“Seek God and you will find God. Seek God in all things and you will find God in all things. Seek God always and you will find God always.” – St. Vincent Pallotti
Do we live our lives seeking God or realize that God is seeking us? God is indeed seeking us. In fact, we have been found in our Baptism. We enter into the mission of the Son who was sent by the Eternal Father into the world to save us. We are co-responsible for this mission and are in “holy cooperation” with the Most Blessed Trinity. Therefore, we are sent by Christ as his apostles or missionary disciples into the Church and the world to revive faith and rekindle charity. We accompany other seekers in becoming found in Christ and through his Church.
Today is the 170th anniversary of the death of St. Vincent Pallotti. It is also his feast day. He believed, taught, and lived the ideals of accompaniment, co-responsibility, and holy cooperation mentioned above. His foundation, the “Union of Catholic Apostolate, a gift of the Holy Spirit, is a communion of the faithful who, united with God and with one another in accordance with the charism of St. Vincent Pallotti, promote the co-responsibility of all the baptized to revive faith and rekindle charity in the Church and in the world, and to bring all to unity in Christ” (General Statutes, 1). This means that lay people, those in consecrated life, and clergy are in collaboration with one another, not only in the Union, but also in the Church and with those of good will in the world. Each person has a role. Each person is responsible. Each person shares in the mission of the Church in spreading the Gospel.
Pope Francis recently wrote about this shared mission in his Apostolic Exhortation, Christus Vivit. He was writing about ministry with young people, but these words can be extended to all the baptized.
“Youth ministry has to be synodal; it should involve a ‘journeying together’ that values ‘the charisms that the Spirit bestows in accordance with the vocation and role of each of the Church’s members, through a process of co-responsibility... Motivated by this spirit, we can move towards a participatory and co-responsible Church, one capable of appreciating its own rich variety, gratefully accepting the contributions of the lay faithful, including young people and women, consecrated persons, as well as groups, associations and movements. No one should be excluded or exclude themselves’” (Christus Vivit, 206).
For co-responsibility to be truly a lived reality there is much more work to be done. St. Vincent Pallotti was visionary and prophetic in his understanding, but the work was unfinished. Let us not wait. Instead, let us "remember that the Christian life is one of action; not of speech and daydreams. Let there be few words and many deeds and let them be done well."
Blessed feast day of St. Vincent Pallotti!
May the Charity of Christ urge us on!
Fr. Frank S. Donio, S.A.C., D.Min. is Director of the Catholic Apostolate Center.
From Amoris Laetitia to Christus Vivit, one of Pope Francis’s greatest gifts to the Church has been his emphasis on spiritual accompaniment. Pope Francis has exhorted the Church to make use of accompaniment in response to sensitive pastoral situations, ailing youth ministries, and even to a humanity suffering from isolation and anonymity. Accompaniment, to Pope Francis, is a way of being in intentional relationship with another in order to lead them “ever closer to God” (EG, 170). In addition to being oriented towards leading others into closeness and intimacy with God, Pope Francis also describes accompaniment as healing, liberating, gradual, encouraging growth, and fostering freedom. Perhaps the most beautiful words that Pope Francis uses to shape the Church’s understanding and practice of accompaniment is an “art…which teaches us to remove our sandals before the sacred ground of the other” (EG, 169).
What does it truly mean to “remove our sandals before the sacred ground of the other” in terms of accompaniment? How does this shape the apostolate of a mentor? A key to understanding this meaning lies in the scriptural story found in: Exodus 3—the story of Moses meeting God in the burning bush. In this story, Moses beholds an awe-inspiring sight, a bush that is on fire but unconsumed by it. He then turns to look more closely at the bush, from which comes a theophany, or an instance of God revealing God’s self to a human person. God calls out to Moses by name, to which Moses responds, “Here I am!” Before Moses can come any closer to the bush and consider it further, God exclaims to him:
“Do not come near! Remove your sandals from your feet, for the place where you stand is holy ground. I am the God of your father, he continued, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face, for he was afraid to look at God” (Exodus 3:5-6).
What are we to make of this scripture passage, especially in light of Pope Francis’s understanding of accompaniment? Firstly, the Exodus reference exhorts us to view the other we are accompanying not only with respect, but with reverence. As we begin to accompany others, we must look upon them not as receptacles to be filled with knowledge, passive recipients of teaching, or soft clay to be modeled into our own images and likeness as ministers. Instead, in accompaniment, we are called to witness to another’s belovedness as a child of God. When we enter into a relationship of accompaniment with another, we must have a posture of humility and honor before those we accompany. This posture of reverence is fundamental to a mentor’s practice of accompaniment, rendering them better able to foster a relationship that is truly transformative.
