On the evening of our wedding, after the ceremony and reception, my husband and I knelt down and washed each other’s feet. It was an act of love and humility that we wanted to be the foundation of our marriage. We had a beautiful example: A King who washed the feet of peasants; a Savior who washed the feet of sinners; a Friend who washed the feet of betrayers.
​
The washing of the disciples’ feet was the act of a dying man. With the last few moments of his precious life, Jesus knelt down. In the last hours with his closest friends, he served. This was the manifestation of the new commandment he was to give moments later at the Last Supper: “Love one another. As I have loved you, so you also should love one another.”

Love. This is what it is all about—the meaning of the Christian life. Jesus models love by washing not only the feet of his beloved friends, but of those who will betray him. He knows not only of Judas’ betrayal, but also of Peter’s—which probably stung him even more. He knows Peter, James, and John will fall asleep with him in the Garden. He knows that almost all of his disciples will flee during his torture and crucifixion. And yet he removes his outer garments and kneels to wash their dusty feet.
It would not have been a pleasant affair; their feet would have been caked in dirt and bathed in dust. Perhaps their toenails were long. The feet of these gruff men would have stunk. But I do not imagine that Christ poured just a few drops of water on their feet ceremoniously and then moved on. I believe he spent a few quiet moments with each Apostle, truly washing their feet clean of dirt and grime, and making each feel like the only person in the room. I imagine him drying them tenderly, and looking up with eyes that said, “I do all of this for you.”

Were the Apostles embarrassed by such a vulnerable display of affection? Scripture tells us that Peter recoils and says, “You will never wash my feet.”

For one man to kneel down and wash the feet of another required vulnerability. For the King of Kings to kneel down and wash the feet of sinners required sacrificial, humble, earth-shattering love. This love culminates for us this week on Good Friday, when we commemorate the crucifixion and death of Christ.

While the Church remembers the washing of the disciple’s feet on Holy Thursday, my husband and I have started a tradition of washing each other’s feet on our anniversary. Most recently, we did this on Valentine’s Day. On the day our culture celebrates love, it seemed appropriate to once again remind ourselves of what love actually looks like.

Has anyone ever washed your feet? Perhaps it was part of a Holy Week service at your church or school. Perhaps it was part of a retreat you went on. To have your feet washed is an intimate experience. I think it is often more uncomfortable for the one getting their feet washed than it is for the one doing the washing. In my case, I’m usually worried my feet smell or that my nails aren’t groomed. I’m so worried about what my feet will reveal about me and what the other person is thinking that it’s hard for me to enjoy and appreciate the solemnity and beauty of this moment. Perhaps my thoughts echo Peter: “You will never wash my feet.”

As we draw nearer and nearer to the pinnacle of our faith celebrated in the Triduum, we are probably coming to the end of Lent with dusty feet. We’ve trampled for about forty days in the desert and have probably stumbled in our Lenten observances a few times. Our feet may be caked in inadequacy, sin, or weakness. Maybe you, like me, are thinking so much about what’s on your feet that you’re unable to look Christ in the eye and allow him to thoroughly wash you.

As we enter into Holy Week, I invite you to pray about what keeps you from allowing Christ’s gaze to meet your own. What causes you to join Peter in saying, “You will never wash my feet”? As Pope Francis said during his Apostolic Visit to Cuba, Jesus “came precisely to seek out all those who feel unworthy of God, unworthy of others. Let us allow Jesus to look at us. Let us allow his gaze to run over our streets. Let us allow that look to become our joy, our hope.”

Christ’s response to Peter’s hesitancy is: “Unless I wash you, you will have no inheritance with me.” Perhaps he is saying that we will be unable to live a life of discipleship if we have not experienced his gaze—the sacrificial love of God. It is this encounter with Christ, with his gaze, that transforms us. We love because we have first been loved—this is our joy, our hope.

This Easter season, may you experience Christ’s life-changing gaze as you allow him to wash your feet.

Questions for Reflection: What keeps you from allowing Christ’s gaze to meet your own? What causes you to join Peter in saying, “You will never wash my feet”?

For more resources to accompany you during the Lenten and Easter seasons, please click here. 

I can recall from a very young age pondering what it means to be Catholic. We were supposed to somehow be different from secular society by the way we lived our lives, but how or why was that any different than simply being a good, kind, and moral human being? Can “normal” domestic life be holy? Why is the domestic church—the Christian family—so vitally important to our faith?    

Throughout my life, this question has been answered in various ways and degrees. However, nothing has been so powerful as what I have witnessed in the past few months. In the late fall of last year, my mother-in-law underwent unexpected surgery and was unable to attend Mass. During our family’s Thanksgiving visits, I witnessed an incredible moment of our faith:  my mother was able to distribute the Sacred Body of our Lord to my mother-in-law. Tears fell from my mother-in-law’s eyes as my husband, father, mother, and I encircled her, reciting prayers together in preparation for the distribution of the Eucharist. I was struck by the immensity of this moment:  as I witnessed the woman who gave me life distribute the source of eternal life to the woman who gave my husband life, the depth and vital importance of the domestic church began to come into clearer focus for me.  

The Christmas season would bring me another unexpected intersection of family and faith and another reminder of the significance of the domestic church. My father was hospitalized between Christmas and New Year’s; I found myself once again in the midst of a family circle of prayer as this time I witnessed my sister ministering the Sacred Body of our Lord to both my father and mother. My husband, nieces, nephew, brother-in-law, and I encircled my father’s hospital bed. Again, I found myself struck by the immensity of the moment unraveling before me; there is something very profound in witnessing the physical, tangible presence of Christ enter into vulnerable family space. I held these moments in my heart and in my mind, reflecting on them as the days rolled by between the holidays and the beginning of Lent.
This year, our parish announced that they are encouraging families to consecrate themselves to the Holy Family. Ah, the Holy Family, the perfect model of the domestic church! It is within the context of the family that we learn about our faith and see examples of faith lived out. Christ Himself was born into a family; it was a vital part of his plan of salvation.

We are each called to sainthood and each of our paths to sainthood will look a bit different. Lent is a beautiful time to really evaluate how close we are to following that path and what we can do in our lives to stay the course. No matter what path our calling leads us on, all paths lead back to the family—whether that be our own family by blood or our brothers and sisters in the faith.

How do we live out each day as a domestic church and bring that holy reverence to our everyday lives? We are called not only to love one another but to LIVE for one another. I witnessed this profoundly over the holidays when I saw different members of my family live for and serve one another. But there are also opportunities being presented throughout our everyday life to grow in holiness and spiritual maturity—especially now during this Lenten season. Lent is not only a time to deny ourselves of those things that keep us from our path to sainthood but also a time to invite the Holy Spirit to open our eyes and hearts to opportunities of everyday holiness and saintly domesticity. Christ wants to be a living presence in our homes and in our families, but we have to open the door for Him and invite Him in. I saw the effects of Christ’s presence in my family in those moments when He was brought physically to my parents and mother-in-law. Christ brings unity, service, strength, love. Just as in our physical lives we can manage the stresses and craziness of ever day life better when we fuel our body with proper nutrition and exercise, so too are we called to fuel our spirits and our family bonds with the Bread of the angels and on every word that comes forth from the mouth of God.

What spiritual exercises can we work through together as a family this Lenten season?  How can we work to call one another to a life of saintly domesticity?

For more resources to accompany you throughout your Lenten journey, please click here.
To learn more about Marriage and Family, please click here.

St. Joseph was a man for the ages. I like to think of Joseph as a man that walked the walk and only talked if it was necessary. I imagine that he went about his life quietly and out of the spotlight, worked hard in his carpentry, and spent time with his family in Nazareth. Imagining Joseph living today, I have similar imagery: he works for his father’s woodworking business, devotes time in his day for quality family time, and volunteers on weekends. I can picture the same figure then and now. Can you?
 
St. Joseph’s March 19th Solemnity celebrates faith, fatherhood, and fortitude in a way that brings people together. St. Joseph is the patron saint of the Universal Church, fathers, families, expectant mothers, travelers, immigrants, craftsmen, and many more! People all around the world look to Joseph as a model for their lives because of his deep faith, warm fatherhood, and fortitude.
 
His deep faith evidenced in his “Yes” to marry the Virgin Mother. As we read in the Gospel of Matthew (Mt 1:18-19), Joseph was a kindhearted man who loved Mary so much that he was willing to risk his reputation. He was ready to stick by her through the betrothal and pregnancy and figure it out later, as we might say today. Matthew’s phrase is “divorce her quietly.” Scripture also tells us that God sent his angel in a dream to straighten things out with Joseph: “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” Certainly, only a man of true faith would hear these words and trust in God’s plan.
 
His protection of the Holy Family and warmth while raising Jesus as his own. Although there is little written about Jesus’ life as a boy before his ministry, we can be sure that Joseph took great care of the Son entrusted to his care. Even when Jesus was a baby, Joseph protected him from death (Mt 2:19-23), presented Jesus at the Temple as was customary (Luke 2:22), and taught him his carpentry trade. This real-life example of fatherhood is one that lends its patronage to all fathers today.
 
In my experience, my dad modeled the fatherhood of St. Joseph when he taught me that working hard in the service of others is one of our greatest duties on Earth. My dad also taught me perseverance. And finally, my dad taught me about optimism—an outlook on life that is forever reaching toward hope and success. Fathers have a model to emulate in St. Joseph’s quiet support and care for his family.
 
His fortitude to face the world in times of adversity. At important times in Joseph’s life, he was challenged by God. In those moments, he rose to the challenge by making a selfless choice. In our lives as Catholics, we are often challenged at times of weakness or when life seems hard. Negativity can seem endless, problems pile on top of other problems, media stories show no hope, and family life is full of brokenness. When we are faced with these challenges, it is important to remember our forefathers in faith. We, like St. Joseph, must put our trust in God and entrust to him our lives and those of our loved-ones as well.
 
The tumultuous world we live in will never have hope if we as Catholics are not the first ones to share God’s love. St Joseph is the perfect model of faith, fatherhood, and fortitude that we need in today’s world. Here is a short prayer to St. Joseph for his intercession. Pray this and feel God lift away your fears and despair. 
 
Oh St. Joseph whose protection is so great, so strong, so prompt before the throne of God, I place in you all my interests and desires. Oh St. Joseph do assist me by your powerful intercession and obtain for me from your divine son all spiritual blessings through Jesus Christ, our Lord; so that having engaged here below your heavenly power I may offer my thanksgiving and homage to the most loving of fathers. Oh St. Joseph, I never weary contemplating you and Jesus asleep in your arms. I dare not approach while he reposes near your heart. Press him in my name and kiss his fine head for me, and ask him to return the kiss when I draw my dying breath. St. Joseph, patron of departing souls, pray for us.
Amen.
 
 
For more resources on Marriage and Family, please click here.

I remember sharing an odd insight with my fiancé as we walked briskly up to the cathedral where we would soon be married. “This is going to be hard,” I said, referring to marriage.

This might have caught most people off guard. It’s not common for a young, blissful couple about to embark on a lifelong journey of commitment to think about its difficulty. I didn’t know at the time how true these words were, only that they were necessary for understanding some of the implications of any lifelong commitment.

It’s a lot easier, and a lot more enjoyable, to think about all the beauty involved in marriage: visions of your spouse bringing you breakfast in bed, selflessly offering to do the laundry, bringing home flowers “just because,” going on countless adventures, experiencing the thrill of starting a family, buying homes, building careers, and doing it all as a team, forever.

