 This May, we have the joy of spending the whole month in the Easter season. We begin this month not far removed from Easter Sunday and end the month by celebrating the Ascension. Some parishes will also start a Pentecost Novena leading up to Pentecost on June 5th. One quirk of celebrating the saints is that when their feast day falls on a Sunday, we typically don’t get to celebrate them at Mass and learn about their lives. This May, there are three outstanding saints whose feasts fall on the three Sundays leading up to Pentecost. St. Isidore the Farmer The feast of the 11th and 12th century saint, Isidore the Farmer, is celebrated on May 15th. I find the life of St. Isidore the Farmer incredibly inspiring. St. Isidore was not a priest or member of the clergy. Rather, he was a pious farmer who was devoted to his work and also attended daily Mass. Through his commitment to farming and to the Eucharist, he was able to make a difference in his community and become a role model for other farmers. In today’s world, I sometimes find it hard to work in a more secular field while I have friends who work for the Church. I think of the example of saints like St. Isidore the Farmer who lived out their faith in their work and this witness inspires me hundreds of years later. As we prepare for Pentecost, let us pray for the intercession of St. Isidore the Farmer in living out our faith throughout our daily work. St. Rita of Cascia A week later, on May 22nd, we celebrate the feast of St. Rita of Cascia. St. Rita was a 15th century married Italian woman who eventually became an Augustinian nun. She is known as the patron saint of marital problems because of the way she gracefully handled her difficult marriage and her husband’s death by a feuding family. After her husband’s death, she cared for her sons and eventually became an Augustinian nun who devoted herself to praying for peace in the community of Cascia. Along with St. Jude, she is also known as a patron saint of lost and impossible causes. As we continue to prepare for Pentecost, let us pray for the intercession of St. Rita of Cascia in any challenges that may be holding us back from growing in our relationship with the Risen Christ. Pope St. Paul VI On May 29th we celebrate the feast of Pope St. Paul VI, one of the most recently canonized saints. Pope St. Paul VI continued the Second Vatican Council after the death of Pope John XXIII and helped implement many of the decisions and reforms that came from the Council. Many of these decisions were incredibly challenging, but Paul VI was able to navigate the situation and is highly respected for his ability to lead the Church in difficult times. Paul VI also helped grow ecumenical relations with Eastern Orthodox and Protestant churches—a model which continued into the papacies of his successors. As we continue to prepare for Pentecost, let us pray for the intercession of Pope St. Paul VI in making difficult decisions that ultimately will help us grow closer to God and to our neighbor. To learn more about the saints, visit our Catholic Feast Days Website by clicking here. To view a calendar of the feast days in May, and each month, click here.
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 "Since you are ambassadors and ministers of Jesus Christ in the work that you do, you must act as representing Jesus Christ himself. He wants your disciples to see him in you and receive your instructions as if he were giving them to them. They must be convinced that your instructions are the truth of Jesus Christ who speaks with your mouth, that it is only in his name that you teach, and that it is he who has given you authority over them.”—St. John Baptist de la Salle The entirety of the baptized are, as St. Paul says, “ambassadors for Christ,” but St. John Baptist de la Salle—the patron saint of teachers—expands on this idea for educators of the youth. La Salle sees teachers as becoming the image of Christ for students in the classroom. This idea necessitates that teachers teach their disciplines well, but they must also be models of love and virtue for their students. As a Secondary Education and History student observing at a Washington D.C. Catholic middle school, I have recently reflected on my role as a classroom teacher. Teachers, in many ways, become an extension of the domestic church. As children reach kindergarten age, they begin to spend the vast majority of their weeks—close to seven hours a day Monday to Friday—in the care of their teachers. The sheer amount of time students spend with their teachers necessitates that teachers become another guardian for their students. I have seen this first-hand in an eighth-grade class I have been observing. Students look to their teacher for guidance and reassurance, and their teacher provides structure, help, and correction for each student as needed. Particularly, in middle and high school, teachers begin to form students’ adolescent and adult mannerisms, and a teacher’s embodiment of Christ’s charity is essential for students to see how the Christian life is lived. Students crave a person to model, and while Jesus is the perfect example, it is hard for many to conceptualize how Jesus lived as a human being. La Salle explains, “Example makes a much greater impression on the mind and the heart than words, especially for children, for they do not yet have a mind sufficiently able to reflect, and they ordinarily model themselves on the example of their teachers” (la Salle, Meditations for Time of Retreat). A teacher must then step in as a witness to Christ’s mission lived out in the modern world. Teachers cannot be aloof people who look perfect to students. Instead, instructors must show that they are human with the capacity to make mistakes in classroom instruction and in working with their students. Over this semester of observations, I have noticed that students will eventually place their trust in you as they get to know you. As I assisted students with their classwork, asked them questions about their class and school, and talked about life, they slowly began asking me questions and fostering conversations with me. This culminated when I taught a complete lesson on the Roaring 20s and the Harlem Renaissance. My students engaged with me throughout the class period, and they even offered me feedback like a need to slow down a little and explain my slide images more. Students were also appreciative that I did not have all the answers to their questions, but I followed them up by saying, “let me check on that and get back to you.” Teachers must show students that they are an authority on their content and should be a trusted source of knowledge, but they also have limitations and do not know every single fact on a subject. Teachers—like pastoral ministers—must recognize the gravity of their role and hold themselves to a high moral and professional standard, but they must also be down-to-earth and relatable. This relatability in the classroom for middle and high school students allows for a form of collaboration where teachers and students work together to pursue the truth and the Christian life. St. John Baptist de la Salle was constantly trying to teach his order of teaching brothers that they were ministers of the Church and Christ and that the salvation of students lay within their hands as teachers. La Salle asked teachers to give of themselves to inspire their students in their academics and faith lives because he realized that students craved authentic witnesses to the theological and human truths of life. St. la Salle explained himself best when he wrote, “for the love of God ought to impel you, because Jesus Christ died for all, so that those who live might live no longer for themselves but for him who died for them. This is what your zeal must inspire in your disciples, as if God were appealing through you, because you are ambassadors for Jesus Christ” (la Salle, Meditations for Time of Retreat). In many ways, St. la Salle preempted modern evangelization practices with his emphasis on authentic witness as a means to bring people closer to God. To learn more about the saints, visit our Catholic Feast Days Website by clicking here.
