Courage and perseverance are two traits that I admire. The latter is a characteristic that not many people have, is hard to teach, and one that is imperative for success. In my classroom of 2nd graders, I try to remind them to “not give up, but try again and again.” When they become frustrated with challenging work or difficult friendships, they stop wanting to try again. They start to give up - but I tell them, “Keep trying!” and “Don’t be afraid to make a mistake!” Hopefully, one day my students will grow to recognize how courage can help them persevere through anything.
People who do extraordinary things should be recognized for their courage and conviction. Saint Catherine of Siena, whose feast day we celebrated yesterday, is a woman whose contributions to the Church, taking action in times of need and exceptional theological writings, sometimes can be overlooked. Born in Siena, Italy in 1347, Catherine spent her life doing the will of God. She began receiving visions and praying to God from a very early age, even seeing in one in which Christ reassured her with an armor of courage that could overcome anything that tempted or threatened her.
St. Catherine lived her entire life in prayer and was named a Doctor of the Church by Pope Paul VI on October 4, 1970. She along with St. Teresa of Avila and St. Therese of Lisieux are the three women to have been bestowed with such a title. St. Catherine worked to return Pope Gregory XI to Rome, from Avignon France where the Papacy had been residing for 67 years. Her determination to see this mission through was a testament to her unwavering courage to do God’s will.
In her many philosophical letters, prayers, and the Dialogue, St. Catherine reflected on four theological concepts with which she considered while in ecclesiastical mysticism. The first was a Treatise of Divine Providence, the second was a Treatise of Discretion, third was a Treatise of Prayer, and finally a Treatise of Obedience. Throughout her courageous writings, she discusses the goodness of a person’s knowledge of God and his unending love for his children living on earth.
Because of this prayerful life she led, in 1375, St. Catherine was blessed with the Stigmata on her hands, feet, and side. Her wounds reflected those of Christ’s and were only visible to the naked eye upon her death in 1380 at the young age of thirty-three. Found incorrupt in 1430, St. Catherine is now buried under the altar of Santa Maria Sopra Minerva, in Rome and a sculpture of her body is on display there, too.
Throughout the year, let us strive to be like St. Catherine of Siena and take courage and persevere. Unshaken by those who challenged and doubted her, she remained steadfast in her commitment to Christ, His Church, and His people. You don’t have to be a saint to follow God’s call to courageous witness, but prayer and perseverance can lead you toward holiness in Christ.
Krissy Kirby is a teacher for the Archdiocese of Washington, D.C.
Mystagogy for Everyone!Read Now
As a catechetical leader in a parish, this is my first experience being involved in a Rite of Christian Initiation for Adults (RCIA) program. I am a cradle Catholic, born and raised in the Church, and have had no personal acquaintances go through the RCIA. This year, I have participated on a leadership team to observe how the RCIA is done catechetically. Now that the Easter Vigil has passed and the candidates have been fully initiated into the life of the Church, they are moving into mystagogy, a time where they will process what they have just gone through.
During this time studying the mystery of Christ and his life within us, I cannot help but see how God has formed me this year. Cyril of Jerusalem wrote, “You who are soon to be enlightened, already you are gathering the spiritual flowers, to weave heavenly crowns” (Catechetical Lectures, Prologue, 1). St. Cyril recognized that those who are initiated into the Church learn of Christ’s life within them through initiation at Easter. The “mystery” that we study during mystagogy is not up to us to be solved or remain unsolved. Rather, it is a mystery that we can continue to grow into throughout our lives. I, a lifelong Catholic, a member of the RCIA team, and graduate student in Theology, am still trying—with the grace of God—to weave my heavenly crown alongside those who have just joined the Church. We can all continue to grow in the mystery of our life in Christ.
Much of St. Cyril’s Catechetical Lectures to the neophytes have to do with turning away from sin, and choosing a heart of stone over a heart of flesh (Ezekiel 36:26). St. Cyril writes, “If any here is a slave of sin, let him promptly prepare himself through faith for the new birth into freedom and adoption” (Lecture 2). St. Cyril is not just addressing the newly baptized, but everyone in the congregation. Why should God forgive us who continue to sin? Why do we deserve such a freedom? How can we be adopted by God? What kind of love could overpower the sins I have committed? These are the mysteries that we reflect on in mystagogy. While candidates have a new-found life through baptism in Christ, we all renew our baptismal promises at Easter. We are all called to continue to reflect on the answers to those questions.
