Today we celebrate the feast of St. Augustine, a Doctor of the Church and one of the most important theological writers of the 4th and 5th century. Many of us have either studied Augustine or at least heard some of his more famous quotes. One in particular is quite striking: “Our heart is restless until it rests in you.” These words are taken from one of Augustine’s most well known writings, the Confessions, in which Augustine discusses his long journey towards Christ and his conversion to Christianity.
“Our heart is restless until it rests in you.”
These are powerful words. They direct us toward Christ in a simple way that speaks to everyone, for everyone has a restless heart. Pope Francis tells us that Augustine is speaking of three types of restlessness: “the restlessness of spiritual seeking, the restlessness of the encounter with God, the restlessness of love.” This restlessness, whether we recognize it or not, is a desire to know God and to have a deeper relationship with Him. None of this is easy, but God is always there for us. He is waiting with open arms, just as he waited for Augustine in his conversion to Christianity, so that we might rest in Him.
Of course, the natural question to ask is how we can rest in the Lord. Augustine gives us a clear answer in his Confessions. He says:
“No one knows what he himself is made of, except his own spirit within him, yet there is still some part of him which remains hidden even from his own spirit; but you, Lord, know everything about a human being because you have made him… Let me, then, confess what I know about myself, and confess too what I do not know, because what I know of myself I know only because you shed light on me, and what I do not know I shall remain ignorant about until my darkness becomes like bright noon before your face.”
Augustine is giving us an important model of faith to follow, one of deep personal reflection, one that teaches us how to reflect and why we should reflect. Why? Because in reflection, we find God, in reflection, we find rest.
But Augustine is very clear about how reflection works. He says, “What I know of myself I know only because you shed light on me.” Reflection is not solitary; we have to reflect with God. It is a prayer.
We have all been told time and time again that prayer is an integral aspect of our everyday lives, but prayer does not have to be formulaic, it does not always have to be recited from the back of a card. These types of prayers are amazing and so helpful in directing our lives, but some of the most beautiful prayer is when we reflect with God, when we open up ourselves to Him and just talk to Him and listen to Him in our hearts. Who better to show us the importance of reflection than our Mother? Luke 2:19 tells us “And Mary kept all these things, reflecting on them in her heart.” Mary, the Mother of God, born without sin, who through her body brought Jesus into this world, still took the time to reflect with the Lord.
Augustine and Mary are both powerful examples to us. They were holy people, but they were human. They faced struggles in their lives and in their faith. Their hearts were restless in their journeys toward the Lord. But through their example, through their lives, through personal reflection with the Lord, they show us how to find rest in Him.
Nicholas Shields is a current District Deputy for the Washington, D.C. Knights of Columbus and a recent graduate of The Catholic University of America.
Last year on the feast day of Saint Monica, I wrote a blog entry about my affinity for the saint with whom I share a name. I wrote about her strength; her persistence in the conversion of her son, Saint Augustine; and her graceful way of dealing with her pagan husband.
I wrote all of this last year knowing that I, myself, was about to be a mother. A month before the feast of Saint Monica, my husband and I found out that I was expecting our first child, due to arrive in April of 2014. It was too early in my pregnancy for anyone to really know about it yet, so as I wrote last year’s blog entry, I was inspired by the example of Saint Monica for what I was about to embark on in a few months.
On the actual feast day of Saint Monica last year, my husband and I were able to see our precious baby for the first time by sonogram. As I looked at my child, who appeared to be shaped like a gummy bear, I said a quick prayer to Saint Monica for guidance and protection over the two of us during my pregnancy.
Fast-forward about nine months, and our beautiful Anna Ryan arrived bringing such joy and sweetness to our lives and to the lives of our family, friends, and strangers. I am so grateful for the opportunity to be her mother and to watch her grow from that little gummy bear-shaped fetus to a healthy, happy four-month-old, who, while I write this blog, is looking up at me in her dinosaur pajamas, smiling her giant, toothless grin.
As I start to navigate this whole motherhood thing, I can’t help but think of Saint Monica or the Blessed Mother or Saint Anne or the myriad of mothers in our Church. As Catholics, we are lucky to have the saints as guides for how to live our lives – as mothers, fathers, priests, religious, workers, travelers, students, teachers, artists, lawyers, and doctors. Most of these holy women and men were just like us – flawed and imperfect – but, through their faith in Christ, were able to do extraordinary things with their lives. We are fortunate to be able to rely on these people in prayer to help us assemble our lives and our journeys of faith.
For me, I rely on the model set by the saint who we will celebrate tomorrow. As the patron of married women and mothers, Saint Monica is one of my guides for sorting out this new path I am on as a wife and a mother. I pray that I will have her strength, persistence, and grace not only during the challenging times, but also in the happy, sweet moments I share with my family.
Monica Thom Konschnik is the Administration & Finance Manager for the Catholic Apostolate Center and the Administrator for the Pallottine Seminary at Green Hill.