 This April, we have a busy season of liturgical events. From the conclusion of Lent to Palm Sunday, Holy Week, Easter, and the Octave of Easter, the entire Easter season is filled with solemn liturgies, commemorations, and celebrations. Through it all, we are called to grow in our relationship with the Lord. When every Sunday seems to be celebrating or commemorating something different, I often find myself turning to the saints for some consistency and routine. Saints to Prepare us for Holy Week This week, we celebrate three saints who can help us prepare for Holy Week. Today, we celebrate the 14th century Dominican St. Vincent Ferrer. He was a gifted intellectual who discerned God’s call for him to be a missionary and ultimately became known for his missionary work all throughout Europe. St. Vincent Ferrer incorporated his intellectual gifts into missionary work for the good of the universal Church. Yesterday, we celebrated another gifted intellectual in the history of the Church: St. Isidore of Seville. St. Isidore is known for his writings which helped spread the faith even long after he had died. On Thursday, we will celebrate St. John Baptist de la Salle. He is known for his educational reforms which included the founding of the Institute of the Brothers of the Christian Schools. Through prayer and discernment, he recognized the need for education reform which included having trained lay teachers. He devoted his life to increasing the access to education for those who normally would not get such opportunities. We can look to all three of these saints to help us prepare for Holy Week by allowing the Lord to work in our lives using the gifts He gave us. April 28th On April 28th, we will celebrate three saints who have left a great impact on the Church: St. Louis de Montfort, St. Peter Chanel, and St. Gianna Molla. St. Louis de Montfort was alive from the late 1600s to the early 1700s. Even though he died when he was only 43 years old, many of his writings form the basis of much of Mariology (the study of Mary) today. St. Peter Chanel was a 19th century Marist who was a missionary on the Polynesian island of Futuna. After four years of tireless work helping the islanders with daily life, Peter Chanel was martyred when the chief’s son converted to Catholicism. After his martyrdom, many of the islanders eventually converted to Catholicism, including the chief himself. Now the island (as well most of Oceania) has a strong devotion to St. Peter Chanel. Lastly, we will celebrate the 20th century saint, St. Gianna Molla on April 28th. St. Gianna Molla was an Italian pediatrician who refused an abortion and hysterectomy despite her life-threatening pregnancy and eventually died after giving birth. She is known for following the teachings of the faith while serving as a doctor and is a model for Catholics practicing medicine today. As we enter this liturgically busy April, let us look to the saints we celebrate this month for inspiration in following God’s will throughout our lives using the gifts He has given us. To learn more about the saints, visit our Catholic Feast Days Website by clicking here. To view a calendar of the feast days in April, and each month, click here. For more Lenten and Easter resources, please click here.
 In the Church, we have a timely liturgical schedule of feasts, seasons, and commemorations. Each year, we practice prayer, fasting, and almsgiving during the season of Lent in order to prepare ourselves for the Resurrection of the Lord at Easter. In Advent, we hear readings from Isaiah that help us to turn our attention to the coming of Christ both in his nativity at Christmas and at the end of time. In addition to these seasons, we also celebrate individual days as part of practicing our faith. On St. Therese’s feast day, we ask for roses to cross our path to confirm her intercession for us. On All Souls’ Day, we remember those who have died and pray for their sanctification. According to paragraph 102 of the Dogmatic Constitution on the Sacred Liturgy, or Sacrosanctum Concilium, in celebrating these feasts and seasons, the Church “unfolds the whole mystery of Christ, from the incarnation and birth until the ascension, the day of Pentecost, and the expectation of blessed hope and of the coming of the Lord.” In other words, the variety of feasts and seasons allow us to contemplate the life and mystery of Christ from different angles. For example, at Christmas, the Church looks with awe upon God becoming human in the Incarnation. On the feast day of the Annunciation, we reflect on God’s total initiative to redeem the human race with the collaboration of Mary’s fiat. Celebrating the witness of the saints on their feast days inspires us that we too can witness to the love of God in large and small ways in our lives. Each of these examples gives us glimpses at aspects of our faith and renews our devotion to “the whole mystery of Christ.” Why is it important to mark particular days and seasons as days to commemorate certain aspects of our faith? Further along in paragraph 102 of Sacrosanctum Concilium, we find the answer: “Recalling thus the mysteries of redemption, the Church opens to the faithful the riches of her Lord's powers and merits, so that these are in some way made present for all time, and the faithful are enabled to lay hold upon them and become filled with saving grace.” In short, celebrating these feasts and seasons help us grow in grace. We hear readings that help us think about what the feast commemorates. We pray particular prayers that ask for the intercession of the saints we celebrate. We participate in special traditions, such as creating offrendas during All Souls Day, or preparing large feasts on the feast day of St. Joseph. Because of the liturgical calendar, we are invited to stop and be drawn into contemplation of the love of God. The love of God is not something we are invited to contemplate only on days or seasons marked by the official liturgical calendar. In addition, we can also continue to allow our attention to be drawn to the love of God in the feasts and seasons in our personal lives. For example, we might keep vigil on a particular date each year to remember the death of a loved one. We might even mark the difficult or challenging events of our lives, such as the date of a breakup, the date of a move away from a former home, or the date of a medical diagnosis. On the other hand, we may call to mind particular dates of joyful occasions, such as the acceptance into a school, a proposal or marriage, or coming home from military service. Just like formal feast days, the informal feast days of our lives also allow us to contemplate the mystery of Christ and the love of God through different lenses. The date of a breakup might remind us of the pain we went through, but the eventual freedom we may have found later on by trusting in God’s providence. Commemorating the date of the death of a loved one each year might give us the chance to reflect on the gift of friendships and relationships in our lives and how they have contributed to our growth and becoming. Keeping memory of the date of an initial medical diagnosis might allow us to think about our reliance on God and remind us to unite our suffering with Christ’s suffering. The anniversary of a wedding or proposal punctuates our lives with gratitude for a partner or spouse. In keeping our own personal liturgical calendar in addition to the Church’s formal liturgical calendar, we are invited to contemplate the “whole of the mystery of Christ” in our own personal lives. We can reflect upon the love and providence of God made manifest not only in the feast days of the Church’s formal liturgical calendar, but also in the significant events in our lives that have drawn us deeper into the mystery of our own relationship with God and others. By punctuating our lives with universal and personal liturgical feasts, we call to mind Christ’s words in the Gospel of Matthew in a profound way: “And behold, I am with you always, until the end of the age” (Matthew 28:20). What are some days or seasons in your life that you might add to your personal liturgical calendar? In remembering these dates, how are you being invited to contemplate God’s love for you?
