This coming Sunday, to close out the Easter Octave, we will celebrate Divine Mercy Sunday. Devotion to Divine Mercy started with St. Faustina in the early 1900s and Divine Mercy Sunday became officially recognized by Pope John Paul II in 2000 along with the canonization of St. Faustina. Growing up, I would hear a homily about the image of Divine Mercy every Divine Mercy Sunday, but it wasn’t until I was introduced to the Divine Mercy Chaplet that I began to understand more about the overall message of Divine Mercy.
The Chaplet of Divine Mercy is a devotion that was started by St. Faustina from her visions of Jesus. It is a series of prayers that can be said on rosary beads, albeit usually much quicker than a rosary, that is especially connected to Divine Mercy Sunday. What particularly strikes me about the Divine Mercy Chaplet is how many of the prayers end with “us and the whole world.” Both the Eternal Father prayer, the prayer said on the “Our Father” beads, and the prayer said on each of the “Hail Mary” beads ends with this emphasis on “us and the whole world.” I began to understand what Divine Mercy meant when I thought about mercy not just in terms of myself, but about the whole world, both my closest friends and people I had never met.
The message of Divine Mercy is that through the mercy Jesus shows us, we are called to be merciful and in harmony with all of our brothers and sisters throughout the world. Our inward journey of mercy ultimately leads us outward to living a merciful life. For me, I am reminded of the Beatitudes and the call for everyone to be merciful, peacemakers, and more (Matthew 5:3-12). However, I have found myself struggling with how I, a college student, can live out this mercy to the “whole world.” How can I show mercy to the “whole world” during the COVID-19 pandemic when we cannot travel? These are some of the questions I find myself grappling with when thinking about how to live out a life of Divine Mercy.
When I think about Divine Mercy, I think about God’s abundant love for us and how we are called to share that love with all our brothers and sisters. In that, I mainly think about community service opportunities I have had while in college to go on both service and justice immersion trips around the country, as well as locally in Washington, DC. But I also thought about doing little acts of service throughout the day. I think just as we can do little acts of service throughout the day, we can do little acts of mercy to spread a consistent ethos of mercy. As Mother Teresa is attributed with saying, “we cannot all do great things. But we can do small things with great love.”
In my daily life, I have learned that there are many ways that we can treat people with mercy and love, bringing the ethos of Divine Mercy to our daily lives. A lot of this includes little things, such as: not getting upset when the cafeteria food takes twice as long as normal to be made, receiving and giving criticism in group projects and assignments with love rather than having an attitude of superiority, and being adaptable and understanding when situations change, especially with COVID-19. Over the years I have seen some commercials advertising “pass it on” campaigns in terms of good deeds, but I think that idea also applies to living in a merciful and loving way. Our mercy spreads to the “whole world” through us being merciful to someone who is in turn merciful to many more people. As we approach and celebrate this Divine Mercy Sunday, let us think about ways that we can live a life of Divine Mercy every day.
“Extend your mercy towards others, so that there can be no one in need whom you meet without helping. For what hope is there for us if God should withdraw His Mercy from us?” – Saint Vincent de Paul (attributed)
To learn more about the corporal and spiritual works of mercy, please click here.
We may be well-acquainted with Lenten practices and devotions such as giving something up, abstaining from meat, or praying the Stations of the Cross. It can be more difficult, however, to name ways to observe the Easter season.
Yet in the Preface of the Eucharistic Prayer at every Mass during the Easter season, we hear:
“It is truly right and just, our duty and our salvation, at all times to acclaim you, O Lord, but in this time above all to laud you yet more gloriously, when Christ our Passover has been sacrificed… Therefore, overcome with paschal joy, every land, every people exults in your praise and even the heavenly Powers, with the angelic hosts, sing together the unending hymn of your glory…”
What is “paschal joy” and how do we praise the Lord “more gloriously” in the Easter season?
