On May 31st, our Church celebrated the Feast of the Visitation—that hallowed moment when Elizabeth was greeted by her cousin Mary and when Scripture tells us that the infant leaped in her womb. We hear that the very first thing that Mary did after she was visited by the angel Gabriel was go and visit her cousin Elizabeth.
The line that always sticks out to me from this Gospel account of the Visitation is: “During those days Mary set out and traveled to the hill country in haste.” Mary did not just travel to visit her cousin - to celebrate the faithfulness of God and what He had done for her – but she traveled immediately, quickly, and with haste.
Not only did Mary know that the good news of the Incarnation - of God dwelling in her very womb - was too good to keep to herself, but she also knew of the importance of showing up for those whom she loved most. One of the things I believe most firmly about our lives as Christian disciples is that when we encounter the faithfulness of God (either in our lives or in the lives of those around us) we are called to share it with others.
It can be all too easy to think that the stories of Mary and Elizabeth - one conceiving by the power of the Holy Spirit and the other receiving the gift of a child after being called barren - is some far off story that happened 2,000 years ago and not something applicable to us. We must ask ourselves: Where have I experienced the faithfulness of God in my life? Where have I seen it around me? Where am I being called to share it? Am I making haste to get there?
I was lucky enough to attend a school called Visitation High School; as you drove up the main drive to our school building, there was a beautiful statue of Mary and Elizabeth embracing. Every day I was reminded of the great joy that they shared with each other and ultimately the peace that came by believing that what was promised to them would be fulfilled. (Luke 1:45).
In our hurting, broken, and messy world, we could use more moments of making haste. Making haste to show up for a friend that we know is suffering. Making haste to share the good news of Jesus with a family member or friend. Making haste to celebrate our loved ones even while we experience sorrow or hardship.
It is the great privilege of the Christian to make haste like Our Lady, to show up and to share the good news that,“The Mighty One has done great things for me, and holy is His name.” (Luke 1:49).
As I have gotten older, my favorite part about Lent has become the fact that we have the privilege of willingly walking into the desert - into these 40 days - with our Lord. I think there are a lot of times in our lives when we suddenly find ourselves in the desert - desperate for water, nourishment, or companionship. It is in the desert where we not only grow in intimacy with the Lord, but are also able to be strengthened through real repentance.
What is true for us in the deserts of our lives is the same thing that was true for the Prodigal Son in this Sunday’s Gospel: we receive the promise of a Father who receives our repentance with mercy.
The story of the Prodigal Son is an important one for us to reflect upon as we continue on our Lenten journeys - it is through repentance that the very son who squandered his inheritance is welcomed back with open arms into the mercy of his father. And the story doesn’t end there: not only does the father embrace and welcome his son back, he rejoices and celebrates his return for those around him to see.
It is through our repentance that we experience the mercy of God; it is through our repentance that we receive the promise of the desert of these 40 days. This is so beautifully echoed in all the readings that the Church gives us during this season: God the Father rejoices when we are brought back to life again (Luke 15:32).
We as Catholics have the unique privilege of receiving this mercy every time we hear the words of the priest absolving us in the Sacrament of Reconciliation. Our moments of feeling desperate in the desert can be alleviated by honest repentance. After one particularly frustrating time in my life, I remember feeling like the Prodigal Son: convicted that I needed to repent and return to God, but also feeling shame over all the ways that I had squandered what the Lord had given me. And in that moment a priest reminded me that confession is always a place of victory. Like the prodigal son who acknowledged his failures and was welcomed back with mercy and celebration, we too find an outpouring of mercy and grace when we reconcile ourselves to God.
As we journey towards Calvary, we do so knowing that our repentance leads to an encounter of mercy and ultimately to victory.
Questions for Reflection: What are some moments in your life when you’ve encountered the mercy of God and others? How did these moments affect you?
For more resources to accompany you in your Lenten journey, please click here.
For the past five years, I have had the privilege of working full-time in high school ministry. I often hear people say, “That’s so great that you are working with the future of the Church”. For the longest time, this statement didn’t sit well with me. I recently figured out why: young people are not the future of the Church, they are the Church. I have learned during this privileged time of ministry that there is great HOPE and JOY to be found in the young Church today.
St. John Bosco is the patron saint of youth - and for good reason! At the centenary of his death, John Paul II named him “Father and Teacher of Youth”. At one point during his ministry, St. John Bosco ran a home which housed over eight hundred young men and he worked tirelessly to promote their dignity. His love for the Eucharist and steadfast promotion of the mercy of Jesus serve as examples for all of us working in ministry. I’ve received a glimpse over these last several years of what St. John Bosco tells us with his life: there is great hope and joy to be found in following Jesus and in sharing that joy with others.
