At the time I’m writing this post, daily life as we’re used to has been turned on its head as a result of the COVID-19 global pandemic. Non-essential businesses are closed, usually busy streets are empty, many schools and workplaces are operating remotely—if at all—and people everywhere are isolating themselves and thinking about supplies. Perhaps most striking are the extraordinary measures the Church is taking to slow the spread of the coronavirus: public celebrations of Mass are suspended, as are any number of RCIA, seminary, and parochial academic and sodality programs, and any sacramental celebrations that had been planned can only take place with minimal attendance. While the faithful have been dispensed of the obligation to attend Sunday Mass, we can’t help but feel a growing hole in our hearts which can only be filled by lovingly receiving our Lord in the Eucharist. This was not the Lent any of us had been expecting— certainly we are all giving up more than we had bargained for!
Does this remind anyone of Holy Saturday? Holy Saturday allows the faithful to pause and meditate upon the emotionally heavy commemoration of the Lord’s Passion and Death on Good Friday before rejoicing in the glorious joys of Easter Sunday. Holy Saturday is strange because no Masses are celebrated anywhere on the planet and the faithful find ourselves waiting for the Easter dawn when we can rise from having humbled ourselves through the Lenten practices of prayer, fasting, and almsgiving. These days may resemble Holy Saturday for all who are waiting in isolation from the outside world. Like the Apostles’ experience of the first Holy Saturday, we are all resigned to waiting: for positive news about testing and treatment for the virus, yes, but also for the reopening of schools, businesses, and churches, and for being able to rekindle relationships in person.
Still, we recall we are not done with Lent yet. However our Lenten spirituality has been affected by self-quarantining, the liturgical life of the Church continues despite the virus. Our churches may be devoid of public celebrations, but the Church Universal endures and can adapt, using the tools of the times to evangelize and to address the yearning of our hearts, souls, and very beings. The Church, after all, is more than the sum of her buildings, real estate holdings, art, music, and writings—she is alive in each of us as we continue our Lord’s earthly ministry by serving one another in love, compassion, and mercy.
There are plenty of reasons to hope. We see online reports of priests who, out of love and care for their people, broadcast their celebrations of the Holy Mass through the Internet or radio, adapting scheduled hours in the confessional, Lenten reflections and observances, and Eucharistic Adoration in ingenious ways (such as from cars), and connecting many to available life-sustaining resources. Let’s lift up in prayer our priests who continue to lay down their lives for others, especially for the sick or dying, and who continue to shepherd their people throughout this unprecedented time. Let us also consider offering them a token of appreciation; we must never take them for granted!
The faithful are benefitting from the love of our priests despite not being able to see them as usual. We are discovering all sorts of new spiritual resources developed by generous catechists and are finding ways of caring for our neighbors’ spiritual, emotional, mental, and physical needs. We remain united in faith, hope, and charity as we navigate these days of uncertainty and waiting. Nevertheless, we have unique opportunities for personal growth this Lent and Easter: bringing others into a new encounter of trust and peace with Jesus Christ and His Church. Similar to the experience of the early Church facing threats to their very existence, we may not have open parishes at the moment, but we nurture and care for the domestic churches of our friends, families, and loved ones. We are one Church—pursuing holiness and the same heavenly destiny—assured by the Almighty Himself of the ultimate victory over evil and death which is the Easter rising of the Son:
“I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die.”
For more resources to accompany you throughout the Lenten and Easter seasons, click here.
For more resources to accompany you through the COVID-19 pandemic, please click here.
 John 11:25-26, cf. Revelation 1:17-18.
The call to evangelize is at the heart of our Christian faith. We are evangelizers at our core; it makes up our very identity. And yet, if I were to ask most people sitting in the church pews at Mass if they are evangelists, they would probably shake their heads and identify themselves in other terms: vocation, occupation, role in the family, country of origin.
A professor of mine in graduate school put it starkly when he said most of the laity are experiencing an “identity crisis.” We do not know, or have forgotten, who we are as members of the Body of Christ and what our role is within it. Today, Pope Francis echoes his predecessors in reminding the laity of their call to become missionary disciples. This is a call that originates from God Himself, with the Risen Christ saying to his beloved disciples before ascending to the Father, “Go and make disciples of all nations.” These words reverberate ever more powerfully for us today.