In February, the United States celebrates love on Valentine’s Day. The Church celebrates a form of love as well, with February 7-14 being National Marriage Week in the US and February 10 being World Marriage Day.

Celebrations of love are appropriate and beautiful, but I think we do love and marriage an injustice if we only celebrate what we consider to be positive and only on certain days. My husband and I continue to learn—after three years of marriage and two children—that true love is sacrifice. More romantic to me than any bouquet is my husband getting up early with one of our sons, taking the trash out, or working to improve our almost 100-year-old home. The moments when he gives of himself in quiet ways are what make marriage beautiful. And our journey of learning the selfless love Jesus modeled for his disciples is a lifelong one.

We are learning we must choose to love each other after being woken up 3 or 4 times a night, after 2 hour-long commutes a day, after changing countless diapers, mediating children’s fights, trying to solve the latest home issue, and working on a budget. This--this is what makes marriage hard: the choice to give of oneself in the midst of imperfect and less than ideal circumstances. This is the tip of what I meant that day when I told my husband that marriage would be hard. I didn’t know all the details, just that it was a reality we would need to grapple with in the years to come.

Pope Francis speaks often of the realities of marriage throughout his preaching. He said in one homily that marriage is not fiction, acknowledging that “the path is not always a smooth one, free of disagreements, otherwise it would not be human…It is a demanding journey, at times difficult, and at times turbulent, but such is life.” I love that he is so down to earth and realistic in his observations. Yes, marriage is sacred and beautiful and designed by God. But it is also hard work, something I think may need to be more addressed in our culture – especially today when this lifelong commitment seems less and less possible.

The fact that marriage is hard is not cause for fear, despair, or surrender. The fact that it’s hard means your marriage is normal and human. Simply because it is comprised of two people with past hurts, wounds, weaknesses, and imperfections, marriage will always be complicated.

But it is within the context of a lifelong commitment that these wounds and imperfections can be transfigured. This is the beauty of marriage: when seen in the light of the eternal, it enables each person in the relationship to be sanctified. What transfigures marriage is prayer, grace, and, yes, hard work. Marriage is the daily choice to give of oneself, to surrender, to submit mutually to one another. As the Catechism of the Catholic Church notes, “After the fall, marriage helps to overcome self-absorption, egoism, pursuit of one's own pleasure, and to open oneself to the other, to mutual aid and to self-giving” (CCC 1609).

Pope Francis has made note of this as well, saying that a healthy marriage requires the mutual gift of self and the grace of Christ. In a dialogue with engaged couples on Valentine’s Day in 2014, Pope Francis advised those present to entrust themselves “to the Lord Jesus in a life that becomes a daily spiritual journey, made up of steps – small steps, steps of joint growth – made up of the commitment to become mature women and men in the faith.” He continued, “The more you entrust yourselves to Him the more your love will be ‘forever,’ capable of being renewed and it will overcome every difficulty.”
As we continue to reflect on love and marriage in our culture, let us remember that this call to love is not reserved for married couples, but for all Christians. Every act of service and sacrifice made for others is the living out a life of discipleship. Love is hard. But the same Christ who knelt before his disciples and washed their feet, the same Christ who multiplied the wine at the Wedding Feast at Cana, enables us to live this love as we pick up our crosses, daily, to follow him. Let us entrust ourselves and our relationships to the Bridegroom who makes all things new.

Question for Reflection: How can you practice the sometimes difficult love Christ calls us to in your life today?

For more resources on Marriage and Family, please click here.
 

The authentic Christian life resounds with love. Beyond any fleeting attraction or fondness, this love is not meant to be hoarded, but to be given in charity and service to others. The love of a Christian reflects the love of God, without Whom we would not exist nor would we have the capacity to love beyond the other, lesser creatures of this planet. This love cannot be restricted to a single day on the calendar but is meant to flow freely every day at every hour through every difficulty and joy, every sorrow and labor, and every moment of pain and peace. It is love which motivates us not only to live for others, but always for the glory of God.
 
Normally, the marital love between a man and a woman manifests and literally takes on new life in the conception of a child. That child adds another wonderful dimension to the love of married life that encompasses parenthood. Years of teaching, correcting, protecting, caring for, playing with, cherishing, and feeding children are physical and emotional applications of love purposed with raising them as members of the domestic church. Eventually, the outpouring of parental love for children can be reciprocated by them in selfless acts of charity, gratitude, joy, or other expressions of affection. Think of the times your parents would beam at seeing your room tidy without asking, warmly embrace you, offer a surprise gift, or watch you shine at school or on the field. Similarly, the example of love shown between parents is not lost on children. This example imprints the strength of the sacrament of marriage—especially during times of difficulty or stress—and encourages children to better appreciate and actively participate in the love of family life. For example, chores or other labors may be done more freely as intrinsically valuable to the functioning of the domestic church; without love, children might only begrudgingly pick up after themselves when forced.
 
How does love otherwise radiate through family life? The eyes which looked upon the spouse on the wedding day can continue to hold the same gaze of awe-filled love through later moments of despair or pain. The hands which exchanged wedding rings can embrace one another with tenderness, consolation, joy, or mercy. They can also be used in service to the poor, the lonely, or the dying. The lips which uttered sacred vows can impart wisdom, praise, blessings, or part in radiant smiles. Just as God lovingly created the human body down to the smallest detail as “good”, so too can the body we have been gifted be utilized to facilitate God’s love among loved ones and neighbors.
 
Perhaps the first lesson your parents taught you was that God is love. By virtue of our baptism, we have become adopted sons and daughters of our Heavenly Father. As such, every answer to our prayers is entirely out of love, regardless of the result. Similarly, our parents, having been entrusted with caring for us, draw upon the love in their marriage to instruct, guide, nourish, or chastise. While our parents’ love may be imperfect, we can look upon the perfect example of the love of the Trinity to shape our applications of love to transcend human limitations.
 