The “Father and Teacher of Youth” is famous for saying, Servite Domino in laetitia!, which is Latin for “Serve the Lord joyfully”. In any of our apostolic endeavors, it is crucial that we lead with joy.
With everything going on in our world and Church, it can be all too easy to fall into despair - to question or wonder where God is. In the young people I have the privilege of working with, I have seen God’s hand everywhere. I have seen His hand in the ways that they encounter the heart of God for the first time; I have seen it when they grow in communion with each other; and I have seen it when they choose hope over the lies of this world.
It is our great privilege to not only share the hope that is to be found in living for Christ— whether in the young Church or elsewhere—but also our responsibility to proclaim the joy of the Gospel. I am grateful for all that the young people I work with have taught me and count myself as privileged to learn what it means to live a life filled with Christian hope and joy.
St. John Bosco, pray for us!
**At the closing Mass of World Youth Day in Panama, Pope Francis also discussed the role of the young Church and their mission "now." “Not tomorrow but now”, he said. “Realize that you have a mission and fall in love”, Click here to continue reading.
For more resources to learn about World Youth Day, please click here.
Henri Nouwen said “Being the beloved expresses the core truth of our existence.”
On December 27, the Church celebrated the feast of St. John the Apostle - referred to in the Gospel of John as the beloved disciple. A few short days ago, we also celebrated the great and holy feast of Christmas: the turning point in history. On that night in Bethlehem, when God became a little baby, He made it possible for us to truly become “the beloved.”
St. John shows us that to truly love and become “the beloved,” we must stick by each other even through suffering. It was John, along with Our Lady and Mary Magdalene, who remained with Our Lord until His final moments at Calvary.
St. John’s Gospel not only gives us one of the most profound recollections of the crucifixion, but it also reminds us that we love others “because He first loved us.” As Christians, everything in our lives must first flow from a lived relationship with Love incarnate, Jesus Christ, whose birth we celebrate this Christmas season. This relationship with Christ enables us to know what St. John knew: Jesus makes all things new, all burdens light.
Before we can believe the truth of being beloved, I have found that we often believe a lot of lies. Our world and culture - not to mention the Evil One - tell us that we aren’t good enough, that we are unworthy of love. But to truly love and be loved is to live in the truth of who God says we are and the truth of who He calls us to be.
The truth of our identity is that we are beloved sons and daughters, called to stay close to the manger AND the cross and commissioned to share the Good News that we are called to love because He first loved us.
Today as we are still reveling in the shadow of Christ’s manger in Bethlehem, let’s ask Our Lord, Our Lady, and St. John to fill us with the greatest truth of our existence: our identity as beloved.
Let’s face it: We live in a world that doesn’t really understand the meaning of love. We hear this word “love” thrown around a lot. There are any number of things we can say that we love in a day: our latest tv show binge, a favorite food, or place that we have travelled. We use this word with such inconsistency that it has begun to lose its meaning.
How often do we succeed at recognizing and paying accolades to these “lesser loves” while failing to acknowledge the people and moments that actually deserve our recognition? All the while we are too easily forgetting Jesus, who is Love made flesh.
The Gospel of John says, “No one has greater love than this, to lay down one’s life for one’s friends.” While the world proposes time and time again that we settle for lesser loves, the Gospel promises us that if we want to find our lives - if we want to find love - we must lay ourselves down.
St. Maximilian Kolbe, whose feast we celebrate today, exhibited this in a way that was truly heroic. Not only did he defend and promulgate the faith during the height of World War II, but he, in a final act of heroic love, also laid down his life for a man randomly selected to die in a starvation chamber at Auschwitz. When St. Maximilian Kolbe was asked who he was by the Nazi guards, he simply responded: “I am a Catholic priest.”
Maximillian Kolbe’s sacrifice is what the Church calls an act of “redemptive suffering” – suffering which allows and invites us to participate in Christ’s redeeming sacrifice and make manifest the love of God. The Catechism states:
The cross is the unique sacrifice of Christ, the "one mediator between God and men". But because in his incarnate divine person he has in some way united himself to every man, "the possibility of being made partners, in a way known to God, in the paschal mystery" is offered to all men. He calls his disciples to "take up [their] cross and follow (him)",[Mt.16:24] for "Christ also suffered for (us), leaving (us) an example so that (we) should follow in his steps."[1Pet.2:21] In fact Jesus desires to associate with his redeeming sacrifice those who were to be its first beneficiaries. This is achieved supremely in the case of his mother, who was associated more intimately than any other person in the mystery of his redemptive suffering.
