 In celebration of the Fourth General Congress of the Union of the Catholic Apostolate, the Catholic Apostolate Center will share weekly homilies from the Congress. Homily for July 3, 2024 “Rekindle in our hearts the commitment to be tireless missionary disciples of Jesus Christ” (From the prayer for the fourth General Congress) Dear Brothers and Sisters of the Pallottine Family,
We have taken the theme for our reflection today from the prayer for the fourth General Congress: “Rekindle in our hearts the commitment to be tireless missionary disciples of Jesus Christ.” This theme is very relevant today as we celebrate the feast of St. Thomas, the Apostle of India. He was indeed a tireless missionary disciple of Jesus who expressed his total commitment to the Risen Lord through his confession “My Lord and My God.” Saint Thomas the Apostle, also known as Didymus, meaning "Twin," was one of the Twelve Apostles of Jesus who is best known for doubting the resurrection of Jesus and demanding to feel Jesus' wounds before being convinced (John 20:24-29). This story is the origin of the term "Doubting Thomas." After seeing Jesus alive, Thomas professed his faith in Jesus, exclaiming "My Lord and my God!" presenting one of the first clear declarations of Christ's divinity. Southern India had maritime trade with the West since ancient times. Egyptian and Roman trade with India flourished in the first century. There existed flourishing trade in spices, pearls, diamonds and silk between Rome and Southern India. According to tradition, St. Thomas landed in Kodungallur, Kerala, India in 52 A.D. It is believed that St. Thomas established the "Seven and Half Churches." Here is the beginning of the Syro Malabar Catholic Church in India. I myself come from this Church, following the Syriac liturgical tradition. The tradition holds that St. Thomas was martyred during prayer by a spearing on the “Big Hill” near Madras, and was buried in Mylapore, on the east coast of India. Ultimately, St. Thomas’ remains were transported to Ortona, Italy, where they reside today. Thus, the so called "doubting Thomas" died a martyr for his faith. He became a messenger of the Gospel to India, a missionary who shed his own blood for the Master whom he encountered on that day. His insistence on touching the Holy Wounds presented the Disciple John another opportunity to explain for all of us the implications of the Bodily Resurrection of Jesus Christ. Thomas's response in his beautiful encounter with the Risen Lord, "My Lord and My God" reveals the heart of prayer. It also speaks to the essence of faith. His proclamation is a call to adoration and a living communion with God. St. Thomas was not a doubter, rather he was a believer. Pope St. Gregory the Great who occupied the Chair of Peter between 590 and 604 preached a marvelous homily on this encounter between Thomas and the Risen Lord. In it he asked: "What conclusion, dear brethren, do you come to? Surely it was not by chance that this chosen disciple, was missing in the first place? Or that on his return he heard, that hearing he doubted, that doubting he touched, and that touching he believed? God's Mercy worked wonderfully, for when that doubting disciple touched his Master's wounded flesh he cured the wound of our disbelief. So this doubting disciple, who actually touched, became a witness to the reality of the resurrection." Thus St. Thomas teaches us how to become a tireless missionary disciple of Jesus. The foundation to missionary discipleship is Baptism. As Pope Francis says, “Every Christian is a missionary to the extent that he or she has encountered the love of God in Christ Jesus: we no longer say that we are 'disciples' and 'missionaries,' but rather that we are always 'missionary disciples.'” (Joy of the Gospel, n. 120) The history of the Society of the Catholic Apostolate, like many other Congregations, shows that it was the missionary venture of one or two missionaries that led to the development of our charism in an entire country or even continent. Just one missionary went to Cameroun and Poland and today we have big Pallottine communities in those countries. Two German missionaries arrived in India in 1951 and today the Pallottines are a strong presence in this country. The Gospel is preached and millions of people are served. This is the story also of the entire Church. When the Union of Catholic Apostolate is composed of such missionary disciples of Jesus, who “are determined to remain united with the crucified and Risen Christ ever present among them,” (cfr. General Statute, n.19) it will truly be a spiritual, apostolic force in the Church. As members of the Union of Catholic Apostolate, we are all called to be missionary disciples of Jesus. We become a missionary to the extent we have experienced the love of God in Christ Jesus. Once we have touched the wounds of the Risen Lord, we go out as missionaries like St. Thomas the Apostle to bear witness to the power of the Resurrection and become healers of a broken humanity. I conclude with this prayer of St. Vincent Pallotti: “My Jesus, anyone who does not love you cannot live. May all the love of eternity, and if possible, all the love of infinite eternities, be mine in every moment for all eternity. For infinite eternities, be mine in every moment for all eternity. I be nothing but all the flames of love. My the passion of my Jesus and the sorrows of Mary be my book of all eternity, and fire and flames.” (OOCC X 226-227) Amen. Fr. Jacob Nampudakam, S.A.C. UAC President
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 In the Gospel of Mark, we hear that Jesus “went up the mountain and summoned those whom he wanted and they came to him. He appointed twelve [whom he also named apostles] that they might be with him and he might send them forth to preach and to have authority to drive out demons.” (Mark 3:13-15) Among these twelve was the apostle Thomas, an apostle whom we often characterize by his doubt alone. However, if doubt is all there was to Thomas, I am fairly confident Jesus wouldn’t have chosen him as one of his closest friends and coworkers for the Kingdom. While the Gospels don’t reveal too much about Thomas, let’s reflect on the lessons he can teach us about how to be Jesus’ disciples. First, Jesus desires to use our whole selves. As God, before ever having met him, Jesus knew all that Thomas had done and all that he would do. He already knew Thomas would question whether the other apostles really saw the resurrected Lord. We might wonder why Jesus would still choose Thomas in spite of this. But if we look at Jesus’ other apostles and those He chose to spend time with we see sinners, doubters, and deniers. We see fully human people that, though imperfect, always sought after and returned to God. Jesus didn’t call men and women who had it all together and never messed up; he called imperfect people who through their very imperfections glorified Him and revealed what the Kingdom of God is like. What imperfections or mistakes have you made that the Lord has been able to use for His glory and your sanctification? Second, discipleship requires boldness. Being a disciple requires boldness as we walk with and follow after the Lord. Sometimes this boldness looks like Thomas bravely encouraging the other disciples to follow the Lord into Jerusalem to “go to die with him.” (John 11:16) Thomas may not have fully understood what he was proposing, but in his proposal we see a real desire to go where the Lord goes and take up the Cross. I think we can see that same boldness in Thomas’ doubt, too. It takes a certain amount of courage to be honest with the Lord (and ourselves) about our doubts, struggles, and imperfections. However, it is only when we present ourselves fully and imperfectly to Him that He can speak into those places and guide us. Where might the Lord be inviting you to boldness in your witness or your prayer? Third, discipleship grows from our encounters with the Lord. Everyday Jesus gives us opportunities to encounter Him personally: when we receive the Eucharist, when we spend time with Him in prayer, when we experience His presence in the midst of our day. Thomas encountered Him as they broke bread, prayed, and ministered together. Thomas got to know the Lord by remaining close to Him and spending time with Him. It was this closeness and intimacy with Jesus that fueled Thomas’ ministry. If we want to have the zeal and courage to spread the Gospel, then we too must remain close to Jesus and receive His grace. How have you encountered the Lord in your life recently? How has that equipped you to go forth as a disciple? We might first think of Thomas and his doubt, but there is much more to this apostle of the Lord. As we celebrate his feast and the fruitfulness of his mission, we can ask for his intercession to offer ourselves fully and entirely to the Lord, to be granted boldness in our spiritual lives, and to more deeply encounter the Lord so as to more deeply share Him with others. St. Thomas the Apostle, pray for us!
