“Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory and the two men standing with him.” -Luke 9:32
Twice in the Gospels we hear of the trio of disciples sleeping at pivotal moments in Christ’s life and ministry: at the Transfiguration – in this Sunday’s Gospel – and in the Garden of Gethsemane during Christ’s Agony. Both times, Christ is in deep prayer. And both times, Peter, James, and John are “overcome by sleep.”
I get it. The group of men have just hiked up a mountain. It would have been normal to rest after such a grueling endeavor. Similarly, in the Garden, Jesus took the three disciples to pray after the Feast of the Passover—a long, filling meal complete with wine. I think of all the times I’ve napped after a holiday meal and sympathize with Peter, James, and John.
In these scenes, they are so human. They become tired and rest their eyes. And yet, because of their physical tiredness, they miss out on God’s glory.
In this week’s Gospel for the Second Sunday of Lent, Jesus is transfigured and his three beloved disciples are offered a glimpse of the glory to come—not only the glory of the Resurrected Christ, but the glory that awaits all men and women who allow themselves to be transformed by his grace.
This Lent, I find myself asking, “Am I asleep with his disciples? What’s causing me to shut my eyes to God’s glory?” These questions are what have guided my Lenten journey as I discern how to grow in holiness this season.
Each year, the Church in her wisdom asks us to reflect on what is making us spiritually sluggish and helps us prepare for Easter through prayer, fasting, and almsgiving. By ramping up in these three Lenten tenets, we can grow in our ability to see God’s will and the Holy Spirit at work in our lives.
Had the Apostles been awake throughout the entirety of Christ’s Transfiguration, they would have basked longer in this glory—fear and confusion would not have gripped them. Lent calls us to wake up, to be alert, not only for the Easter celebration, but for God’s invitation to greater holiness throughout our lives.
Pope Francis highlights Lent as the continuation of the “journey of conversion.” This journey is a lifelong one. And yet, seasons such as Lent, which focus on an even greater attention to prayer, fasting, and almsgiving, often spur us deeper and further on this journey towards Christ.
As Pope Francis encouraged in his 2019 Lenten message:
Let us not allow this season of grace to pass in vain! Let us ask God to help us set out on a path of true conversion. Let us leave behind our selfishness and self-absorption, and turn to Jesus’ Pasch. Let us stand beside our brothers and sisters in need, sharing our spiritual and material goods with them. In this way, by concretely welcoming Christ’s victory over sin and death into our lives, we will also radiate its transforming power to all of creation.
The goal of Lent is not only Easter, but Christ Himself. This Lent, may our participation in prayer, fasting, and almsgiving help us shake off the drowsiness that shuts our eyes to God’s glory.
For more resources to accompany you throughout your Lenten journey, please click here.
Questions for Reflection: Am you asleep with Christ's disciples? What’s causing you to shut your eyes to God’s glory?”
Kate Fowler is the Blog Editor for the Catholic Apostolate Center. She received her Master's in Leadership for the New Evangelization from the Augustine Institute.
The authentic Christian life resounds with love. Beyond any fleeting attraction or fondness, this love is not meant to be hoarded, but to be given in charity and service to others. The love of a Christian reflects the love of God, without Whom we would not exist nor would we have the capacity to love beyond the other, lesser creatures of this planet. This love cannot be restricted to a single day on the calendar but is meant to flow freely every day at every hour through every difficulty and joy, every sorrow and labor, and every moment of pain and peace. It is love which motivates us not only to live for others, but always for the glory of God.
Normally, the marital love between a man and a woman manifests and literally takes on new life in the conception of a child. That child adds another wonderful dimension to the love of married life that encompasses parenthood. Years of teaching, correcting, protecting, caring for, playing with, cherishing, and feeding children are physical and emotional applications of love purposed with raising them as members of the domestic church. Eventually, the outpouring of parental love for children can be reciprocated by them in selfless acts of charity, gratitude, joy, or other expressions of affection. Think of the times your parents would beam at seeing your room tidy without asking, warmly embrace you, offer a surprise gift, or watch you shine at school or on the field. Similarly, the example of love shown between parents is not lost on children. This example imprints the strength of the sacrament of marriage—especially during times of difficulty or stress—and encourages children to better appreciate and actively participate in the love of family life. For example, chores or other labors may be done more freely as intrinsically valuable to the functioning of the domestic church; without love, children might only begrudgingly pick up after themselves when forced.
How does love otherwise radiate through family life? The eyes which looked upon the spouse on the wedding day can continue to hold the same gaze of awe-filled love through later moments of despair or pain. The hands which exchanged wedding rings can embrace one another with tenderness, consolation, joy, or mercy. They can also be used in service to the poor, the lonely, or the dying. The lips which uttered sacred vows can impart wisdom, praise, blessings, or part in radiant smiles. Just as God lovingly created the human body down to the smallest detail as “good”, so too can the body we have been gifted be utilized to facilitate God’s love among loved ones and neighbors.