Secondly, the theophany in the Exodus story gives us another clue into understanding more fully the duties of accompaniment. We must respect the accompanying relationship as a legitimate place where God reveals God’s self to both mentor and the one accompanied. Accompaniment takes seriously the fact that human experience is a space where God reveals God’s self; in other words, accompaniment affirms that the life experience of the one accompanied is “a locus for the manifestation and realization of salvation, where God consistently with the pedagogy of the Incarnation, reaches man within his grace and saves him” (General Directory for Catechesis, #152c). In a relationship of accompaniment where a mentor is asked to “remove their sandals before the sacred ground of the other,” mentors must help the ones they accompany interpret their experiences in light of scripture, discern more fully the action of God in their lives, and wait with full anticipation to respond to God’s voice in the midst of their daily life.
Finally, this scriptural passage exhorts mentors to maintain and cherish the mystery of the one they accompany. As Moses hides his face before God present in the burning bush, so too must mentors respect with holy fear that which is mystery in the life of those they accompany. Though we might come to know those who we accompany well or even develop a deep bond with them, they never belong to us completely, but are instead placed in our path for a period of time so that we might help them foster connection and intimacy with God. Though we might have plans, hopes, or desires for those we accompany, we must always ensure that we respect the work of the Holy Spirit in the relationship of accompaniment. Accompaniment cannot be reduced to a neat list of objectives or learning outcomes; rather, it is a “pedagogy which will introduce people step by step to the full appropriation of the mystery” (EG, 171). True accompaniment wrestles with the intricacies of human life, cautioning mentors that “realize that each person’s situation before God and their life in grace are mysteries which no one can fully know from without” (EG, 172). As mentors, we cannot assume that we are the ones that ultimately decide how or why the Spirit moves the way it does in the life of those we accompany. Instead, we must continually reflect on how the person before us in the relationship of accompaniment is being formed not by us, but by the Holy Spirit.
Accompaniment, when contemplated as an “art” that “teaches us to remove our sandals before the sacred ground of the other,” calls us to have a posture of reverence before the ones we accompany, regard their human experiences as privileged places for God to reveal God’s self, and maintain a sense of mystery in the relationship of accompaniment. How are we being called to remove our sandals before others in our life and ministry? How might removing our sandals before those we accompany allow us to travel more readily on the journey towards growth in holiness and transformation in the Person of Christ?
Colleen Campbell is a collaborator of the Catholic Apostolate Center, and a 3rd year PhD student studying Catechetics at The Catholic University of America. She holds an MA in Theology from the University of Notre Dame and a BA in Pastoral Ministry from the University of Dallas. Colleen is also an alumna of Notre Dame’s Echo program, where she served in the Archdiocese of Galveston-Houston. She is co-author of The Art of Accompaniment: Theological, Spiritual, and Practical Elements of Building a More Relational Church.
"Rather than seeing summer as the “down time” at a church, commit to approach the coming months with the intention of fostering experiences of active service, quiet prayer and contemplation, and stimulating intellectual work or professional training."
Having worked at a handful of churches, I have observed that the summer is the slowest time of year for parish life. Parishioner’s schedules are all over the place, especially if there are children or teenagers involved, with vacations, camps, etc. During the summer, parish programs tend to slow down (However, some parishes will run a Vacation Bible School, or similar camp-like program).
But summer doesn’t have to be a long spiritual nap. In fact, the summer can be a very important time and opportunity for a church, especially for church staff. How you approach the summer can greatly shape the year ahead. Besides the celebration of the Mass, the summer provides a number of unique opportunities for spiritual growth in areas that aren’t always possible throughout the rest of the year. Here are a few opportunities for spiritual growth you might consider for your parish.
Parish Mission Trips
Many parishes host mission trips—whether local, national, or international. Consider prioritizing mission trips and extending the opportunities to different ages and areas. Some of my best summer memories are the trips I went on to rural Appalachia in high school. These trips instilled in me a call and love for ongoing service in my faith. Plan opportunities not only for parish staff, but also for families to serve together. Make it memorable and accessible.