As St. Paul famously wrote, “love bears all things, believes all things, hopes all things, endures all things.” If it did not, how could any of us be forgiven for our sins against each other or God? How would salvation history exist without love? Authentic marriage or family life is not sustainable without love. And yet, our human limitations may restrict our application of love in certain circumstances. That is why love must be renewed. It must deepen over time to reflect the experiences of life and extend to others. Couples may go on date nights, retreats, vacations, or other activities which can foster relaxation and various communications of love. Similarly, we are reminded of God’s love at each Mass, in which recalling the ultimate Love on the cross helps us receive spiritual renewal to offer that same love to all we encounter. The spiritual renewal we attain allows us to recall the presence of God in our daily lives at every moment and to live up to the potential He calls us to. If our vocation is religious life, then we can hold steadfast to the rules of the order to which we belong and rejoice in our sacred calling. If we are single, we can allow ourselves to increase our capacity to love or extend it to others. If we are married, we can reaffirm the gifts of love in the family— raising children in the Faith or cherishing our spouse.
 
In doing so, we realize that love does not come from ourselves. Rather, God, the source of all love, dwells in our hearts and provides the strength and courage to open ourselves in vulnerability to another. Our love may be spurned, mocked, or tested, but just as God will not refuse His infinite mercy to the hardest of sinners’ hearts, so too are we called to rise above human judgements or inclinations and extend to others the great gift of love God Himself never tires of bestowing.

Question for Reflection: Who are some examples of authentic Christian love in your own life?

For more resources on Marriage and Family, please click here. 

Editor's note: This blog was originally published in 2013. We are re-posting it in honor of the two upcoming Marian feast days on September 8 (the Nativity of Mary) and September 12 (the Most Holy Name of Mary). Blessed Mother, pray for us!

Both of my grandmothers had great devotion to the Blessed Mother.  I remember going to their homes and seeing statues of Mary and other saints, prayer cards, and crystal and silver rosaries. I learned much from them and my mother about devotion to the Blessed Virgin Mary. Back in 1901, on this day, the feast of the Most Holy Name of Mary, my grandmother, Millie Donio, was born.  During my childhood, though, I did not know that it was a feast day, because with the reform of the liturgical calendar in 1969, the feast was removed.  Restored by Blessed John Paul II in 2002 in the revised Roman Missal, it is now an optional memorial.  Interestingly, there is only one other feast related to the name of a person, the Most Holy Name of Jesus, celebrated on January 3rd.  This feast day was restored in 1996.

The name, Mary, could mean “sea of bitterness” or, possibly, “beloved”.  Consider for a moment how many situations Mary found herself in that could have resulted in bitterness.  When the unwed young Mary was told by the angel Gabriel that she was pregnant by the “power of holy Spirit,” she did not focus on her own situation, but made herself available to her cousin Elizabeth (Lk 1:39-40).  When her son, Jesus, went off preaching suddenly at age 30, the scriptures show no evidence of her complaining about it.  Instead, she says, “Do whatever he tells you” (John 2:5). No bitterness there.  When she is at the foot of the cross watching her son die before her eyes, powerless to do anything about it, she accepts being given over the care of the Beloved Disciple, he as her son, she as his mother (John 19:26-27).  Sorrow, yes.  Bitterness, no.  A “sea of bitterness” around her, but she, being the perfect disciple, shows us the way to be.  She shows us how to live as beloved by God.  

My grandmothers showed me how to live as one beloved by God.  They each had their various hardships in life – physical sufferings, emotional difficulties, financial challenges – but each held firm to her faith and it was faith in God that sustained them.  They each moved outside of themselves and cared for others, even in the midst of their own struggles.  I will never forget going with Grandmom Donio to quietly drop off bags of fruits and vegetables at the back doors of the homes of people she knew were in need of them, but were not able to ask others for help.  No words exchanged, we were not even seen, just an action done for good because the other is beloved by God. 

Being beloved by God does not mean there will be no suffering or challenge in life.  Being beloved by God, called by our name in Baptism, which claimed us for Jesus Christ, we are not left alone to simply move through life.  We have the ones we call by name, Mary who intercedes for us with the other person we call by name, Jesus, who is also the Son of God.  We call also on the names of the other baptized in the community of faith, the Church.  We call out with all of our needs as we live in what can seem at times like a “sea of bitterness.”  But, we are not meant to be bitter in life, no matter what we experience.  Pope Francis offers us encouragement to move out of ourselves toward others:

“Let us never yield to pessimism, to that bitterness that the devil offers us every day; let us not yield to pessimism or discouragement: let us be quite certain that the Holy Spirit bestows upon the Church, with his powerful breath, the courage to persevere and also to seek new methods of evangelization, so as to bring the Gospel to the uttermost ends of the earth (cf. Acts 1:8)” (Audience with the College of Cardinals, March 15, 2013).

What are we to do then? Not live in bitterness, but witness as ones beloved. We are to call others by name and assist them in being good disciples of Jesus Christ, following the pattern of life and asking the intercession of the one called Mary. 

Editor’s note: The following transcription is from an interview we conducted with Julia Dezelski, the Assistant Director of Marriage, Family Life, and Laity at the USCCB. Julia is attending the World Meeting of Families as a panelist. You can listen to the podcast here. This transcription has been lightly edited for clarity.
 
Lindsay Myers: Welcome to the Catholic Apostolate Center podcast. This is Lindsay Myers. I'm the Editing Associate at the Catholic Apostolate Center and today we're talking with Julia Dezelski, the Assistant Director of Marriage, Family Life and Laity at the USCCB. We're going to hear a little bit about her role in attending and participating in this year's World Meeting of Families. Welcome Julia.
 