 I came upon St. John of God not because of his story--which has distinct similarities with that of his Spanish counterpart Ignatius Loyola--but because of one of his patronages. I found myself dealing with heart issues about a year and a half ago and began searching for a saint whose intercession I could pray for. The Catholic Church has a saint for just about everything, so I knew I’d likely find someone. I found St. John of God and immediately began praying his novena; he’s remained with me since. St. John of God’s story is a fascinating one. He left his biological family when he was about eight years old to follow a priest who had interested him with his tales of the new world. John then fell sick and was nursed back to health by the person who would later adopt him. Around the age of thirty, John entered the Spanish army and went to war against France. Like Ignatius, John lived a life of sin and revelry while a soldier. It wasn’t until an accident (he was thrown off a horse instead of shot by a cannon ball like Ignatius) that he decided to reform his life. After finally leaving the army, John went off to Africa with the goal of aiding Christians and potentially becoming a martyr. He was told that seeking martyrdom was not a good spiritual practice and eventually returned to his native Spain. He later worked at a religious bookstore until he heard a homily from St. John of Avila which led him to sell all of his books and to give the money away. For this uncharacteristic behavior, he was taken to a mental hospital and, after his release to the main hospital, began to help take care of the other patients. This led John to start his own hospital and eventually found the Brothers Hospitallers. He did this, like many things, out of great love for others, the same love which led him to his death after he attempted to save a boy from drowning. St. John of God’s life can teach us so much. His life of revelry and constant back and forth changes in his spiritual life will seem quite familiar to some. Fascinated by God at an early age, living in revelry and sin in young adulthood before finally returning to God, and dedicating his life to God is a very common story. He lived his later life in a way that led him to follow his heart. These actions led others to ridicule him and even got him thrown into the hospital for mental health concerns, but that didn’t stop him. He allowed his heart, guided by what he discerned to be God’s will, to lead him in his life. St. John of God is truly patron of the heart, not only in its ailments, but for all of those who live life by following God’s promptings in their hearts. May we follow our hearts when they are open to and guided by the Word of God and the Holy Spirit. To learn more about the saints, visit our Catholic Feast Days Website by clicking here.
 On the Center’s Feast Day Website, March is the month with the least number of feast days, 11 in total. But, this doesn’t mean that there isn’t a range of saints and life experiences represented this month. Two of the saints in March are perhaps some of the most well-known saints: St. Patrick and St. Joseph. Also this month, we will celebrate a famous American saint, St. Katharine Drexel, an influential Peruvian, St. Turibius of Mogrovejo, and one of my favorite saints, the Salvadoran St. Oscar Romero. St. Katharine Drexel St. Katharine Drexel was born in 1858 in Philadelphia. She was born into a wealthy family and inherited a large sum of money after her father died. Katharine and her sisters wanted to help Native Americans and African Americans with the money they inherited. In a private meeting with the pope, he recommended that Katharine become a sister to carry out the work she wanted to do. Doing this, however, would require Katharine to leave the affluent social circles of Philadelphia. She decided that she was being called to religious life and founded the Sisters of the Blessed Sacrament. To this day, the Sisters founded by Katharine continue to work for the education of Native Americans and African Americans across the United States. I find St. Katharine Drexel’s life particularly admirable because of the courage it must have taken to step into the unknown of founding a religious community even though she had such security in the wealth of her inheritance. St. Turibius of Mogrovejo The feast of St. Turibius of Mogrovejo is celebrated on the day of his death, March 23rd. He became archbishop of Lima, Peru in 1580, moving from his native Spain to Peru to be the archbishop. While he was archbishop, he focused on evangelization throughout his diocese. This included many, many baptisms, including baptizing eventual saints Rose of Lima and Martin de Porres. Turibius also focused on incorporating the indigenous languages into the work of the priests throughout the diocese. Personally, I think St. Turibius’ wisdom and understanding carries many lessons for us today. His ability to go into an unknown place and work with the local community can be a model for our efforts in the New Evangelization. Let us not forget the local community and culture of where we might minister, but collaborate with the culture and community. St. Oscar Romero One of my favorite saints is St. Oscar Romero. I did not know much about the life of St. Oscar Romero until I visited El Salvador in 2019. While I was in El Salvador, I got to visit his tomb as well as the chapel where he was celebrating Mass when he was killed. Romero was named the archbishop of San Salvador in 1977 because he was considered a safe, non-divisive choice in the country that had extreme political unrest. However, Romero saw the extreme suffering of the people of El Salvador and devoted himself as archbishop to speak out against the injustices faced by Salvadorans. He knew that doing this put his own life in extreme danger, but he was willing to do so to help Salvadorans. In 1980, after only 3 years as archbishop, Romero was shot and killed while celebrating Mass. Today, Romero is one of the most well-known and respected Salvadorans. Whether you know a lot or nothing at all about St. Oscar Romero, I encourage you to read more about his life, especially the homilies and speeches he gave to all of the people of El Salvador. This March, let us learn more about the lives of St. Katharine Drexel, St. Turibius of Mogrovejo, and St. Oscar Romero and ask for their intercession in our lives and in the life of the Church. To learn more about the saints, visit our Catholic Feast Days Website by clicking here. To view a calendar of the feast days in March, and each month, click here.