My experience as a team member with the RCIA has showed me that in bringing others into the Mystery, Christ is also calling me back to remember the Mystery of God’s love in my own life. Easter provides us the time to remember and renew our baptismal promises. In that renewal, we can remember that mystagogy is not just for the newly initiated, but for everyone. We can all grow in knowledge of the Mystery of Christ that we experience in the church at Easter and in our everyday lives.
Thomas Coast currently serves as an Apprentice Catechetical Leader in the Diocese of Manchester, New Hampshire.
Editor's Note: This post was originally published on April 24, 2014
YouTube EvangelizationRead Now
Ten years ago today on April 23, 2005, a small video sharing website was created with a simple idea: to make videos easier to share across the internet. That invention was called YouTube and quickly became a tool to share billions of hours of information and ideas across the Earth. While some consider the platform to be only a place for videos of cats doing cute/funny things (about 15% of all internet traffic is related to this), people like myself use YouTube as a means to find information we are passionate about, from video games, movies, television, and even cooking videos. People use YouTube as a means to share things online that they think their friends would be interested in, and this has truly globalized how we consume and share our media.
YouTube has become an important means of communication and evangelization for the Vatican and other entities within the Catholic Church. The Church is experiencing a rapid change in how we share our faith, from Vatican videos of the Easter Mass in Rome, videos of priests and religious explaining core tenets of the Catholic Church, and videos explaining how to preach our Catholic faith to other people. Thousands of hours of video are being recorded in the idea of spreading the Gospel message to others. There are beautiful images, witnesses, and events that happen in the Catholic Church, and many are viewed and shared across languages and continents thanks to this website.
How does YouTube relate to the idea of evangelization, and how can we as lay people be involved? The Catholic Church has some beautiful and amazing ideas and images that it can offer to people, if it has a way to be seen. YouTube is first and foremost about sharing video, so share some Catholic videos! Find something that you yourself would be interested in watching, and you are already halfway there. I love reviews on media, and with a quick search, found a video by Robert Barron of Word on Fire discussing the 2014 Oscar nominated film Whiplash and how that can relate to our spiritual life. I would be interested in viewing more videos like them, which eventually leads to the final step.
The final step in an easy way to evangelize is by sharing a video with friends and family on social media. It takes a matter of a few seconds and a few clicks, but it may offer an interesting interaction and discussion by your loved ones on why you would share that information and what it means to you. People are experiencing more media than ever, offering a personal witness and approval of something makes it easier for a friend or family member to accept it as something worthwhile. They should value your opinion as someone close to them, and so this opens the door for conversation and their own hopeful self-discovery.
YouTube in 2015 is at its core the same as it was in 2005: a website on the internet devoted to sharing video. Although, now with faster desktop internet connections and smartphones, YouTube can serve as a way to easily share experiences and ideas across the planet. Why can’t we as Catholics use that tool to show people the magnificence of God through His Church? I end with sharing a video I enjoy watching, and can serve as an example of how easy it is to share with others.
Jonathan Sitko is the Program Manager for the Catholic Apostolate Center
To find more information on Catholic Media please see our resource page and check out the Center's own promotional YouTube video!
"Faith Seeking Understanding"Read Now
“Faith Seeking Understanding” is the motto of St. Anselm of Canterbury, whose feast we celebrate today, is a reminder to all Christians to seek God not only with our hearts but with our minds as well. St. Anselm, a Benedictine monk who lived during the 11th century, was known throughout Europe for his mind. He was a great scholar and strategist, having often put his wits against those of the English monarchy to try and preserve his own life and the life of the Church in England.
However, his exercise of intellect during his life is not the “understanding” that his motto would prompt us to seek, nor that which lead him to be canonized a Saint. Rather it is the knowledge which Pope Francis spoke of in his general audience on May 21, 2014
“When we speak of knowledge, we immediately think of man’s capacity to learn more and more about the reality that surrounds him and to discover the laws that regulate nature and the universe. The knowledge that comes from the Holy Spirit, however, is not limited to human knowledge; it is a special gift, which leads us to grasp, through creation, the greatness and love of God…”
This kind of knowledge, the knowledge of God, is far more precious than any other. How then do we obtain this most precious knowledge? St. Anselm would probably quote the words the founder of his order, St. Benedict, by saying “ora et labora” (pray and work). Indeed prayer and work, focused on God, will help lead someone to better understand God. Pope Francis, in that same audience on May 21st, gives us a possible focus for that prayer and work: creation. The Holy Father noted that although God gave the gift of His creation to man, that does not make mankind the “masters of creation.” The Holy Father continued by saying that “creation is not some possession that we can lord over for our own pleasure; nor, even less, is it the property of only some people, the few: creation is a gift…”
All around us, especially as new life comes forth during this spring season, we can see God’s creation in its majesty. We must work then to care for it but also reflect and pray upon it. We must always seek to understand God so as to better conform our own lives to His will. Faith is a gift, and having faith is not the end of a journey but the start of a new one. St. Anselm teaches us that we must use our faith to seek understanding of the world around us and of the God who created us!