Though the universal call to holiness and a greater emphasis on evangelization has roots in the papacy of Pope Paul VI and within the Second Vatican Council, Pope Francis calls the concept of sharing our encounter with Jesus Christ using the means available to us “missionary discipleship.” It is a profound concept that Pope Francis assures us is relatively simple. “The new evangelization calls for personal involvement on the part of each of the baptized,” he writes in Evangelii Gaudium. “Every Christian is challenged, here and now, to be actively engaged in evangelization; indeed, anyone who has truly experienced God’s saving love does not need much time or lengthy training to go out and proclaim that love.” Once we have encountered Jesus Christ and His merciful love, we are called to bring that encounter to others, therefore playing a unique role in salvation history.
Several of my colleagues from the Catholic Apostolate Center and I were honored to discuss “The Call to Missionary Discipleship” at the Catechetical Day hosted by the Archdiocese of Washington in late October. We discussed that, as baptized Christians, we have been given the grace of Jesus Christ in order to respond to the both daunting and exhilarating call to “go out to all the nations.” This understanding of evangelization subsists not only on our personal encounter with God’s transforming love, but also on our proclamation of it. It is not enough to encounter Jesus Christ for ourselves. Like the woman at the well, we must go forth telling anyone who will listen, “Come see a man who told me everything I have done.”
Below are five practical tips we came up with for living out the call to be a missionary disciple. What are we missing? Feel free to add to our list by commenting on our post below!
If we are to be missionary disciples, we must be people of collaboration. This does not mean that we attend endless meetings, join committees, or fill every moment of our schedule. We propose collaboration from the beginning, which means a willingness to begin an endeavor communally with others—recognizing the valuable role each person has. Collaboration must happen among, for, and with those in our parishes and organizations. It requires openness to the promptings of the Holy Spirit, humility, dialogue, and flexibility. How can you learn from others in your community, parish, family, workplace, or neighborhood? How might God use the gifts and talents of a diverse group of people to strengthen His kingdom on earth?
As followers of Jesus Christ, we are called to use the tools of this present age in order to re-present the Gospel to our world in a way that is innovative and re-invigorated. A major tool today that can be used to spread the Gospel message is technology, especially the internet. We can share digital content that is valuable, such as Scripture, the Catechism, and Papal and Conciliar documents, in order to become better informed about our faith. Technology can also create a new type of community, enabling us to connect with others and share information in a way that is cost-effective and not limited to physical proximity. What are some ways you can use technology to spread the Gospel and help build a civilization of love?
3. Community/Parish Life
We do not exist in isolation. As Christians, our work of evangelization will not bear much fruit if we do it alone. Our community, especially our parish, strengthens us and equips us to go outside our church walls in order to evangelize. It is within the parish that we receive the sacraments, especially the Eucharist, which gives us the grace of Christ Himself. In order to be effective as missionary disciples, we are called to have a vibrant sacramental life strengthened by our communities. How does your parish community strengthen you for your mission of discipleship?
Relationships outside of the parish are also crucial to missionary discipleship. As mentioned above, we do not exist in isolation. Do we have a mentor or spiritual guide helping us to grow in our faith life? Do we have relationships or friendships that hold us accountable and push us to become better witnesses of faith? By developing faith-filled relationships and surrounding ourselves with mentors and guides, we ensure that we continue to grow in our role as missionary disciples.
Prayer is crucial not only to a life of missionary discipleship, but to the Christian life overall. Prayer is the foundation for our relationship with God, inviting us to get to know ourselves more deeply through his gaze of love and mercy and helping us to better understand our specific mission in building up the Body of Christ. Prayer can, and should be, both personal and communal. God speaks in the silence of our hearts, as well as through others. Are we carving out time in silence to converse with God and hear the promptings of the Holy Spirit? Do we read Scripture, pray the Rosary, journal, sing hymns, or reflect? By having an active prayer life, we will be better equipped to become fruitful missionary disciples.
The call to missionary discipleship is both daunting and exciting, and we can live it out at any time. As Pope Francis wrote in Evangelii Gaudium, “Being a disciple means being constantly ready to bring the love of Jesus to others, and this can happen unexpectedly and in any place: on the street, in a city square, during work, on a journey.” Above, I’ve listed a few tips to fulfilling our call to become missionary disciples. What would you add to the list?
Editor's note: This post was originally published in November 2017. Since its publication, the Catholic Apostolate Center has expanded its vision and resources for living as missionary disciples. Please see our "Living as Missionary Disciples" resources page and our 2017 e-book Living as Missionary Disciples: a Resource for Evangelization that was produced in collaboration with the USCCB.
