“But this I will call to mind; therefore I will hope: The Lord’s acts of mercy are not exhausted, his compassion is not spent; They are renewed each morning—great is your faithfulness!”
Reflecting on the theme for this year’s Mid-Atlantic Congress—"Hope”—I feel as though the idea of hope seems a radical one to even consider today. Every morning, we’re confronted with more bad news: refugees, war, political espionage, starvation, violent crime, and even mass shootings in our own communities. It’s enough to make you throw up your hands and cry out, “Just make it stop!” And that’s exactly why we need hope. With the current state of the world, focusing on the theme of hope is one of the most important things we can do as a community of faith.
We often hear that things are in crisis: the family, the Church, our nation, our whole world. But what we encountered at MAC this year looked nothing like crisis. In fact, it looked very much like hope. In our conversations with participants, the Catholic Apostolate Center staff witnessed a fire that, in charity and love, seeks to transform the world with the good news of the Gospel. And while it’s easy to get caught up in the excitement of being surrounded by passionate and hard-working people, there are ways we can carry that hope and momentum forward into our parishes and communities.
The Catholic Apostolate Center participated in four presentations this year at the Mid-Atlantic Congress. In our presentation discussing Living as Missionary Disciples, the U.S. Bishops’ guide for pastoral planning, we were able to provide basic principles of missionary discipleship and evangelization. We talked about where the Church in the United States is heading with its evangelization and pastoral planning efforts and together brainstormed practical ways to implement these ideas in our own parishes and dioceses. By collaborating with other members of the Church, and helping to form missionary disciples, our work can change the narrative of hopelessness we often see in the world.
The Center also engaged in fruitful conversation about how to equip young adults to enter into the mission the Church calls us to: becoming missionary disciples, or everyday evangelizers. The session highlighted work being done in several archdiocesan and post-collegiate formation programs, such as Apostles on Mission. We also reflected on the importance of fostering a greater sense of vocational discernment among young adults—a theme on which the Church will continue to reflect in the upcoming Synod on Young People, the Faith, and Vocational Discernment.
Regarding our schools, the Center had the opportunity to reflect on the complexities of the role of principals as Lay Ecclesial Ministers. Acting as part-administrator, teacher, janitor, crying shoulder, cheerleader, and lunch monitor, a principal is also a school’s connection to the local parish and diocese. They take on a complex role in today’s world and, from the discussion in our session, are eager to renew their commitment to helping form the next generation of missionary disciples.
Finally, the Center unpacked the idea of collaboration from the beginning as it can apply to pastoral planning. With so many new (rather, renewed) ideas being proposed by Pope Francis and the bishops, wrapping one’s head around the various buzz words, new terminology, or different pastoral methodologies can seem overwhelming. Our conversation touched on co-responsibility, missionary discipleship, and entering into pastoral planning with a spirit of discernment and collaboration. It was encouraging to see pastoral leaders rising to the challenge of being co-responsible missionary disciples ready to share the hope of Jesus Christ.
At MAC this year, we experienced hope: hope in the Lord, hope that will not disappoint, and hope that sends us forth. We saw the excitement and fire that comes from hope, which will be taken home to our parishes, schools, and dioceses to transform the world. We thank all who engaged in conversation with us at MAC and challenge you to proclaim the hope of the Gospel to the world.
To listen to our presentations from this year’s Mid-Atlantic Congress, please click here.
Reviving faith and rekindling charity through forming apostles is at the core of the mission of the Catholic Apostolate Center. It reflects the charism of St. Vincent Pallotti , our patron. We strive to rekindle the fire of the Holy Spirit in the hearts and minds of all the baptized, grow that fire in our communities, and spread it throughout the world. In his Lenten Message for this year, Pope Francis talks about why there is need for rekindling charity among the People of God:
"Love can also grow cold in our own communities. In the Apostolic Exhortation Evangelii Gaudium , I sought to describe the most evident signs of this lack of love: selfishness and spiritual sloth, sterile pessimism, the temptation to self-absorption, constant warring among ourselves, and the worldly mentality that makes us concerned only for appearances, and thus lessens our missionary zeal."