Julia Dezelski: Thank you. Glad to be here.
 
Lindsay Myers: Julia, tell us a little bit about what you do at the USCCB, how you came to your position and then we'll talk about the World Meeting of Families.
 
Julia Dezelski: Sure. So I'm Assistant Director for Marriage, Family Life and Laity, the secretariat of Laity, Marriage, Family Life and Youth at the USCCB. And this secretariat basically oversees the largest portion of the church because it's the laity who we basically deal with on a day to day basis. And it's a big mandate. What we do is assist the committee of USCCB bishops who in turn represent the priorities of the conference in respect to promoting the evangelization and faith formation of the laity. So, basically, whatever issues the laity are facing, we face together as a church and we try to address those challenges faced by the laity, by couples, by families, and all of those challenges we face together.
 
So I came to USCCB last October and as a theologian, my particular focus of study and research has been on vocation and states of life. And my own life journey actually brought me to discern different vocations, which led me eventually to the vocation of a married woman and mother. So I'm the proud mother of a six month old currently. I see my role at USCCB as part of my vocation at this time, especially given the essential importance of the family and the renewed recognition of its centrality at a time in which it's being seriously undermined and attacked.

Lindsay Myers: Now how were you selected to attend the World Meeting of Families. Are you representing the USCCB there or…?
 
Julia Dezelski: Well, I was asked primarily given my role as Assistant Director in the secretariat and I'm not officially representing USCCB.
 
Although I will be speaking in so far as I am the Assistant Director at USCCB and I will be attending along with a few other colleagues from the secretariat, as well as a few bishops who will be joining us from the U.S. So I was asked basically just to speak on a panel, which is included in a three day pastoral congress taking place at the beginning of the World Meeting. And each of the three days covers a topic from Amoris Laetitia. And so on Thursday when I will be speaking, the topic is the family and love and it's taken from chapters four to six. So my particular panel on which I'll be speaking is Love Made Fruitful, Amoris Laetitia on cherishing the gift of new life. And I'll be speaking together with a barrister, otherwise known as an attorney from Northern Ireland and an academic from the Bioethics Center in Oxford. And so each of us will be speaking for about 10 minutes on this panel, which will be moderated by Bishop Ayman Martin. And so it should be a really interesting, celebration and experience. It will be the first time actually that I will be attending a World Meeting of Families myself, even though the last one was just in our backyard in Philadelphia.
 
Lindsay Myers: Right. Now what is the perspective that you're going to provide on that panel? Is it your perspective as a wife and mother? So someone ... a member of the laity who's living this family life from the feminine perspective or … ?

Julia Dezelski: Yes, precisely. I believe that's another reason why I was asked because I will be approaching this subject from the perspective of a young wife, mother, as well as professionally from the standpoint of theology and as Assistant Director for the U.S. Conference of Catholic Bishops. But I do speak ... My notes are primarily based on my experience as a young mother and from my role as ... in the home as a mother and a wife. So I speak primarily on Love Made Fruitful, I look at the chapter, specifically on the gift of life and then drawing out a couple of key elements that consist of life as being brought into the sphere of a man and woman who are married, who have given - who make that gift of oneself to the other. And then from which that fruit, a new life comes forth. So I'll be speaking on those issues and it will touch a little bit upon the unfortunate referendum which took place in May.
 
Lindsay Myers: Right. Of course.
 
Julia Dezelski: Which has really overturned Irish legislation. I believe from here on out abortion will now be legalized. So it's an unfortunate turn of events right now in Ireland, but maybe it's also providential that the World Meeting of Families is taking place right there on their soil.
 
Because the family is being undermined once more and this might be a beacon of hope for the Irish people.
 
Lindsay Myers: Are you bringing your family with you?
 
Julia Dezelski: I am.
 
Lindsay Myers: Oh, that's exciting.
 
Julia Dezelski: Yes. I had to bring my little one, so my husband's coming along too.
 
Lindsay Myers: Sure. Very nice. You won't have the baby at the panel, I assume?
 
Julia Dezelski: No, she'll probably be in the audience.
 
Lindsay Myers: A little visual witness.
 
Julia Dezelski: Yes.

Lindsay Myers: Great. Okay. So let's talk about the World Meeting of Families in general. Do you know why the first one was called or a little bit about the history of the World Meeting Families and could you share that with us?
 
Julia Dezelski: Sure. So it was originally started in 1994 when Pope Saint John Paul II asked the Pontifical Council for the family, which is now the Dicastery for Laity, Family and Life, to establish an international event of prayer, catechesis and celebration. And this draws participants, families from around the globe, and it's also meant to help strengthen the bonds between families, as well as bear witness to the crucial importance of marriage and the family to all of society. So the World Meeting of Families has since been held every three years and it's been held in Europe, South America and most recently in Philadelphia, and now it will be in Ireland. And like I just said, this is I believe an important event for the Irish people given this recent referendum and -
 
Lindsay Myers: Of course.
 
Julia Dezelski: And the Irish ... Thinking back to somewhat my own Irish roots, I have a maternal grandmother who's Irish. The family is a major element in the Irish culture and so I believe that they are going to welcome this event with open arms and it will be a beacon of hope for them. And this is also the first World Meeting of Families to be held since the release of Amoris Laetitia since that was released in 2016.
 
Lindsay Myers: Yes.
 
Julia Dezelski: So the World Meeting this year is really going to be based on that apostolic exhortation. Its theme and inspiration is based on Amoris Laetitia.
 
Lindsay Myers: So would you say that part of the World Meeting of Families, part of the goal is to discuss perhaps how families can begin to live the principles of Amoris Laetitia in their daily lives?
 
Julia Dezelski: I'm sure that's an element of it and that's exactly what the congress, those three days of Catechesis are going to be exploring, those elements of Amoris Laetitia that can be applied to family life. And there is a lot there in the apostolic exhortation to ... which exhorts and also encourages families to live out what they're called to be, a domestic church.
 