 But he said to them, "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe." -John 20:25 During this beautiful liturgical season of rejoicing in the Resurrection of Our Lord, I always find this particular passage about “Doubting Thomas” extremely important to stop and reflect upon. After weeks and weeks experiencing the desert of Lent, the Passion on Good Friday, and the somber waiting on Holy Saturday, we celebrate the Father’s goodness, His promise fulfilled, His Son glorified on Easter Sunday! Praise Him, for “by his wounds we are healed.” (Isaiah 53:5) On the Sunday when the Gospel passage about Thomas is proclaimed, I tend to sympathize with the “doubting” disciple. Thomas was not there the first time Jesus appeared to the disciples. I resonate with Thomas’s human response of needing to touch the side of the Lord in order to believe. What strikes me about Thomas is his initial understanding that the Resurrected Lord would have His wounds. Why did Thomas believe the Lord in His glory would still be wounded? I find myself thinking of the Lord in His glorified body as “perfect,” without blemish, without the aftermath of pain, with every scar from Good Friday completely gone. Thomas, however, needed to see evidence from the Lord’s action on Friday for the sake of belief. Thomas came to know the Risen Lord through His wounds. Do you fall into the same temptation that I do, that resurrection means pain and suffering will be completely dispelled and erased, as if it never happened? This is not how the Lord comes in His glory. Jesus returns with His wounds, glorified, resurrected, transfigured. In fact, Jesus’ wounds were necessary for the increasing of faith for His disciples. Christ takes on the burden of our sins in order to overcome them. He conquers man’s greatest foe, death itself, and invites us to eternal life. The scars and wounds Christ shows Thomas give testament to this truth. The pain of Good Friday brings the sweetness in the joy of the Resurrection on Easter Sunday and thereafter. How does this apply to our lives? Are you struggling with something you see little hope in? Do you find yourself asking the Lord for a different cross? Just as Jesus’ wounds and sufferings are glorified, so shall ours be if we turn them over to God. We can be sure then that our own struggles, crosses, and sufferings will be brought to glory, not forgotten, but resurrected. Our particular areas of pain can bring others to the glory of Jesus Christ! Let us ask St. Thomas to help our unbelief and truly live in the hope of the Resurrection. “Each man in his suffering can also become a sharer in the redemptive suffering of Christ.” –St. John Paul II, Salvifici Doloris Question for Reflection: How can the story of “Doubting Thomas” increase your faith? Have there been times in your life when you, too, need to see in order to believe? **This post was originally published on 5/4/2017**
“Have you seen Him?”
The question is uttered among the bewildered Apostles and echoes out to us this Easter season. In the Gospel reading for Divine Mercy Sunday, Thomas hadn’t seen him. Thomas didn’t believe the men who had become his brothers when they told him about the resurrected Christ. Not even the details of his wounds swayed him. “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe,” he says. Believing meant vulnerability. It meant more heartbreak. The Man for whom Thomas and the others had left everything, the Teacher who had sent them two by two to preach and heal, the Master who had washed their feet and fed thousands with a few loaves and fish was gone—betrayed, tortured, killed. It was easier not to believe. It was easier to stay hidden away in the Upper Room with a heart as locked up as the doors. It was easier to go back to what they knew. Even Peter resumed fishing. Today as we continue in the third week of Easter, I ask you what the disciples likely asked each other in those first days: Have you seen Him? We prepared for Easter throughout 40 days with prayers, fasting, and almsgiving. We kept vigil with Jesus on Holy Thursday in the Garden of Gethsemane and in Caiaphas’s prison. We shuddered at His scourging, covered our ears to the mocking, and knelt in front of Him at the foot of the Cross. We waited in silence as the tomb was closed and we entered into Holy Saturday. Then, we celebrated His rising on the third day. But as we continue in the Easter season, can we truly say we have seen Him? Have we experienced Easter joy or are we locked in the Upper Room or back to fishing? Grief, anger, passivity, media consumption, alcohol, food, loneliness—all of these could be our Upper Rooms. All of these could be means of locking our hearts to the Good News of Jesus Christ. But what does Jesus do in response to our locked hearts? He shows up. He extends His wounded hands. He breathes peace. This is what this fifty-day Easter season is all about: encountering the Risen Lord. Seeing Him. Touching His wounds. Sharing a meal with Him. Allowing Him to open the Scriptures to us and reveal God’s plan of salvation—even in the here and now, even in our own lives. Our fasting, grieving, and sighing is over. Our desert is over. But sometimes entering into the light, joy, and beauty of the Easter season can seem jarring after all we’ve worked on spiritually or given up. Even more so, we look at the world and may not hear the Easter song. We see humanity still trapped by sin, death, and division. Perhaps our hearts, like Thomas’s and the other disciples’, are broken. Perhaps after a year of fear, isolation, confusion, and division, it feels easier to lock the doors than to believe. Believing requires faith, hope, vulnerability. It requires opening yourself to the possibility of another heartbreak. And it requires letting go. And so, Thomas says, “I will not believe.” And we may say, “I cannot believe.” But Christ’s wounds change everything. They show that suffering can be redeemed. That our scars, while part of our story, are not the end. That death has been humbled, and that glory and resurrection await us. Over these next few weeks of Easter, as we prepare to celebrate the Ascension of Jesus and the gift of the Holy Spirit at Pentecost, I invite you to spend time with the disciples as they sit once again at the feet of Christ. Jesus spends 40 days with them—the same length of time as the Lenten season—instructing them, encouraging them, accompanying them. Do not let this most holy of liturgical seasons end on Easter Sunday. I invite you today and every day to encounter the Risen Lord. Spend time with His wounds. Show Him your own. Allow His words to penetrate your heart: “Peace be with you.” Only then can the doors of our hearts be unlocked. Only then can our wounds be transfigured. Only then can we fall to our knees and proclaim with Thomas, “My Lord and my God.” Click here for more ideas to cultivate Easter joy.