 As we continue into the second month of 2022, let us learn from the saints we celebrate this February. While this is a shortened month, there are three instances this month where we get to celebrate two saints on the same day. On February 8th, we will celebrate both St. Jerome Emiliani and St. Josephine Bakhita. Then, two days later, we celebrate both St. Scholastica and St. Jose Sanchez del Rio. Finally, on February 21st, we celebrate both St. Peter Damian and Bl. Richard Henkes. May their witness of the faith inspire us to follow in their footsteps and grow in our faith throughout the month. February 8th One of the saints who we will celebrate on February 8th is St. Jerome Emiliani. After his conversion of heart as a prisoner of war, he worked tirelessly for orphans and the poor in his community. He founded the Somaschi Fathers who, even today are committed to helping orphans, the poor, and the sick. He became well known for his zeal and his work has continued now almost 500 years later. On the same day, we will also celebrate St. Josephine Bakhita. She was born in 1869 in Sudan. As a child, Bakhita was forced into slavery. Eventually she ended up in Italy where she was freed and converted to Catholicism. She then became a Canossian Sister and devoted the rest of her life to her faith. Throughout her life, she was known as a role model for forgiveness and continuing to grow in her faith. February 10th One of the saints whose feast is on February 10th is St. Scholastica. St. Scholastica is known as the twin sister of St. Benedict, the founder of the Benedictines. Once a year, St. Scholastica and her brother would meet and discuss many aspects of the faith to help each other and the other Benedictines in their care. Their strong relationship continued until St. Scholastica’s death, just three days after her annual visit with Benedict. Because of her work with her brother, St. Scholastica is now the patron saint of Benedictine nuns. Living almost a century and a half later was St. Jose Sanchez del Rio. During the Cristero War in Mexico, Jose was captured and tortured to try and get him to renounce his Catholic faith. However, Jose remained committed to his faith and was martyred at the age of 14. I find it incredibly inspiring that both St. Scholastica and St. Jose Sanchez del Rio became saints even though their lives were so different. Their examples show that God calls each of us to sanctity in a unique way. February 21st St. Peter Damian lived in the 11th century and came from very humble beginnings. He was orphaned at a young age and spent most of his childhood uneducated and underfed. Eventually, one of his brothers took him in to be educated. Peter proved incredibly gifted in theological matters. He spent his life as a monk engaged in theological disputes during a challenging period in the Church. Today, St. Peter Damian is recognized as a Doctor of the Church, showing that his initial lack of education did not define the rest of his life – skilled theologians can come from anywhere. Also celebrated on February 21st is Bl. Richard Henkes. Bl. Richard Henkes was a Pallottine priest who was initially arrested by the S.S. in 1938 for speaking out against Nazism. Even after he was released in 1939, he continued preaching against the Nazi regime. After being arrested a second time and sent to the Dachau concentration camp, he volunteered to care for the sick there. Father Henkes ultimately became ill, dying from the disease. He is remembered for his unending selflessness. As we continue in 2022, let us reflect on the lives of these saints from these three days as role models we can continue to look to throughout this month. To learn more about the saints, visit our Catholic Feast Days Website by clicking here. To view a calendar of the feast days in February, and each month, click here.