Patrick Burke is a staff member at The Catholic University of America in Washington, D.C.
How God Provides Us DirectionRead Now
Like most high school students, I had a yearly summer reading list to complete before the start of the next school term. One summer, I was required to read “The Five People You Meet In Heaven” by Mitch Albom. Reading this book was a “light bulb” moment for me. One line from the book stuck with me: “There are five people you meet in heaven. Each of us was in your life for a reason. You may not have known the reason at the time, and that is what heaven is for.”
After reading that line, I knew there had been individuals placed in my life for reasons I came to realize after reflection, as well as for reasons yet to be revealed. This week, I continued my reading of “The Discernment of Spirits”, Saint Ignatius’ teaching further interpreted by Fr. Timothy M. Gallagher, O.M.V., and I was reminded again of how God places individuals in our lives for a reason.
In Saint Ignatius’ rule No. 2 of the discernment of spirits, he explains how people seeking God find encouragement, strength, courage, consolation, inspiration, and ease so that they may go forward in doing good. To dissuade us from following the path toward God, the evil spirit gives us anxiety, saddens us, and places obstacles in our way so that we are disquieted with false reasons to fall away from doing God’s will.
Temptation takes many forms. In people who don’t easily succumb to sin, the evil one’s tactic is a gnawing feeling that triggers anxiety and diminishes peace and delight in God’s service. We may also find ourselves sad without knowing why when it comes to prayer, the loss of love for others in God, or any other pursuit of God – it is not a sadness such as that of the loss of a loved one or occupation. Obstacles are placed in our way, questioning how we can continue a life of daily prayer, for example, and live a lonely life. And lastly, false reasons can begin to fill our thoughts. After a Lenten retreat this year, I felt rejuvenated in my faith, but then started to feel like I didn’t make the most of my retreat experience and how I failed in my time with the Lord. I was wrong and needed to see that it was temptation seeking to cloud my judgment and give me a false reason to not attend future retreats.
In contrast to these negative feelings, we know when we are on God’s path when God quiets our hearts from anxiety and we feel encouraged or strengthened by a decision or experience. For example, I have a friend who also blogs for the Catholic Apostolate Center, and his Facebook postings of each new blog popped up on my newsfeed. I was encouraged by this friend and my family to find out if I could blog from a different state. I found out I could, and each time I have a blog due, my faith is re-energized as I’m excited to share a new piece of my faith with others.
God also assists us through inspiration. After my college graduation last year, I told a friend how I was nervous to be in a town without the great friends I had made in the last four years. She invited me to attend a young Catholic adult group in my new town, and now I am good friends with these great individuals. They inspire me each time we talk, and they recommend books and prayers that helped them overcome similar difficulties.
Lastly, God eases or takes away obstacles. During one Mass I attended in college, a guest priest shared his goals for the Parish Mission starting the next day. I had not been to a mission before, but the more he talked, the more I felt compelled to go. For the next 24 hours, the feeling never went away. I even completed my homework early for the first time that semester. On my way to church, I ran into an old friend going to the mission. She was hoping to find a friend so she wouldn’t be alone. We sat together and, afterward, talked all the way home.
Timothy 2:21 says, “If anyone cleanses himself [from what is dishonorable], he will be a vessel for lofty use, dedicated, beneficial to the master of the house, ready for every good work.” It’s quite amazing to look back and see how far I’ve come on my own spiritual journey due to the individuals placed in my life by God, so that I may also do his work.
Dana Edwards is a recent graduate of the University of Florida. She currently resides in Tallahassee, Florida where she works as a Digital Strategist, and volunteers as a lector and with communication outreach at her local parish, Good Shepherd Catholic Church.