Because St. Maximilian knew and loved the truth of the Gospels, he was found ministering to others and singing praises to God even as he was being starved to death. Maximilian used his suffering to show his fellow prisoners a God who loves us so much that he gave His life to us on the Cross. His own life provides a powerful example of someone who, even in the midst of horrific circumstances, has so much confidence in Christ that he is able to sing out, “For my yoke is easy, my burden light.”
As Christians in the 21st century, it is our privilege to live lives of heroic love. Although most of us won’t be called to the sufferings of St. Maximilian Kolbe, we are ALL called to show and share love in a way that points others to the love of the Cross.
St. Maximillian Kolbe, pray for us.
As we continue through the Lenten season, it is natural that the newness of Lent has worn off. Maybe, if you’re like me, you have caught yourself on more than one occasion frustrated for “failing” at your Lenten plan. The reality is that Lent is not just about what we can do in terms of prayer, fasting, and almsgiving, but who we are becoming. In short, Lent is meant to teach us to love—to love in the desert, to love the daily crosses of life, and ultimately to join with Love Himself through the joy of the Resurrection. Let’s spend some time reflecting on these three types of love.
To love in the desert. Even after the 30 years He spent in Nazareth, before He started His public ministry, our Lord withdrew to the desert by Himself for 40 days to pray, fast, and prepare for his mission. And as He did, we must also do. If we can encounter the love of God in the solitude of our hearts and in the quiet of prayer with Him, we will be better equipped to be able to share His love with the world. Time spent with God in the desert enables us to go out on mission. Lent reminds us—even in the deserts—that God is faithful through it all.
To love the crosses. A few weeks ago, a wise priest told me to not just carry my cross, but pray for the grace to also love the cross. I’ll be honest, I shrugged the advice off initially. I don’t think I’m alone: it’s natural for us to struggle with our crosses and wonder why the Lord allows them to happen. But the beauty of Lent is that our prayer, fasting and almsgiving can allow our hearts to grow in this grace, be transformed by our crosses, and even come to love them. Let us meditate on the Passion of Christ throughout the Lenten season, asking Christ to help us embrace our cross in order to join Him in the glory of His Resurrection.
To join with Love Himself. The good news for us is that the Christian life was never meant to be lived alone. For this reason, Christ instituted the Church in the Upper Room after his Resurrection. When we unite ourselves and our sufferings with the Body of Christ, we are not only participating in the mission of Lent, but the mission of our lives as Christians. We are called to build one another up throughout our lives of faith, including offering our prayers and sacrifices for the benefit of the Church. That being said, the point of these 40 days is not just to journey with each other, but towards Christ. He is our greatest mission partner, our chief example, and the cause for our joy. To join with Love Himself is the great adventure of Lent and to share in the joy of the resurrection is our great privilege as Christians.
May He find us worthy this Lent of learning to love like Him.
Questions for Reflection: How is your Lenten journey going thus far? Have you been able to keep your Lenten commitments of prayer, fasting, and almsgiving? Take a few moments to reflect on how you’re growing this Lent.
For more resources to guide you along your Lenten journey, click here.
The story of St. Paul has always been one that has touched me to my very core. To think that someone who was persecuting the Church—who saw to it that the very first martyr, Stephen, was stoned to death—would eventually leave everything to follow God’s will for his life is truly extraordinary.
But the story of St. Paul, although extraordinary, is not something beyond our reach. Some of us have experienced massive conversions in our lives—whether they involve entering the Church for the first time or returning to the sacraments after a time away. Some of us have had conversions of mind and heart when it comes to embracing what the Church teaches in regards to morality. Still others experience ongoing, undramatic conversion throughout their lives.
Regardless of our individual experiences, the conversion of St. Paul can inspire us to encounter Christ in a deeper way that leaves us transformed. The Church does not celebrate the feast of the conversion of St. Paul merely for that moment of initial encounter and conversion. We celebrate it because of how it changed absolutely everything for Saul, now Paul. Paul met Christ personally; and this encounter guided his decisions and actions for the rest of his life. And so it must be with us! Shortly after Paul’s conversion on the road to Damascus, Acts 9:18 describes how after a conversation with Ananias, “things like scales fell from his eyes.” It was only after this that Paul was able to go and preach the good news of the Gospel—the good news that changed everything for him.
