“St. Michael the Archangel, defend us in battle . . .” I can distinctly remember hearing these words for the first time when I was at daily Mass several years ago. My first thought was, “That’s a little intense for a Tuesday!” quickly followed by, “I wonder what prayer that is?” Little did I know that years down the line that startlingly intense prayer would become my go-to in times of trouble.
Today the Church celebrates the Feast of the Archangels – Gabriel, Raphael, and Michael. Although they all have different roles to play in the course of salvation history, all three serve as constant reminders of God’s providence and majesty. St. Michael, in a particular way, is our “heavenly help” in this world that is so riddled with pain and evil.
When invoked, St. Michael not only protects us from our daily struggles with sin and evil, but by the power of God, he also allows us to more effectively share the Gospel of life. When invoked, he strengthens our ability and freedom to conquer sin and temptation, enabling us to more effectively share the good news of Christ. In this prayer – and St. Michael’s intercession – I have found great comfort in my daily life. I pray it after Mass when I know a loved one is fighting a particularly difficult battle, and most especially when I’m frightened.
When consecrating the Vatican to St. Michael the Archangel in 2013, Pope Francis said, “St. Michael wins because in him, there is the God who acts . . . Though the devil always tries to disfigure the face of the Archangel and that of humanity, God is stronger, it is His victory and His salvation that is offered to all men. We are not alone on the journey or in the trials of life. ”
One only has to turn on the news for 30 seconds to see that our brothers and sisters, both domestically and across the globe, are hurting – hurting for authentic love, for peace, and for a purpose greater than the world offers. And not only is the world hurting and disfigured, we are in a battle – a battle between good and evil, authentic truth and moral relativism, selflessness and selfishness.
Although the battle is difficult, the reality for Christians is that we know the war has already been won. We have victory in Christ – victory in His cross, victory in His triumph over death, and victory in the promise of eternal life. This victory is ours not only to claim, but also to live and share. But we can’t do it alone. Let us call upon St. Michael – and one another – to fight these battles together.
St. Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray; and do thou, O Prince of the heavenly host, by the power of God, cast into hell Satan and all the other evil spirits who prowl about the world seeking the ruin of souls. Amen.
St. Michael the Archangel, pray for us!
Today we are re-posting a blog from our archives on the many ways we can use prayer to communicate with God. Consider adopting one of these forms of prayer into your weekly routine as you strive to strengthen your relationship with the Lord.
In a classroom of 25 students, sometimes it gets a little noisy. Just simply saying, “In the name of the Father, and of the Son…” in my Catholic school can quiet a room faster than the loudest bell or my scariest tone of voice. Students can begin the day with prayer, end it with prayer, and say it before meals. However, prayer in a student’s life can come in many forms.
Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. (1 Thes 5:16-18)
In my school, we try and encourage our students to “find God in all things.” This is a beautiful way to appreciate God’s creation and look for Him throughout our lives in the people we meet, places we go, and in everything we do. For second graders, these moments of thankfulness can be tricky to find, but when they discover that it can be as easy as thinking, “Thank you God for the opportunity to be in school today and learn about volcanoes,” the difficulty fades away.
Then you will call on me and come and pray to me, and I will listen to you. (Jer 29:12)
Another form of prayer I use in my classroom is silent reflection. Responses vary from boredom to feeling peace. I remind the children that prayer is a chance to talk to God about something or sit in the silence and listen for God talk to them. This quiet peace is what helps us reinvigorate our afternoons for more learning!
This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. (1 John 5:14)
Recently, journaling has been my students’ favorite form of prayer. We handed out small prayer journals so that each student could write prayers from the heart to God. Letting them know their writing is private and personal was a crucial part to helping them understand that prayer can be an intimate conversation with the Lord about anything and everything. Children learn about prayer from those closest to them, so for those who have children, I challenge you: be a role model in prayer. Take just a few moments in a day, especially with your child, and pray.
■ The Lord’s Prayer is a good place to start if you don’t know what to say!
■ The Rosary is a beautiful way to ask Mother Mary to intercede for us on a regular basis.
■ The Serenity Prayer is a lifesaver for me sometimes, it helps me think about what things in life I can change and what things I cannot solve! It is a truly beautiful prayer to memorize.
