 As the mother of a young toddler, I’ve found that life is moving pretty quickly. One moment I’m running after him so he doesn’t grab the dog’s water bowl, and the next, I’m reading his little children’s Bible for the third time in 5 minutes. I’m finding that my toddler is learning so much from his environment. Every day, he can say new words or hum or sing or dance. When I hear him say, “Mama and Vinny,” I just stop and think about Mary. I love to imagine her as Jesus’ mother: patient and loving, giving hugs, teaching him and walking among flowers. I picture the two of them laughing and playing in the sunshine filled with joy. But I also imagine her with Jesus throughout his life. I start by thinking of Jesus as a toddler--maybe when they were still in Egypt. He likely picked up sand and tried to eat it like my little one would or looked at a camel or water and began to say his first words. Then, I can imagine Mary and Joseph both searching for Jesus while he was not where they thought he should be, but instead in the Temple with teachers showing how much he knew about Scripture. She would be proud of him and his knowledge, maybe with a pang of understanding of his purpose on earth. Then I imagine later on in his first miracle at the wedding at Cana, when she really knew it was time for Jesus to begin his ministry. She supported her son, but also knew it was time to begin God’s work. Meditating on different Scripture passages and moments in the life of Christ can deepen our relationship not only with him, but with the many powerful witnesses to the faith like Our Blessed Mother. Reflecting on moments with my toddler and my own motherhood has strengthened my relationship with Mary over this past year. In this month of May, let us turn to Christ’s Mother and celebrate her motherhood to all of us. Mense Maio, an encyclical by Pope Paul VI which came out on April 29th, 1965 discusses prayer during May for the preservation of peace and the powerful intercession of our Blessed Mother in a variety of ways. As I was reading, I liked how Pope Paul VI mentioned different areas that need our prayers. In the twelfth section of the document called “Plea for Mary’s Help,” he writes, “she graciously lend(s) an ear to the devout pleas of those all over the world who beg her for peace.” As we begin the Marian month of May, let us think about the people in our lives, maybe those marginalized or neglected who are in desperate need for our prayers and petitions. Let us turn to Our Blessed Mother and beg her for peace in our lives and throughout the world. To read more blog posts about the Blessed Virgin Mary, please click here.
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 I felt for my husband. He had just hung up the phone with a family member, letting him know that we would not be attending a birthday party. “That was so uncomfortable,” he said, “I can tell I hurt his feelings.” The party would be fun, but jam-packed with people and a risk for our family that we were not yet ready for in COVID times. I can relate to the discomfort. It had only been a week since a friend declined an invitation to dinner on our patio, citing the very same reasons that we had just offered to our family member: they weren’t ready. Receiving her text, however gracious it was, made me feel like she believed us to be dirty, reckless, and wrong in our choices. It is a situation we find ourselves in time and again: assessing risk and making decisions that bear the weight of our mental and physical health, all the while revealing a supposed worldview and delivering a perceived judgement. At best, these decisions and conversations are the source of relational aches. At worst, they create genuine conflict and damaged friendships where hurt hearts struggle to heal. The rapid sequence of these interactions and the rate at which they seem to be occurring has given me pause. Each time, I worry about the repercussions of choosing not to attend an event at which I would be wearing a mask while no one else is--will my friends feel judged by me? Am I hurting them? How do I balance that with the decisions my husband and I have intentionally made for our family? Then, what do I do with the pain when friends and loved ones choose not to be around me? What do I let that say about who I am, and how they feel about me? Most importantly, how do I honor my role as a disciple of Jesus in each of these interactions? As I try to remember to do with all things, I sought the answer to these questions by looking to Jesus. God’s Word, living and active, has plenty to say about navigating these complex moments. Be merciful, just as your father is merciful. Luke 6:36 When I live wrongly, am uncharitable in my words or actions, or neglect to walk in faith, the Lord extends his mercy to me. I am reminded here that when I feel hurt by the manner in which an invitation is declined or I cannot see eye to eye with a loved one, that I am called to react with mercy. It is likely that I do not know the intricacies of the other persons’ thoughts and feelings around pandemic living. I don’t know the details of their story. I do know that I am commanded to love my neighbors, even if they are making different choices from me. Search me, oh God, and know my heart! Try me and know my thoughts. See if there be any grievous way in me, and lead me in the way everlasting. Psalm 139:23-24 I feel heat rise up in me when I interact with someone who is living differently from my family, even though I know it shouldn’t. I bear the responsibility of investigating the rise in tension that I feel, and bringing it before Jesus. I consider whether I am seeking validation in my choices from those around me or from God. I reflect on where my worth and acceptance come from, and if a change needs to be made. An assessment of my words and actions allows me to remain in truth, confess my sin, and love more like Jesus. He said to them, “These are my words which I spoke to you while I was still with you,” [...] Then he opened their minds to understand the scripture. Luke 24:44-45 Jesus spoke these words to his disciples upon seeing them for the first time after his Resurrection. Surely, in their humanity, they believed they understood the permanency of death and needed no additional data. Still, their minds were opened, they took on new information, and their beliefs changed. When I humble myself to hear thoughts and ideas that challenge what I believe and prove me under-informed, I grow. Allowing myself to be open to the possibility that the person with whom I’m in conflict with might have something to teach me allows me to love them well and avoid pridefulness. Come to Me, all who are weary and burdened, and I will give you rest. Matthew 11:28 This has been an exceptionally tiresome period of life. My mind feels perpetually in high alert, my kids go from in-person schooling to virtual learning, and back again. The world feels at odds. When I’m exhausted, it’s hard to bring my best self to my friends and family, to introspection, and to take on more and challenging information. Some days I’m barely getting by. It’s why it has become essential for me to find rest in the Father. The more time I spend in prayer, in the Word, and participating in the sacraments, the greater my bandwidth will be to face the difficult interactions that will surely arise. I turn to my husband and we walk through what God has laid out for us here. In charity and humility, we work to accept that what is right for our family is likely different for the families around us. We are affirmed in who God says we are, and we rest in that. And when we are faced with this situation again next week or the week after, we will do our best to remember these truths. We will try, in this and in all things, to love like Jesus. For more resources to grow spiritually during the COVID-19 pandemic, please click here.