Although we may not be knocked blind by a voice in the heavens, most of us do have scales on our eyes that prevent us from truly seeing and knowing Christ and spreading the Gospel. Whether we experience scales of sin, shame, bitterness, or inadequacy, we must remember that God desires constant conversion for us. Just as He so faithfully spoke to Paul in his conversion, He is inviting us to the same thing—the promise that a life turned toward Him will be better than anything our clouded eyes could imagine.
This will manifest itself in our lives in any number of ways—through reconciliation in a relationship, returning to confession, or an increased disposition of mercy for those in our lives who need it. By allowing our lives to be constantly converted, we will be equipped, encouraged, and enabled to share the news that changed everything for Paul 2000 years ago and that continues to change everything for us now. Let us pray and ask the Lord for a deeper encounter with him. May he continually remove the scales from our eyes.
St. Paul, pray for us!
Questions for Reflection: Have you experienced a powerful moment of conversion or has your spiritual life been one of ongoing, gradual conversion? What might be some “scales” in your life that prevent you from living as a missionary disciple?
I distinctly remember a few years ago when I looked a friend in the eyes over coffee just prior to Advent and said, “I’m so grateful that Advent is about to start - I’m ready for other people to be waiting, too.”
The reality is that we spend a lot of our lives waiting - waiting for the light to turn green, waiting for a relationship to be mended, or waiting for the Lord to reveal more of His plan to us. The waiting is inescapable - and yet it is so easy to feel like waiting equals failure. Our world would have us believe a lot of lies about waiting - mainly that waiting means that God isn’t faithful, that He has somehow forgotten us.
There have been so many times in my life where I have believed the lie that God is not faithful in the waiting - that the waiting is wasted. In a season of life that contains its fair share of waiting, I have had to remind myself again and again that He is in the waiting.
As Christians, we know there is such a thing as waiting well— as not only seeking God in the waiting, but knowing that God is seeking us in the waiting. I’m sure that the relief that I experienced in that conversation with a friend a few years ago speaks a lot of truth about the ache of our own hearts - an ache that is lived out during Advent.
The Church gives us the Advent season not only to prepare our hearts for the coming of our Lord at Christmas, but to also remind ourselves of the beauty in the waiting. The beauty of being a Christian is that we CAN hope in the waiting - we can hope in the waiting because we know Who we are waiting for. “Let us allow ourselves, then,” Pope Francis encourages, “to teach hope, to faithfully await the coming of the Lord, and whatever desert we might have in our life will become a flowering garden.”
This Advent, I am going to breathe another sigh of relief and of gratitude that others are waiting with me, but that we have a God worth waiting for. May we as a Church wait hopefully for the coming of our Lord together, knowing that He is in the waiting. And may the desert of our waiting reveal to us, as Pope Francis said, a flowering garden this Christmas.
“The priesthood is the love of the heart of Jesus. When you see a priest, think of our Lord Jesus Christ." - St. John Marie Vianney
Everything about my experience of Catholicism growing up led me to believe that priests were always kind, middle-aged men who had their act together, but were fairly inaccessible. It seemed that the Church was dying, men were no longer answering the call to the priesthood, and a life of faith had become irrelevant, right? Wrong.
My perspective changed freshman year of college at The Catholic University of America. I was astounded to see younger men with collars, and even more astounded to learn that these men, who weren’t much different from me, were willing to give up everything (a family, career, independent life) for the glory of God and the good of His people.
As I have come into my own life of faith and started working full-time for the Church, I consider it a great honor to call many of these courageous men my friends. Priests serve as a constant reminder that God, in His goodness, never intended for us to experience life alone. Through their relationships, their witness, and the sacraments, priests prove that God never abandons His people.
Simply put, the Church would not exist without the sacraments (the Eucharist, in particular), and the Church could not exist without the priests who bring these sacraments to us each and every day. Over the last several years, as I have seen friends go through seminary and get ordained, I have grown in appreciation of how great their sacrifice is. But more than that, I have also seen how great the reward is when we throw ourselves into our vocation with reckless abandon.
I remember distinctly asking one dear friend how he could do it all – leave behind everything that the world tells him he needs in pursuit of a higher calling – and he simply looked me in the eye and said, “Lauren, the Lord makes it easy.” These men have not only been a beautiful witness for the world, but they have radically helped shape the course of my life and my heart.