Let missions be an opportunity to get beyond the model of Christian ministry as something that only happens at your church. And remember to report back on the trip through photos, stories, or results to your parish. People love hearing about the activity in their parish community. It creates a sense of energy and momentum that can get carried into fall activities, especially in a youth ministry context. A service trip provides something concrete participants can point to and share with friends, family, or parishioners. I’ve also found that the more “on the fence” parishioners that are hesitant to get involved often take that first step after seeing the fruit of service. Most importantly, participants inevitably leave with a transformed, deeper experience of their faith and a lived experience of Jesus in his ministry to the broken places in need of healing.
To find some long-term and short-term mission and service opportunities, click here.
Work at the church never stops, but it does slow down. When is the last time your staff or ministry team spent time away, even just for a day or afternoon, from the office environment together and prayed? There are gorgeous retreat centers and shrines in every state that too often only get visited in the dead of winter.
The Christian writer and philosopher Dallas Willard once said, “The greatest threat to devotion to Christ is service for Christ.” He was talking about our tendency to view prayer and contemplation as less fruitful compared to active ministry. Prayer is essential not only to any parish ministry, but to the Christian life overall. Invite your team to pray regularly or be renewed by attending a retreat. Priests are also required by Canon Law to take a retreat. Make sure your parish priest is getting the time off he needs to pray and reflect. If you or your staff is on retreat, pray for your parish priest throughout that time.
With all the conferences, classes, symposiums, etc., that happen on college campuses or churches throughout the country, summer is a great time to invest in the development of staff and volunteers. Look for opportunities to enhance your team’s intellectual and professional skills. Be flexible and open to new ideas where you and your staff can connect with other professionals or get inspired.
If your parish has room in the budget, propose a conference you are passionate about or that will help your work. If you’re a liturgy or music director, take your ministers or musicians out to see a concert of sacred music or take a tour of a cathedral or museum.
Rather than seeing summer as the “down time” at a church, commit to approach the coming months with the intention of fostering experiences of active service, quiet prayer and contemplation, and stimulating intellectual work or professional training. You might notice that rather than mustering the energy to get “back in gear” as summer draws to an end, you will feel renewed, enriched, and equipped for the “busy time” ahead. Moreover, you may draw closer to other others working at the parish and be more integrated as a staff, youth group, or ministry team. This can be a leaven to your ministry and parish for the rest of the year. Finally, make sure you have some fun while you’re at it; it is summer after all.
*This post was originally published on the Ad Infinitum Blog on June 2, 2016.
Deacon Evan Ponton is a transitional deacon of the Archdiocese of Baltimore.
“Think big, start small.” That was the one-phrase summary that my working group at the Post-Synodal Forum on Young People presented on our last full day at the Il Carmelo retreat house. For three and a half days, over 250 youth and young adults from over 110 countries and over 30 Catholic groups and movements gathered in Rome to discuss the Synod on Young People, the Faith, and Vocational Discernment and Pope Francis’ Apostolic Exhortation Christus Vivit. My group was comprised of fourteen delegates who represented nations including India, Germany, Zambia, Slovenia, Moldova, and more.
We came up with these four words (Think big, start small) because over the course of the many panels, presentations, interventions, and working group meetings, we realized just how big of an endeavor engaging the young people of our global Church is. Country to country, diocese to diocese, some general patterns remained the same. Christus Vivit and the synod present a beacon of hope; unfortunately, in many countries the document has not been widely read, although it has been generally well liked when it has been read. In many places, the document is not translated into the necessary languages. My friend Stephen from Hong Kong, for example, mentioned that young people simply cannot afford a printed copy of the document in his country. Many young people mentioned how they face opposition from clergy and lay people regarding their active role in the Church. One of the delegates from Ireland recalled an instance when a new dishwasher was touted as more important for her parish than funds to go to youth ministry when they were needed. The challenges that face us are great and they are global, but young people, and the members of the clergy and laity that support them and collaborate with them, will not be stopped.
In chapter four of Christus Vivit, Pope Francis reminds young people that they are loved by God, that Christ saves us, and that Christ is alive! These words have settled deep into the hearts of young people and the people who advocate for and accompany them. Many times, Pope Francis has reminded young people that they are protagonists in the Church, that young people are not just the future of the Church, but also the now of the Church. These realities came up over and over again in our discussions at the forum. I was amazed by the initiatives in Ghana for ministry to young people that included a separate and distinct ministry to young people who are imprisoned. I was happily surprised to hear that many nations had national youth organizations that are led by young people. For example, my friend from India, Jesvita, is the most recent president of an Indian Catholic Student movement. Importantly, these initiatives are not ones that exist within a “young people bubble,” but are movements and ministries of collaboration that see the young people, the clergy, and their ‘elders’—as Pope Francis calls them in Christus Vivit—working together, being synodal.