Lindsay Myers: And why do you think an event like this is so important for the church right now? You spoke a little bit about the referendum in Ireland, but just more generally for the church in the entire world?
 
Julia Dezelski: I think this event is important particularly because not only in the U.S., but also across the world, there's this real emphasis on the centrality of families. And since the family in one way or another is being undermined in so many different countries across the world, it's an important reminder to us of what the family is, what its role is in the church and its foundational importance in society, because families are really at the foundation of society. So if you have strong families, you ultimately have a strong society and a stronger church. So if you look at recent events in the U.S., especially regarding allegations against clergy and hierarchy, I think that this World Meeting of Families can really serve as a reminder of how much the laity and specifically the family looks up to its leaders in the church. But also it's a reminder that the family is really the cradle of all these vocations.
 
And so I believe that when you have, and this is just my own opinion, but there may be problems among our priests and bishops because there might have been problems in the families of origin. And not to say that that's the fact, but it could be one of the symptoms that there were prior problems in the families from which these clergy come. Not always, but if our families from which our clergy are drawn are virtuous and witness and teach a sexual morality that is true and beautiful as desired by God, most likely their vocations will be holy and virtuous too. So I think it's just a reminder that the family is really the cradle of all vocations and it's also the place where we form young people, young minds and young hearts. And that domestic church is a microcosm of the entire church. So if there's virtue being instilled there in the heart of the home, then there will be virtue in the entire church, the entire mystical body of Christ.

Lindsay Myers: Right. So I'm an event like this is almost ... it's almost like a retreat or like a week of professional development or something. Something to gather families together and strengthen them to go back out in the world and to go out on mission and strengthen themselves the better to evangelize eventually.
 
Julia Dezelski: Yeah. I think that's important to remember because there can be a lot of conventions and congresses and conferences and sometimes they seem never ending. And I do wonder sometimes what are, where are we seeing the fruits of these efforts? Because there's a lot of money, time, energy that is spent in preparing for these big events and they're wonderful if they are lived well. Meaning if there's really a true spirit attached to them and if there's a real fruit that comes of it. And I do hope that the fruit of this World Meeting of Families is an increase in a sense of what family is meant to be and called to be by the church. So that it's not just a ... well it's a celebration.

 Lindsay Myers: Right.
 
Julia Dezelski: But it's also a call to be who you are. So I hope that families are encouraged to be who they are, domestic churches, and see that witness from other families. So ... And I believe that's what Pope Saint John Paul II was trying to do.He had so much at heart about the family, that I think he wanted this to be really a place where families across the world could see: look how we mirror the church together -  from all over the world. So we're all church and so gain that kind of strength and encouragement from one another.
 
Lindsay Myers: Now we're talking a lot about families and the beauty of families and I'm in a similar life stage as yourself, married with two young children. But of course when we talk about these things, I kind of have in the back of my head Catholics who are active participants in the church, but perhaps have not been called to family life. Maybe they're called to the single life or they just haven't begun a family yet. So in what ways are those Catholics also encouraged to participate in an event like this, or just how can those Catholics support families in a way that emphasizes the important role that they play as well in the church?
 
Julia Dezelski: Right. Yeah. It's really important to remember that couples who bear the cross of infertility do have a role in family life. I can relate to that in a way because my own sister has been married for five years and she and my brother-in-law have not been able to have children for one reason or another. It's just hasn't happened yet. So they fill another important role in our lives specifically when my daughter was born, I asked her and her husband to be godparents to Miriam. And they were happy to do so because this makes them spiritual parents of a child and the importance of godparents can't be forgotten and I think it's something that tends to be forgotten because ... I don't know really the reason why, but it shouldn't be because it is an important role to play and it's essential really in the forming of the Christian character and formation of a child.
 
Lindsay Myers: Right. You're outsourcing some of that development.
 
Julia Dezelski: Exactly.
 
Lindsay Myers: To someone that you can theoretically trust-
 
Julia Dezelski: That's right.
 
Lindsay Myers: And know that they hopefully aren't going to lead your child into error or sin.
 
Julia Dezelski: Right. Right. Right. It's really a grave responsibility to be a godparent. I am a godparent to a number of people, to three children, and sometimes I do have to remind myself, "That's my responsibility. What am I doing to reach out to them?”, because there's ... I have one godchild in Canada for example. It's really hard to see him on a regular basis. But opening up channels of communication and just staying in touch and making sure that they are being brought up in a Christian household and that they're learning the prayers. Based on their age, what kind of issues they are facing, how can maybe I help reach out and talk about those issues with them if there's something that maybe the parents themselves don't even know how to educate on.
 
So it is a major responsibility and I think that's just one of the ways that couples dealing with infertility can recognize their role with families. And of course there are other things ... other forms of fruitfulness, adoption, foster care, volunteer work, acts of charity, even just to maybe a family that's experiencing financial crisis - or even just by babysitting. Just being that example of another father, mother in a spiritual sense that can help out.
 
Lindsay Myers: Right. And I wonder what you think about kind of the idea that we have our immediate families, our biological families, but there's also a call within our church to build community. You can think of a parish community where, in some sense. that becomes your family. And so there's a place for all of the different family units and the single people and couples struggling with infertility or intergenerational members of that parish community to come together and serve one another and celebrate with one another and grieve, whatever. Just to behave as a family would just on a larger kind of community scale.
 
Julia Dezelski: Yes, that's right. And it's important to remember that each of those people in the church has a place and a role. And actually one thing that we're doing at USCCB at the moment is preparing a pastoral plan to implement Amoris Laetitia that could be used primarily for ministers and family life and marriage on the diocesan level or the parish level. And one of the aspects of that is how to integrate also people in the single life into the Church, into our domestic churches, but also the greater parish community. Recognizing that they have a role there too. And that proximity that we have with so many different states of life.