 As we continue through this “Year of St. Joseph” as proclaimed by Pope Francis in his Apostolic Letter Patris Corde, one cannot help but reflect on St. Joseph: adoptive father of Jesus, spouse to the Blessed Virgin Mary, and Patron of the Universal Church. These lofty and impressive titles have been given to a man who in many respects is seen as humble, consistently in the background, and having no words come from his mouth in Scripture. His example of what it means to be a man and a father is one men can strive for. As a father of a precocious one-year-old, I cannot help but look for examples of how to be a father. Of course, we often look to our own fathers, grandfathers, friends, and perhaps even godfathers and spiritual fathers through the priesthood. There are many qualities that we can emulate from these father figures in our lives, indeed very practical ones. How to change diapers without a mess; how to look good while carrying an undersized backpack filled with wipes, pacifiers, and a change of clothes; or at what posture to best steer that not-tall-enough stroller? What prayers should we be introducing to our young family? How can we strive to provide for our child both practically and spiritually? However, I would suggest another figure to look to: St. Joseph. When my son was baptized, a friend of ours – who happens to be named Joseph – gifted to him (and to us) a statue of St. Joseph. At the time, I considered it more of a funny coincidence, and a nice gesture. As I continued to reflect on it, I really began to see it as providential. Admittedly, as a new father, I was scared and anxious (I still am). St. Joseph undoubtedly faced many of the same anxieties. However, throughout Scripture he is portrayed as a man who sorts out problems and comes up with solutions in practical and brave ways. It is this particular quality that I think we, as fathers, should take as a noble example. There will be times throughout our fatherhoods when we will come to face challenges, confusion, and doubt. St. Joseph protected the Holy Family and trusted in the word of God when it was easy not to trust. As fathers we are called to protect our own families, not necessarily always from harm or danger, and also to provide an example of kindness, love, and humility that so often is characterized as weak. Instead, I invite you to seek St. Joseph’s noble example and see these qualities as a strength. We also need to trust in God. Pope Francis says in Patris Corde, “The greatness of Saint Joseph is that he was the spouse of Mary and the father of Jesus. In this way, he placed himself, in the words of Saint John Chrysostom, 'at the service of the entire plan of salvation.'” Let us as fathers follow in St. Joseph’s noble example to place ourselves at the service of God’s plan for us. Then we will truly be able to serve our families without fear or anxiety. For more on St. Joseph, read our blog post: “Ite Ad Joseph: 10 Quotes to Celebrate the Year of St. Joseph.”
 Spring is such a beautiful season and is usually filled with many engagements and weddings after Easter. Thinking of my own time of engagement, I remember everything seemed like a whirlwind! Our engagement was about 11 months long, and we were certainly appreciative of the planning time we had in going through marriage preparation without rushing. Thankfully, my husband and I were both on the same page when it came to getting married in the Catholic Church. Prior to our engagement, we had already discussed wedding budget expectations, length of engagement, and a wedding location. I was grateful we had these conversations so early. As my husband, friends, and family can all attest to, I am a planner. To no one’s surprise, I set up an appointment the day after our engagement to meet with our church to begin our marriage preparation process. (Of course, it could have been from my excitement as well!) We learned SO much throughout our marriage preparation process. Hopefully we can share some helpful thoughts with those who are currently planning or will plan for a Catholic wedding in the future. 1. During engagement, meet with your priest as often as possible. Both of us wholeheartedly agree that meeting with our priest early and often was the most important part of our marriage preparation. We met our priest throughout our engagement for more than the required meetings. And it was quite fun! Engagement is a time for preparing for marriage, which lasts a lifetime – not one day. Investing in your relationship both together and with your priest is such a crucial part of this preparation and should take priority. Our priest tailored our conversations to our unique relationship and covered topics we had not considered. 2. Read marriage books with your fiancé/fiancée. Both my husband and I thoroughly enjoy reading, and we highly recommend this activity for engaged couples. Reading books, such as Fulton Sheen’s Three to Get Married, brought us closer together as we discussed the theology and profundity of the marriage sacrament. Consider it as your own little book club! Other books we enjoyed reading include:
3. Consider utilizing a Catholic wedding planning guide to help you prepare. Think about utilizing a Catholic wedding planning resource that can help cut down on the amount of time you spend researching and planning. A dear friend gifted me Invited: The Ultimate Catholic Wedding Planner by Stephanie Calis, and it was an incredibly helpful resource. Read stories, wedding tips, and marriage preparation advice on Spoken Bride, a Catholic lifestyle blog for brides and newlyweds. I found many of the blog posts to be helpful in planning a Catholic Mass as the authors and featured brides shared many details I had not thought of before or of which I was not aware. 4. Use your engagement as a time to focus on building a foundation for your marriage. When wedding planning has you frazzled or conflicted with your future spouse or family members, remind each other that your wedding day is about the marriage sacrament. Everything else will fall into place. The details that matter will come to fruition. Pray for or with your spouse, friends, or family members when tensions arise. 5. Enjoy the process of planning your wedding Mass. Other than your funeral, your wedding Mass is the only entire Mass you’ll get to plan! This was our favorite part of the wedding planning process. We encourage you to look into the different types of Catholic traditions, symbolism, and moments of meaning that can be incorporated into your wedding Mass. Do you have a favorite saint that can be included with song, prayer, or other elements? Perhaps you’ve always envisioned sharing a bouquet of flowers with the Mary statue at your church, or maybe you wish to incorporate the wedding lasso or arras ritual. We incorporated the Croatian tradition of holding a crucifix while saying our vows. Consider your favorite Mass songs and readings. Do you have a theme or message for your guests? Ours was: We love because God first loved us. Our songs, readings, Psalm and other selections were made with this theme in mind. 6. Take Natural Family Planning classes together. The USCCB states that Natural Family Planning (NFP) is “the scientific, natural, and moral methods of family planning that can help married couples either achieve or postpone pregnancy.” NFP honors both the love-giving (unitive) and life-giving (procreative) aspects of God’s design for married love. Before your wedding, you’ll want to have had several months of learning with an instructor and practicing your choice of one of the many NFP methods. 