My students may not realize it now, but one day (hopefully soon) this whole “prayer thing” may click for them. All the eye-rolling and goofing-around may one day stop. If only for a moment, my second graders may actually feel the presence of God. For a moment, they might believe God is answering a prayer request they made. They may earnestly thank the Lord for the day they’ve just had. These many forms of prayer that are presented to them throughout the day may click, hopefully in such a way that they might even try to pray on their own.
For more resources on Prayer and Catechesis, please visit http://www.catholicapostolatecenter.org/prayer--catechesis.html.
Originally published on 10/8/2015.
I was once told that giving and receiving the Sign of Peace at Mass is founded on giving and receiving forgiveness. As I understood it, whoever was at the other end of that handshake was, by default, forgiving you of all wrongs you may have committed against him or her.
I was a lot younger when I was told this and the idea of exchanging forgiveness for a handshake was pretty appealing. You mean I didn’t have to actually apologize? I just briefly grab the other person’s hand, maybe give a quick hug, and that was it?
More than fifteen years have passed, and I have—hopefully—developed a more mature understanding of what it means to give and receive forgiveness. I haven’t heard of this blank-slate forgiveness handshake ever since. But the idea has stuck with me.
That’s a pretty powerful thing, isn’t it, that we could approach the exchange of peace as God approaches us in the Sacrament of Reconciliation—as an all-encompassing, no-questions-asked offering of forgiveness?
What is it we hear at Mass right before we exchange the Sign of Peace?
“Lord Jesus Christ, who said to your Apostles, ‘Peace I leave you, my peace I give you;’ look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will.”
Peace and forgiveness are tightly interwoven; one is inseparable from the other. We’re reminded of this each and every time we go to Mass. We recognize that peace starts from within—that we ourselves are imperfect yet loved by God—and that that very same peace is to be extended to every member of our community. We build peace together, but only if we forgive one another—and ourselves. But it is often all too easy to step out of Mass on Sunday as though you’re entering a separate world; what happened in the chapel stays in the chapel.
If we’re called to be salt for the world, then this cannot be so. The world must see that it is not so—each and every person we encounter must recognize us as a person of peace, a person who is motivated and challenged by a God of peace.
In part, this is why I’m fascinated by faith-based peacebuilding. I spend a lot of my graduate school career researching how a religious imagination can impact the common good, and to me, there are fewer places so powerfully open to the role of faith as peacebuilding.
But as a Catholic, I often ask myself: What does my faith tradition offer in this great interreligious effort?
I do not claim to be an expert—I’ve barely scratched the surface of the literature. But in my research I keep coming back to the role of ritual. There is power in ritual, in repetition, in coming together as a community to grapple with the unknowable from the nitty-grittiness of our lived reality.
Those of all religious traditions can attest to this. Certainly, a brief look at tragedies over the last several months will reveal faith communities of all varieties gathering to mourn, to pray, to remember.
When we come together before God in community ready and willing to grapple with mysteries divine and unknown, we must necessarily come together ready to forgive, ready to build peace. How can we allow the People of God—gathered in Christ’s name—to stand and pray together and do anything less?
And yet, we know that so often that all-important Sign of Peace is reduced to something perfunctory, half-hearted, something my younger self might find appealing. I know I’m guilty of this more often than not. How many unrelated, far-from-peaceful thoughts are on my mind as I spin around in my chair in the chapel and shake the hands of strangers?
Peace and forgiveness can begin with the Sign of Peace. But they don’t end there. That first step out of the chapel is not a step away from that Sign of Peace, but a further entering into it.
Ritual is powerful, and there are few rituals quite so unique in the spiritual tools offered to build a more peaceful world than the Mass.
What, then, do we bring to the altar in our own prayer? How do we use rituals of all kinds to build peace, to extend and receive forgiveness? A good piece of Scripture for our reflection might be Matthew 5:23-24:
Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift.
“The word of God nourishes both evangelizers and those who are being evangelized so that each one may continue to grow in his or her Christian life” – National Directory of Catechesis
Over the last 40 years, the United States Conference of Catholic Bishops (USCCB) has especially recognized the importance of catechists in the process of evangelization by reserving the third Sunday in September as “Catechetical Sunday.” Catechetical Sunday commemorates and celebrates the ministry of formal catechesis, which is the systematic teaching of the tenets of the Catholic faith in order to help others know more about God and his Church. This ministry has had a significant role in my life over the past four years and across two different dioceses. There is something amazing about trying to explain the Old Testament prophets to a group of 6th grade students, a majority of whom has never heard the likes of Jeremiah, Isaiah, Elijah, etc. I love seeing the excited faces of students that either know or are interested in the subject of my teaching, while the blank ones challenge me to find compelling ways to make the faith a living part of their lives.