Lindsay Myers: Great. Now for those of us who can't make it to Ireland, how can we participate from afar in this event? Is there anything happening or would you just recommend keeping tabs on the website or … ?
 
Julia Dezelski: Right. Actually, I was just looking at their website and that is really full of ideas actually. They've got this really cool downloadable pray-a-thon to help families prepare for the event. They also have a Let's Talk Family podcast. They also have a prayer space at home initiative. It's almost like a competition or contest that invites families to share photos of the spaces where they pray in their homes and you're invited to upload them to their website. There's also an official prayer of course, that can be recited by families and one idea might even be ... And this is just an idea that I had, some families can even gather together maybe in their own living room and hold their own mini event and watch maybe the papal mass. Maybe not live if there's a six hour difference, but it kind of depends I guess on what time it would be. But I'm sure that at least the papal mass or the festival of families would be live ... recorded on EWTN or maybe online. And so just preparing your own little mini event maybe among families might be fun because I know they do that for the World Youth Day. They have like a World Youth Day on your home base.
 
Lindsay Myers: Great. Well thank you. Those are excellent ideas. Well, is there anything else you'd like to share about the event, your participation, or the importance of family life in the church? Something to leave our listeners with as a wrap up?

Julia Dezelski: Sure. Well I'll just comment on what Amoris Laetitia says to families and I think this is in summary, what it’s saying. It's saying: become who you are. Remember that you are a domestic church and it might sound daunting maybe, but it's really as simple as just living out the call to holiness one day at a time. So the stronger our families are, the stronger our church will be in the United States and across the world.
 
Lindsay Myers: Well, thank you, Julia. Let's actually end with the official family prayer for the World Meeting of Families so we can give our listeners a taste of what it is and then they can hopefully find it for themselves and their families on the website.
 
Julia Dezelski: Sure.
 
Lindsay Myers: In the name of the Father and of the Son and of the Holy Spirit. Amen.
 
Julia Dezelski: Amen.
 
Lindsay Myers: God, our father,
 
Lindsay & Julia: We are brothers and sisters in Jesus, your son, one family in the spirit of your love. Bless us with the joy of love. Make us patient and kind, gentle, and generous, welcoming to those in need. Help us to live your forgiveness and peace. Protect all families with your loving care, especially those for whom we now pray. Increase our faith, strengthen our hope. Keep us safe and your love. Make us always grateful for the gift of life that we share this we ask you through Christ our Lord. Amen.
 
Lindsay Myers: Thanks Julia.
 
Julia Dezelski: Thank you, Lindsay.

“The Gospel of the Family: Joy for the World” is the theme that Pope Francis chose for the upcoming World Meeting of Families in Dublin, Ireland. One aspect that will be explored is how “the Christian family, by its witness to the life and love of Jesus, is a principal agent of evangelization to the world.” Catholic teaching calls the family, the “domestic church” (Lumen Gentium, 11) and parents are told in the Rite of Baptism that they are “the first teachers of their child in the ways of the faith.”
 
Others in the Church, clergy, those in consecrated life, and lay people, are supposed to be co-responsible with parents not only for teaching children and young people, but most especially, nurturing them, protecting them, and witnessing to them holiness of life. When this fails to happen whether in the past or in the present, as is once again showing itself in various parts of the world, then repentance, reform and renewal are not only needed, they are necessary. Repentance, reform, renewal, and greater holiness are not possible without co-responsibility among all the faithful in deeper conversion of life in Christ as our patron, St. Vincent Pallotti, envisioned over 183 years ago in Rome. We cannot do this on our own as Pope Francis reminded all in his apostolic exhortation, Gaudete et Exsultate:
 
“Ultimately, the lack of a heartfelt and prayerful acknowledgment of our limitations prevents grace from working more effectively within us, for no room is left for bringing about the potential good that is part of a sincere and genuine journey of growth” (GE, 50).
 
Since we are limited, we are challenged to do, with God’s grace, as St. Vincent Pallotti exhorts us to do: "We must begin to reform our lives by putting all our confidence in God."
 
May the Charity of Christ urge us on!
 
In Christ, Apostle of the Eternal Father,
Fr. Frank

While Christmas is still some time away, the circumstances surrounding the birth of our Lord give reason for us to pause and reflect throughout the year on the great mystery of the Incarnation—the entering of God the eternal Son into time and the human experience. At the Christmas vigil, the Gospel proclamation involves tracing the ancestral lineage of Jesus as “the son of David, the son of Abraham” and the prophetic culmination of divine promises. Those specifications, similar to the grand announcement of The Nativity of the Lord from the Roman Martyrology, draw upon Sacred Scripture to formally declare the birth of Christ and squarely place His entry into time. The USCCB notes: “It begins with creation and relates the birth of the Lord to the major events and personages of sacred and secular history. The particular events contained in the announcement help pastorally to situate the birth of Jesus in the context of salvation history.”

Reflecting on the genealogy of Jesus helps us to remember that he is part of a human family and was raised with particular role models and inherited traditions. It also reminds us that many people helped prepare the way for the coming of the Savior, playing greater or lesser roles for the glory of the Father’s plan. Two people who are part of Jesus’ genealogy, but passed over in Scripture are the parents of the Blessed Mother, Sts. Joachim and Ann.

Factually, nothing about the parents of Mary arises from credible historic sources apart from their existence — not even their names of Joachim and Ann are verified! Although they are passed over in Scripture, Mary’s parents are critical as they represent generations who actively participated in the obligations of family and faith life while anticipating the coming of the Messiah. These saints maintained the spiritual and familial environment that nourished and inspired the Blessed Mother to always trust in God and to famously declare, “May it be done to me according to your word.”