7. Participate in an engagement retreat. Typically, attending an engagement retreat is a diocesan requirement as part of marriage preparation. Our church held a day-long retreat complete with Mass, meals, prayer, books, and talks from mentor couples at various stages in life. Hearing anecdotes and tips from our mentor couple and the other couples leading the retreat was particularly helpful to us. Check with your diocese and parish on what retreats are required or available, such as Engaged Encounter. 8. Take a financial planning course together. We highly recommend taking a financial planning course as a couple. It is so important to be on the same page financially, as this area can be one where many future disagreements begin. Going through the process of making a budget, knowing the amounts and kinds of debt each person may or may not be bringing into the marriage, sharing financial goals, and understanding how each person views money is crucial. We actually went through Financial Peace University’s CDs just before our engagement (a previous college graduation gift from my parents – thank you, Mom and Dad!), though there are other financial planning courses such as Wallet Win. 9. Pray together. Praying as a couple is such an important habit that will strengthen your marriage and build a foundation for your spiritual life together. However you prefer to pray, it’s important to pray for and with each other. My husband and I chose, or rather God chose for us, to pray a constant string of novenas and alternating who chose the next novena when the previous novena ended. Our prayer routine has changed in different ways since marriage, but we have always continued to pray every night together – deepening the God-husband-wife relationship. 10. Practice making sacrifices for others and one another. As you may have heard and witnessed, marriage is an act of dying to self. Following in Jesus’ example, we sacrifice ourselves in everyday ways for our spouse and children. In a 2009 pastoral letter by the USCCB, it is said, “There is no greater love within a marriage and a family than for the spouses and children to lay down their lives for one another. This is the heart of the vocation of marriage, the heart of the call to become holy.” By volunteering together and practicing little acts of sacrifice for those around us and your beloved, you participate in strengthening the muscle of self-gift – one you will flex daily in marriage. Click here for more resources on Marriage and Family.
 Having enjoyed being a father for many years, upon learning of the impending birth of a grandchild, I looked forward eagerly to that day. (I even considered the shirt I was wearing when I heard the news to be my “lucky shirt.”) Now, about seven years later, I am truly delighted with my two lovely granddaughters, as they approach the ages of seven and three. They are beautiful in every way, but I especially appreciate the beauty of their hearts and souls. This I attribute gratefully to their mother and father and to God in His goodness. As a grandfather, I have been fortunate to spend much time with my granddaughters both before and after the onset of the COVID pandemic. And, especially as a grandfather, I see St. Joseph as an inspirational role model. My view of St. Joseph is of a man who was comfortable and happy remaining, for the most part, in the background. He evidently found no need to be the center of attention. He simply did his work caring and providing for Mary and Jesus and likely for anyone else who came within the ambit of his responsibilities. He worked hard at his craft and traveled as necessary to keep his family safe. It seems that he did not need to say much using words. I see his example as a goal for me as a grandfather—to be there when needed, to try to promote the health, safety and general well-being of my wife, children, and grandchildren and otherwise—specifically as to grandchildren—to remain when possible in the background, with support and occasional contributions to their physical, spiritual and psychological educations. But being a grandfather is far from only being work and encompassing responsibility. It is mostly about the joy and wonder of being together with grandchildren—to see firsthand the development of human beings gaining strength in mind, body, and soul. I imagine that St. Joseph was pleased but often surprised by the growth and development of Jesus as a child, young boy, and young man. With St. Joseph’s likely experience in mind, I can try to recognize and realize that growth and development is not necessarily predictable. I am constantly surprised by what my granddaughters can do and what they can express in words that seem beyond their years. They are most entertaining and one of a grandfather’s delightful duties is not only to be entertained but also to be able to join in the games and play activities sparked by the imagination of young children. The great value of having the life of St. Joseph as a guide is that there is value in simple presence—being there, experiencing life with young persons, seeing the world through their eyes, noticing and appreciating the moon, stars, or sun, or the dog or cat on the street. Being with grandchildren is akin to what I have often thought about going camping—it makes simple things complicated and complicated things simple. As I anticipate spending more time with my granddaughters, I continue to look to St. Joseph for guidance. As part of my daily prayers, I ask St. Joseph for his intercession for all of us. From his unique role in God’s plan, St. Joseph is well-situated to be an advocate for those of us still on our journeys. What better team could we find to assist us in this manner than our Blessed Mother Mary and St. Joseph? They were holy persons, who during their lives on earth experienced a full range of joys, sorrows, and challenges, and are thus in a great position to sympathize and empathize with us and to advocate for us as we try to work our ways through the many opportunities presented to us to be of service to one another. **This post is part of our series on Fatherhood to celebrate the Year of St. Joseph. To learn more, please click here. For more resources on Marriage and Family, please click here.