To read Dana’s first post about the Discernment of the Spirits, click here!
It has been just over a week since Easter Sunday. Some of you may be enjoying sipping lattes again, hitting the snooze button, reaching for another doughnut or taking warmer showers. Some of you may be looking back on Lent with relief because you got through it. Others may be exasperated by promises broken, while still others rejoice quietly at another season of growth with the Lord. Regardless of how you perceive your Lenten journey, rejoice! We remain in the Easter season! We continue to sing praise and proclaim the victory of the Lord!
We rejoice, despite the traffic jam.
We rejoice, despite fickle weather.
We rejoice, despite the world’s indifference..
We rejoice, despite news of ongoing persecution.
We rejoice, because death is conquered.
We rejoice, because Christ is Risen.
In last Thursday’s Gospel, Christ asks his disciples, “Why are you troubled? And why do questions arise in your hearts?” He poses the same questions to us today. Why are we troubled? We often fret, watching the news, getting up for what seems like another monotonous day, finding a stain on our clothing or cleaning up the fiftieth mess of the day. We are often tempted to wonder if Christ’s Resurrection really has an effect on our day to day lives. Mentally, we understand that this moment in history is what makes our lives possible. It is why we are redeemed, why Christianity has any meaning. But how has the light of the Resurrection seeped into the “ordinariness” of your day? Can you say your life looks different before and after the Lenten season?
The Resurrected Christ, whose glorious body is transformed and yet still pierced, asks us:
What troubles you? Why is your heart wrought with questions? Has not my life, death and Resurrection shown you at what lengths I was willing to go to prove my love for you? Have you not seen I have conquered your greatest foe—death? Rejoice with me, my little one! Your life has been made anew!
Christ’s death and Resurrection were God’s answer to fallen man’s question: “am I lovable?” His answer--spoken in Jesus’ life, laughter, miracles, scourging, Crucifixion--is a resounding “YES.” This is the glory of the Resurrection that gives meaning to the “ordinariness” of each day and makes each moment of our lives something miraculous and spectacular. As Christians, we rejoice always—for we are a people of Resurrection living in the certainty of being loved and forgiven. During the Easter season, we rejoice in a profoundly heartfelt and thoughtful way. We have walked forty days with Christ in a season of prayer, penance and service, and we have crucified our weaknesses and imperfections with Him in order to emerge from this time freer and more beautiful than before. Our steps may have faltered. We may have failed along the way. But our aim this past Lent was to grow closer to Christ, even but half a step closer. And our attempt to do so, even small and imperfect, is cause for rejoicing.
Throughout this Easter season, I invite you to continue to reflect on your Lenten journey in the light of Christ’s Resurrection. Continue to incorporate the spiritual practices you took on or offer up small forms of sacrifice in your day to day lives on the path of holiness. The more we welcome Christ in our hearts, the more his light can penetrate our very being to illuminate the world. Try to “look” different after each Lenten season so that at the end of your life, you may look like Him—the Crucified, but also, the glorified, the Resurrected.
Kate Flannery is pursuing a Master's degree in Leadership for the New Evangelization at the Augustine Institute in Denver and graduates in May.
To celebrate the Catholic Apostolate Center passing 50,000 "likes" on Facebook, Communications and Social Media Intern Andrew Buonopane created a list of 50 Ways to Enjoy your Faith. This is the fourth post in a five-part series where we'll share the whole list. Check back on the first Tuesday of the month for another installment!
#20- Celebrate the Easter Octave
Did you know that as Catholics, we celebrate both the “season” of Easter (which lasts 50 days) as well as especially celebrating the Octave of Easter which concludes this Sunday on Divine Mercy Sunday.
#19- Devotion to Our Lady of Sorrows
During Holy Week, we truly saw our Blessed Mother in her role as Our Lady of Sorrows. We experienced with her Christ’s death. How do you think she felt watching her son suffer so greatly?
#18- Consider Parish Ministry
Getting more involved in your parish is a great way to enjoy your faith! See if there are needs your parish has that you might be able to fill!
Eucharistic Adoration is a way to experience Christ in the Eucharist outside of the Mass. See if your parish has Adoration and if you’ve never gone before…try it!
#16- Understand the Liturgy
Sometimes we can get into the habit of “going through the motions” at Mass. Next Sunday, pay special attention to the rituals and prayers of the Mass. Ask yourself why we say and do everything at Mass. Take some time to learn more about the liturgy!
