 Yesterday, July 31, was the feast of St. Ignatius of Loyola, the Spanish spiritual master who gave us the Spiritual Exercises and was the founder of the Society of Jesus, also known as the Jesuits. As a young man, Ignatius served as a page for the treasurer of the kingdom of Castile and would later become an officer in the Spanish army. In 1521, Ignatius was struck in battle by a cannon ball which landed him in the hospital for a year. While in the hospital, Ignatius began to read about the life of Christ and the lives of the Saints, and he experienced a profound conversion. After years of prayer and further education, Ignatius took vows of poverty, chastity, and obedience and, along with other men including Peter Faber and Francis Xavier, formed the Society of Jesus in 1534. Ignatius was ordained in 1538 and the Society of Jesus was officially recognized by Pope Paul III in 1540. Additionally, Ignatius led the Society as its Father General until his death in 1556. Among the many great things that St. Ignatius gave the Church including the Society itself, which has produced many great Saints, and the Spiritual Exercises, Ignatius also gave us a prayer called the Suscipe. As short and simple of a prayer as the Suscipe is, it is equally as powerful. Essential to Ignatius’ spirituality is the fact that all human beings are creatures created by God and are in need of his great mercy and love and that everything we experience in our lives is a gift from God. The Suscipe is, in my estimation, the perfect product of this essential factor of Ignatius’ spirituality. Ignatius’ prayer goes like this: Take, Lord, and receive all my liberty, my memory, my understanding, and my entire will, All I have and call my own. You have given all to me. To you, Lord, I return it. Everything is yours; do with it what you will. Give me only your love and your grace, that is enough for me. As creatures, everything that we are and everything that we have is from God, our creator. Our liberty, memory, understanding, will, possessions, gifts, and talents — every good thing in our lives is a gift from God. The problem is that we, as humans, tend to think that we have done all the good things in our lives. While we certainly have to cooperate with God’s grace, all things are still reliant on his grace. Everything in this world will eventually pass away. Our good looks, quick wit, great intellect, ability to play an instrument, cook great food, or hit a golf ball 350 yards will pass away at some point in our lives. What do we do when we can no longer rely on our physical or mental ability? We can certainly shrivel up into a proverbial ball and pout that our life is over. But life in Christ leads us another direction, the direction of the Suscipe. This direction points us to grace and the necessity of grace in our lives. Even when all the other good things in our lives are gone, God’s grace will remain. God’s grace will sustain us when nothing else can and will be there when everything else fades away. Let’s have the courage to rely solely on God’s grace which is all that we need. St. Ignatius of Loyola, pray for us!
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 One of the topics the 2018 Synod on Young People, the Faith, and Vocational Discernment sought to address was the role of mentorship in the development of the spiritual life. In a time when so many of us seek to know more about the faith and struggle to find faithful examples in the world, the topic of mentorship is extraordinarily important in nourishing young Christians in the faith. The Instrumentum Laboris for the Synod, published in March, brings up two major points that address the roles a mentor has today. The first, and most talked about, is that of accompaniment. The other is education, which is especially important in a time when we live in an increasingly secular culture. These two facets of mentorship are different and cannot always be fulfilled by one person. For this reason, the contribution of the community of faith is incredibly important. In my life, faith education came from many sources, but none was more important than my Confirmation teacher who was also my youth basketball coach and the father of one of my best friends. Throughout my life, my mentor helped me to learn and grow more in my faith by inviting me to events and men’s conferences. In my Confirmation classes, he showed the beauty of the Faith and helped me understand the truth that flows from the Church’s teachings. Like many young people, I didn’t fully take advantage of a great mentor when I had the chance. But his presence in my life continues today, and his example is a continual witness of what it means to be a faithful Christian. When we look at the life of a saint, we often see the impact other peers, mentors, or saints had in their life. St. Augustine, for example, had two great saintly mentors: St. Monica (his mother) and St. Ambrose. St. Monica, who prayed tirelessly for the conversion of her son, showed the young Augustine an example of the Christian faith in a lived way. Augustine only fully appreciated this until after his conversion. St. Ambrose provided Augustine—who was struggling with his dualist view of the universe—with the truths found in the Christian faith, which strengthened Augustine and propelled him to ultimately become a Doctor of the Church. In my life, my friends and peers have been incredible examples of accompaniment. An intimate and baseline knowledge about me makes it so much easier for a friend or peer to understand where I am in life and how to proceed. Peer mentorship, in my experience, is only possible because of the tireless effort that my parents, teachers, ministers etc. have put into nurturing me in understanding and action in the Faith. Without those people I wouldn’t have had the faithful and honest advice that is always so valuable to making me a better Catholic. Just as Jesus sent out his Apostles two by two, we share in the Apostles’ mission to evangelize the world and we must rely on those who share our mission for their support in life. Saints are often friends with other saints. Two men who followed in the footsteps of the Apostles in fraternity and holiness were St. Ignatius of Loyola and St. Francis Xavier. In the early days of the Jesuit Order, these saints relied on one another for the strength to persevere in promoting the mission of the Society of Jesus. Roommates at the University of Paris, their friendship was centered around Jesus and informed by their studies in Theology. The union of intimate friendship and a well-formed Christian mind creates incredible fruits, which are seen clearly in the success of the Jesuit Order in the missionary work in Europe and around the world. A revitalized sense of mentorship among Christians is so necessary in a time when the world directs us away from God and into itself. The responsibility for educating and accompanying young people falls on old and young alike. So many young people search for true meaning. It is our responsibility as Christians to take their hand and walk them closer to faith by showing them the truth in the Church’s teachings. The 2018 Synod is so important because it refocuses on the universal call to holiness. We are called to invite young people into the fullness of the Faith through mentorship, educating them in the fullness of her truth and accompanying them through their struggles—always striving to bring each other closer to Christ along the way. Questions for Reflection: Do you have any examples of mentorship in your own life? How can you accompany and educate those around you in the example of Christ? For more resources on the Synod on Young People, the Faith, and Vocational Discernment, please click here.