 Next week is Holy Week. Before we arrive there and enter the most solemn of days of the Church year, the Easter Triduum, we come to another Solemnity during the Lenten season. Last week, it was the Solemnity of St. Joseph, spouse of the Blessed Virgin Mary and patron of the Universal Church. Tomorrow, it is the Solemnity of the Annunciation of the Lord. Both offer us examples of how to respond to God’s action in our lives. The Blessed Virgin Mary and St. Joseph responded freely and fully to God’s invitation announced by the angel to move in directions that they did not expect. While we may not have an angel announcing God’s will for us, in what ways do we discern the direction that we are called to take? Recently, I attended the religious profession of a Benedictine monk who is a former student of mine. Some of those who attended the Mass and profession ceremony in support of him were also former students who are now either diocesan or religious priests or married with children. (Some are also former staff members and collaborators of the Center.) Each in their own way has followed God’s invitation to them. In and through their chosen vocations, they have found joy in living more deeply their Christian life.. While they have found joy, they also know what it means to take up the cross and follow Jesus Christ as his disciples. None of them made the choices that they did easily, but did so through cooperation with the grace of Christ. We are called to the same. Holy Week offers us an important opportunity to reflect, discern, and act on God’s will in our lives. Join us on social media for our Virtual Holy Week retreat. We offer it as a way of doing this type of discernment in the context of this most solemn time. Please know that our prayers are with you, especially during the Easter Triduum and season. May the charity of Christ urge us on!
 Before Lent 2021 began, I had fallen into a habit of making excuses for my weaknesses, the biggest of which was: "I would be able to have the spiritual life I want if I didn't have three children, a husband, and a household taking up all of my time!" The idea of spending most of the day in quiet or chanted prayer is attractive—especially now, when I have a husband, a house, and three children. St Frances of Rome would have understood this—as a preteen she desperately wanted to be a nun, but her family arranged a marriage for her instead; rather than entering the convent, she entered a wealthy and connected family. Frances never let go of her devotion to God, although she did eventually grow into and embrace her temporal vocation as the manager of a wealthy and influential Roman household. She found a balance of work, prayer, and asceticism that she could incorporate into her daily life. For Lent this year, I decided to imitate St. Frances and take a page from her playbook, incorporating more prayer into my daily work and adding ascetic practices that are realistic for my current phase of life. I have a specific time of day for meditative and personal prayer with God that I try to maintain every day, but in addition to that, I have been trying to intertwine work, prayer, and asceticism whenever I can. Instead of listening to current events podcasts when I do the dishes, I am using one of these abacus style kitchen rosaries so that I can pray while I work and so that I can keep track of where I had to stop when I was interrupted by the needs of my children. Instead of scrolling through social media or aimlessly puttering around on my phone while I nurse the baby, I am working my way through St. Ignatius of Loyola’s Personal Writings. I may not be able to fully partake in Lenten fasts due to my nursing baby, but I can avoid snacking whenever possible—and when I have to watch my children eating my favorite granola bars while my stomach is starting to rumble, I try to offer it as a prayer and remind myself that small acts of self-denial prepare us for big acts of self-denial. Other ideas for minor ascetic practices that we can add to our Lenten promises (or Fridays in Ordinary Time) include: taking cold or cool showers instead of hot ones, not eating any sweets or desserts, not using a pillow at night, and adopting more days of the week when we abstain from meat. St. Frances of Rome is quoted as saying, “A married woman must, when called upon, quit her devotions to God at the altar to find him in her household affairs.” This is definitely true for me; doing the laundry, cooking the meals, and giving the reading lessons are my responsibilities. I can show my love for God by loving my family and by making these humble sacrifices rather than neglecting my duties in favor of carrying out an arbitrary set of devotions every day. As we continue on our Lenten journeys, I encourage you to think about how you can incorporate more prayer and asceticism into your daily routines. For more resources to accompany you this Lent, please click here. For more resources on Marriage and Family, please click here.
 It’s hard to believe that COVID-19 began to take hold of the Mid-Atlantic region of the United States just two weeks after Ash Wednesday 2020. As we approached Holy Week last year, dry jokes abounded as to whether or not we had to continue to give things up during Lent as COVID-19 had already forced us to give up so much. Well, those jokes have returned a year later as Ash Wednesday is just around the corner and the pandemic is still very much a reality in our lives. Lent is a period of the Catholic Big Three: prayer, fasting, and almsgiving. This preparatory and penitential season helps to prepare us for the glory of the Resurrection. Most Catholics know the drill: you give something up for Lent (and hopefully take something on as well) as you have Easter Sunday circled on your calendar. But last year threw us all for a loop. Used to giving up chocolate or swearing, we were forced to give up worshiping in Church, seeing loved ones, going to school, and so much more. In the months since, almost every person knows someone who has contracted or even died from the COVID-19 virus. Though Lent ended on Easter in 2020, it feels as though it still hasn’t quite ended. We’ve abstained from holiday gatherings, birthdays, and so much more than we’d ever planned, even during the Lenten season. Lent, though, is the perfect lens through which to view the COVID-19 pandemic. Even during this penitential season, we don’t forget the glory of the Resurrection. Yes, the “A-word” and the Gloria are omitted from the Mass. Sure, we focus on the preparation and the penance, but we still receive and glorify our Lord. Even though we are without so much now in the Lent-like COVID-19 pandemic, we still praise the Lord. The last line of Psalm 150 reads, “Let everything that has breath give praise to the Lord.” Not just during the liturgical seasons of Ordinary Time, or Christmas, or Easter, but at all times, everything with breath should praise the Lord. This continues even now, with so much going wrong in our world. With so much suffering and pain—from which none of us are immune—there is still reason to praise the Lord. Baptisms and First Communions still occur. Marriages are still celebrated. Four of my closest friends were married this past summer—which brings new context to the promises of commitment in sickness and health. Even when there has been suffering, God has still managed to bring good out of it. When my own grandfather passed away in October, I was able to spend the last few days before his death with him. This was a time whose memory I cherish, and time I’m not sure we would’ve gotten if he hadn’t gone to his eternal rest. As I’ve gone through my own sickness over the last few months, I’ve made Psalm 150 my mantra of sorts. My life hasn’t been perfect, but God has ordained it and he has sustained it. He has given me breath and life, and for that I praise him. As Matt Maher says in his song Alive and Breathing, “Let everything praise the Lord, in the working and the waiting…in the dying and the rising, let us praise the Lord!” With Lent coming up, and COVID still wreaking such havoc in our world, let everything that has breath praise the Lord! For more Lenten resources, please click here. For more resources to help you navigate COVID-19, please click here.