At every major crossroads of a person’s life – birth, marriage, growth of a family, death – a priest is there offering himself and bringing the sacraments. The men in formation for the holy priesthood and the priests who are out in the world “in the trenches” deserve our gratitude and our prayers. The priesthood shows the world that God’s people are worth giving up everything for.
So to all of you priests: thank you. Thank you for bringing us the Eucharist. Thank you for answering tear-filled phone calls. Thank you for teaching us how to be good friends. Thank you for showing us the importance of relationships rooted in prayer. Thank you for being our brothers and for personifying our Heavenly Father. But most importantly, thank you for showing us the joy that comes when we fully surrender our lives and our wills to the one who is Love.
Question for Reflection : Have you ever experienced the love of Christ through the ministerial priesthood ?
To learn more about vocational discernment, please click here.
I spent much of my young life unintentionally (and, if I’m being honest, at times intentionally) ignoring the Holy Spirit. I recognized that the Holy Spirit existed, was the third part of the Trinity, and was an important enough part of our faith that we referenced Him every time we made the sign of the cross.
As I grew in both age and maturity, I began to recognize that there were countless places in my life where the Holy Spirit was prompting, guiding, and protecting me; yet I also began to recognize how often I missed it. We live in a world bogged down by noise, pride, and distractions that offer us false freedom.
The reality is that the Holy Spirit is constantly pursuing us. He is pursuing us through our relationships, in our work, and, most especially, in our prayer. The Holy Spirit is breathing life into what we thought to be dead and is equipping us to receive Him as what Jesus promised us— the Advocate. It is the Holy Spirit that encourages us to be bold in speaking truth and compassionate in listening to those that need it most. Most of all, the Holy Spirit is offering us— and calling us to—a life of freedom.
For the Christian, we know that there is true freedom offered to us that the world does not understand. More than anything, God desires for us to first experience the Holy Spirit and subsequently live a life filled with fruits of the Holy Spirit. In a 2014 address, Pope Francis said: “Let yourselves be guided by the Holy Spirit, in freedom; and please, don’t put the Holy Spirit in a cage!”
When we put the Holy Spirit in a cage, we are missing out on the freedom that God wants for us. As men and women seeking to follow God in a world that seems so devoid of Him, may we be found ready to be pursued by the Holy Spirit, ready for a life of true freedom.
Question for Reflection: How do you see the Holy Spirit pursuing you throughout your life up to this point?
I distinctly remember at the Baptisms of both of my goddaughters the moment where the priest poured water over their heads and uttered the words: “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.” On both occasions, I choked back tears, in awe of the reality of spiritual childhood and the life of grace that is ours for the taking.
The Church places the feast of the Baptism of our Lord precisely at the end of the Christmas season – the same joy that was found in Bethlehem as God became a baby is experienced a few decades later as John the Baptist baptizes his cousin in the Jordan River. The Gospel of Matthew tells us, “a voice came from the heavens, saying, ‘This is my beloved Son, with whom I am well pleased.’" Pope Emeritus Benedict, in his 2013 homily on the Baptism of the Lord elaborates on this and says,
“The heavens are also opened above your children and God says: these are my children, children in whom I am well pleased. Inserted into this relationship and liberated from original sin, they become living members of the one body that is the Church and are enabled to live their vocation to holiness in fullness, so as to be able to inherit eternal life, obtained for us by Jesus’ Resurrection.”
As Catholics, we believe that Baptism leaves an indelible mark on our soul – that we are really, truly changed the moment the water is poured over our heads and those sacred words are said. Not only are we freed from original sin, we are forever claimed for Christ and made beloved sons and daughters of God the most high. To be baptized is not just something that happens when we are a baby, it is a promise that is to be lived each and every day, and a call that requires a response from us.
What does that response look like? A life lived in and for Christ should change us, our hearts, and those around us for the better. Our daily actions should reflect our Christian identities - from the way we treat others, to constantly seeking the Lord in prayer - Baptism is a commitment to a way of life. It’s also a commitment to community – a commitment to showing up through life’s ups and downs for our brothers and sisters in Christ. It’s amazing to think about – through our Baptism, we become living members of the one body that is the Church. In essence, we are promised at our Baptism that we will never, ever walk alone. As members of the Body of Christ, we can continually turn to each other for friendship and support and the Church for the fullness of the sacramental life.
This feast day reminds us that our most important identity is always as beloved sons and daughters – He has claimed, chosen, and called each one of us. Just as I experienced unspeakable joy at my sweet goddaughters Baptisms, our Father in Heaven rejoices each time we remember that we are first - before anything else - His children.