 Having experienced the Petrine ministry of Pope Francis for over five years now, it should be of no surprise that the Jesuit former Archbishop of Buenos Aires took the name Francis, the first time that name had been chosen in the 2000+ year history of the Catholic Church. The name was taken for St. Francis of Assisi, a 13th century saint who left behind a life of luxury and wealth to pursue a life lived according to the Gospel. One of the more famous stories tells of St. Francis’ public witness of faith when his own father brought him before the bishop on charges of theft. Francis famously stripped off his clothes and announced that "Pietro Bernardone is no longer my father. From now on I can say with complete freedom, 'Our Father who art in heaven.'" Much like St. Francis, Pope Francis has also stripped himself of luxurious garments, choosing to present himself in modest, humble clothing that is still fitting to the Papacy. Such action is not solely a living witness of the message of St. Francis, but also the message of Christ who said, “If you wish to be perfect, go, sell what you have and give to [the] poor, and you will have treasure in heaven. Then come, follow me.” In Jorge Bergoglio’s ministry as Archbishop of Buenos Aires, his commitment to simple living was made manifest through his actions. He was seen riding a bus with other bishops instead of using his designated private transportation; he cooked his own meals, and he even chose to live in a small apartment outside of the usual bishop’s residence. Pope Francis’ witness teaches us that a simple life does not mean a life lived passively. Simplicity requires action. One must live and act in a way that honors the life of simplicity and humility to which we are called by the Gospels. In living out the witness of St. Francis and the call of Christ, Pope Francis has also put a great influence on caring for the marginalized—whether migrants, the homeless, or any of those in need. Just recently, Pope Francis surprised Cardinal Konrad Krajewski and around 280 homeless persons at a Vatican dinner where he dined with them for over two hours and listened to their stories. On Holy Thursday 2017, Pope Francis washed the feet of twelve inmates at a prison about 45 miles from Rome, to honor Christ who reminded his apostles that “whoever wishes to be great among you shall be your servant.” That teaching is one that should resonate deeply with us. Simplicity does exactly that, it allows us to live in solidarity with those most in need and live lives conformed to Christ. The lives of Pope Francis and St. Francis of Assisi provide a witness to a life lived as Christ instructed. We’re not expected to exactly follow the path of St. Francis, as his life is a remarkable one, but, as Mother Teresa said, we can serve by performing small deeds done with great love. Let our Holy Father and St. Francis of Assisi continue to be examples to us in living out or vocations of holiness, and may we always pray for our Holy Father and his ministry. Questions for Reflection: What are some easy ways that I can live more simply? What luxuries is the Lord calling me to give up?
 Every year at the school where I teach, the students do a project on St. Ignatius and our school’s Jesuit identity. We focus on the way St. Ignatius taught people to help others, whether in our own classroom and at home, or on the street and in desperate need of assistance. We teach the students about what it means to live a Magis life, meaning “greater” in Latin, i.e., living for a higher purpose to serve. My favorite part and the purpose of this lesson for the small ones is the opportunity to open their eyes to the needs of others and ask them what they can do to help. Some common answers:
Although these answers are from 5 year olds who are just learning about God, they carry weight and insight, demonstrating that a Magis life can be lived even through our everyday actions. Now, enough about the cute Pre-Kindergarteners, here is some information on St. Ignatius and the Magis life that we “older kids” can focus on. A short biography of St. Ignatius: Ignacio de Loyola was born in Spain in 1491 at a time when noble families like his expected their sons to become soldiers and fight in battles for their country. Ignacio loved the bravery and recognition that came with being a soldier and often basked in the glory of victory. Little did he know that one day his life would drastically change. In 1521, a French cannonball shot Ignacio in the leg and left him bedridden. While he was recovering from his wounds, he read two books: one was on the life of Christ and the other was on lives of the saints. As he read, he noted the good works that these saints had accomplished and desired to do great things with his life, too. He vowed, then, that he would serve the rest of his life in service to God, doing Christ’s work on Earth. Soon after he recovered, his goal was to be educated, know more about the faith, and serve as a spiritual director. He eventually compiled the many prayers, insights, meditations, and thoughts on how to live in Christ as a person of faith. He called this compilation the Spiritual Exercises. Years later, with friends Francis Xavier and Peter Faber, Ignacio formed a new order called the Society of Jesus, also known as the Jesuits. Their message consisted of doing things Ad Majorem Dei Gloriam (AMDG), in English, “For the greater glory of God,” a message that children and young people can understand easily. The Jesuits were educators and missionaries and opened many schools around the world. St. Ignatius’ message lives on through the words and works of the Jesuits. Additionally, Pope Francis is the first Jesuit priest to be named Pope. In my school each morning, we pray the Suscipe, a prayer that is said to have been written by St. Ignatius, which asks for God’s guidance for the day. It helps the students and teachers alike remember that each day is a new beginning, regardless of what happened the day before. I invite you to take a moment and pray this prayer. I would encourage you to even begin to say it once a week, or each morning on your way into work, or in a quiet space during lunch. As we remember St. Ignatius of Loyola on his Feast Day today, let us remember his way of living Magis, a life with a higher purpose that always strives to serve Christ better than before. The Suspice Take, Lord, and receive all my liberty, my memory, my understanding, and my entire will, All I have and call my own. You have given it all to me. To you, Lord, I return it. Everything is yours; do with it what you will. Give me only your love and your grace, that is enough for me. Amen.