The biggest takeaways from this forum are encouraging to say the least. Young people understand the need to be people of action, or apostles on mission. Only then can we truly be leaders. These actions must be concrete, not vague generalizations, and they must be collaborative. Young people want to integrate what the Holy Father has written for us in Christus Vivit into how we approach our ministry to young people. The principle of accompaniment was one that was constantly highlighted at the forum, proof that young people want to be a generation of encounter. The first line of our ten-line summary that was presented to the Dicastery and the Holy Father read, “we are the face of Christ, fully alive.” And this is how we move forward, with an understanding of the reality that we are the face of Christ in our world, that we are protagonists. Acting with Christ as our guide, we seek the conversion of hearts, both ours and those of others, and we have dreams that are big. May we never be deterred, may we always think big and start small, and may we always seek to build the Kingdom of God by walking together, listening to one another, and persevering in our shared faith.
For more resources on the Synod on Young People, Faith, and Vocational Discernment, please click here.
Brian Rhude is Project Coordinator with the Catholic Apostolate Center. He is a student at The Catholic University of America in the School of Theology and Religious Studies.
A little more than three years ago, I was asked to be the coordinator of my parish’s youth group. I had just begun college and taking on such a big responsibility seemed terrifying - it felt like I was trying to climb a very tall mountain and the top seemed impossible to reach. As I started this new position, I noticed that my group lacked organization, teen attendance, and the presence of trust because they did not know me as their leader.
Working to create a semblance of routine and structure to use every Friday afternoon was probably the easiest thing to do, but attendance and building trust would need more work. We had about 4 teens that were committed to attending youth group every Friday. I asked myself, “How am I going to get more teens to attend? Where do I find them?” Another important question I asked was, “What will make them want to come back next Friday?” So, I got to work and created social media accounts under the group’s name to get the word out about our meetings. I spoke to the prayer group for adults that would meet at the same time and asked them to bring their teens to our group instead of leaving them at home. With a lot of prayer and thought, I realized that what these teens were lacking was an encounter with Jesus, so I would focus my talks on God the Father, Jesus, and the Holy Spirit. I also focused on doing group prayers where the teens had the opportunity to speak to God. As stated in Living as Missionary Disciples, “An encounter with the Lord brings about a profound transformation in all who do not close themselves off from him” (LMD 11). I witnessed this firsthand. Many teens started to come and seemed hungry to know more about God.
Then came the third task: building trust. I noticed that these teens desperately needed someone to trust and wanted to be heard. Many times, we think that a young person has the perfect life. Most of these teens’ parents provide everything for them, including shelter, food, and clothing. It’s easy to think that all they do is go to school during the day and help around the house with a few chores. In reality, this isn’t true. I’ve come to learn that many of these teens experience peer pressure at school, have problems at home, and are constantly being bombarded with impossible standards on social media.
The teens needed someone to walk next to them and listen to them. As Living as Missionary Disciples states, “The response to this encounter with Christ needs accompaniment” (LMD 14). The teens needed someone that would not judge them but instead be there for them. They needed to be able to be themselves and feel accepted the way they are despite their past or where they are now. As Living as Missionary Disciples also says, “We are not called to make judgements about others.” (LMD 15) Three years later, I have finished this pastoral ministry journey. I learned so much from the teens, such as the importance of having a personal encounter with God and the importance of accompanying the members of your ministry.
Some tips I have for a pastoral minister include valuing the importance of constant prayer and regularly asking the Holy Spirit to come upon the ministry and give a vision of where to go and where to take the ministry. It’s also important to be able to recognize the needs of your community or within the demographic with which you are working and to be able to address those needs. There should also be a balance of “church work” and a healthy personal life. I personally lacked this balance and burned out, which led me to give so much and not take the time to give back to myself. Taking these measures will prevent the minister from burning out and help him or her be able to give more in the long run.
For more tips on self-care visit our Self-Care for Healthy Ministry resource page.
Hally Moreno is the Marketing Coordinator for the Catholic Apostolate Center.