 For the last two years, my parish has hosted a virtual Lourdes pilgrimage led by the Lourdes Volunteers. This prayerful experience went beyond my general understanding of Mary’s 18 apparitions to St. Bernadette in southern France during 1858. By attending this virtual pilgrimage, I felt the Virgin Mary’s call to learn more about her, and through her, to grow closer to God. A few months after attending my first virtual pilgrimage, I completed a Marian consecration with several friends. Thankfully, the team of volunteers with the Lourdes Volunteers is still hosting virtual pilgrimage experiences via broadcast on the Feast of Our Lady of Lourdes on February 11. We often think of the physical healing miracles at Lourdes, but emotional healing is also an important part of the message of Lourdes. When I attended these virtual pilgrimage sessions, the lessons of sacrifice that Our Lady shared with St. Bernadette stood out to me most. “I do not promise you happiness of this world, but of the next,” Mary said to St. Bernadette. Mary reminds us that uniting our sufferings to Jesus’ sufferings on the cross is where we find true joy. I don’t know about you, but that’s a lot easier said than done! Prayer is transformative and plays a huge part in helping get us through our earthly sufferings. Choosing love helps make sacrifice endurable. St. Bernadette taught us that suffering passes, but having suffered remains eternally. The physical and emotional sacrifices of this world are temporary compared to the glory of everlasting life in heaven with God. St. Bernadette famously said, “One who loves does not notice their trials, or perhaps more accurately, is able to love them. Love without measure.” At first, this not noticing of trials seems idealistic. But then I realized that our trials are made more bearable because of our love for another. I think of how mothers go through physical pain and exhaustion for their newborn babies, or how a father stays up at night with a sick child. I think of how husbands and wives sacrifice individual wants for the needs of each other. I think of how a friend puts their own struggles aside to help another friend going through a deep, rough patch. We can look to Mary and Jesus as examples of how to love while enduring sacrifice. “She spoke to me as one person to another,” said St. Bernadette of Mary. This conversational nature of Mary and St. Bernadette’s relationship shows us that we can easily speak to her and ask for her prayerful intercession as our mother. At Mary’s appearances to St. Bernadette, she revealed herself to be the Immaculate Conception. By allowing God to forgive us of our sins and conduct his work inside us, we are becoming more “immaculate” witnesses to God in the world. Mary emphasized the need for penance and prayer, not just for ourselves, but for the healing of all. While our travel is limited during this Covid-19 pandemic, we can still embody St. Bernadette by imagining the grotto and going there in our hearts to make a pilgrimage. Our Lady of Lourdes, pray for us. St. Bernadette, pray for us.
 As someone who has always looked forward to the next challenge or opportunity both personally and professionally, I haven’t been very skilled at pausing and reflecting on the past. Writing this passage challenged me to settle myself enough to reflect on my journey as a Catholic father, and for that I am thankful as it contains many opportunities for me to continue to grow as both a Catholic and a father. My journey as a Catholic father is closely intertwined with my Catholic faith. My mother was a practicing Catholic and was always engaged in parish life. She also was a Catholic school teacher for many years. As a result, my sister and I were raised Catholic. In my case, this included attending Catholic school during my primary years and attending a Catholic university. I, like many other young Catholics, made my way to becoming an adult in the Catholic Church through Confirmation. While residing at home led by my mother, my sister and I were actively involved in our local parish. My first set of real-life religious decisions came when I went away to college at the University of Notre Dame. At this point, my religion did not feel like it was my own. It felt like it was my mother’s religion and my connection to it was not as clear. During my years at Notre Dame, a campus with over 150 venues in which to pray or attend Mass, somehow I managed to not regularly attend Mass. During my college years, I met my wife of now 32 years. She, like my mother, was an active Catholic who felt sure of her connection to her faith. During our early years of marriage, while she strongly modeled the Catholic faith with regular Mass attendance and engagement in parish life, I once again managed to get by with a part-time Catholic mentality while still searching for how Catholicism would be “my faith” rather than my mother’s or my spouse’s. But my wife and my mother were role models who kept me close to the Catholic Church during this period of uncertainty and questioning. After being married for just over 3 years, my wife and I conceived our first child. After she was born, we immediately began preparations for our daughter’s first step into the Catholic faith with the sacrament of Baptism. During this process, I had a real awakening: many of the questions I had been asking regarding my faith suddenly seemed selfish and self-serving. Although I felt I was prepared to be a father, I felt helpless in many ways to control the events that would impact my daughter throughout her life. It became clear to me that our daughter, and a few years later our son, would certainly need the love and support of their parents. However, they would also need something more—something that would sustain and anchor them throughout their lives regardless of the circumstance or challenge. This was faith, the Catholic faith. Not only would our children need this faith, but so would I. The blessing of fatherhood for me came with many gifts. My Catholic faith had become planted in some very good soil and, as a result of my fatherhood, began to grow. As our children grew up and became adults, my journeying with them as a father, husband, Catholic, and business leader has had its challenges. There was always an endless stream of competing day to day priorities. It was disappointing when, despite all our best efforts to keep all the balls in the air, inevitably some would drop. Reflecting back, it was being present at those moments that gave my fatherhood and faith deeper meaning—when our children wanted to reach out for support, advice, a kind ear, or just to talk about their journey through both life and faith. In some cases, my children might not see the connection between their life journey and their faith journey, as I certainly didn’t a number of years ago. This provides a great opportunity as a father to create these connections for my children as they become full participants in our society and ultimately leaders in their communities, parishes, and professional lives. Having grown in my faith throughout my vocation as a father, I hope that I can be for my children the same role model of a loving, thriving Catholic faith that my mother presented to me.