“St. Michael the Archangel, defend us in battle . . .” I can distinctly remember hearing these words for the first time when I was at daily Mass several years ago. My first thought was, “That’s a little intense for a Tuesday!” quickly followed by, “I wonder what prayer that is?” Little did I know that years down the line that startlingly intense prayer would become my go-to in times of trouble.
Today the Church celebrates the Feast of the Archangels – Gabriel, Raphael, and Michael. Although they all have different roles to play in the course of salvation history, all three serve as constant reminders of God’s providence and majesty. St. Michael, in a particular way, is our “heavenly help” in this world that is so riddled with pain and evil.
When invoked, St. Michael not only protects us from our daily struggles with sin and evil, but by the power of God, he also allows us to more effectively share the Gospel of life. When invoked, he strengthens our ability and freedom to conquer sin and temptation, enabling us to more effectively share the good news of Christ. In this prayer – and St. Michael’s intercession – I have found great comfort in my daily life. I pray it after Mass when I know a loved one is fighting a particularly difficult battle, and most especially when I’m frightened.
When consecrating the Vatican to St. Michael the Archangel in 2013, Pope Francis said, “St. Michael wins because in him, there is the God who acts . . . Though the devil always tries to disfigure the face of the Archangel and that of humanity, God is stronger, it is His victory and His salvation that is offered to all men. We are not alone on the journey or in the trials of life. ”
One only has to turn on the news for 30 seconds to see that our brothers and sisters, both domestically and across the globe, are hurting – hurting for authentic love, for peace, and for a purpose greater than the world offers. And not only is the world hurting and disfigured, we are in a battle – a battle between good and evil, authentic truth and moral relativism, selflessness and selfishness.
Although the battle is difficult, the reality for Christians is that we know the war has already been won. We have victory in Christ – victory in His cross, victory in His triumph over death, and victory in the promise of eternal life. This victory is ours not only to claim, but also to live and share. But we can’t do it alone. Let us call upon St. Michael – and one another – to fight these battles together.
St. Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray; and do thou, O Prince of the heavenly host, by the power of God, cast into hell Satan and all the other evil spirits who prowl about the world seeking the ruin of souls. Amen.
St. Michael the Archangel, pray for us!
In the days and weeks leading up to my now 6-month-old goddaughter’s birth and subsequent baptism, I often found myself repeatedly explaining her name. “Zelie . . . she is named after a newly-canonized saint who was a wife and the mother of St. Therese of Lisieux.” That simple statement has paved the way for several conversations about what exactly it was that made Marie-Azélie, lovingly called “Zelie,” a saint.
On this day, July 12th, the Church celebrates (for the first time!) Sts. Louis and Zelie Martin. At first glance, they led ordinary lives. However, it was precisely in the ordinary nature of their lives that they allowed God to do something extraordinary through them. Sts. Louis and Zelie Martin would attend early morning Mass regularly, persevered in faith after the tragic deaths of four of their nine children, and allowed their work to be an opportunity for their sanctification.
During their canonization homily, Pope Francis said, “The holy spouses Louis Martin and Marie-Azélie Guérin practiced Christian service in the family, creating day by day an environment of faith and love which nurtured the vocations of their daughters, among whom was Saint Therese of the Child Jesus.” He continued, “The radiant witness of these new saints inspires us to persevere in joyful service to our brothers and sisters, trusting in the help of God and the maternal protection of Mary.” By saying yes to God in the mundaneness of our daily life and work, as Sts. Louis and Zelie did, we pave the way for courageously saying yes in life’s bigger or more difficult moments.
Upon getting married and starting a family, Sts. Louis and Zelie had no idea that they would lose four of their children or that their youngest child would become a great Doctor of the Church. What they did know – and what remains true for us today – is that hoping and trusting in God’s plan will never leave us disappointed. The witness of Sts. Louis and Zelie shows us that by being faithful to God in life’s seemingly small moments, we can show the world that there is a plan greater than anything we can begin to comprehend.
So what exactly made Zelie and Louis Martin saints? They repeatedly chose to thank God for His many gifts, serve Him in their vocation to marriage and family life, and glorify Him in work. The saints are people who did ordinary things in extraordinary ways, and this is certainly true of Sts. Zelie and Louis. By their witness, we are inspired to live the “extraordinary ordinary” well and one day join them in our heavenly home.
Sts. Louis and Zelie Martin, pray for us!