 This Sunday's reading from Luke is from one of my favorite passages in the Gospel. We pick up with the two disciples who just encountered Jesus on the road to Emmaus. Whatever business these disciples had out in the countryside, they abandoned their plans after their encounter with Jesus and ran back to Jerusalem to share what had happened. The Gospel says that “While they were still speaking about this, he stood in their midst and said to them, ‘Peace be with you.’” Based on how abruptly Jesus appears to the rest of the disciples, we can imagine that they were incredulous at what Cleopas and his companion were telling them. As with “Doubting Thomas,” it seems that the other disciples also needed to see in order to believe. It’s interesting to compare the encounter on the road to Emmaus to the interaction that takes place here. When the two disciples met Jesus on the road to Emmaus, they had no idea it was him. He walked with them, developed a rapport with them, and only then did he challenge their worldview and lack of faith in the promises of God. He gently rebuked them, opened up the Scriptures to them, and then broke bread with them. And it wasn’t until that moment that they truly understood who Jesus was and how he fulfilled the Scriptures: “Were not our hearts burning within us while he spoke to us on the way and opened the scriptures to us?” Jesus was patient, meeting them where they were and letting them understand God’s work at their own pace. When Jesus appears to the rest of the disciples, he seems to appear out of nowhere. They all panic and think he’s a ghost until he proves his physical presence to them: he shows them his wounds and even eats something right in front of them. It seems he has the intent of driving the point home, opening their minds to understand the Scriptures. This time, it’s without rebuke, without judgment or frustration. He instead gives the disciples something to look ahead to: “You are witnesses of these things… I am sending the promise of my Father.” He doesn’t just explain the past, but also hints at what’s to come! I love this passage because it speaks loudly to our tendency to not really take matters of faith to heart. And it’s so easy to do. Even for a person of faith, the Passion, death, and Resurrection of Christ can seem completely outrageous! We can be slow to understand God’s plan and actions in the world and in our lives, especially when they are different from our own. Even saints like Mother Teresa experienced doubt at times. But we can take heart in knowing that, when these times of doubt come up, Jesus will make himself known to us in some way, much like he did on the road to Emmaus and in his appearance to the disciples in Jerusalem. He may not be as explicit as we’d expect; it can come through a word from a friend, a kind gesture from a stranger, or even our own actions toward others. God uses all the experiences and encounters in our lives to invite us to encounter him, too. Just like on the way to Emmaus, he walks with us, befriends us, and shows us the truth. Sometimes when we are slow to understand, he acts more directly and obviously in our lives, as he did with the disciples in Jerusalem. As we continue this joyful season of Easter, let us always listen to those times our hearts are burning within us. It is then that God speaks to us most clearly, if only we pay attention to Him. Question for Reflection: How is God walking with you this Easter season?