It is unreasonable to expect anyone to will themselves to be happy at any given moment, much less for an entire season. But joy is not the same as happiness, nor is it the absence of sadness. Joy is a fruit of charity. It flows out of love; it results from a participation in goodness. We feel joy in the presence of someone or something we love; we rejoice in the well-being of our loved ones.
If our Lenten observance is focused on charity—particularly acts of charity such as prayer, fasting, and almsgiving—then joy flows naturally from them. The disciplines that turn our gaze outward to God and neighbor, the sacrifices we make, are all a participation in goodness, an act of love. Paschal (Easter) joy, then, can be seen as the fruit of our Lenten journey.
Our Lenten efforts are not meant to be temporary measures. They are intended to effect lasting change in us, to conform us more profoundly to our Lord who died but has been raised. What can we do then, so that we don’t simply drop our Lenten observance now that Easter has arrived? How can we instead allow these observances to take root in such a way that they enable us to celebrate the Easter season more fully and joyfully?
Consider one or more of the following suggestions to cultivate paschal joy and fill each of the fifty days of the season with festivities and devotions:
Click here for more resources to accompany you this Easter season.
 Preface I-V of Easter, Roman Missal, Third Typical Edition.
 Directory on Popular Piety and the Liturgy, no. 150, no. 152.
 Directory on Popular Piety and the Liturgy, no. 153.
 Directory on Popular Piety and the Liturgy, no. 154.
 Directory on Popular Piety and the Liturgy, no. 155.
 Cf John Paul II, General Audience, Wednesday, 30 May 1979
This Sunday, the Sunday following Easter, the Church recognizes Divine Mercy Sunday, a day that carries an even greater emphasis in this Year of Mercy as announced by Pope Francis. Divine Mercy Sunday is a day that carries a special significance to my family.
In a few weeks, my family will mark the tenth anniversary of the passing of my grandfather, known best to his grandchildren as “Pop-pop.” He was a man of great generosity both to his family and to each of his patients, who he spent his career serving as a cardiologist. He was also a man of great faith, who in his passing left his family with the greatest gift, one of faith in God’s infinite mercy.
In the months before his death, as he gradually grew weaker and his cancer spread, he found a great peace in praying the Divine Mercy Chaplet. He was especially fond of praying the chaplet in song and even when he was too weak to say it himself, family and friends would pray it with him. It was widely known that at 3pm each day the television would be tuned to EWTN so he could recite the chaplet.
Providentially, a local Catholic film producer was filming a new production of the Divine Mercy Chaplet in song, entitled Generations Unite in Prayer and they were looking to film someone elderly with a devotion to this prayer. Despite concerns over my grandfather’s declining health, he was insistent on being a part of this project and doing whatever he could to help spread the message of Divine Mercy. Also known for his sense of humor, on the day of filming,, Pop-pop remarked, “It’s a good thing Jesus is the star of this show, because I don’t look so good” as the crew captured scenes of our family praying the chaplet at his bedside. Following the filming, my grandfather felt a renewed sense of determination: he wanted to live to see one more Divine Mercy Sunday. Although this was still many weeks away, by the grace of God he lived to see that day. In fact, on Divine Mercy Sunday he insisted on getting out of bed and kneeling before the image of Divine Mercy that hung by his bedside to offer a prayer of thanksgiving with the intercession of St. Faustina. He passed away two days later.
I was first introduced to the Chaplet of Divine Mercy when my grandfather was ill and still today I take great comfort in its words, particularly the words to the closing prayer:
Eternal God, in whom Mercy is endless and the treasury of compassion inexhaustible, look kindly upon us and increase your Mercy in us that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to your holy will, which is love and mercy itself.
When facing personal trials I’ve found a great sense of hope in this simple prayer. Hope that whatever challenges I may be facing, God will grant me the peace and perseverance to see it through. Hope that despite my imperfections as a sinner, that I too may share in the glory of the resurrection. And the prayerful hope that death did not have the final word on that April day ten years ago, and that one day our family will join Pop-pop in his eternal reward.