Through our many and varied resources available on our website to our consultancy services, the Catholic Apostolate Center wants to assist you in your own formation as an apostle or missionary disciple , but also in the formation of others.
At the recent Mid-Atlantic Congress for Catholic Leaders in Baltimore, which we co-sponsored, our Center team shared ways that all can be on fire with missionary zeal. I invite you to listen to the podcasts of those presentations which can be found by clicking here.
The Catholic Apostolate Center unites with Pope Francis in his call to not let charity "turn cold within us."
May the Charity of Christ urge us on!
To read the full newsletter which this article was taken from, please click here.
In today’s Gospel, Jesus turns to Peter saying, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church…” On the Sea of Galilee, Peter is marked as the shepherd of the Church. He began as Simon son of Jonah, an unlikely character, a fisherman. Now he will be the leader of the followers of Christ. As the Catechism of the Catholic Church states, “[Jesus] gave him the keys of his Church and instituted him shepherd of the whole flock.” We celebrate this sublime moment today on the Feast of the Chair of St. Peter, praying in a special way for the pope—St. Peter’s successor—and also all clergy, bishops, priests, and deacons who continue to shepherd Christ’s flock.
Why celebrate a chair? The physical Chair of Peter is fixed in the Basilica of St. Peter in Rome, but it is a physical symbol that communicates a spiritual reality. Pope Emeritus Benedict gave a concise homily on its significance in 2006, explaining that each bishop sat on a cathedra (his established seat) when entrusted with a specific church. It was not only the place Peter would have sat as bishop, but also where he would have taught, preached, and carried out his priestly tasks. Peter once held a physical space, much like a solitary shepherd who stands with his staff and provides for the sheep he serves. And over time, the chair has been broken, worn, and recreated as a symbol of the apostle’s works. As Peter went from Simon to the rock, petra, the chair became cathedra, the bishop’s seat. Pope Benedict XVI continued in his homily, “the Chair of the Bishop of Rome represents not only his service to the Roman community but also his mission as guide of the entire People of God.” The Chair of St. Peter, therefore, points to the Eternal Good Shepherd: Christ himself.
Jesus instituted the papacy knowing of Peter and his future successors’ humanity. Peter was passionate, dramatic, foolish and courageous. He both loved and held a deep respect for Jesus, but would later betray his friend during his Passion. Yet Peter was also the first of the apostles to profess: “You are the Christ, the Son of the living God” (Matthew 16:16). It is for this reason that Jesus replied to him, “you are Peter, and upon this rock I will build my Church.” God works within the brokenness of our humanity and invites us to sanctity, just as he did with Peter. Peter went from a man who betrayed Christ to a martyr who died for him. As the first pope, he became a great leader and model despite his human imperfection.
In addition to the humanity of Peter, the Chair also reminds us of the call to holy leadership and is a sign of the grace given by God to those whom he calls, especially in the Sacrament of Holy Orders. The Catechism states, “Just as ‘by the Lord's institution, St. Peter and the rest of the apostles constitute a single apostolic college, so in like fashion the Roman Pontiff, Peter's successor, and the bishops, the successors of the apostles, are related with and united to one another." On this Feast, let us remember to pray for our pope and for all our church leaders!
How can celebrating the Feast of the Chair of St. Peter impact our own lives? Think of the physical and spiritual chairs that you sit in today and each day. Whether in an office, at home, in church, or outside, a chair enables us to perform our daily functions. In the same way, we hold offices in our lives. From being a young professional, mother or father, administrator, businesswoman or postman, we hold a place in this world as Christ’s followers. What chair is Christ asking you to fill in his Church?