“GO, GONZAGA, G-O-N-Z-A-G-A!”
In recent memory, the basketball arena at Gonzaga University has been filled with that chant every season. Students and alumni alike gather together to celebrate their team, especially in March. People are excited—as they should be! Gonzaga is a Jesuit University in Spokane, Washington that is very well known for its basketball team. Every time they’ve made it to March Madness, there are always some commentators who ask, “Is it pronounced Gone-ZAY-ga, Gone-ZAH-ga, or gone-ZAG-uh” (it’s the latter, by the way). While Gonzaga is a great university and a great team, something that is often overlooked about the university is the great man for whom it is named. A man who, assuredly, would find it madness how many people are chanting his name every March. St. Aloysius Gonzaga, or “Luigi,” was born in Spain to an aristocratic family. As the first-born son, Luigi was raised to eventually inherit the entirety of his father’s fortune. Everything provided for him already, he was not required to work for a living. Instead, he was sent to the royal court at age ten to prepare for a life in the aristocracy. Yet, while serving the court, he saw the ways of nobility—filled with backstabbing, sex, and so many more things—and they seemed to him disgusting and vile. Exposed to and repulsed by these things, he vowed to God to never sin again. Little Luigi began to read in the family chapel at court about the lives of the saints. At the age of 11, he read a book about the Jesuits, who brought the Gospel to India. Luigi felt invigorated. He too wanted to bring the Good News to India or Africa with the Jesuits. Even with the aristocracy all attempting to convince him to stay, and his father threatening violence, Luigi left home at 17 to go to Rome and join the Society of Jesus. Six years later, he was dead. Luigi had been sent on mission—but not to India, or Africa, or even anywhere outside of Italy. He died after being sent to help the people, plague-ridden and dying, on the streets of Rome. While he was never ordained a priest, the epic journey of preaching the Gospel that Aloysius Gonzaga had dreamed about as a child did happen for him on the streets of his adopted home. Although young Luigi dreamed of serving the Lord in faraway, impoverish nations, the Lord showed him that even the people right outside of our windows need the Gospel. When we strive to live the Gospel, we must ask ourselves: have I shown the love of Christ to those around me? To my housemates and family members, to my neighbors a couple doors down? To those in my community? Not all missionary disciples are called to board a plane and serve abroad. Where ever our vocation takes us, we are called to be missionaries of Christ throughout our daily lives. Aloysius Gonzaga was beatified fourteen years after his death for his heroic virtue, which he demonstrated through his chosen life of simplicity and trust in the Lord. Maybe it is appropriate that we chant his name every year—and maybe we can all imitate the Gonzaga who gave up his servants to be one himself.
 When I was in 8th grade, I helped teach for my parish’s religious education program and counted the hours toward my required community service time before receiving the Sacrament of Confirmation. I was an assistant for the 5th grade, and I thought it was the coolest thing. I could share with the class what I knew about the Church, even teaching them at one point how to pray the Rosary. Looking back, it seems like I was destined to teach in a Catholic school! After college, I began working at my current school in the Archdiocese of Washington (ADW), where I continue to teach and share my faith with the students. To this day, I continue to teach religion. I strive to form my students as disciples according to six elements of Catholic life: Knowledge of the Faith, Liturgy and Sacraments, Morality, Prayer, Education for Living in Christian Community, and Evangelization and Apostolic Life. For catechists who actively pass on the Word of God to others, teaching the faith can become almost second nature. For instance, at my school, we incorporate core Jesuit principles into the curriculum each day and reflect on our own actions through prayer. In my pre-K classroom, we use these principles to talk about kindness and loving others as St. Ignatius taught. In a special way, my students are learning how to be good friends and love others the way Jesus did. In the Archdiocese of Washington (ADW), the religious curriculum has standards by which its content is measured and assessed—like any other subject area in school. In fact, ADW is trying to support catechists to do more to collaborate and keep kids engaged and excited about learning their faith. Professional development of catechists is crucial to a school, parish, or community. Learning how to be better witnesses of the faith ensures that our children are receiving the best formation of conscience they can get. Although there are people certified and educated to teach as catechists, most of us are already fulfilling that duty as faith-filled adults in the Church who witness to and spread the Gospel. Below is a list I have compiled of a description of a catechist. After reading it, do you feel called to become one?