 As we start 2022, the lives of the saints can be an inspiration for us in our faith journey this year. Today we celebrate St. André Bessette and tomorrow we celebrate St. Raymond of Penyafort. While they lived two very different lives, they help show us that there is a unique path to holiness for each of us. On January 17th we will celebrate St. Anthony who is known as the founder of modern-day monasticism in the 4th century. Then, at the end of the month we will celebrate St. Marianne Cope and St. Angela Merici, both female religious whose lives we can look to this new year. Saints We Celebrate Today and Tomorrow Today, January 6th, we celebrate the feast of St. André Bessette. Brother André was a brother in the Congregation of the Holy Cross in the 19th and 20th century in Canada. He had a great devotion to St. Joseph which led him to recommend devotion to St. Joseph to those who were sick. This led to Brother André’s reputation as a miracle worker. Even as his reputation grew, he remained devoted to St. Joseph and made sure he was the center of his ministry. Tomorrow we will celebrate the feast of St. Raymond of Penyafort. St. Raymond is known for his work compiling canon laws and he is known as the patron saint of canon lawyers. Both of these saints came to know Christ in radically different ways and had very different life paths, but they both lived their lives for Christ. I find their feast days back-to-back particularly inspirational that Christ has a unique path to holiness for each of us. St. Anthony the Great St. Anthony the Great lived in Egypt in the 3rd and 4th centuries and is known as the father of monasticism. Last year, I had to read the Life of Anthony written by St. Athanasius. It is the source for most of what we know about St. Anthony and helped spread St. Anthony’s life to other monks. Even though I had to read it for class, I found my own faith being strengthen by this ancient text. What particularly stood out to me in the text was that even though St. Anthony wanted to be a monk and removed from earthly distractions, he recognized where God was calling him and followed His will. Many of the stories for the Life of Anthony have helped me grow in my own faith and realize that even when I sometimes want to be far removed from a situation, we ultimately need to listen for God’s will for us. I encourage you to prayerfully read through the Life of Anthony this new year. Inspirational Female Religious On January 23rd we will celebrate the feast of St. Marianne Cope. She is known for working with St. Damien in the leper colony at Molokai. Even though working with leprosy suffers could be dangerous, St. Marianne Cope led her religious community to helping the king of Hawaii with Molokai. She took on the challenge and devoted her life to caring for leprosy sufferers, recognizing that they were not defined by their illness. Her courage and dedication can be an inspiration to us this new year. Then, on January 27th we will celebrate St. Angela Merici. She founded the Company of St. Ursula which became a religious community that was focused on the education of young girls. Like St. Marianne Cope many centuries after her, St. Angela Merici had the courage and dedication to found this community and focus on girls’ education even at a time when this was not very common. Let us pray for the intercession of both of these saints for the same courage and dedication they showed throughout their lives. In the beginning of this new year, let us pray for the intercession of these and all the saints to help us grow in our relationship with God and to follow His will. To learn more about the saints, visit our Catholic Feast Days Website by clicking here. To view a calendar of the feast days in January, and each month, click here.
 When you hear the word ‘hospitality’, what comes to mind? Like most people, I bet you think of hotels, or in some cases, you may think of that one aunt you have who always makes sure everyone’s glass is full and everyone has a seat. If you’re in ministry, ‘hospitality’ may now be synonymous with having coffee and light pastries at early morning meetings. But in a Benedictine sense, hospitality is very different. July 11th marks the Church’s feast of St. Benedict. In the early sixth century, St. Benedict wrote a Rule that he wanted his monks to follow. In 73 short chapters, St. Benedict tried to lay out an entire monastic way of life, so he certainly had a lot of ground to cover. He wrote about everything; from how an abbot should be chosen to how much monks were to eat and drink and where they were to sleep. He also devoted an entire chapter to how guests were to be received and treated. This whole chapter, which is quite brief, can be summed up in the first phrase the Founder writes, “Let all guests who arrive be treated as Christ…” (Ch. 53). Benedict goes into specifics on how guests are to be welcomed and fed, but it all goes back to Christ Himself saying “I came as a guest, and you received Me” (Mt. 25:35). St. Benedict understands, and wants his monks to understand, that Christ can be found in everyone. The first phrase of the last paragraph is a perfect summary of the Gospel message as well, “In the reception of the poor and of pilgrims, the greatest care and solicitude should be shown, because it is in them that Christ is received…” (Ch. 53). How do we treat the stranger on the street, the man selling us a magazine, the immigrant, or the receptionist? Remember also, this does not apply to just the stranger. How do we treat those that we see every day: the coworker, roommate, friend, or classmate? Are these people just a means to an end, are they here for our convenience or happiness, or are they Christ to us? Are we treating them as Christ incarnate or just as another person we have to deal with? Most likely we do not fall into either extreme, but every time we fall short of treating a person as Christ, we fall short of treating God as God. To be hospitable, we do not need to follow the exact instructions of St. Benedict. Our hospitality, like his, should be rooted in charity, in love. It can be quite simple: a smile, a since greeting, or the most common one at my alma mater, the holding of a door for a distant stranger. Hospitality is the easiest way to build up the Kingdom of God here and now. When we welcome the guest, greet the stranger, or feed the hungry, we are doing these things for both God and neighbor. By being hospitable, we are fulfilling the greatest commandment. Let us pray for the intercession of St. Benedict today, asking him to pray for us, that we may be hospitable, welcoming, and loving in every interaction we have. To learn more about St. Benedict, please visit our Catholic Feast Days site. **This post was originally published on July 10, 2014** AuthorBr. Titus Phelan, O.S.B. of St. Anselm Abbey.  