On Catechetical Sunday, parishes, including where I have served, have a particular ritual: before the recessional at the end of Mass, the celebrant asks all who are called to serve as catechists to stand and receive a blessing for their work throughout the year. This serves two purposes: it helps the catechist understand the importance of their teaching role in the parish and also serves as a moment of reflection for the rest of the congregation.
The influence of a catechist on a young life cannot be understated. Below are a few tips I’ve learned throughout my time as a catechist that can help those interested in pursuing the ministry of catechetical formation.
Catechetical Sunday reminds us of our individual roles in the evangelization of the baptized. In our small way, my fellow catechists and I—men and women from all walks of life and individual faith journeys—try to sow the fruits of faith for the next generation of disciples. Pulling from my toolkit, I will leave you with a blessing for catechists:
source of all wisdom and knowledge,
you sent your Son, Jesus Christ, to live among us
and to proclaim his message of faith, hope, and love to all nations.
In your goodness
bless our brothers and sisters
who have offered themselves as catechists for your Church.
Strengthen them with your gifts,
that they may teach by word and by example
the truth that comes from you.”
If you visit the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., you may recognize many of the titles of the Virgin Mary marvelously illustrated in nearly 50 chapels and oratories throughout what is the largest Catholic church in North America (and tenth largest church in the world!). To me, one depiction stands out from the rest, an image that causes many a visitor to gasp, stop in his or her tracks, and call to mind a particular event in salvation history. Whereas the National Shrine is filled with beautiful images of the Blessed Mother in splendor furnished by various religious orders or benefactors of a national or ethnic devotion to Mary, the Slovakian chapel’s central work of art is not the characteristic mosaic or even a portrait, but rather a statue of the Sorrowful Mother holding in her arms the lifeless body of Jesus.
The image of the Pietà described above is one of the three common artistic representations of a sorrowful Virgin Mary, the other two being Mater Dolorosa (“Mother of Sorrows,” portrayed with seven daggers piercing her heart, often bleeding) and the 13th century hymn, Stabat Mater (which comes from the first line of the hymn “Stabat Mater Dolorosa,” meaning “the sorrowful mother stood”). The feast of Our Lady of Sorrows is celebrated on September 15th, while a feast of Friday of Sorrows is observed in some Catholic countries on the Friday before Palm Sunday. It’s an opportunity to remember that the Blessed Mother’s life was not without sadness or pain in light of her Immaculate Conception. The popular devotion to Mary’s Seven Sorrows recalls seven such instances in her life (likewise the Pietà in the Shrine’s chapel is flanked by the other sorrows on the wall):
While we may tend to think of Mary’s life as being purely one of perfect serenity and union with God, it is important to remember that she was human— she had emotions, doubts, and pains like the rest of us! In a world where violence and suffering are all too frequent headlines in the news, how much more closely can we relate to and depend upon the Mother of God who was no stranger to anguish and distress? However more quickly can we fly in prayer to our Mother’s tender embrace for comfort and peace when we are faced with great tribulation and uncertainty!
Below is a hymn often used for the Stations of the Cross that is composed with the verses from the Stabat Mater. When sung reverently, this hymn solemnly and deeply touches the hearts of the faithful and helps to place each at the foot of Calvary in vigil with the Blessed Mother:
Is there one who would not weep,
whelmed in miseries so deep,
Christ’s dear Mother to behold?
In the end, however, like Mary, we must not dwell solely on the pains of our lives, but look ahead with hope and faith in God (as sculptor Ernest Morenon uniquely depicted in the Shrine chapel with Mary looking towards heaven). For Mary, as well as for each of us, Christ did gloriously resurrect on the third day. How much more confidently, then, can we proceed with our lives, even after great turmoil, as we pray:
While my body here decays,
may my soul Thy goodness praise,
Safe in Paradise with Thee.
September 13th is the feast day of St. John Chrysostom (c. 349-407), one of the most celebrated Fathers of the Early Church. Born in Antioch, John Chrysostom chose a simple life as desert monk, but was kidnapped and forcibly made the Archbishop of Constantinople, where he spent much of his life fighting against corruption— especially on behalf of the poor and widows.