For more information, we invite you to view the following webinar at the bottom of the page:
Question for Reflection: How can you teach the faith to others in your everyday life? *This post was originally published in May 2017*
 When I was in 8th grade, I helped teach for my parish’s religious education program and counted the hours toward my required community service time before receiving the Sacrament of Confirmation. I was an assistant for the 5th grade, and I thought it was the coolest thing. I could share with the class what I knew about the Church, even teaching them at one point how to pray the Rosary. Looking back, it seems like I was destined to teach in a Catholic school! After college, I began working at my current school in the Archdiocese of Washington (ADW), where I continue to teach and share my faith with the students. To this day, I continue to teach religion. I strive to form my students as disciples according to six elements of Catholic life: Knowledge of the Faith, Liturgy and Sacraments, Morality, Prayer, Education for Living in Christian Community, and Evangelization and Apostolic Life. For catechists who actively pass on the Word of God to others, teaching the faith can become almost second nature. For instance, at my school, we incorporate core Jesuit principles into the curriculum each day and reflect on our own actions through prayer. In my pre-K classroom, we use these principles to talk about kindness and loving others as St. Ignatius taught. In a special way, my students are learning how to be good friends and love others the way Jesus did. In the Archdiocese of Washington (ADW), the religious curriculum has standards by which its content is measured and assessed—like any other subject area in school. In fact, ADW is trying to support catechists to do more to collaborate and keep kids engaged and excited about learning their faith. Professional development of catechists is crucial to a school, parish, or community. Learning how to be better witnesses of the faith ensures that our children are receiving the best formation of conscience they can get. Although there are people certified and educated to teach as catechists, most of us are already fulfilling that duty as faith-filled adults in the Church who witness to and spread the Gospel. Below is a list I have compiled of a description of a catechist. After reading it, do you feel called to become one?
For more information, we invite you to view the following webinar at the bottom of the page:
Question for Reflection: How can you teach the faith to others in your everyday life?
 When I was in 8th grade, I helped teach for my parish’s religious education program and counted the hours toward my required community service time before receiving the Sacrament of Confirmation. I was an assistant for the 5th grade, and I thought it was the coolest thing. I could share with the class what I knew about the Church, even teaching them at one point how to pray the Rosary. Looking back, it seems like I was destined to teach in a Catholic school! After college, I began working at my current school in the Archdiocese of Washington (ADW), where I continue to teach and share my faith with the students. To this day, I continue to teach religion. I strive to form my students as disciples according to six elements of Catholic life: Knowledge of the Faith, Liturgy and Sacraments, Morality, Prayer, Education for Living in Christian Community, and Evangelization and Apostolic Life. For catechists who actively pass on the Word of God to others, teaching the faith can become almost second nature. For instance, at my school, we incorporate core Jesuit principles into the curriculum each day and reflect on our own actions through prayer. In my pre-K classroom, we use these principles to talk about kindness and loving others as St. Ignatius taught. In a special way, my students are learning how to be good friends and love others the way Jesus did. In the Archdiocese of Washington (ADW), the religious curriculum has standards by which its content is measured and assessed—like any other subject area in school. In fact, ADW is trying to support catechists to do more to collaborate and keep kids engaged and excited about learning their faith. Professional development of catechists is crucial to a school, parish, or community. Learning how to be better witnesses of the faith ensures that our children are receiving the best formation of conscience they can get. Although there are people certified and educated to teach as catechists, most of us are already fulfilling that duty as faith-filled adults in the Church who witness to and spread the Gospel. Below is a list I have compiled of a description of a catechist. After reading it, do you feel called to become one?
For more information, we invite you to view the following webinar at the bottom of the page:
Question for Reflection: How can you teach the faith to others in your everyday life?