 On December 8th, the Solemnity of the Immaculate Conception of the Blessed Virgin Mary and the 150th anniversary of the proclamation of St. Joseph as patron of the universal church, Pope Francis proclaimed the Year of St. Joseph. To celebrate this historic moment in the universal Church, the Catholic Apostolate Center has launched a series exploring the depth and richness of fatherhood. We will feature one post a month from fathers at different stages of fatherhood, godfathers, spiritual fathers, priests, and grandfathers throughout the year. We invite you to join us this year in learning more about masculinity, fatherhood, the dignity of labor, and the importance of faithfulness to the will of God. As we continue in our life of faith, we invite St. Joseph to be a father to each one of us, guiding us ever closer to his adopted son, Jesus. May he teach us how to be faithful disciples constantly adoring the face of Christ. To kick off our fatherhood series, I’d like to share some powerful quotes from Pope Francis’ Apostolic Letter, Patris Corde, that will help us more deeply come to know the quiet carpenter who helped raise the Son of God. 1. “Each of us can discover in Joseph – the man who goes unnoticed, a daily, discreet and hidden presence – an intercessor, a support and a guide in times of trouble. Saint Joseph reminds us that those who appear hidden or in the shadows can play an incomparable role in the history of salvation.” Throughout salvation history, God has repeatedly chosen the least likely of candidates to accomplish his will. Moses was slow of speech. Peter was a fisherman. Paul was a persecutor of the Church. Joseph was a carpenter. What matters not to the Lord is our status in life, our accolades, our prestige, or our mightiness, but simply that we do His will. St. Joseph modeled that in every moment of his life—from accepting Mary into his home, to naming his Son Jesus, from fleeing to Egypt, to returning to Nazareth. St. Joseph, teach us obedience and humility. 2. “The greatness of Saint Joseph is that he was the spouse of Mary and the father of Jesus. In this way, he placed himself, in the words of Saint John Chrysostom, 'at the service of the entire plan of salvation.'[7]” Joseph was a father in every sense of the word. He guided and protected his family, provided for them, and loved them with tender affection. Everything he did was for the well-being of Mary and Jesus. He is a strong servant leader—one that all men can learn from. To be a father is a great blessing and gift. St. Joseph, help us to be servant leaders. 3. "Saint Paul VI pointed out that Joseph concretely expressed his fatherhood 'by making his life a sacrificial service to the mystery of the incarnation and its redemptive purpose. He employed his legal authority over the Holy Family to devote himself completely to them in his life and work. He turned his human vocation to domestic love into a superhuman oblation of himself, his heart and all his abilities, a love placed at the service of the Messiah who was growing to maturity in his home.'[8]" Just as faith without works is dead, so too is love devoid of service. St. Joseph did not love solely with his words, but by his actions—which is likely why Scripture does not recount any of his speech—with St. Joseph, there was no need. His entire life was a song of love for the Holy Family and for God. St. Joseph, teach us to love as you loved. 4. "Joseph saw Jesus grow daily 'in wisdom and in years and in divine and human favour' (Lk 2:52). As the Lord had done with Israel, so Joseph did with Jesus: he taught him to walk, taking him by the hand; he was for him like a father who raises an infant to his cheeks, bending down to him and feeding him (cf. Hos 11:3-4)." So often, we confuse holiness with otherworldliness. Perhaps we imagine celestial music, bright light, and the presence of angels accompanying the saints wherever they went. But to be holy is to be most fully human—at St. Iraneus said, “The glory of God is man most fully alive.” True holiness means living out our vocations fully, and that includes family life. St. Joseph would have fed Christ and eaten with him, he would have helped him get dressed or tied his sandals, he would have played games with him, sang with him, and worked with him. To be holy is not to be out of touch with reality. St. Joseph was not above the normal duties of fatherhood. St. Joseph, teach us to live out our vocations fully by taking Christ by the hand. 5. "Even through Joseph’s fears, God’s will, his history and his plan were at work. Joseph, then, teaches us that faith in God includes believing that he can work even through our fears, our frailties and our weaknesses. He also teaches us that amid the tempests of life, we must never be afraid to let the Lord steer our course. At times, we want to be in complete control, yet God always sees the bigger picture." A life of holiness does not mean one devoid of fear or suffering. This was true even for Joseph and Mary. What makes Joseph such a model for us is not that he was fearless, but that he trusted in God. He did many things that were difficult and probably not what he had intended for his life, but he trusted and obeyed. He hears the will of God and acts. Later on, Christ himself does not promise a life without the cross, but that He will always remain with us as we carry our crosses. It is when we give God our fears, frailties, and weaknesses that He can transfigure us for His glory. St. Joseph, teach us to trust God. 6. "During the hidden years in Nazareth, Jesus learned at the school of Joseph to do the will of the Father. That will was to be his daily food (cf. Jn 4:34)." The home of the Holy Family was a domestic church in which virtue flourished and sanctity was cultivated. As the head of the family, Joseph served as a priestly figure and an earthly shadow of God the Father. Joseph would have been a man of Scripture who obeyed God’s commandments and lived a life of authenticity and virtue. How beautiful it is to think that Jesus “learned at the school of Joseph.” St. Joseph, teach us to do the will of the Father. 