Every year, on the Fourth Sunday of Easter, we hear a Gospel passage about Jesus, the Good Shepherd. On this day, the Church also invites us to prayer and reflection on vocations as part of the World Day of Prayer for Vocations. In his 2019 Message for this day, Pope Francis offers a significant consideration for all those involved in Church ministries:
“Dear friends, it is not always easy to discern our vocation and to steer our life in the right direction. For this reason, there needs to be a renewed commitment on the part of the whole Church – priests, religious, pastoral workers and educators – to provide young people in particular with opportunities for listening and discernment. There is a need for a youth ministry and a vocational promotion that can open the way to discovering God’s plan, above all through prayer, meditation on God’s word, eucharistic adoration and spiritual accompaniment.”
The Synod on Young People, the Faith, and Vocational Discernment reflected on this theme which resulted in both the Final Document of the Synod and in the Post-Synodal Apostolic Exhortation, Christus Vivit, offering important insights that can help not only those in Church ministries, but all to accompany young people in their vocational discernment and then to live that vocation well once they have come to know where Christ is calling them.
St. Vincent Pallotti, whose 201st anniversary of ordination to the priesthood is today, understood well how to accompany young people in their vocational discernment. He was a sought-after spiritual director and confessor who went to all, especially young people, where they were. He provided many opportunities for both youth and young adults – lay (single and married), religious, seminarians, and priests – to deepen their encounter with Christ, grow in holiness, and live their call from him as an apostle. Pallotti’s witness of holiness of life and example of faith, particularly though his works of charity, inspired all who knew him to live more fully for Christ. Today, his approach offers us an example of what Pope Francis describes in Christus Vivit, n. 242:
“Young people need to have their freedom respected, yet they also need to be accompanied.”
May the Charity of Christ urge us on!
For more resources on Vocational Discernment, please click here.
Fr. Frank S. Donio, S.A.C., D.Min. is Director of the Catholic Apostolate Center.
While I was speaking with a priest not very long ago about young adult ministry and how to grow a community of young adults in my area, he said something which felt as if someone was smacking me on the head. Almost in passing, he remarked, “We must share the teachings of Jesus in such a way that people become disciples of Christ and not consumers of Christ.”
I am sure this was not the most significant thing that he was getting at, and it was not the focus of our conversation. However, as I was driving home from that meeting, I could think of little else.
As I reflected on this, I was reminded of a fundamental aspect of our faith. We are called to be in relationship. In a way, all the stories throughout the Bible, from Moses in the Old Testament to the teachings of Jesus in the Gospels, are about forming and maintaining relationships.
Relationship is everything—relationship with God, our fellow brothers and sisters, and (as Pope Francis explained more recently in Laudato Si’) creation. Someone who is in a true relationship with God, humanity, and the environment will be seen as a disciple of Christ and not a consumer of Christ.
But how do we do this? How do we realize the value in relationships?
First, we must drop the idea that we deserve our relationship with Christ. Too often we seem to walk into the church on Saturdays to take the sacrament of reconciliation, or on Sundays to take the sacrament of Holy Communion just as if we were walking into a Starbucks and placing an order. But the sacraments are not about taking, they are about receiving.
I think a “graduation mentality” can enter into our faith life at times: we can partake in the sacraments as something which we have earned. To take something is to only recognize the one who takes. To receive something is to recognize not only the receiver but also the giver. To receive something is to form a relationship.
In taking the time to understand this difference, I realized the importance of being a disciple of Christ and not simply a consumer of Christ. Being a disciple is being open to those relationships, and taking an active part in them. This sounds simple, but simple does not mean easy.
How then do we fully partake in these relationships?
This is the second part of what it means to be a disciple. We must truly understand that a relationship takes two to work. Again, this sounds simple but it is not easy. For those of us who are outgoing it can be difficult to listen, and it can be difficult for those of us who are comfortable in our silence to speak. However, it is important that we do both! We must be able to voice our opinions, positions, and thoughts just as we must be able to listen to our God, our family, our friends, and to creation.
Doing this can be uncomfortable at times. We will have to participate when we do not want to, and we will have to wait patiently when all we want to do is speak. This giving and receiving is manifested in the structure of the Mass. We give God our prayers, attention, and hearts, and he gives us himself through his Word and the Eucharist.
This touches on another aspect of relationships – action. Relationships are not only about speaking and listening, but also about the actions we take to fulfill the words we speak. Jesus did not simply talk about giving up his life for our salvation. He endured the scourging at the pillar, the carrying of the cross, and his crucifixion to redeem us. The perfection of his actions opened up the possibility for us to be in perfect relationship with our Savior, our Creator, and all of creation.