 A few weeks ago, I wrote about Bl. Pier Georgio Frassati. In reading about him, I also came across St. Kateri Tekawitha as another patron saint of World Youth Day (WYD). I quickly delved into her fascinating life. A woman who defied others to remain true to her beliefs, St. Kateri Tekakwitha has become known as the “Lily of the Mohawks.” St. Kateri Tekakwitha was born in 1656 to a Mohawk father and a Christian Algonquin mother in what is now upstate New York, near Albany. While a young girl, Kateri contracted smallpox. Although she survived the disease, she was left with poor eyesight and scars on her face and eyes. Because of this, she was given the name "Tekakwitha," which in Mohawk means, "She bumps into things." When she was 8 years old, her foster family arranged for Kateri to be betrothed, as per Iroquois tradition. Kateri refused to marry, stating that she wanted to dedicate her life to God. At the age of 18, she started to learn more about the Christian faith through Jesuit missionary Father Jacques de Lamberville. Her uncle eventually gave her permission to become a Christian as long as she did not leave the village. Kateri began incorporating aboriginal concepts into her understanding of Christianity, such as the presence of God in nature. At the age of 21, Kateri was baptized and received First Holy Communion on Christmas Day in 1677. After being rejected by her community for her conversion, she walked to the St. Francis Xavier Mission near Montreal, Canada, to join a community of Native American women who had also converted to Christianity. Kateri, who attributed her name to Catherine of Siena at the time of her baptism, died on April 17th, 1680. Tradition holds that her dying words were "Jesus, I love you” and that after her death, the scars on Kateri’s body began to heal—restoring the radiant appearance of her face. She was canonized on October 21st, 2012 by Pope Benedict XVI in Rome. She has been named the Protectress of Canada and patroness of the environment, environmentalists, Native Americans, and several diocese, to name a few. As someone who is interested in Native American culture and the environment, I enjoyed learning about Kateri and her dedication to the natural world and her faith. I was also surprised to learn that she was the first Native American saint in the Catholic Church. It was interesting to learn about her dedication and devotion to her faith, even when it meant rejection from her community. Kateri bravely stayed firm to her belief in Christ when she was pressured to reject her faith in Christ and adhere to the traditional native beliefs. She knew that her faith in Jesus was not misplaced, so these demands only reaffirmed her beliefs. Kateri blended her faith in Christ with a respect for nature. She maintained a deep devotion to nature and its beauty after her conversion. In his second encyclical, Laudato Si, Pope Francis emphasized the imminent need of protecting the environment. I also invite you to imitate Kateri’s respect of nature. I have personally found this greater call of environmentalism to be reinvigorating. As the world’s young people prepare to gather in Poland for WYD, we realize in a special way that we are all on this planet together. We are called to see how our actions affect the world, and that we can work together for a stronger response to protect God’s great gift of creation. The air, water, trees, birds, plants, and other animals are not confined to national borders and neither should our approach to protecting the earth. Kateri inspires me to take action to protect the environment. If we each do our part by recycling, taking public transportation, and keeping vigilant about our energy consumption, then we have a greater chance of protecting our world. In addition, we are called to educate ourselves by reading more about environmental issues. I recommend starting with Laudato Si. As we pass down our faith from generation to generation, so do we also pass down our responsibility towards this Earth. It can be hard to keep in mind that this is the same Earth that Jesus Christ walked on. Kateri, “Lily of the Mohawks,” combines this love of nature and Christ. It is my hope, as we approach WYD later this month, that we will also consider how we are protecting the environment. May we be inspired by this phenomenal saint. To learn more about St. Kateri Tekakwitha, click here. For more information on World Youth Day 2016, click here.
 “May is Mary’s Month,” began the great poet Gerard Manley Hopkins, SJ, in “The May Magnificat.” For centuries, the Catholic Church has emphasized the month of May as a time of honor and devotion to the Blessed Virgin Mary. Parishes and families often celebrate with special pilgrimages, devotions, or placing a crown on a statue of Mary, traditionally called a “May Crowning.” On April 29, 1965, Pope Blessed Paul VI promulgated his encyclical Mense Maio (“The Month of May”), which promoted May devotions to the Blessed Mother, knowing that, “the person who encounters Mary cannot help but encounter Christ likewise” (n. 2). Despite being a lesser-known encyclical, its timing and topic are revealing. Released on the eve of the last session of the Second Vatican Council and amid escalating violence and unrest of the Vietnam War and the 1960’s, the help of Mary was “a matter of top priority” considering “the present needs of the Church and the status of world peace” (n. 3). The words of Paul VI are just as relevant today. In our contentious social and political climate, focusing on Mary is not a pious distraction from real issues, but a vital source for grace, truth, and mercy. A Short History and Practice May devotions to Mary began in the 13th century, but there is little information to know how it was celebrated. In it’s present form, the practice of May devotions to Mary originated within the Society of Jesus (the Jesuits) in the 18th century under Father Latomia of their Roman College. Shortly afterwards, devotions were adopted at the Jesuit’s mother church in Rome, the Church of the Gesù, and then began to spread throughout other area churches to the entire globe. (Pope Francis, who is also a Jesuit, has a special devotion to Mary, Undoer of Knots, a phrase first attributed to St. Irenaeus of Lyons who said, “The knot of Eve’s disobedience was loosened by the obedience of Mary”). The image of Mary wearing a gold crown appears in early Eastern and Western iconography, drawing inspiration from the Coronation of Mary as understood in Catholic biblical tradition based on the passage from Revelation 12:1. Some churches and families participate in a special May Crowning