#15- Devotion to Guardian Angel
“Angel of God, My Guardian Dear…” is a prayer you may have been taught as a child. But did you know there’s a lot more to Guardian Angels? Check out this blog post which talks more about them!
#14- Practice Forgiveness
Turning the other cheek isn’t easy to do sometimes. But practicing forgiveness is an important part of our faith lives.
#13- Devotion to Thomas Aquinas
St. Thomas Aquinas was one of the Church’s earliest scholars. Much of his work is still taught today in theology and philosophy classes. Have you ever read his arguments on the existence of God? If not, take some time to check it out!
#12- Devotion to Teresa of Avila
St. Teresa of Avila is a great saint to model in your daily life. Take a moment to learn more about her!
#11- The Paschal Mystery: Last Supper to Resurrection
The Paschal Mystery is what we just celebrated last week in the Triduum. We recall Christ’s death and Resurrection and the liturgies celebrated at the Triduum take us on this journey.
To read the previous installment in this series, click here: Part I | Part II | Part III
Andrew Buonopane is the Communications and Social Media Intern at the Catholic Apostolate Center
Joy and MusicRead Now
There are many places in life where we find joy. Often times, I find joy in my family – going home for holidays and being with the people that I love the most. I find joy in my friends – a second family that arguably knows me best. I find joy in my work – encouraging others to support an institution that means so much to not only me, but also to the Church in the United States.
When I think of my Catholic faith, I can only think of joy. This was especially evident during the election of Pope Francis when I saw the entire world rest its eyes on our Church. It gave me great joy to answer people’s questions about my faith, help them to learn more about what it means to be Catholic, and strengthen my own faith. Joy in our faith can be found in a variety of different contexts.
The one place where I find the most obvious joy, however, is within the hymns and songs of praise that are sung so beautifully in churches throughout the world. Over this past Triduum and Easter Sunday I heard magnificent music that brought people to tears.. One thing which astounds me every time I attend Mass is that it doesn’t matter if you can sing or not – liturgical music is meant to be sung by anyone. The entire congregation is meant to join in and sing their praise to God. You can see visually the people around you either belting their notes or perhaps listening intently to those around them. Whichever way one chooses to participate, there is no doubt that you can find Joy within the music both sung and played.
One of the things I like to do immediately upon entering a pew is to figure out what hymns are going to be sung as the processional and recessional. If I don’t know the hymns, I try to hum the notes to myself in an effort to learn before the music starts. When the organist starts playing, I am transported – if only for a few brief moments – to a place of Joy. The people singing around me are all focused on one thing: praising God, saying thank you for giving us this day, and joining together to start off their week on the right foot.
As I was writing this post, I stopped to go to Mass in downtown Washington, DC. Again, the music chosen immediately brought me into the moment. Each liturgical season brings with it an amazing group of hymns. Everyone I’ve spoken to have their favorites, especially at Christmastime. As for me, I’m a sucker for Easter hymns. Whatever the case may be, liturgical music has a way of bringing us closer to God in so many ways. Next time you’re at Mass, take it in – notice that everyone around you is all focused on the same thing: praising God and thanking him for giving us this day.
What’s my favorite hymn? Too many to choose from, but I’ll leave you with this beautiful piece of music that I think anyone can appreciate – especially when you least expect it.
Chris Pierno is the Media & Marketing Manager for the Catholic Apostolate Center.
Editor's Note: This post was originally published on April 25, 2013
“He descended into Hell” is probably one of the more powerful parts of the Apostles Creed. And yet the Church has allotted this odd phrase to one of the holiest days of the liturgical year, Holy Saturday (CCC 631-637). On Good Friday we gaze upon the broken body of Christ crucified, but Holy Saturday is the day where God seems absent— He is asleep in the tomb and to the world it seemed He would never rise to preach, heal, correct, bless, perform miracles, or teach again. To Christ’s disciples, the darkness cast over the earth at their Master’s execution continued to overshadow their lives in a gloomy pall as they now hid in fear of the Jews in the Upper Room where they had shared the Last Supper. Now that Jesus had died, they reasoned, it would only be a matter of time until the world forgot about Him. The question remained to be answered: “Now what?”