Over the past year as I helped develop the Catholic Feast Days website, I was always struck by the number of saints whose feast days were in July. As we enter into this July, I found myself reflecting on the lives of the saints whose feasts are celebrated this month. From apostles to saints in our era and everywhere in between, the lives of the saints celebrated this month have offered great spiritual nourishment to me. Three well-known Saints: This month we get to celebrate three powerhouse saints: St. Benedict, St. Bonaventure, and St. Ignatius of Loyola. Sometimes I find it hard to relate to some of these well-known saints. St. Benedict helped found modern monasticism. St. Bonaventure was one of the greatest theologians of his time. St. Ignatius of Loyola founded the Jesuits. Together they set a pretty high, almost discouraging, standard that feels hard for me to reach. But, as I continue to learn more about their lives, I realize that throughout their ups and downs, they offered themselves to God, no matter how high the mountain or low the valley. Likewise, God is calling us to follow Him. He is calling each of us individually, wherever we are in our lives, to do the same. Four Saints on the Way: Starting later this week, we get to celebrate four ‘Blesseds’ in the Church: Bl. Pier Giorgio Frassati, Bl. Maria Romero Meneses, Bl. Stanley Rother, and Bl. Solanus Casey. Even among these four Blesseds, I can see the beauty in how God calls each of us personally. Whereas Bl. Pier Giorgio Frassait was a young Italian known for his social activism, Bl. Maria Romero Meneses was a Nicaraguan sister who devoted her life to teaching and helping all throughout Central America. Whereas Bl. Solanus Casey was a humble American Capuchin known for his spiritual counseling, Bl. Stanley Rother was an American pastor who volunteered for mission work in Guatemala for 15 years until he was martyred in 1981. Through the witnesses of their lives, these four Blesseds inspire me to live my life striving for holiness in whatever way God is calling me. Families of the Saints: Throughout this entire month, we are reminded of the importance of family in the lives of so many saints. Sts. Louis and Zellie Martin are the parents of two saints, including the well-known St. Therese of Lisieux. St. James the Apostle is the brother of St. John the Evangelist, also one of the Apostles. Sts. Joachim and Anne are the parents of Mary, the grandparents of Jesus, and the patron saints of grandparents. St. Bridget of Sweden is the mother of St. Catherine of Sweden. All of these saints helped me reflect on the importance of our families in our journey of faith. For many of us, let us follow the model of these saints and take advantage of the easing pandemic restrictions to get to see family members we may not have seen in well over a year. Not as well-known Saint for the Month: One saint in July who I wasn't very familiar with was St. Camillus de Lellis. I eventually learned that he was one of the patrons of the sick. The religious order he founded, the Camillians, is known as the Ministers to the Sick. What I find particularly inspiring about his life was that St. Camillus himself was sick most of his life and was in a state of constant suffering, yet he still devoted himself to this ministry. There are stories of him being unable to walk. Instead, he would crawl to visit the sick. Even as there is a light of hope to the eventual ending of the pandemic, let us continue to hold in prayer those who are sick with any ailment and those who care for them, and let us as the People of God pray for the intercession of St. Camillus. As we go throughout this July, let us walk with the saints as role models for offering to God all of our highs and lows while trusting Him wherever He leads us. To learn more about the saints, visit our Catholic Feast Days Website by clicking here. To view a calendar of the feast days in July, and each month, click here.
 Over the course of this past year, we have had many opportunities to lose hope. Friends and family became ill, we could not enjoy a common handshake or hug, loved ones died, churches, schools, and recreational activities were shuttered, and we were required to keep distant from each other. In such circumstances, it is easy to feel low, to feel alone, and to feel as though better times are not on the way. Yet, the saints we honor on this day teach us the exact opposite – in the darkest of times, that is when hope is most needed. By clinging to hope, one can get through any hardship. St. Thomas More (1478-1535) is probably one of the most well-known English Catholic saints. The quote, “I die the King’s good servant, and God’s first,” is attributed to him and typically serves as the basis for many a reflection on faithful citizenship. He was also a prominent humanist and counted the great Erasmus as a friend. More famously refused to acknowledge Henry VIII as head of the Church of England, leading to More’s imprisonment and eventual execution. While awaiting his trial, More composed his final work, A Dialogue of Comfort against Tribulation. He begins by stating that while some things can ease tribulation, like medicine, the most effective comfort is faith given by God. Because of faith, one can persevere through any trial encountered. He notes that one’s time on earth is fleeting compared to eternal life afterwards. Thus, one should live life striving to attain the rewards of heaven rather than those on earth. St. John Fisher (1469-1535) is perhaps less well-known to contemporary Catholics. However, in his own time, many considered him not only the greatest preacher but also the greatest theologian in all Europe. He served as the bishop of the Diocese of Rochester and chancellor of the University of Cambridge. Fisher defended Queen Catherine of Aragon when Henry VIII attempted to divorce her. He also refused to acknowledge Henry as head of the Church and paid the price of imprisonment and execution. Just before Fisher’s trial, Pope Paul III named him a cardinal. Asked to preach at the funeral of King Henry VIII’s father, Henry VII, Fisher began by declaring, “Let no man think that my intention is to praise him for any vain transitory things of this life.” The bishop went on to say that great wealth and power do not ensure eternal life. Rather, Fisher said, “The cause of this hope was the true belief he had in God, in his Church, and in the Sacraments thereof.” By holding strong to his faith in the merciful God, Fisher stated that Henry VII left this world in peace hoping to see his heavenly reward. It is easy to admire the great convictions of the great people of the past. It is much harder to match that same zeal. Pope Francis reminds us that prayer is “a sacred fire in us too, which burns continually and which nothing can extinguish.” Therefore, by working little by little, day by day, we can grow in faith and, thus, grow closer to God. And as we come closer and closer to Him, then no matter what may be going on around us, no matter the discouragement that may afflict others, no matter the tribulation, we can remain anchored in the hope that comes from God alone. To learn more about the saints, please visit our Catholic Feast Days page. For more resources on COVID-19, please click here.