7. "Just as God told Joseph: 'Son of David, do not be afraid!' (Mt 1:20), so he seems to tell us: 'Do not be afraid!' We need to set aside all anger and disappointment, and to embrace the way things are, even when they do not turn out as we wish. Not with mere resignation but with hope and courage. In this way, we become open to a deeper meaning. Our lives can be miraculously reborn if we find the courage to live them in accordance with the Gospel. It does not matter if everything seems to have gone wrong or some things can no longer be fixed. God can make flowers spring up from stony ground. Even if our heart condemns us, 'God is greater than our hearts, and he knows everything'(1 Jn 3:20)." The words of God to Joseph echo once more for us today: do not be afraid! Fear, stress, and confusion are all normal to the human condition. God is not asking us to erase these feelings from our lives, but to give them over to Him. He is calling us to abandon ourselves to His loving providence and not become imprisoned by these emotions. St. Joseph may have feared for his family’s safety and well-being, but he was not consumed by fear or paralyzed by doubt. Pope Francis calls him, “creatively courageous.” “In the face of difficulty,” he writes, “we can either give up and walk away, or somehow engage with it.” Joseph engaged. St. Joseph, teach us to abandon ourselves to God. 8. "Work is a means of participating in the work of salvation, an opportunity to hasten the coming of the Kingdom, to develop our talents and abilities, and to put them at the service of society and fraternal communion. It becomes an opportunity for the fulfilment not only of oneself, but also of that primary cell of society which is the family." Work is a part of God’s plan for humanity. What was not part of God’s plan was toil or fruitless labor that does not uphold mankind’s dignity. Prior to the Fall, Adam was called to till and cultivate the land. Christ has redeemed work once again by enabling us to offer all that we do and unite it to His sacrifice on the Cross. Our work can now have immeasurable meaning and be a means of sanctification. Joseph is also known as St. Joseph the Worker. He worked as a carpenter throughout his life and in this way provided for his family. When we work for others, when we work well and faithfully, our work can be a means of building up the Body of Christ and loving or serving one another. St. Joseph, teach us the dignity of human labor. 9. "Fathers are not born, but made. A man does not become a father simply by bringing a child into the world, but by taking up the responsibility to care for that child. Whenever a man accepts responsibility for the life of another, in some way he becomes a father to that person." Fatherhood is so much more than physical procreation. It involves the cultivation of family and of the human person. It means providing for the spiritual or physical well-being of others. For this reason, priests are also called “Father.” They represent our Heavenly Father and make manifest His graces poured out in the sacraments. They accompany us on our spiritual journeys and act as shepherds guiding us towards holiness. Godfathers, too, play an important role in society by serving as models of holiness for their godchildren and praying and interceding on their behalf. St. Joseph, teach men true masculinity and authentic fatherhood. 10. "The Church too needs fathers." Not only do families need fathers and stable father figures, the Church and world do as well. Authentic fatherhood is an essential part of God’s plan for humanity and is a part of God’s very identity. Society cannot exist and thrive without healthy and holy fathers. God chose to enter the world through a family and was obedient to his foster father Joseph while under his care. Scripture tells us that he "was obedient to them (Joseph and Mary).” St. Joseph, help raise up strong and loving fathers and father figures in our Church and society. As we journey together in the Year of St. Joseph, let us pray to this powerful intercessor using the prayer of Pope Francis, Hail, Guardian of the Redeemer, Spouse of the Blessed Virgin Mary. To you God entrusted his only Son; in you Mary placed her trust; with you Christ became man. Blessed Joseph, to us too, show yourself a father and guide us in the path of life. Obtain for us grace, mercy and courage, and defend us from every evil. Amen.
 During our marriage preparation, my husband and I made a mission, vision, and values spreadsheet for our marriage goals (nerdy, we know!). Part of our goals include living an authentic Catholic lifestyle, which we believe integrates the liturgical season into our new family unit. Some of my favorite memories from childhood include cooking and baking with my mom and having meaningful discussions with my parents about our Catholic faith. Traditions like these are important to my husband and me, and we look forward to continuing to build off of our parents’ traditions while adding our own. To build traditions within our family, we’ve started with the idea of liturgical living. Liturgical living brings the life and breadth of the Church into our own homes and can be accomplished through certain prayers, celebrations, meals, crafts, and other traditions. This can also be described as building up the domestic church – which may be even more important than ever during the Covid-19 pandemic. As newlyweds, we have slowly added liturgical season traditions into our daily lives, such as celebrating saint feast days and preparing our house for Advent and Christmas. A New Year’s resolution we’ve set for ourselves in 2021 is trying to incorporate more of the Church’s liturgical seasons into our home to better appreciate the richness of our Catholic faith. One of our favorite wedding gifts to help us implement our goal of liturgical living is The Catholic All Year Compendium by Kendra Tierney. Tierney shares how her family celebrates the Church’s liturgical season 365 days a year. She starts off the book by encouraging families to begin celebrating what makes the Catholic faith most approachable to each family member – saint namesake feast days and Baptism anniversaries. Special meals and desserts, prayer, stories, activities, and conversations are different ways to make the celebrations meaningful. After noting namesake feast days and baptisms, Tierney recommends starting slowly and gradually, adding in other feast days important to each family and doing things that already fit into existing daily routines. The free calendars given out at church for the new year have these dates with the liturgical year, such as Ordinary Time, Lent, etc. A fabulous Christmas present I also received last month is the Blessed Is She planner that incorporates feast days and the liturgical year. This is all a process that takes time and can be added upon each year or changed. It shouldn’t be meant to overwhelm. In our annual family planning meeting for 2021, my husband and I went through each month and picked which feasts we’d celebrate after our saint name days and baptisms. Our church even made our first feast day celebration easy by providing us blessed chalk and a prayer to say while marking 20 + C + M + B + 21 above our front door mantle for Epiphany on January 6! We’ve also added making “king cake” cinnamon rolls for dessert as part of the tradition. How do you plan to incorporate Catholic liturgical living into your family’s routine this year? What are some of your favorite liturgical living traditions? If you practice liturgical living already, how has this helped your family learn about the Catholic faith? For more resources on Marriage and Family, please click here.