The Easter season is an incredible time of celebration and joy for the Church. Jesus Christ, after being tortured and publicly executed, has resurrected from the dead and restored us to the heavenly communion from which sin had kept us. Death, solitude, and fear no longer have the last word; eternal life for the faithful is no longer impossible thanks to God’s great sacrificial love. And yet, death is still a certainty for each of us. At times, it can be difficult to cope with the death of a loved one, especially if it is unexpected or tragically sudden. How can one reconcile death with the elation with which we celebrate death’s demise at Easter?
I like to recall the words of Reverend Paul Scalia at the funeral Mass of his father, Supreme Court Justice Antonin Scalia: “It is because of [Jesus Christ], because of his life, death and resurrection that we do not mourn as those who have no hope, but in confidence we commend [the deceased] to the mercy of God.” While Christian funerals themselves can be somber occasions, their focus is not on the end of the departed’s life, but rather on the hope of his or her reception of God’s mercy and sharing in the eternal victory of Jesus. This is not to say that grief and other emotions have no place through the final committal—they are very real and should be allowed to fully run their course—but as Christians we unite any sufferings in this life to Christ’s and so recognize their redemptive values and purposes. The annual celebration of Easter, then, recalls the impossible achievement of Christ’s resurrection, “the true hope of the world, the hope that does not disappoint.” As Saint John Paul II quoted St. Augustine, “We are an Easter People and ‘Alleluia’ is our song!”
If you look at the Order of Christian Funerals, you can see this hope so wonderfully imbued in the liturgical norms. Always calling to mind the merits and glories of Christ’s Resurrection, the celebrant leads the congregation in recalling the baptismal promises of the deceased: dying to self and the rejection and repentances of sin results in being raised like Christ in the merciful goodness of God on the last day. And it doesn’t end there. As Saint Ambrose preached, “We have loved them during life; let us not abandon them in death, until we have conducted them by our prayers into the house of the Lord.” We should continue to pray for the dead. The Mass, as Reverend Scalia reflected, is the best way of doing this:
Jesus Christ is the same, yesterday, today and forever… this is also the structure of the Mass—the greatest prayer we can offer for [the deceased], because it’s not our prayer but the Lord’s. The Mass looks to Jesus yesterday. It reaches into the past— to the Last Supper, to the crucifixion, to the resurrection— and it makes those mysteries and their power present here, on this altar. Jesus himself becomes present here today, under the form of bread and wine, so that we can unite all of our prayers of thanksgiving, sorrow and petition with Christ himself, as an offering to the Father. And all of this, with a view to eternity— stretching towards heaven— where we hope to enjoy that perfect union with God himself and to see [the deceased] again, and with [them] to rejoice in the communion of saints.
The Church, has always upheld the merits of praying for the dead, especially for the souls undergoing final purification of venial sins in purgatory. As the Catechism notes, the sacrifice of the Mass transcends time and space to unite the faithful on earth, in Heaven, and those in Purgatory to Christ in Holy Communion (cf. CCC 1391-1396). In praying for the dead, much good can thus be done for them who otherwise might not be remembered beyond the grave!
As we continue to praise Christ’s Resurrection at Easter, remember to intercede for those who await being raised up themselves. Just as we implore the saints to pray for us, so too do the souls in purgatory desire to be prayed for as they undergo final preparation for Heaven. Just as the Universal Church links the faithful of God across earth, so too does this Heavenly Communion unite believers in Christ’s love as celebrated at Mass and recalled in His Passion and crucifixion. May the glories of Easter move us to rejoice in God’s eternal victory over the grave and prepare to reunite us to those who have gone before us in Faith.
Eternal rest grant unto them, O Lord. And let the perpetual light shine upon them. And may the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.
Question for Reflection: Did you know that praying for the dead is considered a spiritual work of mercy?
Can you sense something’s coming? Throughout Lent, we’ve had the opportunity to empty ourselves in prayer, fasting, and almsgiving; we have mirrored Christ’s journey in the desert after His baptism. These past forty days have called us to remember to turn to God for His grace in our lives and for a spiritual renewal to cleanse us of all that distracts us from Him. While pouring ourselves out spiritually takes time to occur and be effective, so too should we scrutinize how we are replenishing ourselves in preparation for Easter.