John earned the nickname Chrysostom—Greek for “golden-mouthed”—based on his reputation for eloquent speaking and skills in public preaching, which converted the hearts of many listeners. John Chrysostom exemplifies the value of good communication as an element of effective evangelization.
Whether you’re a ham or have speech anxiety like most, at some point or another, you might be called upon to speak publicly—especially if you work or volunteer in the church. Whether you are preparing to deliver a parish talk, a personal witness, or other public presentation, no matter the size, spending some effort crafting your communication skills can be a great benefit to sharing your faith.
Know your Who, What, and Why
St. Paul, a man who described his call “to preach the gospel, and not with the wisdom of human eloquence,” (1 Cor 1:17), nevertheless frequently found himself speaking in front of crowds as part of his mission as an Apostle and disciple of Christ. Paul speaks very differently to mature Christians and the pagans of Athens (Acts 17:22-34). The audience (“who”) shapes his main points and examples (“what”) and the purpose for speaking to them (“why). Prepare by creating an outline that clearly and succinctly states your “who, what, and why.” Write it down and refer back to it throughout the composition stage.
A Little Humiliation Goes a Long Way
In seminary homiletics courses, preachers-in-training are frequently subjected to the sometimes humiliating exercise of having their practice homilies recorded. They then watch the playback to evaluate their delivery. In some form or another, that can help anybody. It’s probably going to hurt … but you actually get used to it over time and can learn a great deal throughout this process.
Practice in front of somebody. (If you’re too embarrassed at first, use your dog, cat, or an inanimate object.) Exercises like these are designed to help public speakers become more self-aware, not self-conscious.
Pay close attention to your favorite speakers, teachers, or preachers and try to articulate precisely what makes them engaging and unique—not just their content, but things like timing, rhythm, their order of argument, when and when not to use humor, etc. Pope St. John Paul II and Archbishop Fulton J. Sheen were masters at this.
As you reflect on how you speak, name gifts and qualities that others identify about your particular style. Develop those. Remember, we are not all called to be rhetoricians and orators, or even great speakers, but faithful communicators of the Gospel. Not all, St. Paul says, are even called to be preachers or teachers (cf. Ephesians 4:11). To advance his kingdom, God has entrusted each of us with a message and a mission and nevertheless promises to “equip the holy ones for the work of ministry, for building up the body of Christ” (Eph 4:12).
St. John Chrysostom, Pray for us!
Those of us who are old enough to remember 9/11 typically have a vivid memory of what we were doing when the first two planes flew into the Manhattan World Trade Center. I remember that it was a cloudy, Texas heat-filled day. I was completing cross country practice in the back roads surrounding my high school in New Braunfels, Texas. The run felt a bit rushed since we only had two school periods for practice. Getting the news of the attacks also felt rushed as I was trying to get myself ready for class. It was eerie and unbelievable. Still, September 11, 2001 holds in my memory for the gravity of the attacks, the amount of lives lost and, more personally, because of where it led me in my own life.
Before 9/11, I was simply a high school sophomore “figuring out who I was” and where I wanted to go to college. But afterwards, I started to think more about public service. Military service seemed like the best way, as I was familiar with it due to my dad's own military service. After some encouragement from family friends, I applied and was accepted to the US Air Force Academy. Upon graduation in 2008, I was commissioned a second lieutenant and began service as a communications officer. I served on active duty for six years, one tour in Iraq, and I continue to serve as a reservist. I am grateful for the opportunity I had to serve, for the people I encountered and how my military service has shaped me into the person I am today.
I share my military service to paint another picture alongside the backdrop of so much grievance and loss caused by the 9/11 attacks. My story is not a common story among the American population. To this day, approximately only 7% of Americans have served in the military. And of that population, only 18% make up the post-9/11 veterans. But what is a common story is that among the men and women who chose military service, many feel their lifelong call is to serve others. While most Americans have been reading about it, those with military background have practiced a life of service that is indelible. The military trains and shapes you to protect the lives of your fellow man. As you go up in the ranks of the military, your greater responsibility is to be a leader who ensures their subordinates have the tools and training to get the mission done. This familiarity with and desire for a life of service among those in the military offers hope in the midst of such tragic events like the attacks on 9/11. As a result, veterans have been inspired to serve, even beyond military service. Those who come home from active duty are still seeking a mission to serve, and the Church is a good place to do just that. For some, religious life or the priesthood do not seem that far off. Others take leadership positions in their parish councils as lay members or advocate for the veterans to be welcomed into their local Catholic community.