In his homily on this Feast Day in 2016, Pope Francis challenged the Curia and all the Church to make Peter’s words their own. He said, “May our thought and our gaze be fixed on Jesus Christ, beginning and end of every action of the Church…Christ is the rock, on whose foundation Peter was also built…He is the ‘rock’ on which we must build.” As we celebrate the Feast of the Chair of St. Peter, let us ask for St. Peter’s intercession as we strive to profess with faith, “You are the Christ, the Son of the living God.”
Reflection Questions: What are the “holy offices” you hold in your own life? How do they reflect the great call of St. Peter as rock of the Church? Take time today to pray a prayer for priests in honor of St. Peter.
This Lenten season, I’m trying to be intentional with my prayer. In the Gospel today, Jesus teaches the disciples to pray the Our Father. When I read this passage to my students, they were really excited to make the connection to Jesus’ teaching and to a prayer some of them had heard before. Their little faces lit up and hands shot into the air to share about their experience with the Our Father.
In a 2016 homily, Pope Francis explained that the concept of “Father” in the Our Father is the cornerstone of prayer, for it gives us our identity as sons and daughters of God and as a family. Prayer is a way to connect with God, talk to him, and deepen our relationship with him. In prayer, Pope Francis said that if we do not begin “with ‘Father’ and with the awareness that we are children and that we have a Father who loves us and knows all of our needs,” we can sometimes find ourselves in our most vulnerable place: alone. It can be hard to be open and listen for God’s voice in the midst of worrying about ourselves and our concerns. This Lent, I invite you to use prayer to help deepen your understanding of your identity as the son or daughter of God and to put aside distractions and focus on Christ. In prayer, we can discover a deeper sense of self and of others. We can also take a moment to consider our failures and better understand God’s forgiveness.
In the Our Father, we ask God to forgive us and pray that we can find strength to forgive others. That strength can be found in the Sacrament of Reconciliation and in making amends to those whom we have wronged. This deepens our relationship with God and with others. Pope Francis continued, “If you go to pray and say only ‘Father’, thinking of the One who gave you life, who gives you your identity and loves you, and you say ‘our’, forgiving everyone, forgetting offences: this is the best prayer that you can make”. Throughout Lent, I want to deepen my prayer life and model for my students and my husband that God is truly at the center of my life. During Lent, I’d like to challenge myself to sit in the chapel some mornings before school starts and pray in silence before God. I’d also like to plan my morning around a daily Mass. Throughout Lent, I will look to the Our Father as a centering and reflective prayer. Jesus taught us to pray with it, and I intend to use these simple but transformative words to guide my life. Just as my students continue to learn about prayer, I too will continue to allow myself a chance to start over and prepare my heart for God’s love this Lent. As we continue on our Lenten journey, I invite you to reflect on the following questions asked by Pope Francis in his homily:
“Do I see God as Father, do I feel that He is my Father? And if I do not feel that He is, do I ask the Holy Spirit to teach me to know this? Am I capable of forgetting offences, of forgiving, of letting things go and asking the Father: ‘they are also your children, and they treated me badly, please help me to forgive?”
For more Lenten and Easter resources, please click here.
My husband and I lingered in the Church a tad longer than usual the last Sunday of Christmas. We were taking in the beauty of the liturgical season—the lights, trees, colors, the Nativity—ultimately basking in the hope that is born from the Word made Flesh who dwells among us. To be frank, we were also lamenting the season of Ordinary Time that was next, followed by the Lenten Season. We were lamenting the transition from the hope-filled season of Advent into the Lenten journey that leads to Good Friday, where the babe in the manger becomes the suffering servant on the Cross.
With Advent lasting for the shortest amount of time this year, and Lent approaching quickly thereafter, I find I am still reflecting on the Mysteries of the prior Christmas season. I suppose I am still sitting in my parish church reflecting on the Wise Men bringing the Child Jesus gifts, reflecting on the idea that a child caused conversion. Highly educated adult men encountered a baby in a stable for animals, and this encounter prompted a change of heart. I would prefer to stay in that time of hope and joy rather than enter into the gore and the sacrifice of the Passion.