Growing up, I echoed this puzzlement every Holy Saturday as I sat at home during the Easter Break. Good Friday had always been an emotionally draining day (and when it was time to fast, a physically rough time as well), and the time spent in between Friday and Sunday was meant to reflect on our Lord’s Passion, if not to nap sometime prior to the six-hour Easter vigil that needed to be prepared for. More often than not, the house remained quiet, and the fact that there was no daily Mass being celebrated anywhere on the planet that day gave a particular feeling of emptiness similar to what the disciples must have experienced. Still, there was something strangely refreshing about the stillness, if not a result of disconnecting from all technology, entertainment, socialization, and the stresses of daily life. That emptiness could and would only be filled with the singing of the Exsultet, the first “Alleluia” uttered on Easter morning, and the knowledge that Christ had forever conquered death.
Between the sadness of the Cross and the joy of Easter, from the bewilderment of the disciples to Mary’s great faith, we now draw courage from the latter’s example to face the future with faithful hope, patience, love, and interior calm. Whereas it was under the cover of darkness that the disciples abandoned the Lord that fateful night in the garden, it is also in darkness that the Church gathers in vigilant expectation to celebrate His triumphant rising from the dead. We are also reminded of those who have been in darkness since the Fall awaiting the opening of Heaven. It wasn’t until Christ descended into the darkness inhabited by those cut off from God that they were restored to their eternal inheritance. We now take part in their rejoicing and endeavor to form our lives to make ourselves worthy to share eternal life.
On Holy Saturday we must not become lost in the preparations for Easter and forget to reflect on the day’s significance. It is necessary that we take the proper time to grieve, reflect on, and contemplate the thoughts and emotions of Mary and the disciples as they pondered the sudden death of the Lord. While we rest in the hope of the Easter Resurrection, let us not neglect to ponder the pain and anguish of those who were standing at the foot of the Cross or hiding in the Upper Room. After all, the descent into Hell precedes the rising from the dead (CCC 638).
Thomas Wong is an undergraduate at The Catholic University of America in Washington, D.C.
Reflections on Good FridayRead Now
“For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.” (John 3:16-17)
Most parents feel incredibly protective of their children and hate to see them hurting. Chances are, if you ask your mom or dad, they would say that watching you break an arm, fall off your bike, or be picked on by a bully was painful for them. Maybe you are a parent who has experienced how hard it can be to see your child in pain. God, who is infinitely perfect, loved us so much that He was willing to sacrifice His only Son so that we would have a chance at Heaven. God knew that some would chose to reject His love. He knew exactly how painful it would be, for both Himself and the Blessed Mother, to watch His Son suffering on the cross.
On Good Friday, we commemorate the ultimate sacrifice. The Stations of the Cross allow us to journey with Christ the last hours of his life on earth. Even if you are unable to physically move from station to station, it is a wonderful opportunity to mediate on all that Jesus was willing to undergo for our sake.
The First Station: Jesus is condemned to death.
The Second Station: Jesus carries His cross.
The Third Station: Jesus falls the first time.
The Fourth Station: Jesus meets His mother.
The Fifth Station: Simon of Cyrene helps Jesus to carry His cross.
The Sixth Station: Veronica wipes the face of Jesus.
The Seventh Station: Jesus falls the second time.
The Eighth Station: Jesus meets the women of Jerusalem.
The Ninth Station: Jesus falls the third time.
The Tenth Station: Jesus is stripped of His clothes.
The Eleventh Station: Jesus is nailed to the cross.
The Twelfth Station: Jesus dies on the cross.
The Thirteenth Station: Jesus is taken down from the cross.
The Fourteenth Station: Jesus is laid in the tomb.
Imagine how the Virgin Mary must have felt when she met her Son on the way to Golgotha. Her heart must have been breaking watching Him struggle to carry the cross. Her tears must have hurt Jesus’ own heart.
After Jesus fell for the third time, He got back up and continued on. He didn’t grumble or complain. It would have been easy to decide that it was too hard and to just stop. When we carry our own cross, however small that burden, it is incredibly easy to complain to God and to say that we cannot do it. We might not be able to on our own, but with God’s help, all things are possible.
In His last moments on the cross before He died, Jesus was thinking of us. “Father, forgive them, they know not what they do.” (Luke 23:34) God stands ready to give us His unconditional love and forgiveness. He has already done the hard part. Through His suffering and death, He threw open the gates to Heaven. He is ready to give us the graces to get there. All we need to do is ask Him for it.
Jennifer Beckmann is a Staff Assistant for the United States Conference of Catholic Bishops.