As you consider pastoral ways to remember 9/11, I encourage you to seek out veterans or those returning from military service in your community. These veterans can be a part of the hope in our world and help seek the good out of such loss. I invite you to enlist their support to organize a memorial prayer service in your local church. Beyond military veterans, we also see the other local emergency services who have also been greatly affected by 9/11. Don’t forget to include them in your outreach as well.
Here are two practical suggestions on what to include in such a memorial prayer service:
To learn more about serving others through faith-based service opportunities, please visit the website of our affiliate, the Catholic Volunteer Network, by clicking here.
I have always admired Mother Teresa and her incredible mission, along with her reflective heart. I am so happy that I can now call upon her as St. Teresa of Calcutta, as she was just canonized on September 4, 2016! As I have studied and learned more about her, it seems as if St. Teresa of Calcutta would have dreaded knowing of her public canonization! She never wanted her writings or her work to bring attention to herself, but rather, she only desired to bring hearts to Jesus Christ. In her honor, I want to reflect on how her understanding of the world can bring our focus less on her and bring our hearts to Jesus.
St. Teresa of Calcutta taught us that God is in every living thing. She wrote, “Seeking the face of God in everything, everyone, all the time, and his hand in every happening; This is what it means to be contemplative in the heart of the world. Seeing and adoring the presence of Jesus, especially in the lowly appearance of bread, and in the distressing disguise of the poor” (St. Teresa of Calcutta, In the Heart of the World: Thoughts, Stories and Prayers).
Furthermore, St. Teresa of Calcutta taught us to seek Christ in every person we encounter. She recognized that each human being is created uniquely and beautifully. Each person is the face of God calling us to serve God by serving them. As Jesus said, “I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me’” (Matthew 25:34-36).
When we love through the corporal and spiritual works of mercy as St. Teresa of Calcutta did, we are better able to see God more clearly in others. Imitating Christ by practicing the works of mercy also invites us to and see him more clearly in the Eucharist. Receiving Jesus in the Eucharist was essential for St. Teresa of Calcutta, as she knew Jesus was the fuel to teach her how to love others better and bring more souls into God’s embrace. She recognized that Christ’s love lives on in his humility of becoming our Eucharistic food and in the hearts of the poor, which includes the physically, mentally, and spiritually poor.
Bringing souls to Christ was a deep mission of St. Teresa of Calcutta. She consistently reflected over two of Jesus’ last words of his Passion – “I thirst” – and had them written next to the crucifixes in the chapels of the Missionaries of Charity (the religious order St. Teresa of Calcutta established in 1950) to remind her sisters that their mission was to satiate Christ’s thirsts for souls. When going to Jesus at the Cross, St. Teresa of Calcutta wanted us to feel his thirst and love for us. She believed that Christ wants us to rest in his love.
St. Teresa of Calcutta left behind a deep legacy of letting the world know just how loved and treasured we are. Her message teaches us that God loves us deeply and thirsts for us. When we know we are deeply loved by God, we can endure any suffering because we know joy is possible in the midst of carrying our own crosses. St. Teresa of Calcutta felt the pain of Jesus’ Passion deeply in her work in the slums of Calcutta and in the contemplations of her heart. She witnessed suffering first-hand taking care of the poorest of the poor and also experienced feelings of desolation and dryness in the spiritual life. Throughout it all, her joy remained full and she devoutly loved the Lord. St. Teresa of Calcutta is a beautiful witness of the mystery of suffering with Christ joyfully.
As we contemplate the great love, faith, and work of St. Teresa of Calcutta , we can pray with one of her favorite prayers: The Memorare. With such deep trust for God, she was consistently confident in the Lord’s ability to work miracles. Often, she prayed an “emergency novena,” praying nine Memorares in a row and a tenth in thanksgiving to God for a holy request. With confidence in our Lord, and thanksgiving for the testimony of St. Teresa of Calcutta, let us run to Jesus through Mary, that we may become steadfast in holiness, find joy in suffering, quench the thirst of Christ, and be confident in the good work that God is doing within us!