Perhaps the first lesson your parents taught you was that God is love. By virtue of our baptism, we have become adopted sons and daughters of our Heavenly Father. As such, every answer to our prayers is entirely out of love, regardless of the result. Similarly, our parents, having been entrusted with caring for us, draw upon the love in their marriage to instruct, guide, nourish, or chastise. While our parents’ love may be imperfect, we can look upon the perfect example of the love of the Trinity to shape our applications of love to transcend human limitations.
As St. Paul famously wrote, “love bears all things, believes all things, hopes all things, endures all things.” If it did not, how could any of us be forgiven for our sins against each other or God? How would salvation history exist without love? Authentic marriage or family life is not sustainable without love. And yet, our human limitations may restrict our application of love in certain circumstances. That is why love must be renewed. It must deepen over time to reflect the experiences of life and extend to others. Couples may go on date nights, retreats, vacations, or other activities which can foster relaxation and various communications of love. Similarly, we are reminded of God’s love at each Mass, in which recalling the ultimate Love on the cross helps us receive spiritual renewal to offer that same love to all we encounter. The spiritual renewal we attain allows us to recall the presence of God in our daily lives at every moment and to live up to the potential He calls us to. If our vocation is religious life, then we can hold steadfast to the rules of the order to which we belong and rejoice in our sacred calling. If we are single, we can allow ourselves to increase our capacity to love or extend it to others. If we are married, we can reaffirm the gifts of love in the family— raising children in the Faith or cherishing our spouse.
In doing so, we realize that love does not come from ourselves. Rather, God, the source of all love, dwells in our hearts and provides the strength and courage to open ourselves in vulnerability to another. Our love may be spurned, mocked, or tested, but just as God will not refuse His infinite mercy to the hardest of sinners’ hearts, so too are we called to rise above human judgements or inclinations and extend to others the great gift of love God Himself never tires of bestowing.
Question for Reflection: Who are some examples of authentic Christian love in your own life?
For more resources on Marriage and Family, please click here.
Thomas Wong is a young professional in Washington, D.C.
Near the persevered room of St. Vincent Pallotti in the Generalate of the Society of the Catholic Apostolate (Pallottine Fathers and Brothers) in Rome is a small museum. It contains many personal items of Pallotti. Most are very mundane – his umbrella, hat, shoes, habit, chalice and paten, but in a small glass case there are some things that are unique. Among them is a container with small slips of paper and pieces of wax (see the video “What is a Saint?” for more on that) and a notebook with mathematical formulae and assorted notes. Looking more closely, one can see that it is differential calculus. Pallotti was pondering the concept of infinity. He was using mathematics in his ongoing search for God.
Pallotti experienced God as “infinite” and “incomprehensible,” and yet also as “infinite love and mercy.” His intimate experience of God caused him to modify the Ignatian motto of Ad Majorem Dei Gloriam (For the Greater Glory of God) to Ad Infinitam Dei Gloriam (For the Infinite Glory of God). Pallotti desired that all experience God as Infinite Love which is why he created the Union of Catholic Apostolate, an association of lay people, clergy, and religious, to assist the missionary efforts of the Church, revive the faith of Catholics, and engage in works of universal charity. Through word and deed, members of the Union could then be witnesses of God who is Infinite Love.
As we celebrate today the feast day of St. Vincent Pallotti, may we be inspired by his life to be bearers of God’s Infinite Love to all those we encounter.
May the Charity of Christ urge us on!
To learn more about St. Vincent Pallotti, please click here.
Fr. Frank S. Donio, S.A.C., D.Min. is Director of the Catholic Apostolate Center.
A few years ago, I was backpacking through the desert of northeastern New Mexico. On one particular day, we were going to climb the tallest mountain of our trek, Baldy Mountain, at an elevation of 12,441 feet. As we got higher, the climb became more difficult with thinning air and more challenging terrain. As we neared the summit, I ended up in front of the crew. Just as we reached the summit, our crew leader, Jordan, literally gave me the final push to the top. At that moment, we were on top of the world and gleaming with joy! While on the mountaintop, we could see for miles. As we reveled, I paused and said a quick prayer of thanksgiving. One couldn't help but be amazed at God's great creation. As we rested, having a quick snack and some water, we saw some storm clouds starting to roll in and were forced to descend quicker than anticipated. Eventually, we would finish our 110 mile trek—with Baldy Mountain being one of the greatest highlights.