“In the world there is often a lack of joy. We are not called to accomplish epic feats or to proclaim high-sounding words, but to give witness to the joy that arises from the certainty of knowing we are loved, from the confidence that we are saved”
(Rejoice! (Letter in Preparation for the Year of Consecrated Life), n. 3)
Last month, on the feast day of St. Ignatius of Loyola, Pope Francis went for lunch at the Generalate of the Jesuits. As I reviewed the pictures from his visit, joy and happiness are very evident. He appears very comfortable and relaxed with them, even though he may not know them well individually. Why is he comfortable? As a member of a religious community, I think that I can venture an answer. He is among those who shared a similar formation as he did as a member of the Society of Jesus. Technically, he formally ended his time as a Jesuit when he became a bishop. Bishops cannot be under the authority of the superior of a religious community. They can, though, ask to continue to use the religious initials of their community as well as wear the habit. Cardinal O’Malley, the Archbishop of Boston, continues to use the initials of the religious community that he came from, the Capuchin Franciscans, as well as wear the habit. Many religious communities even officially continue to count bishops among their membership. Some might think this strange, but the reality is that once a person is part of a religious community, it is part of who that person is and how the person approaches God, life, ministry.
When you share a common formation and lifestyle from a relatively young age, that formation does not simply go away. It is a lifestyle that one freely chooses and it forms and informs the person. Once committed to, consecrated life (cf. Catechism of the Catholic Church, n. 913-933) is not something that can easily be cast aside. Even those who have left religious communities often continue to live the spirituality of that community as a single or married person or diocesan priest. I have seen it time and time again.
Twenty-eight years ago today, I made my First Consecration of Promises as a member of the Society of the Catholic Apostolate (Pallottine Fathers and Brothers). Our six promises of poverty, chastity, obedience, sharing of resources, spirit of service, and perseverance have provided me with a way, within the context of our community life, to live the charity of Christ. I make no claim to live it perfectly, but I try to live it as authentically as possible. The way that I live more authentically is through the assistance of the members of my community who “urge me on” to live more fully in Christ’s love.
This summer, more than most, I have had to even more deeply reflect on the quality of my life as a member of the Society. Am I living as an apostle, as St. Vincent Pallotti called all to do, reviving faith and rekindling charity? Have I fully surrendered, given, and offered myself to God, as the form of consecration of my religious community challenges me to do? If not, then why not? These questions have been very much on my mind as I form, with the help of God, a new member of the Society who began Postulancy only a few days ago. Thirty years ago last month, I did the same and have grown and developed spiritually and otherwise in ways that I would have never thought or imagined. As I work in formation with our Postulant, Brandon, I try to teach, but once again God causes me to learn and for that I am full of gratitude and joy.
Pray for those in consecrated life, especially as the Church prepares for the Year of Consecrated Life that will begin this coming Advent!
Fr. Frank Donio, S.A.C., is Director of the Catholic Apostolate Center and teaches for Saint Joseph’s College Online.
This blog post was first published on August 17th on the St. Joseph’s College of Maine Theology Faculty Blog. Click here to learn more about our cooperative alliance with St. Joseph’s College Online
On November 1, 1950, Pope Pius XII issued the Apostolic Constitution Munificentissimus Deus (The Most Bountiful God) which declared “the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.” In doing so, Pope Pius defined for all time that the Assumption is a belief of the Catholic faith (cf. CCC, 966). And though the decree itself is only sixty-four years old, it succinctly shows that the belief spans all the way back to the beginnings of the Christian tradition.
But what are the implication of this teaching and its feast day for the everyday faithful? First of all, it further illustrates Mary’s importance not only for Catholics but also for all mankind. This feast is but another way in which the Church honors the vessel that brought the Messiah into the world. It is through Mary that the human race received its savior. Therefore, one can see her Assumption into Heaven as a beautiful gift given to her by God. After living a truly exemplary life of faithfulness and love, God saw fit to bring her body and soul into paradise where, as PopePius puts it, “as Queen, she sits in splendor at the right hand of her Son, the immortal King of the Ages.”
The Virgin’s Assumption, however, is also a gift to the faithful.The Holy Father writes, “while the illusory teachings of materialism and the corruption of morals…threaten to extinguish the light of virtue and to ruin the lives of men by exciting discord among them, in this magnificent way all may see clearly to what a lofty goal our bodies and souls are destined.” Mary was the first disciple of Jesus; she was the perfect disciple of Jesus. At the Wedding at Cana, she tells the servers, “Do whatever He tells you.” This is the same kind of trust all the faithful should try and emulate. And, after living a model life, she was gifted with her body and soul being brought up to Heaven. That is exactly the same hope that all Catholics (should) share.
The Nicene Creed sums it up quite well: “He will come again in glory to judge the living and the dead and his kingdom will have no end…I look forward to the resurrection of the dead and the life of the world to come.” Catholics believe that at the end of time itself, when Christ comes to “render to each man according to his works, and according to his acceptance or refusal of grace,” all the dead will be resurrected (cf. CCC, 682). Those who enter Heaven will be restored, body and soul, to the gloried beings they were always meant to be before the Fall. Thus, the Assumption of Mary is not just a one-time occurrence, but rather a foretaste of what will happen at the end of days. It was not only a gift to the Blessed Mother, but also a gift to mankind. Humanity received a glimpse into what lies ahead for those who follow the example of a woman who put her whole heart, her whole faith, and her whole being into the care of a man she knew as her son and the Son of God.
Victor David is a Collaborator with the Catholic Apostolate Center and is a staff member at The Catholic University of America, his alma mater, in Washington, D.C. He is a member of the Catholic University Knights of Columbus.