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided.
Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me.
St. Teresa of Calcutta, pray for us!
Alyce Shields is a teacher in Washington D.C.
On the Feast of the Transfiguration, August 6, 2015, Pope Francis established the “World Day of Prayer for the Care of Creation” to be celebrated annually on September 1. In doing so, the Holy Father shared his concern for creation with Ecumenical Patriarch Bartholomew, who initiated a similar day of prayer in the Orthodox Church in 1989. For Pope Francis, the World Day of Prayer for Creation reminds Catholics of our “vocation to be protectors of God’s handiwork,” a calling and responsibility which is “essential to a life of virtue; it is not an optional or a secondary aspect of our Christian experience” (Laudato Si’ 217).
As we celebrate this second annual World Day of Prayer for Creation, it is fitting to reflect on our vocation as Catholics to care for creation. Though we have a long-standing tradition of caring for creation that goes back to the early Church Fathers and has been promoted more recently by Pope Emeritus Benedict and Pope St. John Paul II, Pope Francis has brought this aspect of our faith into the limelight. I believe there are two main reasons for this: conversion and evangelization.
The ecological crisis, the Pope tells us, is a summons to profound spiritual conversion that leads to developing a deeper relationship with the world around us and recognizing that “the life of the spirit is not dissociated from the body or from nature or from worldly realities, but lived in and with them in communion with all that surround us” (LS, 216). We are called to live in the world, not apart from it. We get to the spiritual through the physical. Pope St. John Paul II also taught us this in his Theology of the Body.
This conversion also involves recognizing our sins against creation. In Laudato Si’, Pope Francis reminds us that “human life is grounded in three fundamental and closely intertwined relationships: with God, with our neighbor and with the earth itself” (LS, 66). Our faith exhorts us to live well, not only with God and with our neighbor, but also with the earth. One practice for this World Day of Prayer for Creation could be to examine our consciences and consider how we have treated the created matter with which we have been entrusted. Have we been selfish and unconcerned for the needs of others, consumeristic, gluttonous, unaware of the gift that creation is to us? Perhaps we have wasted food, water, or energy unnecessarily. Perhaps we watched hours of Netflix when we could have been outside walking with a friend, serving the poor, or contemplating nature. Do we feel compelled to have the latest iPhone or the largest car? Our Holy Father points out that we need to “replace consumption with sacrifice, greed with generosity, wastefulness with a spirit of sharing,” and he quotes Patriarch Bartholomew in exhorting us to cultivate “an asceticism which ‘entails learning to give, and not simply to give up. It is a way of loving, of moving gradually away from what I want to what God’s world needs.’” (LS, 9). In our process of conversion we can follow the example of Pope Francis’ namesake, St. Francis of Assisi, in doing the inner work needed to embrace creation as “Brother” and “Sister.”
I believe that Pope Francis, like the two popes preceding him, also sees our Catholic concern for ecology as a path into the New Evangelization. The beauty of creation speaks to the heart and can awaken human persons to a deep interior longing for the divine source, for the Creator God. Great spiritual writers like St. Bonaventure called the created world the “book of creation,” because the created world is constantly speaking to us of God. As humans we learn to understand the language of creation by spending time outside, by developing a heart for creatures, by learning to see the vestiges of God’s love in the beauty, diversity, and extravagance of the natural world. In doing so, we come closer to God and to understanding his plan for us and for the world. It’s a two-way street: We need to learn the language of creation in order to better care for the created world. At the same time, in that conversation, we are drawn into a deeper relationship with God, the Creator. As we experience this ourselves, we are driven to share the experience with others in a new kind of evangelization.
In our fast-paced world, being attentive to creation reminds us that “we are not God” (LS, 67), for if we pause and look at the beauty surrounding us, we experience a beauty that transcends anything we humans can create. At the same time, we become aware of our unique creation as humans and the moral structure inscribed into our very nature (LS, 155). Being outdoors is also a healing tonic to assuage the effects of technology and the pressures of the virtual world in which we spend so much of our time. It is an antidote for the “technologization” of society and keeps us in touch with true reality.
Let us then, as we celebrate this World Day of Prayer for Creation, embrace with joy the opportunities for conversion and evangelization that lie ahead!
Click here for more resources on ecology, the World Day of Prayer for Creation, and Laudato Si.