Relationships can be messy. In order to be disciples of Christ, we must put away our spiritual debit cards and throw away our transactional faith mentality. Being a disciple of Christ is about being in and building relationships. It is not easy, but sacrifice never is. We are called to be disciples of Christ, not consumers of Christ.
To learn more about what it means to be a disciple, please click here.
Robert Stamper is the Regional Coordinator for 270Catholic, a young adult faith community in Montgomery County, MD.
“I am the servant of the Lord, may it be done to me according to your Word.” (Luke 1:38)
This passage from Mary’s fiat was the theme of this year’s World Youth Day (WYD). World Youth Day 2019 took place from January 22-27 in Panama City, Panama, where it gathered hundreds of thousands of young people from all over the world to share in the faith, culture, and joy of the Catholic Church. WYD is a pilgrimage for young people that includes times of reflection and prayer that often results in lifelong shared experiences with other people. Many people, myself included, couldn’t make such an international pilgrimage this year. Instead, I joined over 1,500 young adults from 20 different dioceses in the US for Panama in the Capital at The Catholic University of America in Washington, D.C. A stateside gathering like this is intended to carry the spirit of World Youth Day to people much closer to home, while also modeling the solidarity of the Catholic faith with those around the world who gather in God’s name.
The Catholic Apostolate Center was asked to be a co-host and platinum sponsor of the event. Our role in Panama in the Capital helped the Center live out part of our mission of spreading the Gospel and increasing the awareness of the importance of young adults and their faith journeys within the Church. For us, it is as simple as Pope Francis said during the close of WYD: “You, dear young people, are not the future but the now of God. He invites you and calls you in your communities and cities to go out and find your grandparents, your elders; to stand up and with them to speak out and realize the dream that the Lord has dreamed for you.” For the Church, the importance of evangelization through the current generation of young people is critically important for the vitality of the Church in the present and for the cementing of the future of the Church.
We were fortunate to have our Director, Fr. Frank Donio, S.A.C. give a presentation on how to lead as a Christian. Various staff were present to cover the event digitally for pilgrims. Our staff were asked to serve as Masters of Ceremonies during the event at the St. Vincent Pallotti Stage, and so Blog Editor Kate Fowler and Administrative Associate Brian Rhude volunteered their talents to welcoming presenters and musicians alike to the stage throughout the whole event. We were able to exhibit and provide resource materials for people in the area, as well as share in the general excitement of the event. Monica Thom Konschnik, the Center’s Assistant Director of Administration, had been working with the event’s planning team for 18 months when we finally all gathered together to celebrate.
Fr. Frank was able to give some remarks to the gathered attendees for the Vigil Mass and also served as a concelebrant for the Mass. In the evening, staff were invited to assist in the candlelight Stations of the Cross in the Crypt Church in the National Shrine of the Immaculate Conception, with Archbishop William E. Lori, Archbishop of Baltimore, presiding. It was a wonderful event that was reminiscent of what happens at World Youth Day with the Holy Father. All in all, our young adult staff was present and contributed to this event with a sincere appreciation of the Church in its mission to evangelize. We were honored to make this international event more accessible to young people locally and pray that this experience helped many encounter Christ and celebrate the joy and wonder of World Youth Day.
Questions for Reflection: What is your experience of World Youth Day? How can you show solidarity with those present at WYD within your local community?
To learn more about WYD, please click here.
Jonathan Sitko is the Assistant Director of Programs for the Catholic Apostolate Center.
For the past five years, I have had the privilege of working full-time in high school ministry. I often hear people say, “That’s so great that you are working with the future of the Church”. For the longest time, this statement didn’t sit well with me. I recently figured out why: young people are not the future of the Church, they are the Church. I have learned during this privileged time of ministry that there is great HOPE and JOY to be found in the young Church today.
St. John Bosco is the patron saint of youth - and for good reason! At the centenary of his death, John Paul II named him “Father and Teacher of Youth”. [KF1] At one point during his ministry, St. John Bosco ran a home which housed over eight hundred young men and he worked tirelessly to promote their dignity. His love for the Eucharist and steadfast promotion of the mercy of Jesus serve as examples for all of us working in ministry. I’ve received a glimpse over these last several years of what St. John Bosco tells us with his life: there is great hope and joy to be found in following Jesus and in sharing that joy with others.
The “Father and Teacher of Youth” is famous for saying, Servite Domino in laetitia!, which is Latin for “Serve the Lord joyfully”. In any of our apostolic endeavors, it is crucial that we lead with joy.
