, career, independent life) for the glory of God and the good of His people.
 
As I have come into my own life of faith and started working full-time for the Church, I consider it a great honor to call many of these courageous men my friends. Priests serve as a constant reminder that God, in His goodness, never intended for us to experience life alone. Through their relationships, their witness, and the sacraments, priests prove that God never abandons His people.
 
Simply put, the Church would not exist without the sacraments (the Eucharist, in particular), and the Church could not exist without the priests who bring these sacraments to us each and every day. Over the last several years, as I have seen friends go through seminary and get ordained, I have grown in appreciation of how great their sacrifice is. But more than that, I have also seen how great the reward is when we throw ourselves into our vocation with reckless abandon.
 
I remember distinctly asking one dear friend how he could do it all – leave behind everything that the world tells him he needs in pursuit of a higher calling – and he simply looked me in the eye and said, “Lauren, the Lord makes it easy.” These men have not only been a beautiful witness for the world, but they have radically helped shape the course of my life and my heart.
 
At every major crossroads of a person’s life – birth, marriage, growth of a family, death – a priest is there offering himself and bringing the sacraments. The men in formation for the holy priesthood and the priests who are out in the world “in the trenches” deserve our gratitude and our prayers. The priesthood shows the world that God’s people are worth giving up everything for.
 
So to all of you priests: thank you. Thank you for bringing us the Eucharist. Thank you for answering tear-filled phone calls. Thank you for teaching us how to be good friends. Thank you for showing us the importance of relationships rooted in prayer. Thank you for being our brothers and for personifying our Heavenly Father. But most importantly, thank you for showing us the joy that comes when we fully surrender our lives and our wills to the one who is Love.
 
Question for Reflection : Have you ever experienced the love of Christ through the ministerial priesthood ?
 
To learn more about vocational discernment, please click here. 

Praying for vocations is an important task we are given as members of the Church, one that is often overlooked or only half-heartedly remembered during National Vocation Awareness Week in November.  Yet, our collective failure to significantly pray for and encourage the thoughtful discernment of vocations is one of the bigger problems we face as a Church. It directly affects our ability to carry on the faith to future generations. On top of that, there’s another vocations problem that we face; in fact, there are four of them. We are called to pray not only for priestly vocations, but also those to marriage, consecrated religious life, and the single life.
 
This is something we often forget: there are multiple vocations. When we pray for vocations, are we truly open to whatever God is calling us to do? Are we willing to consider and discern what cross he is asking us to take up, what sacrifices he’s asking us to make as either a priest, religious, spouse, or single person? 

To be clear, we do have a serious priest shortage on our hands. We should pray for vocations to the priesthood in a particular way. We have far too few men entering our seminaries to sustainably manage the Church we’ve grown. Too few have taken up the mantle as more and more priests are hitting the ever-increasing age of retirement. Too many parishes have been consolidated due to the lack of priests. It is "truly right and just" that we pray for more vocations to the priesthood!

On the other hand, if we are going to pray for vocations, we should also pray for a proper understanding of all four.  I often hear of my peers being asked when they’re going to "settle down and have some kids." If each of us has his or her own particular calling, shouldn’t we encourage one another to earnestly discern our respective vocations? Shouldn’t parents encourage their sons and daughters to look at the possibility of marriage, priesthood, religious life, and single life as equally viable answers to God's call? Or is the expectation that they get married and give their parents grandchildren? “God, please inspire more young men to answer the call … but, please, not MY son!”

This doesn't discount the great need to shift our view on the vocational nature of marriage. If we don’t, we risk: a) overly romanticizing marriage and b) placing the priesthood and religious life in an ivory tower, reserved only for the most noble and selfless among us. And of course, most people are ultimately called to marriage; it's necessary in order to keep humanity—and the Church—alive through the ages. But we desperately need more holy marriages, more vocational marriages. Not only do they contribute to the work of sanctifying the secular world, but they are also directly responsible for creating the next generations of priests and religious. Without an increase in vocations to marriage, our shortage of religious vocations will continue as well.