celebration. Pope Clement VIII (1592-1605) first placed two crowns on the Marian icon called “Salus Populi Romani” in the Roman Basilica of St. Mary Major, but the crowns were later lost. On the Feast of the Assumption in 1838, Pope Gregory XVI once again added crowns in a special rite, officially starting the tradition as it is still performed today. One reason the devotion has come to extend over the entire month is the abundance of Marian feast days in May: Mary, Queen of Apostles (Saturday before Pentecost – May 14th, this year), Our Lady of Fatima (May 13), Mary Help of Christians (May 24), and the Visitation (May 31). Mary in May Today Seeking Peace- Pope Paul VI’s encyclical was especially concerned with peace, invoking the “intercession and protection of the Blessed Virgin Mary, the Queen of Peace” (n. 10). Amid ongoing persecutions and violence in many areas of the world, turning to Christ though Mary is an important way to pray that May becomes a month of peace. Honoring the Family- Mary receives an important role in Pope Francis’ recent Exhortation Amoris Laetitia- The Joy of Love: On Love in the Family. He states, “Every family should look to the icon of the Holy Family of Nazareth” (n. 30). Pope Francis goes on to say, “The treasury of Mary’s heart also contains the experiences of every family, which she cherishes. For this reason, she can help us understand the meaning of these experiences and to hear the message God wishes to communicate through the life of our families” (n. 30). Pope Francis reminds us that by honoring Mary, we honor Jesus and our families. Honoring the Body- Our culture and Church desperately needs the figure of Mary before our eyes as an exemplar of the dignity and uniqueness of women, especially in light of the real and present danger of pornography. The USCCB has also created a pastoral guide regarding pornography “to raise awareness of its pervasiveness and harms.” This month, ask Mary’s intercession for an end to this destructive force, and healing for those deeply affected. Honoring Your Mother- For good measure, May also celebrates our biological Mother’s Day (May 8, don’t forget!). Let Mary’s month be a new reason to honor and celebrate your own mother. There is no lack of reasons to stay close to Mary this month, and throughout our lives. Find ways to honor her with your words and actions by seeking new ways to bring about mercy and peace through our churches into our hurting world.
 As a recipient of 8 years of Jesuit education, I, like so many others, can testify to the impact that St. Ignatius has had on my life. I have often wondered what makes St. Ignatius so popular. What about his spirituality lead to the largest order of priests in the world? What about his life has drawn students to his education for centuries?
There is an old phrase, “where the rubber meets the road,” that is often used to describe a moment of truth, or a time when something very important happens. St. Ignatius’ magnum opus was The Spiritual Exercises, a text written to guide a reader along a spiritual retreat. In the early 1500s, lay people could not go on retreat. People had to work each day just to survive. Even though there was a spiritual thirst, the general population did not have a way to bring Christ into their lives in a meaningful way. St. Ignatius sought a way to bring Christ into the daily life of all people, not just priests and monks. Because of the Spiritual Exercises, lay people were given a method in which to allow Christ into their daily lives, allowing Him to help shoulder their daily burdens. Now, people could fully experience the truth Christ had to offer. For St. Ignatius, a better way to express the old phrase would be “where the shoulder meets the cross.” In modern times, with so many opinions and an overabundant access to information, many often find it difficult to discover relevance in their lives. In times when the Church is often considered to be “out dated” and “not relevant,” St. Ignatius gives us proof that Christ desires to find us no matter where we are in our lives. St. Ignatius also showed us that in order to be found, we must be disciples. We must answer the invitation Christ offers with His simple words “follow me” (Mark 2:14). The success of the spirituality of St. Ignatius today shows the desire for Christianity that is relevant to one’s own life. St. Ignatius gave everything up and allowed Jesus into his life completely. In so doing, he was able to share his struggles and joys with the Lord. In following the spirituality of St. Ignatius, Christians today can bring Christ into their lives in a meaningful way, and can find Christ “where their shoulders meet the cross.” Suscipe by St. Ignatius Take, Lord, and receive all my liberty, my memory, my understanding and my entire will - all that I have and call my own. You have given it all to me. To you, Lord, I return it. Everything is yours, do with it as you will. Give me only your love and your grace. That is enough for me. Thomas Coast is a theology teacher and Assistant Director of Christian Service Learning at Notre Dame Prep in Scottsdale, Arizona. He is a graduate of the Echo Program at the University of Notre Dame.  This past Sunday, the First Sunday of Advent, my home parish of St. Francis Xavier marked a big milestone in its history – we have just concluded much needed renovations to the church building. The event was commemorated with a special Mass celebrated by our archbishop, Cardinal Sean O’Malley, along with many concelebrating priests and assisting deacons who have been assigned to the parish over the years. It was also my first “official” trip home to the parish since entering seminary this past summer. This was a happy and exciting day for the entire parish and was a great way to usher in this season of Advent, this season of hopeful anticipation of the coming of Jesus Christ. These renovations to the parish have been in progress for many years, ever since I was a little kid serving Mass. One might say that the community has endured a long season of Advent – a long time of patiently awaiting this rejuvenation of our sacred space, our spiritual home. And the patience definitely paid off! We now have a more beautiful place to pray, to celebrate the sacraments, and to gather as a parish community to worship God. This visit home moved me to consider how St. Francis Xavier, the namesake and patron of the parish, would have approached such an extended season of Advent. Francis Xavier, the great Jesuit saint, brought the message of Christ to the people of Asia through his devoted missionary endeavors. Being sent on mission was not