 The USCCB designates each October as Respect Life Month: “a time to focus on God’s precious gift of human life and our responsibility to care for, protect, and defend the lives of our brothers and sisters.” The duty to bear Christian witness to the dignity of every human life extends, of course, throughout the year. The annual March for Life in DC and similar marches in other cities highlight the efforts of advocates for the unborn, but being pro-life includes many activities that receive less fanfare but that are no less important. By appreciating the inherent dignity and worth of each life as created by God, we recognize the sanctity of creation and our need to defend it. The existence of an abortion clinic near my home exemplifies disregard for the dignity of human life, as well as the reality that many clients feel as if there is no better option for themselves or the nascent life inside the womb. To attempt to provide clients with an alternative to abortion and offer support, a number of advocates on the sidewalk offer counseling while others protest the clinic’s operation, pray for the souls affected, and pray in reparation for the sins committed there. Drivers and pedestrians passing by often passionately criticize our presence; many others choose ignorance or don’t want to become involved in such a contentious issue. It’s not a comfortable situation to be in, but we know we have a chance to intervene on behalf of the unborn and the parent(s) who don’t know where else to turn for assistance. Our position is not one of judgment but of love; we cannot turn a blind eye to this silent suffering. Being a father, I vividly recall the excitement and joy of seeing my child develop in the womb of my spouse and then be delivered into this world as an infant. These life events made my pro-life convictions more tangible for me. Even under less-than-ideal circumstances of conception, the personhood of the unborn is not diminished and therefore merits protection. Fatherhood continues to teach me about myself and my role leading a family towards holiness. I have learned I must recognize the graces God bestows on us to build our domestic church and be witnesses to the sanctity of life: the person, the family, and our Faith. I am encouraged by the many who engage with the culture and lawmakers to challenge preconceptions or misconceptions about the value of human life. The immigrant, refugee, criminal, and marginalized are endowed with the same worth as each of us! Threats to the sanctity of life endure in our society and also include sterilizations, physician-assisted suicides, human trafficking, mistreatment and neglect of seniors and the disabled, and other forms of abuse. While others may ignore these sad realities, the pro-life movement knows we have our work cut out for us. In every way in which we engage, educate, and work to convert hearts and minds to be more aware of the value of the life which we have been gifted, we must always act with love, compassion, and hope for the protection and celebration of all forms of human life, from conception through natural death. Life is precious, life is sacred, and life is worth protecting. If we do not take a stand to defend the most vulnerable, who will?
 I opened the email from my aunt, half amused and half bewildered. Before me was a message for the whole family: Rules for Thanksgiving Dinner. Per her request, our Thanksgiving meal would be void of any conversation about COVID-19, politics, Church, racism, the media, or yard signs. “Let’s just take a few hours to forgo the division and just enjoy one another,” she wrote. Initially, I balked at the idea that my family would need ground rules to be able to keep peace during our time together. But frankly, my aunt wasn’t wrong—I don’t know if I have ever felt more disunited from my family, friends, and neighbors. Every post, article, and opinion adds to the climate of contentiousness. I waver between holding my tongue for fear of saying the wrong thing and lambasting innocent bystanders with tidal waves of repressed contempt. As I read today’s Gospel, I took the words of Christ and interpreted them to excuse the chasm the current cultural climate has created between the people that I love. “See! Jesus said it would be this way. It’s right there in Luke. ‘Do you think that I have come to bring peace? No, I tell you, but rather division!’” Somehow, I do not think the division caused by commitment to party lines and dedication to political ideologies is what Jesus had in mind. Rather, Jesus saw commitment to Him as source of division. The Holy Scriptures remind us that we, as disciples of Jesus, will stand apart from nonbelievers. Our lives will look different from those whose hearts have not been claimed for Christ as we live out our calling to love. The reminder of this truth forced me to re-evaluate. Admittedly, the separation I feel from my fellow Catholics is not driven by my love for Jesus. Instead, it is tangled in a desire to feel safeguarded by policies and politicians, who do not have the redemptive power of the Savior. It is fueled by a desire to be right, and in control. No, this is certainly not what Jesus had in mind. I will stand divided against my neighbors and friends because of my relationship with Jesus. My love for Him will not always be accepted, and my obedience to Him will make my life look different from the friend who has not yet encountered Christ. So when I feel the ache of division and the discomfort of separation I consider the following:
If I am going to feel the sting of division in this life, I want it be for a worthy reason. I will let myself feel the otherness of being a light in the dark. I will cling to the unifying Body of Christ as the world chooses sides around me. I will hope in the promise of the world to come, where there is no strife or division, only love. For more spiritual resources to accompany you during COVID-19, please click here.
 Amid a time of challenge and difficulty, joy makes appearances in many ways. Recently, several Catholic Apostolate Center staff members and collaborators deepened their baptismal call through Ordination to the Priesthood and Marriage. We also celebrated the Baptism of the child of one of our staff members. The child is named Vincent for St. Vincent Pallotti. In every case, these celebrations were delayed and greatly reduced in size due to the pandemic, but the joy of these days found in the hope of Christ was evident in every one of them. Fr. Alex Boucher, a staff member during the first years of the Center and a current collaborator, was ordained to the priesthood for the Diocese of Portland (Maine). Hally Moreno, Marketing Coordinator, celebrated her marriage to Benny Morales. Center Collaborator, Fr. Joseph Hubbard was ordained to the priesthood for the Archdiocese of Boston. Vincent Scott Pierno, son of Senior Consultant, Chris Pierno, and blog contributor, Krissy Pierno, was baptized. His godfather is Fr. Alex Boucher. At each of these events, Center team members participated in the liturgies as part of the accompaniment that is our hallmark and rooted in the charism of St. Vincent Pallotti. We had accompanied them in their discernment and joined in the celebration. They all live their lives as apostles of Christ and witness to others not only through their particular vocation in life, but also in their support of one another. Such spiritual friendship was part of the life of St. Vincent Pallotti and is an aspect of the Catholic Apostolate Center that is intrinsic to our apostolic work. We support one another in prayer and in our lives in Christ. Each will do this in a unique way, but we are all called to accompany one another in life and in faith. May the Charity of Christ urge us on!
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