 But he said to them, "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe." -John 20:25 During this beautiful liturgical season of rejoicing in the Resurrection of Our Lord, I always find this particular passage about “Doubting Thomas” extremely important to stop and reflect upon. After weeks and weeks experiencing the desert of Lent, the Passion on Good Friday, and the somber waiting on Holy Saturday, we celebrate the Father’s goodness, His promise fulfilled, His Son glorified on Easter Sunday! Praise Him, for “by his wounds we are healed.” (Isaiah 53:5) On the Sunday when the Gospel passage about Thomas is proclaimed, I tend to sympathize with the “doubting” disciple. Thomas was not there the first time Jesus appeared to the disciples. I resonate with Thomas’s human response of needing to touch the side of the Lord in order to believe. What strikes me about Thomas is his initial understanding that the Resurrected Lord would have His wounds. Why did Thomas believe the Lord in His glory would still be wounded? I find myself thinking of the Lord in His glorified body as “perfect,” without blemish, without the aftermath of pain, with every scar from Good Friday completely gone. Thomas, however, needed to see evidence from the Lord’s action on Friday for the sake of belief. Thomas came to know the Risen Lord through His wounds. Do you fall into the same temptation that I do, that resurrection means pain and suffering will be completely dispelled and erased, as if it never happened? This is not how the Lord comes in His glory. Jesus returns with His wounds, glorified, resurrected, transfigured. In fact, Jesus’ wounds were necessary for the increasing of faith for His disciples. Christ takes on the burden of our sins in order to overcome them. He conquers man’s greatest foe, death itself, and invites us to eternal life. The scars and wounds Christ shows Thomas give testament to this truth. The pain of Good Friday brings the sweetness in the joy of the Resurrection on Easter Sunday and thereafter. How does this apply to our lives? Are you struggling with something you see little hope in? Do you find yourself asking the Lord for a different cross? Just as Jesus’ wounds and sufferings are glorified, so shall ours be if we turn them over to God. We can be sure then that our own struggles, crosses, and sufferings will be brought to glory, not forgotten, but resurrected. Our particular areas of pain can bring others to the glory of Jesus Christ! Let us ask St. Thomas to help our unbelief and truly live in the hope of the Resurrection. “Each man in his suffering can also become a sharer in the redemptive suffering of Christ.” –St. John Paul II, Salvifici Doloris Question for Reflection: How can the story of “Doubting Thomas” increase your faith? Have there been times in your life when you, too, need to see in order to believe?
 “Christus resurrexit! Resurrexit vere!” “Christ is risen! Truly, He is risen!” This most wonderful news remains at the core of the dogma and Gospel message of Christianity; yet when it was first proclaimed by Mary Magdalene to the apostles, they thought it was utter nonsense. Even nearly two thousand years of evangelization later, there remain those who have doubts, as the apostle Thomas did, about the Resurrection, demanding hard, irrefutable proof that they might begin to believe. Some reject the Church completely, perceiving it as clinging to outdated moral and socioeconomic beliefs. The persecution of the Church in various forms and intensities continues to this day, with some parts of the world undergoing similar brutality suffered by the earliest Christians. Critics continuously point to and decry the scandals and the perceived subsequent reformation failures harming the Church, referencing various statistics on vocation shortages to the priesthood, the instability of parishes, and any and all catechetical dissent from within. In a world where evil appears to be flourishing and truth is increasingly being perceived as relative, the faithful and nonbelievers alike find themselves wondering: how does the Church continue to endure?
“I believe in Jesus Christ” the Creed declares. Our faith is in God— not the clergy, the laity, nor any others who are susceptible to sin. Christ is and remains the “head of the body, the Church… through whom he extends his reign over all things” (CCC 792). Just as Christ chose imperfect men to be His apostles, He commissions us all to “go and make disciples of all nations... teaching them to obey everything I have commanded you” (Matthew 28:19-20). In doing so, we do not call attention to ourselves but to Christ, whose perfection we strive to imitate in our daily lives. As members of the Body of Christ, we are obligated to hold accountable and care for each other as we strive to remain holy (see 1 Corinthians 12:21-31). When one of us falls along the way, we cannot abandon that person— Christ always remains faithful (see 2 Timothy 2:13)! Everyone has shortcomings, yet our Lord never shied away from them because they weren’t perfect. His perfect love sanctifies the Church and gives her life! This same love should drive us to pick ourselves up, seek forgiveness, and continue to complete our mission of evangelization no matter the challenges facing us. As we can see in today’s culture, one of the biggest challenges facing the Church is the problem of moral relativism. Like his predecessors, Pope Francis warned how this way of thinking contributed to the “material and spiritual poverties of our time”: But there is no peace without truth! There cannot be true peace if everyone is his own criterion, if everyone can always claim exclusively his own rights, without at the same time caring for the good of others, of everyone, on the basis of the nature that unites every human being on this earth. The slippery slope of moral relativism