 It seems that each day we check the news to discover that another politician, producer, actor, or celebrity figure is being exposed for scandal or abuse. Many of those who have for years been hailed as the main influencers of public opinion, policy, and taste have in a stunningly short span of time lost support or credibility. Many of those who were on top of the world have been, we could say, deflated and dethroned. I have been pondering this lately as the Church prepares to celebrate the Solemnity of the Ascension of the Lord. Each Sunday in the Nicene Creed, we profess Christ’s ascension, “He ascended into heaven and is seated at the right hand of the Father.” The ascension is recounted at the beginning of the Acts of the Apostles (Acts 1:6-12). Theologically, we do not envision Jesus ascending like a balloon into the sky, but a king ascending a throne. The Feast of the Ascension celebrates the exaltation and enthronement of Jesus as King and Messiah at the right hand of God the Father in heaven. As many of us may be scientifically literate and democratically-minded citizens of the twenty-first century, we may think all this talk of thrones and kings and heaven may seem like it belongs to a world that has long passed away. But if our recent headlines have proven anything, what has not passed away is the perennial pursuit of power and our tendency to underestimate our willingness to use it in potentially harmful and self-aggrandizing ways. Power in and of itself is not an evil thing, and watching people fall publicly is not a cause for celebration. I think instead the present reality invites us to pause and reflect on—in light of God’s reality—the pursuit and exercise of power both in society and in our own lives. In truth, power is not something that belongs only to the powerful. Power exists across any human relationship: husband and wife, parent and child, teacher and student, boss and employee, and the list is endless. We are influenced vertically by our superiors and horizontally by our peers. Ideally, we work together to achieve the common good and common goals by sharing and exercising power in the right doses and ways. But I think if we’re honest, we all have our own way of being out of balance, tipping the scales. So, what does this all have to do with Jesus, who we call the All-Powerful One? As exalted King and Messiah, Jesus overthrows the love of power with the power of love. The Ascension is not a power grab that Jesus will use to control people and outcomes. Rather, we hear Jesus tell the disciples that once he has taken his seat on God’s throne, “you will receive power when the holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth” (Acts 1:8). As disciples, we are not separated from Christ by a glass ceiling. Yet as disciples, we have to be careful where and how we exercise this power given to us in the name of Jesus. One of the images in Scripture of the Holy Spirit is fire. It is a great metaphor for power. Our stewardship of God’s power can bring light and warmth, yet it can also burn if used irresponsibly. I suspect today that much of what compromises our evangelizing message of Jesus’s kingship stems from the ways Christians have abused earthly power in the name of God. The Gospel and St. Paul preach a radically different alternative: the conviction that our human exercise of power more fully manifests Christ when it is surrendered than when it is wielded. So, I propose instead: What happens when we dare to profess Jesus enthroned and exalted, to receive the power of his Holy Spirit, and then lay it down in the service of the Gospel? Question for Reflection: How is Christ’s example of kingship and power different from what we see in the world?
 “When I saw the kindness of Jesus, I began to beg His blessing. Immediately Jesus said, For your sake I bless the entire country. And He made a big sign of the cross over our country. Seeing the goodness of God, a great joy filled my soul.” - The Diary of St. Faustina, entry 39 October 5th is the feast day of one of Poland’s great saints: St. Maria Faustina Kowalska. Along with many others, I proudly claim that St. Faustina became my favorite saint after I was introduced to her Diary. Little did I know that this spiritual masterpiece would lead me to fall in love not only with her and the Divine Mercy message, but also with the culture, language, history, and Catholicity of Poland. Since opening Faustina’s Diary for the first time in 2015, I have traveled to Poland twice and learned about other great Polish Catholics such as Blessed Jerzy Popieluszko, Blessed Michal Sopocko, and Cardinal Stefan Wyszyński. I’ve gone deeper into the teachings of Pope St. John Paul II and learned about his own devotion to St. Jadwiga, read about the Polish Solidarity Movement and its leader, Lech Walesa, and much more. I’ve often felt that Poland has its own brand of “Catholic.” There’s the Eastern Rite Catholics, Latin Catholics, and then the Polish Catholics. In the 20th century alone, countless Polish saints have risen from the ashes of two world wars to shine lights of hope, mercy, justice, and love into the world. From its mystics and martyrs to its heroic and internationally beloved pontiff John Paul II, Poland is steeped in Catholicism. You can almost taste it in the air when you hop off the plane at John Paul II Kraków-Balice International Airport or walk the grounds of the Divine Mercy Shrine in Łagiewniki. I strongly hope that future generations treasure Poland’s rich history and the giants that paved the way for them to explore the faith in an incredibly deep and profound way, given the intense historic time periods through which their faith blossomed. Recently, I had a conversation with a friend’s young Polish au pair that made me wonder if this generation does not recognize the gems earned for them by their spiritual ancestors. As I tend to do when meeting anyone from Poland, I rattled off to this young woman about all of my favorite Polish places, saints, and historical moments. She found my love for Poland surprising, and talked about how many young Poles are trying to come to the United States. This puzzled me. Understandably, a country’s own citizens are its biggest critics for a variety of legitimate reasons. But as fellow Catholics, I was hoping for a sense of pride, a recognition of the depth of their history and faith. Maybe, like our country and so many others, appreciation for heritage fades with each passing generation. Indeed, today’s Poles are further removed from the wounds of war and communism than their ancestors, and thus it becomes easy to forget what was fought and won before them. As a result of my time spent in Poland and my subsequent research, I’ve come to admire that it is a place where national culture, identity, and faith was suppressed—unsuccessfully—over and over for centuries. It is a place whose heritage was preserved with blood, zeal, and grit. A place where Catholicism wasn’t freely available but had to be searched for underground and practiced in secret. Poland had to earn where it is today, and past generations understood the price of defending this heritage. Today, when you walk into a church in Poland, you will see a handful of priests hearing confessions before Mass. You will hear beautiful hymns sung—not with heads down buried in the missals, but eyes forward, sung by heart, and with pride. You will hear piercing silence during the consecration of the Sacred Host. You will find standing room only during Mass. You will not be able to find an open store or restaurant two days leading up to Easter. As an American living in a largely secular society, these observations were refreshing to me. Ultimately, Poland’s historical example of turning suffering into mercy, justice, and love has much to teach us not only about the value of a life well lived, but about the value of misfortune well-suffered. From the surrender of St. Faustina, an uneducated peasant turned mystic-nun who penned one of our faith’s greatest spiritual works, to the small, frail priest and martyr Blessed Jerzy Popiełuszko boldly, bravely, and publicly proclaiming the truth of Christ directly in the face of communist rule, to the quarry worker and poet-turned Pontiff St. John Paul II, and everyone in between, the saints of Poland show us how we can “shine truth through misfortune,” as Fyodor Dostoevsky once wrote. Every one of the saints mentioned here overcame significant suffering, but through their surrender to Christ, became who they were meant to be, and “set the world on fire.” (St. Catherine of Siena). May you have a happy Feast Day! And if you haven’t, I invite you to open up St. Faustina’s Diary. You’ll be glad you did!