With everything going on in our world and Church, it can be all too easy to fall into despair - to question or wonder where God is. In the young people I have the privilege of working with, I have seen God’s hand everywhere. I have seen His hand in the ways that they encounter the heart of God for the first time; I have seen it when they grow in communion with each other; and I have seen it when they choose hope over the lies of this world.
It is our great privilege to not only share the hope that is to be found in living for Christ— whether in the young Church or elsewhere—but also our responsibility to proclaim the joy of the Gospel. I am grateful for all that the young people I work with have taught me and count myself as privileged to learn what it means to live a life filled with Christian hope and joy.
St. John Bosco, pray for us!
**At the closing Mass of World Youth Day in Panama, Pope Francis also discussed the role of the young Church and their mission "now." “Not tomorrow but now”, he said. “Realize that you have a mission and fall in love”, Click here to continue reading.
For more resources to learn about World Youth Day, please click here.
Lauren Scharmer is the Director of a multi-parish Youth Ministry program and holds her Master's in Social Work.
World Youth Day (WYD) is so much more than an international get-together with the pope. Too often, global experiences of faith get overlooked or underestimated; other times, since these gatherings have taken place now for four decades, they are simply taken for granted within the Church. But such oversight would be a missed opportunity for everyone in the Church and around the world.
Why should we care? Three simple words: World. Youth. Day.
Let me explain:
The first reason is that WYD is truly meant for the whole world. While young adults heading to Krakow in July are the primary protagonists of this particular international gathering, the message of WYD applies to everyone – everywhere.
In fact, thanks in part to the growing accessibility of technology and social media, this pilgrimage is not limited to those who have the means to travel overseas. There are millions of young adult Catholics in the United States who can engage in WYD – through local stateside events in their parish, campus, or diocese, as well as through social media and digital communications.
The U.S. bishops and pilgrim leaders in Krakow will be engaging directly with stateside and digital pilgrims this year so that those at home in the United States are as much a part of the pilgrimage as those who boarded a plane bound for Poland.
No one is excluded – and that message is exactly what WYD offers the rest of the world. One of the frustrations many people experience during these international displays of faith is feeling left out, or feeling like they don’t matter. WYD is a chance for pilgrims to share in real time on social media a message of mercy and love that’s available to all. This message is meant not just for Catholics, Christians, or Krakow pilgrims; it is meant for the world.
There are many times when I get asked about “the kids” at WYD, and often, this feels like a dismissal – that this global experience is somehow just a “giant youth rally” not needing to be taken seriously. Such thinking is exactly why Pope St. John Paul II established the practice of WYDs: to remind the world that a gathering of young people is essential to the vibrancy of the Church and the transformation of the entire planet.
Even more, there is a significant misconception about WHO this gathering is intended for. The name alone can be misleading. The “youth” in the WYD title is actually mistranslated in English. The target audiences for these international pilgrimages are “young adults.” That is, those in their late teens, twenties, and into their thirties. In 2016, the majority of U.S. pilgrims range from ages 18 to 30, and most diocesan groups are taking young men and women in their 20s and 30s, single and married. In other words, they aren’t “kids.”
This news is actually incredibly refreshing, considering that young adults are one of the most disconnected groups of people from the Catholic Church and the practice of the faith. Around the United States, studies show that only 17% of millennial Catholics attend church weekly, and over one-third of young millennials have no religious affiliation whatsoever.
To know that thousands of young adults from the U.S. are going to Krakow, and even more are engaging stateside or digitally, is one of the most important things that Catholics can celebrate this month. Let’s work to create local communities open to their enthusiasm so that returning pilgrims can engage in the life of the Church.
It can be easy to dismiss WYD as a “Catholic Woodstock” – a one-time festival over the course of a few days when the pope and millions of young people gather together in a large open field to pray and talk about God. But again, there is so much more.
WYD is not a “day” at all – but a pilgrimage. It includes months or years of spiritual and practical preparation, leading into years of follow-up work: putting into practice the message of WYD and the lessons learned along the way. One could compare this experience to a mountaintop journey. The events in Krakow or stateside are just the peak. And mountains are more than their highest summits.
Too often, especially in the twenty-first century, we jump from one major task to the next, hardly stopping to slow down. Sometimes WYD is reduced to another task or event in a long line of trips, events, or papal visits. Many WYD pilgrims know that the journey is so much more than that. For some, WYD inspired them to their life’s calling: to marriage, to religious life or to the priesthood, to their careers, or to simply being an active adult Catholic. WYD is a catalyst for great things yet to come. This is just one reason why I encourage people to pay attention to WYD and what might emerge from the pilgrims who return home, and who will rise to the occasion.