The Church is on the verge of commemorating the week that changed the world: from Palm Sunday through Easter Sunday, the faithful are especially mindful of Christ’s ministry and example in the days leading to His crucifixion, entombment, and Resurrection. Although it happened two thousand years ago, the significance of Christ’s life and death can never be taken for granted or downplayed! What it accomplished for us, the atonement of humanity’s impossible debt by God Himself, continues this very day to be imbued with all the raw power, emotion, and sacrifice that Christ’s followers experienced in those days. Today, these holy days afford us the chance to walk with our Friend once again: to withstand persecution with Him, to unite our sufferings to His sufferings, to be wounded in the shadow of His sacred wounds, and to forgive transgressors as He did from the Cross. No, Lent is not meant to be easy, but when we give our past failings or shortcomings over to the Lord during this time, He helps us walk with Him on His journey to Calvary and ultimately, to His Heavenly Father. In dying with Him, we rise with Him (2 Timothy 2:11-13).
This period of Lent can be very refreshing and renewing if we let the process take place! When we give up a comfort of ours or develop an aspect of our spiritual lives, we force ourselves to re-evaluate our faith in God and trust in His Providence. Lent helps transform us and pushes us to grow in holiness. For one, we can make sure we are doing things for the right reasons. In addition, we can better understand our dependence on things we seek for happiness or comfort, be they lesser things or God Himself. The point of our Lenten prayer, fasting, and almsgiving is not an endless wallowing in self-pity, but preparation to welcome the Risen Lord who, by His supreme salvific Act, never ceases to fulfill us. On Easter Sunday, the Universal Church will rejoice once again because her Bridegroom has gained for her eternal life over death and suffering.
If you feel as if your Lent has not been the best experience, don’t worry! Take time to reflect on your shortcomings and resolve to make real efforts to turn away from the sin and other distractions keeping you from God. He is ready to embrace you no matter your state in life and will never disdain true repentance. It is not too late to join Him on His journey to Calvary—He simply desires your companionship and will help you bear your own cross, as He did with Simon of Cyrene. Alongside Him, you may struggle, fall, and have to pick up your cross again and again. With Him, you may be lifted up as an object to be misunderstood or ostracized by others. But by dying to yourself for love of our King, you will be raised on the last day to reign with Him in Paradise. Perhaps—as the local authorities in Jerusalem sensed over two thousand years ago and the Church of Rome knows now and always—something indeed is coming, and we must rise from our ashes, pettiness, emptiness, and brokenness to meet it as promised to us by the God of Heaven and Earth Himself:
‘But arise, let us go hence. The enemy brought you out of the land of paradise; I will reinstate you, no longer in paradise, but on the throne of heaven. I denied you the tree of life, which was a figure, but now I myself am united to you, I who am life. I posted the cherubim to guard you as they would slaves; now I make the cherubim worship you as they would God.
The cherubim throne has been prepared, the bearers are ready and waiting, the bridal chamber is in order, the food is provided, the everlasting houses and rooms are in readiness; the treasures of good things have been opened; the kingdom of heaven has been prepared before the ages.’
Questions for Reflection: Has your Lent been a fruitful and transformative one? If not, what are some ways you can use Holy Week as a preparation for Easter Sunday?
For more resources on Lent and Easter, please click here.
Hope lives! It might seem to be a strange phrase at first, but if we replace the word “hope” with “Jesus” or “Christ,” then it immediately makes sense to a believer in the Resurrection. The 50-day Easter season is a celebration not simply of an event that happened in the past, but is also a season filled with the hope that comes from belief in the Risen One, Jesus Christ.
What is this hope? It is the hope that all believers in Christ have that they will rise with him. It is the hope of salvation that comes through him. It is the hope that no matter the suffering, pain, challenge, and difficulty that is encountered in life, our lives as Christians belong to Christ. Our lives are meant to serve him, rather than self-serve—to do his mission, rather than our own. None of this is easy; it requires hope in the One who lives! As Pope Francis tells us, “He who hopes, hopes one day to hear these words: come to me my brother, come to me my sister, for the whole of eternity.”
The way to the hope of the Resurrection is the way of the Cross. Only through the painful experience of Good Friday do we come to Easter joy and hope. Most of us want to avoid pain as much as we can. However, I have learned the most and deepened my faith, trust, and hope, as well as become more loving and compassionate, as a result of painful, cross-like experiences. Some will say that suffering is meant to test us or is sent by God. Instead, I prefer to believe as my mother does, and say, “Stuff happens.”
Indeed, it does. Suffering happens as a consequence of personal sin, the sins of others, and also the action of evil. What do we do when these things happen? Do we curl up into a fetal position in the corner of a room and wait for life to end? No, as I learned well during my years at a Pallottine shrine dedicated to the patron saint of hopeless cases, St. Jude. The pilgrims who came there taught me by their lives and their joy that even in our suffering, in our experiences of the Cross, we strengthen our belief that hope lives. Christ calls us to continue moving forward in life and in love, sharing what we have found in him with all those we encounter.