We find evidence of Mary’s strength of character and trust in the Lord in Scripture, especially Luke chapter 1 verses 28-55 and John chapter 2: Mary is steadfast in making decisions, active in prayer, obedient to the laws of her faith, calm through moments of crisis, and devoted to her relatives. It is not hard to see how such models of parenthood would likely have inspired Mary’s own upbringing of Jesus.  We can wonder how much of Mary’s unyielding belief through Jesus’ ministry, Passion, and Resurrection — especially after seeing her son publically brutalized and murdered — was instilled in her by the fortitude and strength she saw modeled by her own parents during her childhood.

What can we learn from the parents of the Blessed Mother? We may not all be grandparents, but we can still influence our families through our receptiveness to the perspectives, experiences, and lessons of those preceding us. Truly these are treasures of wisdom not to be taken lightly or ignored. Pope Francis has sought to convey this important observation. During his first World Youth Day as Pope, observing that Brazilians were celebrating Grandparents Day on the feast of Sts. Joachim and Ann, he reflected:

"How precious is the family as the privileged place for transmitting the faith! … How important it is to have intergenerational exchanges and dialogue, especially within the context of the family … Children and the elderly build the future of peoples: children because they lead history forward, the elderly because they transmit the experience and wisdom of their lives."

The family is often the first community of love, knowledge, and faith that we experience (CCC 2205). It is a great gift to preserve and strengthen that takes our time, talent, and commitment to keep strong. Yet, just as each of our family members are imperfect, so too is our own love despite our best intentions. At times we may lose patience amidst the demands of life. Or, more tragically, we may find ourselves amongst family members who do not know how to love, perhaps products of their own troubled upbringings. When we face difficulties within our families, or see hurt in other intergenerational families, let us remember that regardless of our human relations, we have been born into the spiritual family of the Church.  How wonderful it is that despite our earthly circumstances each of us has been entrusted to call God our Father, Mary our Mother, Joachim and Ann our grandparents and Jesus our Brother and Savior.
Sts. Joachim and Ann, pray for us!

Questions for Reflection: Who are the people in my family who have taught me the beauty of the faith? Which members of my family need me to show them the love of Christ?

Thomas Wong is a young professional in Washington, D.C.
​

The Latin word for mercy is misericordia, which is formed from two other Latin words: “miseriae,” which means misery or suffering, and “cordia,” which means heart. One could thus say that the mercy of God draws misery out of a person’s heart. It is of the nature of mercy to therefore heal wounds. The mercy we are speaking about here is broader than the reception of forgiveness from God and granting forgiveness to others. It includes all of the spiritual and corporal works of mercy, which are also aspects of God’s very own love for us. As Pope St. John Paul II once said, “Mercy is love’s second name.” However, in this brief post, I’m going to focus on that aspect of mercy we are the most familiar with – forgiving and receiving forgiveness.

I am an adult child of divorce, so I have seen first-hand what the lack of forgiveness can look like. I believe that divorce typically involves one or both parents withholding mercy. There are, of course, other complicating factors for the divorce, but I believe there is usually a failure of mercy somewhere in the relationship. I knew I did not want to repeat the mistakes of my parents, so I took a long look at mercy and examined how it might be a key to love and to healing wounds.

In terms of love, I have always been struck by the beautiful reality that Matthew 19, which is Christ’s strongest teaching about the indissolubility of marital love, is preceded by one of Christ’s strongest teachings on mercy in Matthew 18, where he exhorts his followers to forgive 77 x 7 times. This number is a symbolic way for saying, “infinitely and unconditionally.” The proximity of these two teachings in the Bible suggests that the form of indissolubility is merciful love. Merciful love is not optional in relationships, but the foundation for its long-term success. Offering forgiveness gives a new beginning to the one who offends and helps relationships build from injuries that inevitably arise in any relationship, even great ones. As Ruth Graham, the wife of the recently deceased protestant minister Billy Graham said, “Marriage is a union of two good forgivers.”

To offer forgiveness in the radical sense Christ is proposing here, we need to experience Divine Mercy ourselves. We can do this by going frequently to the Sacrament of Reconciliation and understanding what is occurring. In the Sacrament of Reconciliation, we receive unmerited forgiveness from Christ. He does not owe us forgiveness and yet he forgives. He also always forgives us despite the number of times we repeatedly fail at the same sin. “Christ never tires of mercy,” Pope Francis reminds us. And Christ forgave us while we were sinners before we were even repentant and able to receive that forgiveness. His cry on the Cross, “Father forgive them, for they know not what they do,” is echoed down through the centuries.

When we experience this unmerited forgiveness in the Sacrament of Reconciliation, we are healed because we recognize that Christ loves us “just because.” He does not love us because we do not have sin, failures, or weaknesses. He loves us despite these things and the ugliness of our actions. He loves us “just because” we are always His beloved. Of course, Christ wants us to be repentant, to promise to be holy and sin no more, in order to be reconciled with Him and others. Yet at the same time, we must never forget that this divine forgiving love always remains unmerited because Christ loves unconditionally. 
With the reception of this Divine Mercy, we can then live mercifully in our own relationships in the same way and not be afraid when we or our spouse, friends, or family make mistakes, have conflict, or sin. These things happen; we are not perfect. In such moments, it is always possible to forgive, to receive forgiveness, and to love if we draw continually upon God’s grace and forgiveness. By doing so, we’ll experience healing and a deeper unity again and again through mercy.
 
Questions for Reflection: When was the last time you received the Sacrament of Reconciliation? How have you experienced God’s mercy?

​Daniel Meola is a catechetical specialist at the Saint John Paul II National Shrine. He is also a Ph.D candidate at the Pontifical John Paul II Institute for Studies on Marriage and Family. He has been happily married for six+ years to his wife Bethany and they have one, beautiful daughter Zelie.