A few weeks ago, I was reading a reflection in the Magnificat, a daily Mass companion, about the conversion of the Thief on the Cross. The author mentioned that the thief went through a conversion upon encountering the Lord, bloodied, beaten, on the verge of death. The author asks, “What is it that brought the conversion to the thief?” Jesus was in a position of shame, and yet the thief sought repentance and salvation. How could this be? Jesus as the Messiah would have been hard to believe based on His appearance and vulnerability on the Cross, particularly to a thief who had lived a life worthy of crucifixion.
Jesus as a child wrapped in swaddling clothes and Jesus on the Cross have the ability and desire to convert souls. Jesus is Lord in every season. He wants our hearts. Christmas seems so beautifully packaged; it can appear that Jesus as a child is sweeter, warmer, more approachable. Yet the story of the Good Thief shows that Christ can also be approachable in his ability to suffer with and for mankind. The thief’s conversion on the cross invites us to approach the bruised and beaten Lord with our own trials and hardships. I was fearful to head into the darkness of Lent, forgetting that Jesus wants to be with us, in His vulnerability, even in our difficult times. Whether we are fleeing suffering, undergoing trial, or in a stagnant time spiritually, we must not put limits on Jesus’ desire for closeness with us, especially as we enter into the season of Lent.
If you are struggling with the beginning of the Lenten season, desiring to stay back in the light and joy of the Christmas season like my husband and I, remember that Jesus wants to enter into your Lenten journey, into each season of your life. If you open yourself to him as the Good Thief did on the cross, he can and will grab your attention and be present to you during this season of fasting and preparation. Let us pray for hearts that are open to God’s graces during Lent, open to an encounter and conversion with Christ during every season of the heart.
Question for Reflection: Are you struggling to enter into the Lenten season? How can you more deeply invite Christ into your Lenten journey?
Click here for resources to accompany you throughout your Lenten journey.
“Remember you are dust, and to dust you shall return.” -cf Genesis 3:19
On Ash Wednesday, people around the world will hear these words while ashes are crossed onto their forehead. While this isn’t the only phrase that ministers can say during the distribution of ashes, it is the one that makes me stop and ponder the most. When I was younger, this phrase confused me. “Of course we aren’t ACTUALLY dust” was my thought. “When I get cut I bleed blood, not dust! I am made out of flesh and bone!”
For years I thought this way, and for years I saw Lent as any other period of 40 days: normal. To me, there was nothing extraordinary about Lent except that it was the time leading up to Easter. Sure, I gave up chocolate and didn’t eat meat on Fridays, but that was it. It wasn’t until high school that I started to realize what exactly the implications of these words are.
“Then the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living soul.” – Genesis 2:7
Dust is natural. It exists as the substance of inception of all mankind. By the will of the Father, through the working of the Holy Spirit, we were given life out of the dust. We often think of dust as the substance that flies through the air or sits on our dresser, not the substance from which we come. Yet God, in his Infinite Love, gave it meaning by transforming dust into our very beings, into humanity. As Pope Francis reflected in his homily on Ash Wednesday last year: “The mark of the ashes with which we set out reminds us of our origin: we were taken from the earth, we are made of dust. True, yet we are dust in the loving hands of God, who has breathed his spirit of life upon each one of us, and still wants to do so.” God, infinitely perfect and whole in himself, desired to create because of his love. We were made out of an outpouring of love of the Trinity.