As the Father raised the Son on that first Easter, God still provides for us today. He saves us from our sins and gives us hope. We are called to see with the eyes of faith in Christ, feel the love of Christ, and be filled in our hearts with the hope of Christ – a hope that lives now and forever.
Question for Reflection: How can you spread the hope of the Easter season to your friends, family, or community?
Growing up, I thought little of my home parish as I dutifully climbed into the family car each weekend. Upon pulling into the parking lot, I would scan the cars around me to get a sense of who would be inside and who I would attempt to chat with after Mass. It was a similar situation inside the church and it often appeared that the same people occupied the same pews week after week. While waiting for Mass to begin, I would flip through the weekly bulletin to read my pastor’s notes, read the calendar of upcoming events, and note the changes in the parish pantry and collection amount. After Mass, I’d remain to chat with the celebrant and anyone I knew for a few minutes before going off into the rest of my week. I was surely aware of the opportunities available to me at the destination of my parish, but for me it was little more than just that: a destination.
Now that I’m older and have been blessed to have my faith deepened, I am more mindful of how the impact of being active in the life of my local church has supported me throughout each week. It’s like going through school: day in and day out is a routine, but after finishing, you’re able to look back and see the changes that have affected the rest of your life. At this point in my life, however, I am rarely back in my home diocese. I remain connected to life there through diocesan livestreams and social media. With the embrace of such technology, how easy and effective it has become to share news and coverage of the rich variety of events within the Church!
The ability to electronically minister to and participate in the life of the local church can also be employed to the service of the diocese’s well-being. Recently, I came across the launch video for my diocese’s new “Faith to Move Mountains” endowment campaign. In it, the bishop explained the current state of the local Church and the need to jumpstart a new and rather audacious level of diocesan-wide financial support in order to continue to provide the same or better quality of services to the community: “This is our Church,” he said, looking directly through the camera at me, “This is our home. We are bracing ourselves— getting ourselves ready— for the future.” It was then that I realized how much the diocese depended on each of its parishes, which then depend on the support of their respective congregations (i.e. me) for the fulfillment of its ministries in order to continuously bring about the world’s fruitful encounter with the Risen Lord. For all the good each of our local churches do for us, how can we repay in kind? Certainly by paying attention during Mass and attending the various catechetical, service, or social events advertised in the parish, but these are not givens to be taken for granted and they often incur a cost on the parish. As my bishop observed:
Catholic priests are there for the whole week. They’re there after the sermon is over after the Word is preached. Not just on Sunday mornings. They’re in our schools. They are at our hospital beds all hours of the day and night. They’re listening to our sins in the confessional. They’re counseling people… You won’t believe sometimes what people bring to the priest with the expectation that it’s going to be better when they walk out the door… Preaching the Gospel doesn’t cost a dime. Everything else, however, everything that our parishes need and try to do for you, our parishioners, carries a price.
The life of the Church is so very dependent on the full and active participation of its members. Not only when times are good, but especially when times are tough. Rather than running to the parking lot immediately after Mass, taking the time to personally befriend the priests and staff of the parish, continuing to participate in the charitable works of the church, supporting the businesses that sponsor ads in the weekly bulletin, and inviting others to join in doing so are some effective alternatives to simply cutting a check. Supporting each other through acts of service, stewardship and participate in parish events is at the heart of Christian goodwill. As each of us depends on the Church to guide us into Heaven, so does she look upon us to help her in her most noble evangelical enterprise of preaching the Gospel and serving the poor. I invite you to make your parish more than simply a destination. Do your part to help build a thriving parish community so that, together, you may all say, “this is our home!”
Vivat Jesus! In the proclamation “Jesus lives!” which originates from St. Francis de Sales, the Church finds and experiences for herself the mystery of salvation. This then energizes and animates all her works. Because Christ has risen from the dead, we are assured of a most glorious hope that God loves us and that no trial nor any tribulation can overshadow the truth of such saving grace.