 Today is the celebration of the Feast of St. Januarius, lovingly known in Italy as St. Gennaro. Januarius was an Italian bishop and martyr who died around the year 305. Not much is known about him other than what has been passed down in tradition, which tells us that the bishop of Benevento died under the Christian persecution of Diocletian along with six companions. After being thrown to wild beasts, who did not attack them, the Christians were beheaded. The accounts and lives of the martyrs always serve to build up the Church. As Tertullian’s saying famously states, "the blood of the martyrs is the seed of the Church." We recall the accounts of martyrs throughout the ages such as Felicity and Perpetua, Joan of Arc, Thomas More, Maximilian Kolbe, Blessed Miguel Pro, Blessed Richard Henkes, S.A.C., and most of the Apostles themselves. How diverse and rich is the witness of the martyrs and saints! In each generation, the martyrs demonstrate heroic faith in a culture of opposition that culminated in the sacrifice of their very lives. In the case of St. Januarius, his witness continues in a special way today as a result of his relics. Not only is his witness of martyrdom powerful, so is the miracle associated with his blood. After Janurius’ beheading, a woman named Eusebia collected the bishop’s blood in a vial. This was brought to Naples and has been venerated for centuries. Most extraordinarily, for the past recorded 400 years starting in 1389, the dried vial of Januarius’ blood liquefies typically on three dates a year: “in the spring during celebrations of the feast of the transfer of the saint’s relics to Naples; Sept. 19, his feast day; and Dec. 16, the local feast commemorating the averting of a threatened eruption of Mount Vesuvius through the intervention of the saint.” Most recently, his blood half-liquefied on a date outside of the normal dates with a visit from Pope Francis in March of 2015. In his typical humble fashion, Pope Francis responded to the applause from the crowd saying, “The bishop said the blood is half liquefied. It means the saint loves us halfway; we must all convert a bit more, so that he would love us more.” Through his words, Pope Francis reminds us that the purpose of miracles is to draw us closer to Christ and to increase our faith. Jesus performed miracles not for spectacle, but for healing and conversion. The miracles of holy men and women continue to this day and serve the same purpose: to inspire profound faith in the ongoing work of God that causes us to strengthen our love of Him in word, action, and service. May they inspire our own faith and lead us closer to the One who modelled perfect martyrdom in charity—Jesus Christ—whose martyrdom we commemorate at every celebration of the Eucharist. Nourished by his Body and Blood, may we emerge from our parishes strengthened to answer persecution with love, hatred with forgiveness, apathy with zeal, ignorance with truth, and selfishness with compassion. In doing so, we will be everyday martyrs—literally, witnesses—proclaiming the Gospel with our lives. St. Januarius, pray for us.
 Today is the feast day of St. Camillus de Lellis. St. Camillus de Lellis was an Italian saint who suffered much from a young age. His mother died during his infancy and he was ignored by his father during his upbringing. Throughout Camillus’ life, he also suffered from a leg sore that he developed at age 17. Camillus served as a soldier and had a violent gambling addiction. By the time he was 24, he had gambled and lost everything he owned—down to the shirt on his back. After having a conversion while staying at a friary of Capuchins, Camillus attempted to join the order multiple times, but was denied due to his leg sore. He spent much of his life in the San Giacomo Hospital for the Incurables caring for the sick and suffering. After receiving advice from his spiritual director, St. Philip Neri, Camillus studied for the priesthood and was ordained a priest at the age of 34. Camillus’ dedication to caring for the sick drove him to begin his own congregation dedicated to serving the sick in hospitals, those inflicted by the plague, and men injured in war. His order came to be known as the Order of the Ministers of the Sick, or simply as the “Camillians.” He is quoted as saying, "If no poor could be found in the world, men ought to go in search of them, and dig them up from underground to do them good, and to be merciful to them." Camillus spent his years in service to others, despite his own physical sickness, and died serving the sick. Camillus is the patron saint of nurses, those who are ill, and those with gambling addiction. I heard on a Catholic podcast that the beauty of saints is that when we ask for their intercession, when we ask them to pray for us, we are asking them to do the praying for us, to pray on our behalf. In a world filled with sickness and suffering, St. Camillus is a saint who can pray for us. Today on Camillus’ feast day, how can you ask for his prayers? Do you have a family member who is struggling with addiction? St. Camillus, pray for us. Are you or a family member suffering from sickness? St. Camillus, pray for us. Do you need hope and inspiration in your ministry? St. Camillus, pray for us.
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