threatens the stability of society and the integrity of the human person. The Church, to her credit, is set apart from the rest of the world in her pursuit of Truth. The world, like Pilate, retorts, “What is truth?” (John 18:38) to which the Church responds, “[God’s] word is truth” (John 17:17). I take great comfort in the Church’s strong convictions, particularly regarding human dignity, social justice, and the sanctity of life, marriage, and the family— she does not back down because the truth is unpopular or uncomfortable. In spite of persecution, the Church has always and will continue to remain steadfast in calling the world back to God. As the song goes: Lord, you give the great commission: “Heal the sick and preach the word.” Lest the Church neglect its mission and the Gospel go unheard, help us witness to your purpose with renewed integrity; with the Spirit's gifts empower us for the work of ministry. Though evil seems to overshadow the good in the news, evil never has the final word. God can bring good out of evil; after all, Easter Sunday followed Good Friday. We, as Christ’s Body on earth, cannot sit back and wait for it to happen by itself; rather, it is up to us to pray for guidance and grace to aid us in overcoming the challenges that face us in the mission God has specially tasked us to complete. In the words of St. Josemaría Escrivá, “He did not say you would not be troubled, you would not be tempted, you would not be distressed, but he did say you would not be overcome” (see John 16:33, Matthew 16:18, cf. John 15:18-25). We may pray for an increase in faith, that is, “to touch Jesus and to draw from him the grace which saves,” but even the littlest faith is sufficient to do God’s will (see Matthew 17:20-21, Luke 17:5-6)! May the doubting apostle St. Thomas intercede for us as we continue our noble work! Thomas Wong is an undergraduate at The Catholic University of America in Washington, D.C.  Poor Thomas! One remark by my namesake and he’s forever branded as “Doubting Thomas.” The Church doesn’t honor him each July 3rd for this, however, but for what is absolutely one of the most explicit Professions of Faith uttered in the New Testament: “My Lord and my God!” (see John 20: 24-29, c.f. Luke 7:1-10) In those five words, Thomas boldly expresses his revived belief in his resurrected Master and testifies to His divinity, ready to once again follow Christ and evangelize the world about Him. While this redeeming witness is indeed memorable, it is important to not lose sight of another of Thomas’ statements as recorded in John’s gospel, which shows us more about his personality and in turn, our own faith in Christ, “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1). This other mention of Thomas occurs when Jesus decides to travel to the village of Bethany in Judea to raise Lazarus, thus coming dangerously close to Jerusalem (see John 10:22-39, c.f. Mark 10:32-34). Remembering how the Jews there had earlier tried to stone Jesus, the disciples must have felt apprehensive about undertaking such a risky journey (see John 11:8). Thomas, however, seeing Jesus’ determination, exhorts them saying, “Let us also go, that we may die with him” (John 11:16). Brave words for a doubter! Pope Benedict XVI even characterized Thomas’ sincere resolve to follow his Master as something which is “truly exemplary and offers us a valuable lesson: it reveals his total readiness to stand by Jesus, to the point of identifying his own destiny with that of Jesus and of desiring to share with him the supreme trial of death” (September 27, 2006 General Audience). This is the very definition of the Christian life! A life with Jesus is to be with Him through times of joy, peace, hope, success, and prosperity, as well as uncertainty, loss, sorrow, ridicule, and persecution. This is “no sugarplum” as Benedict describes it in Jesus of Nazareth (pg. 67), but without Christ what can one hope for to carry him or her through the trials of life? What would be the point in continuing on? In his final five words recorded in the Bible, Thomas redeems himself after doubting Christ by exclaiming “My Lord and my God!”. The wounds he touched confirm, undoubtedly, the Identity of Christ, the truth of His Message, and the authenticity of God’s infinite Love, not just for Thomas, but all believers! St. Augustine comments on this: Thomas “saw and touched the man, and acknowledged the God whom he neither saw nor touched; but by the means of what he saw and touched, he now put far away from him every doubt, and believed the other” (In ev. Jo. 121, 5). It is important to remember that Saint Thomas, like all the apostles, was personally chosen by Christ in spite of their weaknesses and lack of understanding. But Christ did not pick worthless men! Rather, their failings are a reminder that holiness is a gift from God and not a human creation, given to us, who have our own weaknesses, so God can transform them into the loving image of Christ and mature our faith. Jesus also permitted Thomas to doubt after the resurrection but did not abandon him in those doubts, instead allowing him to bear witness to the truth of the resurrection and thus verify the whole Christian message (see 1 Corinthians 15:14). Finally, we are called to not give in to our doubts regarding God, our dignity and worth, or even hard Church teachings no matter how unpopular they may seem! By looking to Saint Thomas as a model (and by praying to him for guidance), may we find comfort in our insecurities, hope in the future, and the encouragement to persevere through the difficulties of life on the way to our final rendezvous with our Lord and our God. Thomas Wong is an undergraduate student at The Catholic University of America and a member of the Catholic University Knights of Columbus.
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