Doesn’t it feel so liberating to once again be able to exclaim, “Alleluia!”, or burst into the Gloria at Mass? That innate feeling of wanting to, needing to, and being compelled to praise God in these ways reflects a deeper desire to share this incredible Good News with others—there just isn’t any room for passivity in the Christian life. Certainly, the Resurrection event gained for us the eternal reward in Paradise that we could not achieve ourselves. But to really benefit from it, the experience needs to change us, that is, to make us marvel at God’s merciful love and then continuously reveal that to all the world. Donald Cardinal Wuerl made this observation back in January for the occasion of the dedication the new altar of the Pallottine Seminary at Green Hill, home of the Catholic Apostolate Center:
In His command, “Do this in memory of Me,” Jesus invites each one of us into the Mystery of His Death and Resurrection. We’re not just going to be passive bystanders who come to know Him. We’re not just going to be someone who looks on the merry-go-round and says, “Isn’t that wonderful?” We’re invited into the Mystery itself.
In doing so, we manifest the glory of the Lord; it is our mission as Christians. As Pope Emeritus Benedict XVI reminded us at his installation Mass, “the purpose of our lives is to reveal God to men.”
The Resurrection cannot be confined to a mere moment in history two thousand years ago. All that it accomplished cannot be measured; its effects continue to affect and move us even now. Today we are truly experiencing the great joy that the Risen Lord promised His disciples. And this authentic joy does not fade in times of mourning or despair. Especially in those times, we can look up in hope, knowing the same Risen Christ is with us at every moment to offer courage and mercy. It is in this reality—not mere speech and daydreams—that the Church exists and works from. As Benedict XVI continued, “The Church is alive — she is alive because Christ is alive, because he is truly risen.”
As Christians, we bear the Name of the Savior through Baptism. We invite the world to encounter Christ, Whose presence we manifest through the charitable actions of our lives. Just as we share with one another the light from the Paschal candle during the Easter Vigil, so, too, do we share the light of hope and faith with those in darkness. By the grace of God and the support of each other, may we, at every moment of our lives, join with the whole Church and the heavenly host to praise God for His mercy and goodness. As Timothy Cardinal Dolan reminded us “‘Our Savior, Jesus Christ, has destroyed death, and brought us light and life!’ No wonder we [reply], ‘Alleluia!’”
The presents have been unwrapped, the carols have been sung, and the cookies have been baked and enjoyed. Most, if not all, of the Christmas decorations have been packed away until next year. We have officially entered into Ordinary Time. Why can’t this Christmas feeling of peace and hope, joy and love last all year long? I continually try to instill in those that I work with that their health and wellness is a journey. This journey is filled with peaks and valleys, calm and storm, joyous victory, quiet contentment and fierce struggle. Our faith is no different. Living our faith, living the life of Christ and, more importantly, the life Christ calls us to, is a journey.
In the quiet of the post-Christmas excitement, let’s take a moment to ponder what we’ve recently celebrated. We have just completed a series of liturgies celebrating the Incarnation, the word made flesh. The United States Conference of Catholic Bishops defines the Incarnation as “the fact that the Son of God assumed human nature and became man in order to accomplish our salvation in that same human nature. Jesus Christ, the Son of God, the second person of the Trinity, is both true God and True man, not part God and part man.” The wonderful thing about this fact is that we know this is only the beginning of the story. Our wonder-counselor came down from heaven to preach and to heal. When He willingly sacrificed himself on the cross He atoned for our sins. Even then, the story is not over! In His rising from the dead and ascension into heaven, He remains with us. The second person of the trinity willingly sacrificed Himself so that we can experience Emmanuel in every moment and breath of our lives. God is no longer in a burning bush. His love, His very presence is burning within our very bodies. Do we truly believe this with all of our mind, body, and soul?
Welcome to Ordinary Time. Ordinary Time is when our journey begins. The United States Conference of Catholic Bishops expresses for us that “this is the time of conversion,” a time for growth and maturation in living our faith. Where do we need to experience conversion in our own hearts? Where do we need to share our conversion? Perhaps our present journey is meant to be walked alongside someone else. Where is that burning presence guiding you during these weeks of Ordinary Time? The actual season of Christmas may be over, but the journey has only begun. As you ponder and reflect on these questions in your heart, I leave you with these words from the hymn Jerusalem My Destiny.
I have fixed my eyes on your hills,
Jerusalem my destiny!
Though I cannot see the end for me,
I cannot turn away.
We have set our hearts for the way;
This journey is our destiny.
Let no one walk alone
The journey makes us one.
Composer: Rory Cooney (1990)
My prayer for you during these “ordinary” days and weeks ahead is that you choose to kindle that fire within you daily. I pray that you choose to live the Real Presence with every beat of your heart. As Christ proclaimed to the little girl in Mark 5:41 “I say to you arise!” Let each of us respond to that same call. My friends, arise and journey on!