This understanding has changed the way I approach Ash Wednesday. Dust calls us to conversion. It reminds us of our beginning and our end—of our smallness, but also of the greatness of our God. Donald Cardinal Wuerl of the Archdiocese of Washington reminds us that during Lent “We are invited to see ourselves as dust again, to detach ourselves from the things of this world and empty ourselves so that we might be filled instead with God’s ‘breath of life,’ that is, with his eternal Spirit.” By contemplating our beginning and end, we are better able to focus on the eternal life offered by Christ and the resurrection to which we are called. Therefore, Ash Wednesday sets the tone for our Lenten journey as a particular day of fasting, inviting us into forty days of a desert experience as we prepare for the celebration of Easter. Ash Wednesday, helps us to “empty ourselves” as Cardinal Wuerl wrote, in order to be filled with God and more receptive to his promptings throughout the Lenten season. As Pope Francis said in his 2015 Ash Wednesday Homily, Lent helps us then to reorient ourselves “to the arms of God, tender and merciful Father, to trust Him and to entrust ourselves to Him.”
The Distribution of Ashes is the only liturgical event of its kind; there is no other time in the liturgical year in which we are called to come forward as a Church and be reminded in such a profound way of our origin, our humanity, and our impending death. This enables us to focus more clearly on the eternal life won for us by Jesus Christ. Cardinal Wuerl continues, “By his Cross and Resurrection, though we be only dust and ashes, we will be made a new creation.” This Lent, I invite you to contemplate the phrase “Remember that you are dust, and to dust you shall return” more deeply. How can we let ourselves experience conversion in order to become a new creation?
For more resources during Lent to prepare you for the Easter season, click here.
No one ever told me that marriage prep would be easy, but as I soon discovered, it involves sacrifice, time management, communication, honesty, and humility. It demands both patience and inconvenience, and perhaps an uncomfortable truth or two. There's work to be done, yes, but this cannot compare to the countless joys and the excitement I share with my beloved. Preparation for marriage, however, does not conclude with the certificate of participation. The work continues and never stops! Our efforts may not be recorded by the diocese but are a natural part of this holy vocation. That afternoon, my fiancée and I were thankful for the work and sharing that was accomplished that day, but even more so for the time afterwards we had in order to further share, process, and discuss the details of our sacramental future together.
While this time of year may call to mind Valentine’s Day, the bishops of the United States have designated the observances of National Marriage Week (February 7-14) and World Marriage Day (Sunday, February 11) as “opportunities to focus on building a culture of life and love that begins with supporting and promoting marriage and the family.” The Church is invited to reflect on the role of marriage in the world and its influence on each of us, no matter our state in life. Of course, no two marriages are the same—a truth that reflects the beauty and depth of the sacrament and this mystery of love.
Growing up, my parents were my first heroes. Their marriage was inspiring for a number of reasons, but I simply admired its endurance. Marriage, as they knew—and I am continuing to learn—is a lifelong commitment in the sight of God to offer the gift of self to one another in love and for the building of the domestic church, the family. Those called to marriage are entrusted with the awesome responsibility to answer God’s first command to humanity: be fruitful and multiply (Gaudium et spes 48). I was born out of my parent’s married love to bear witness to Love itself. Like my parents, my love is imperfect, yet I continue to offer it as they do: in order to sustain their marriage and continue to live out their vows to love each other in all circumstances of life. Seeing their efforts inspires and shapes my own for my future marriage.
Thankfully, I can look not only to my parents’ example, but also to a number of saintly married couples whose lives of holiness are models for the rest of us. The heroic virtues that they exemplified through their marital love are a great source of encouragement and hope to those who face similar circumstances in their lives. My favorite is St. Gianna Molla and her husband, Pietro, who throughout their journey of love composed many beautiful letters to each other. In an increasingly secularized world where marriage is little more than cohabitation, holy couples such as the Mollas are refreshing witnesses to the sanctity of marriage and family life. They model for us the surrendering of all difficulties and hardships to God.