the way Francis had envisioned his priesthood, for he was preparing to dedicate his life to the intellectual pursuits of the faith and the fostering of the newly formed Society of Jesus. But, Francis Xavier was called to become a missionary priest and, obediently, he went. Francis most certainly had many gifts and received many graces in order to accomplish his evangelizing activity in a far corner of the world with few companions. Of course, he had great faith in God and in the Church. Francis Xavier would have been a man with patience, endurance, and courage, for these are necessary to persevere through the difficult trials that come with priesthood and religious life, evangelization, and mission in foreign countries. He must have had great trust in the Lord and trust that his efforts to bring Christ to the people of Asia would indeed bear much fruit. Francis Xavier must have been a joyful man, one who attracted others to become followers of Jesus Christ. Most importantly, Francis Xavier must have been a filled with hope – hope for all of those people he evangelized, hope in the Society of Jesus, and hope in the Christian message of salvation. This, it seems, is the greatest virtue that we can learn from Francis Xavier as we enter into this Advent season – hope. The sense of hope that undoubtedly carried Francis Xavier through his missions is similar to what helped the parishioners at St. Francis Xavier Church endure the long journey toward a renovation of their sacred space – the hope that our efforts and sacrifices may lead others to find Christ, and that one day we might all be united with him in Heaven. Though we are not necessarily called to be great missionary saints, we can certainly evangelize within our families and communities as we gather to celebrate the birth of the Lord. May St. Francis Xavier be a guide for us this Advent, as we try to “renovate” our lives to become more joyful, courageous, and hopeful witnesses to the wonderful Gospel message with the hope of bringing others to Christ. Joe Hubbard is a Collaborator with the Catholic Apostolate Center and a Seminarian for the Archdiocese of Boston.
 “In the world there is often a lack of joy. We are not called to accomplish epic feats or to proclaim high-sounding words, but to give witness to the joy that arises from the certainty of knowing we are loved, from the confidence that we are saved”
(Rejoice! (Letter in Preparation for the Year of Consecrated Life), n. 3) Last month, on the feast day of St. Ignatius of Loyola, Pope Francis went for lunch at the Generalate of the Jesuits. As I reviewed the pictures from his visit, joy and happiness are very evident. He appears very comfortable and relaxed with them, even though he may not know them well individually. Why is he comfortable? As a member of a religious community, I think that I can venture an answer. He is among those who shared a similar formation as he did as a member of the Society of Jesus. Technically, he formally ended his time as a Jesuit when he became a bishop. Bishops cannot be under the authority of the superior of a religious community. They can, though, ask to continue to use the religious initials of their community as well as wear the habit. Cardinal O’Malley, the Archbishop of Boston, continues to use the initials of the religious community that he came from, the Capuchin Franciscans, as well as wear the habit. Many religious communities even officially continue to count bishops among their membership. Some might think this strange, but the reality is that once a person is part of a religious community, it is part of who that person is and how the person approaches God, life, ministry. When you share a common formation and lifestyle from a relatively young age, that formation does not simply go away. It is a lifestyle that one freely chooses and it forms and informs the person. Once committed to, consecrated life (cf. Catechism of the Catholic Church, n. 913-933) is not something that can easily be cast aside. Even those who have left religious communities often continue to live the spirituality of that community as a single or married person or diocesan priest. I have seen it time and time again. Twenty-eight years ago today, I made my First Consecration of Promises as a member of the Society of the Catholic Apostolate (Pallottine Fathers and Brothers). Our six promises of poverty, chastity, obedience, sharing of resources, spirit of service, and perseverance have provided me with a way, within the context of our community life, to live the charity of Christ. I make no claim to live it perfectly, but I try to live it as authentically as possible. The way that I live more authentically is through the assistance of the members of my community who “urge me on” to live more fully in Christ’s love. This summer, more than most, I have had to even more deeply reflect on the quality of my life as a member of the Society. Am I living as an apostle, as St. Vincent Pallotti called all to do, reviving faith and rekindling charity? Have I fully surrendered, given, and offered myself to God, as the form of consecration of my religious community challenges me to do? If not, then why not? These questions have been very much on my mind as I form, with the help of God, a new member of the Society who began Postulancy only a few days ago. Thirty years ago last month, I did the same and have grown and developed spiritually and otherwise in ways that I would have never thought or imagined. As I work in formation with our Postulant, Brandon, I try to teach, but once again God causes me to learn and for that I am full of gratitude and joy. Pray for those in consecrated life, especially as the Church prepares for the Year of Consecrated Life that will begin this coming Advent! Fr. Frank Donio, S.A.C., is Director of the Catholic Apostolate Center and teaches for Saint Joseph’s College Online. This blog post was first published on August 17th on the St. Joseph’s College of Maine Theology Faculty Blog. Click here to learn more about our cooperative alliance with St. Joseph’s College Online  As the Year of Faith draws to a close I can’t help but be inspired by God’s work in the life of the Church. From the outreach of Pope Francis, to the catechetical workshops in my current diocese, to the daily life stories of those in my parish, there is a momentum behind the constancy and strength of faith. St. Ireneaus writes, “A human being fully alive gives glory to God,” and how fitting it is to explore the meaning of being fully alive in the context of faith. The Church in its universal and personal faith journey aches to become more alive!