And let’s not forget about the single life. Some people do, in fact, have a calling to serve the Church and sanctify the world through a life of lay celibacy. That calling is of equal importance to the other three; such individuals have a unique capacity for service that the other three vocations just don’t allow. The celibate single life, when discerned well, is an incredibly life-giving vocation.

We need more vocations, period. So when we pray “for an increase in vocations,” let’s pray for an increase in all of them: vocations to the priesthood, religious life, single life, and marriage. The truth is that all four types of vocation have distinct strengths that contribute to the Church's mission of sanctifying the world. 

Most importantly, when we pray for vocations, do we acknowledge that we ourselves are the answer to those prayers? Like it or not, we are. We pray to God to end hunger, but we are the ones he's sent to end that hunger. We pray to God for world peace, but we are the ones he's sent to bring about that  

peace. We pray to God for more vocations to the priesthood, but we are the ones he's sent to encourage (and answer) them. When we pray for vocations let us also pray that we come to know our own and can fulfil it with a joyful heart. 
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May our Blessed Mother encourage us to faithfully discern how her Son calls us to serve each and every day. Our Lady, Seat of Wisdom, pray for us!

This week, the Church celebrates National Vocation Awareness Week. In a particular way, we pray for an increase in awareness and openness to vocations in the priesthood and religious life.  While the seminary and priesthood might have seemed like a logical next step to many of my friends and family members, it was certainly not what I had planned for myself.  Very often, we get in the way of what God has planned for us because we want to be in control.  We want to decide the next step.  Well, as Pope Francis is fond of saying, “our God is a God of surprises.”  God is certainly full of surprises: I now find myself in my third year of formation for the priesthood.
 
I attribute this perceived vocation to the priesthood to the slow and ever-present assistance of God in my life.  The Holy Spirit has been at work by placing people in my life who have assisted me in my journey of faith and discernment.  These women and men have served as friends, guides, and fellow discerners of God’s call, and have assisted me in developing and sustaining healthy relationships centered on Christ and grounded in faith.
 
While discernment is a very personal process, the vocation to the priesthood is not a “me” vocation. Priesthood is a vocation of service to the people of God. As I progressed in my discernment, I realized more and more that I am simply responding to a call that I have discerned over time, a call that I received in the sacrament of baptism.
 
All the baptized are called to holiness, and priests are needed to preach the gospel message to them, to teach them the great truths of our faith, and to make them saints. Preaching, teaching, and sanctifying are at the very heart of a priestly vocation.  Saint John Paul II said that parishes should be “genuine ‘schools’ of prayer”, and that it is the parish priest who is to be the master teacher of prayer.  To be a priest is to be a servant and to stand in the person of Christ to preach, teach, and celebrate the sacraments.  As a diocesan priest, I hope to do that within the context of the local parish, where I have experienced firsthand the importance of forming a community of faith.
 
During this National Vocation Awareness Week, it is important to say thank you. Thank you for your support of vocations, seminarians, and religious in formation.  Without the support of my family and friends—as well as the prayers of parishioners and total strangers—I certainly would not be in the seminary today!
 
It is also important to ask for your prayers.  The Lord certainly hears our prayers.  There are many young people in our parishes and schools who are actively discerning their vocations, whether it is to priesthood, religious life, marriage, or single life.  The Lord needs more laborers in the vineyard, so please pray that our communities may produce more workers to carry out his mission.  Encourage young people—your children, your grandchildren, your friends, your students, your fellow parishioners—to consider what it is that the Lord may be asking of them.  Sometimes simply asking the question can get the gears in motion or spur someone into speaking with a priest or religious about the possibility of a vocation.  Join in asking the Lord to call more young people to discern vocations to help build up the Church.  I believe that the Lord is calling many young people to serve him and the Church as priests and religious.  Pray that they might have the courage to respond to that call, and to respond joyfully. 
 
To learn more about vocational discernment click here. 

Alex R. Boucher is a seminarian preparing for the priesthood for the Diocese of Portland, Maine at Saint John’s Seminary in Brighton, Massachusetts. He is a Catholic Apostolate Center collaborator and former staff member, and completed his undergraduate studies in Theology & Religious Studies at The Catholic University of America. Follow Alex on Twitter @AlexBoucher .​