In a world torn apart by violence, polarization, and fear, let us heed the value of a lifelong pilgrimage: a process of accompaniment that requires time, patience, compassionate listening, and understanding – things often lacking in our world today.
It can be tempting to excuse ourselves from caring about or thinking about WYD, dismissing it for one reason or another. Yet this is a moment of grace for everyone – from the pilgrims to the rest of the world. For one week, the Church turns its attention to this special encounter. Let’s not let this moment pass us by or excuse ourselves from paying attention.
The world, especially in uncertain times and the face of tragedy and unrest, is in need of the graces that can come from WYD. It is meant for the world. It can be a mountaintop of the Catholic young adult experience. Let us pray that the end results can help heal, transform, and bring mercy and compassion into a world torn apart and hurting.
To learn more about World Youth Day, please click here.
*This post was originally published for our World Youth Day series on July 20, 2016
Paul Jarzembowski serves on the staff at the United States Conference of Catholic Bishops (USCCB) in Washington, D.C., as the primary liaison for youth and young adult ministries and the coordinator for the United States’ delegation to World Youth Day. He has consulted with over 300 parishes, dioceses, and Catholic organizations across the United States, Canada, Europe, and the Caribbean, and has presented at the Pontifical Council for the Laity at the Vatican. Originally from the Chicagoland area, Paul has worked in parish and diocesan ministry and served as the Executive Director of the National Catholic Young Adult Ministry Association. He is a graduate of Valparaiso University, where he received his undergraduate degree, and Loyola University Chicago, where he received his Master’s Degree in Pastoral Studies (and where he has served as adjunct faculty). A veteran of six (soon to be seven) World Youth Days since 1993, Paul and his wife Sarah currently live in Maryland.
Recently, I joined a Catholic group for young adults in my parish. Once a month we have a group dinner and host a guest speaker to talk informally about certain topics in our Catholic faith. One of the speakers discussed the importance of community prayer, a topic that stuck with me so much so that I wanted to share the message.
First, prayer is essential for our spiritual growth and personal well-being. God does not intend for us to bear our crosses alone. In Matthew 11:28-30 Jesus said, “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.”
Being a part of a faith community serves as a support system for us. We rarely like to be alone. Don’t we all crave sharing meals with friends and family? In fact, Jesus shares the source and summit of our faith with us over a community meal. Community strengthens and unites us in our faith. Our community even prays for our intentions at Mass. Therefore, community prayer is another way for us to become closer to God through others.
The communion of saints and angels are also a part of our community. Saints and angels can pray on our behalf, with us and for us. The Catechism of the Catholic Church states, “[the saints’]intercession is their most exalted service to God’s plan. We can and should ask them to intercede for us and for the whole world.” We are never alone in our prayers. Instead of trying to figure out how to pray for the intercession from every saint, our speaker suggested picking a few we feel really close to and sense a calling toward to ask for prayers on our behalf.
Family prayer is the first place of our prayer education, also mentioned in the Catechism. Prayers over meals, memorizing prayers of the rosary, praying for a good grade on a test, and the list goes on. Our introduction to faith and prayer begins in the community of our home. This is why it is so important to make family prayer a priority.
St. Augustine says, “For he who sings praise, does not only praise, but also praises joyfully; he who sings praise, not only sings, but also loves Him who he is singing about/to/for. There is a praise-filled public proclamation in the praise of someone who is confessing/acknowledging (God), in the song of the lover (there is) love.”
The Mass, the Liturgy, is the ultimate community prayer. This is one reason why attending Mass is vital to our faith. Liturgical prayer is a public prayer following prescribed ritual intended to unite individuals with God through Christ. We are renewed each week in community prayer by attending and participating in the Mass.
As always, it is necessary to have individual structured prayer time every day. This is something I struggle with and have to continually be reminded of myself. To remember the time to share with God, setting a routine of prayer and remaining disciplined in that routine can help. One of the sisters who taught at the Catholic high school I attended said for us to hide our shoes under our beds so in the morning we kneel to get them and remember to pray! Take some time today to remember to pray, and to look at the different prayer communities in your life!
Dana Edwards is a recent graduate of the University of Florida. She currently resides in Tallahassee, Florida where she volunteers as a lector and with communication outreach at her local parish, Good Shepherd Catholic Church.