Though marriage has its challenges and responsibilities, let us not be intimidated by the reality of this vocation! As in all the other sacraments, God’s grace flows throughout married life and sustains us through this calling. Yes, there are demands and difficulties, but these serve to purify our love in the example of Christ’s total and perfect love from the cross. As Pope Francis advised 10,000 engaged couples four years ago:
We are all aware that the perfect family does not exist, nor does the perfect husband, nor the perfect wife. We exist, and we are sinners. Jesus, who knows us well, teaches us a secret: never let a day go by without asking forgiveness, or without restoring peace in your home. If we learn to apologize and forgive each other, the marriage will last.
May the Holy Family pray for us as we continue to build the domestic church!
For more resources on Marriage and Family, click here.
Questions for Reflection: Can you think of examples in your own life of a married couple who lives out their vocation with joy? How has their witness impacted your understanding of marriage?
Tomorrow we celebrate the feast of the Presentation of Our Lord in the Temple. In the Eastern Churches, it’s called the Meeting or Encounter with Simeon and Anna. I like that title better.
An encounter with an “other” is so much richer than a presentation. A presentation sounds a bit too showy. I feel as if there should be an announcer in a coattails and top hat booming into a megaphone in front of audience. But an encounter… An encounter speaks of something intimate, something quiet, something small yet powerful enough to require your whole attention. Pope Benedict XVI said in his encyclical, Deus Caritas Est, “Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.” Simeon and Anna encountered the baby Jesus and it changed their lives. The joy that was born in their hearts was unlike anything they had experienced. Simeon and Anna can teach us how to encounter the Lord with joy.
Simeon and Anna represent the whole of Israel and us, the Church. They are the male and female representatives of their nation, and in them, Jesus meets all of Israel who have been longing for a savior. They were both advanced in years. They, and all of the people of Israel, were familiar with waiting. In the same way, Simeon and Anna represent us, the Church, who seek the face of the Lord and redemption. Not everyone was privileged to be there in Jerusalem to see the month-old incarnate God, but through Simeon and Anna we all participate in this encounter in preparation for our own unique meeting with Christ.
We must ask, where do we encounter Christ? Simeon and Anna were in the Temple, and that is where we can seek him as well. Not necessarily the Temple in Jerusalem, but the house of God. In the liturgies of the Church, in Mass, in prayer, we find the one whom our soul desires. It is specifically in the Eucharist that Jesus keeps his promise literally, “Behold, I am with you always, until the end of the age.” I was blessed to grow up in a diocese that deeply valued Perpetual Adoration chapels. It seemed as if every other church had one. If we seek Christ where we know he will be, we are sure to encounter him. The Eucharist is a great place to start. It is also possible to have a spiritual experience in nature, and praying on a mountain peak is one of my favorite things to do. But if I want to be with Jesus physically, I go to Church. If I want to hear him speak to me, I read the Bible. I also encounter him in my spiritual companions, who are temples of the Holy Spirit as a result of baptism. As C.S. Lewis said in The Weight of Glory, “Next to the Blessed Sacrament itself, your neighbor is the holiest object present to your senses.” These are some of the places we can encounter Christ, where he waits to meet us and give us rest.
Let us also look to these two elders of Israel, Simeon and Anna, to teach us about preparing for an encounter with the Lord. In them, we see examples of patience, attentiveness, longing, hope, and joy. Simeon’s reaction to seeing and holding the child Jesus was “Now You may let your servant depart in peace.” He was ready to die, to sleep, to rest in the peace of his forefathers. He has seen the one for whom he had hoped, the savior of his people, and his hope was fulfilled. Finally, he can rest. Anna recognizes Jesus and His mission, and proclaimed it to all who would listen, sharing her knowledge and her joy. Anna was a prophetess, one who was known to speak of God’s will for his people. Because she was so close to God in prayer, she was able to see Him when He entered into her world. She was ready for her Lord to share His life with her, even in such a small way.
We can emulate them by being attentive to the movements of the Holy Spirit in our hearts, by accepting the gifts we are given in their due time, and by sharing our joy with others as witnesses of God’s work in the world. By preparing our hearts in this way, we too can encounter our Savior in the imminent and intimate manner which He desires to share specifically with us.