Faith is one of the three theological virtues; we are asked to believe what God has revealed to us in Himself, and to bear witness to His truth through the other two virtues of hope and love (CCC 1814-1816). By saying that we believe in God, what He has done for us in love, and to live as a witness to that understanding, we have expressed the desire to know Him. The Jesuit theologian Karl Rahner remarks, “Faith means putting up with God’s incomprehensibility for a lifetime.” Indeed, we venture into the unknown in order to know God. Growing in this way is an inexhaustible task! And we are asked to “put up” with the mystery of who God is in order to live a full life. To live a life fully alive is a challenge in this world of amusement. We are a part of a culture that is distracted by entertainment, technology, and immediate gratification. There is a focus on having control over this busy life. Self-improvement and self-care books fill shelves. Articles and talk shows tell us that we have the power to make ourselves the best that we can be. In many ways that can be positive encouragement, but without faith in a God who governs the human heart it is an empty message. Faith gives meaning to this life and shows us what is to come in the next. More than any other happiness or encouragement the world offers to feel fully alive, God speaks to the deepest desire of the heart. Pope Emeritus Benedict XVI defines faith in his translation of Hebrews in Spe salvi, “Faith is the substance of things hoped for, the proof of things not seen” (Hebrews 11:1, Spe salvi 7). Faith gives us the best momentum to live a life that is fully alive because it is a concrete reality. We may not be able to measure out faith in a measuring cup, but the value of its effects are seen in those we meet and in our own actions. It is constant, certain, and strong and gives us a foretaste of the joy of heaven (CCC 161,163). I have recently worked with a third grade class, middle and high school group, and my pastor’s adult formation class in framing an understanding of faith. Taking the lived experience of a parish community alongside what I study as a graduate student has led me to see how faith is being cultivated in my own life. I do feel more alive than when I pray for clarity and invite God into the relationships and situations of each day. By believing that he is at work in my life, I grasp at how to live the story of the mustard seed, teach the Creed, and consider the people and ideas in the life of the Church. From individuals to local communities and beyond the desire to know and love a God who desires us draws us to more fervent faith. “Great is his steadfast love toward us; and the faithfulness of the Lord endures forever,” says Psalm 117. Let us endure and live more fully in what we believe as God does in us! Sophie Jacobucci serves as a second-year Echo Apprentice in the Diocese of Manchester, NH.  It certainly surprised me to find out that one of Christianity's most popular saints never actually said this, nor did he write the "Make me an instrument of Your peace" prayer! While these often-used quotes are very much in the spirit of St. Francis, the sentiment was likely inspired by a line from the Franciscan Rule, in which he said, "Let all the brothers, however, preach by their deeds." We all know St. Francis as the saint of simplicity, of appreciation for God's creation, and, of course, preaching to the birds. He was known in his lifetime as a man of great poverty, giving up all that he owned for the poor. In fact, as a young man, he stripped off his clothes in the middle of Assisi and renounced all worldly possessions, including his inheritance from his father. From that point on, Francis spent his life in service to the Gospel and God's people, spreading the message of Christ by the way he lived his life and interacted with others. It comes as no surprise, then, that our current Pope, a Jesuit, made a nod to this charism of simplicity and authenticity in choosing the name of Francis. It is, I believe, a stark reminder to the Church universal of exactly what the New Evangelization is all about: encountering Christ in our everyday lives and bringing Him to the world in the simplest ways possible. There is no better delivery of the Gospel than to treat every person we meet with simple Christian charity, as though he or she were Christ Himself. We are, after all, made in His very image and likeness! Two years ago while on pilgrimage to Rome, I had the great blessing of taking a day trip to Assisi. Many of us have heard the story of the San Damiano Cross, through which Francis heard the Lord say, "Rebuild my church, which as you see has fallen into ruin." Spending a day of prayer before that same cross, walking the hilly streets Francis traversed so many times in his life, and praying in the Porziuncola (the chapel Francis built with his own two hands), was like a step right into the life of the Saint. It inspired me in a very profound way to always remember that the goal of our faith is quite simple. If we live our lives with true authenticity to the Gospel, we rarely have need for words. Looking, then, to the example of Pope Francis and his namesake, today's Feast reminds us to live our faith simply, to find God in the simplicity of nature, the beauty of His creation, and in the face of each person we meet. It is how Christ lived his life, and how we are called to live ours. With that reminder, may we all be the instrument of His peace that our world so desperately needs us to be. Jay Schaefer is the Webinar Associate for the Catholic Apostolate Center.
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