Whenever I hear the story of the Transfiguration, my mind immediately goes to this time in the mountains. Because of this experience, I feel as though I have walked with Peter, John, and James. At the moment I reached summit, I caught a glimpse of the glory of God. I saw a small part of the transfiguring power of Jesus. I went from a hiker to a pilgrim in a matter of seconds. My trek now had a greater significance. It was no longer just a physical challenge, but one that would cause me to go on a religious quest in God's great creation. This is what I see in last Sunday's Gospel, which is a reminder of the splendor of Jesus. Usually by this point in Lent, I am more concerned about avoiding the things I have given up and less on Jesus. The Transfiguration is a reminder of why we enter the Lenten season: to see the face of Jesus. He helps us transfigure ourselves into being more loving, more merciful, and more perfect humans.
If we look at the beginning of Chapter 9 of Luke, Jesus gives his mission to the Apostles. He tells them to go out and proclaim the Good News. It is after the Transfiguration that he reveals more of his glory. We, too, have the same experience. These experiences come in a number of different ways. They are often brief personal moments that can happen anywhere. Personally, I often find them in interactions with individuals. It can be serving the poor, being with a friend during a difficult time, or smiling at a stranger in the grocery store. From the moment of our baptism, we are sent out into the world as apostles and then along the way we consistently experience his glory. This encounter can happen anywhere and at anytime.
I also appreciate Peter's role in this Gospel. Rather than being amazed at the splendor of Christ and the conversation between him, Elijah, and Moses, Peter suggests they pitch tents for the three. Doing so would completely defeat the purpose of the meeting. His transfiguration is an affirmation of his identity as the Messiah and is meant to show how Jesus is the fulfillment of the Old Testament. I often find that I say something at the wrong place or time. That is exactly what Peter does here. He means well, but doesn't see what is in front of him: the glory that Jesus has revealed. In his humanity, Peter often does this, yet Jesus still loves him. Especially during the Year of Mercy, we need to be reminded that we, too, can be like Peter and that is okay. We often don't see the splendor in front of our eyes. But we know that we are loved by God, who is the Infinite Love. When we invite God to enter our hearts, we can see the spender of God. Like the patron of the Catholic Apostolate Center, St. Vincent Pallotti, said "Seek God and you find God. Seek God in all things and you will find God in all things. Seek God in always and you will always find God."
As we go on this week, we should be looking in our own lives to see the transfiguring power of Christ. It may not be a major event, like last Sunday's Gospel, but in the small things. If we keep our hearts open this Lent we will find God anywhere.
For more resources to accompany you on your Lenten journey, click here.
Pat Fricchione is the Research & Production Associate for the Catholic Apostolate Center.
As we arrive at a new year, we offer you a name for the Catholic Apostolate Center blog, Ad Infinitum. Where does this name come from? At the beginning of this post there are four letters that were at the top of every letter that the Center’s patron St. Vincent Pallotti would write, A.I.D.G., Ad Infinitam Dei Gloriam, For the Infinite Glory of God. The letters would remind him and also his readers that all that is done is not for our glory, but for God’s. As many will recognize, this usage is an adaptation of Ad Majorem Dei Gloriam, For the Greater Glory of God, of St. Ignatius of Loyola. Why infinite? Because of Pallotti’s deep experience of God as Infinite Love, a love which is infinitely communicated to us, and in which we are called to respond. In the writings of Pallotti, the Apostle-Mystic of the Infinite, we witness his experience, one in which we can share,
“Oh the excess of incomprehensible love! Ah my God, infinite love of my soul, ineffable mercy! Oh the divine inventions of your infinitely merciful love…My God, my infinite Mercy, Eternal, Immense, Incomprehensible, one and only Infinite, infinitely Communicable.”
The infinitely communicable God of Infinite Love works in and through us to communicate this love to the world. The logo of the Catholic Apostolate Center, the Infinity Cross, is a meditation on the communication to us of the Infinite Love of the Trinity through the Word become flesh, Jesus Christ, and his great unmerited sacrificially loving gift for us on the cross, a cross that in the logo is opened ended, open to Infinite Love being spread to all points of the world through us.
Since God is working in and through us we are challenged to do all that we do not for our glory, but For the Infinite Glory of God! Of course, that is easier said than done. We like being recognized, appreciated, honored, and maybe even, sometimes, glorified, if we can get it. And yet, does it bring us true joy or just a fleeting sense of happiness? As we begin another year, it is worth our reflecting on who brings us true joy, peace, and love and how we respond in faith and charity as apostles of Christ not for ourselves but Ad Infinitum.
Fr. Frank S. Donio, S.A.C., D. Min is Director of the Catholic Apostolate Center
For a free book of daily meditations for each day of the year based on the writings of St. Vincent Pallotti, click here.
 When used in the phrase“Ad Infinitam Dei Gloriam,” an “a” is used instead of a “u” in “Infinitum” in order to correspond with “gloriam” which it modifies.