“If we are truly animated by the spirit of love, we shall always treat all with love, look on all with love, think of all with love and speak of all with love.” – St. Vincent Pallotti
What does it mean to be “animated by the spirit of love?” Jesus said to his disciples that his commandment is “love one another as I love you” (John 15:12). If we believe ourselves followers of Christ, then we must follow this commandment. St. Vincent Pallotti, whose feast day is today, gives us how we do that – treat, look, think, and speak of ALL with love. That is where the challenge is – to do it for all. Pallotti understood that our love, seen as charity, is universal. Pope Francis reminds us in his Encyclical, Fratelli Tutti:
“People can develop certain habits that might appear as moral values: fortitude, sobriety, hard work and similar virtues. Yet if the acts of the various moral virtues are to be rightly directly, one needs to take into account the extent to which they foster openness and union with others. That is made possible by the charity that God infuses. Without charity, we may perhaps possess only apparent virtues, incapable of sustaining life in common” (91).
Civil and ecclesial unrest, including revolution, as well as pandemic were common things in the Rome of St. Vincent Pallotti’s day in the first half of the nineteenth century. Yet, it did not stop him from recognizing the call of all believers in Christ to go forth as his apostles and witness God’s infinite love to a world that so desperately needed to experience it. Today is no different. We are called to do the same.
May the charity of Christ urge us on!
Tomorrow, we celebrate the birthday of St. Vincent Pallotti, patron of the Catholic Apostolate Center and founder of the Union of Catholic Apostolate. St. Vincent Pallotti was born on April 21, 1795. How appropriate for the saint who lived and worked in the city of Rome to share his birthday with the traditional date for the founding of the city. To help celebrate his birthday, I have put together a list of some of his more interesting achievements and activities during his life. I hope that you too will be inspired by his life.
1) The Baptism of St. Vincent Pallotti
St. Vincent Pallotti was baptized on April 22, 1795 in the St. Lawrence Church in Rome. This began his life in the church.
2) St. Vincent Pallotti on Holiday
On his arrival in Frascati around 1805, St. Vincent Pallotti exchanged his new shoes for that of a poor boy. Giving away his new clothing to the poor would become a lifelong habit for the saint.
3) St. Vincent Pallotti Makes a Prediction
While speaking with the young Giovanni Mastai-Ferretti in 1817, St. Vincent Pallotti predicted that he would one day be elected to the papacy. Mastai-Ferretti was elected Bishop of Rome on June 16, 1846.
4) St. Vincent Pallotti the Professor
St. Vincent Pallotti was awarded two doctoral degrees in both theology and philosophy in 1814 and 1819. Teaching was one of the favorite activities of the saint.
5) St. Vincent Pallotti Showing Courage
During the cholera epidemic of 1837, St. Vincent Pallotti organized a barefoot procession of religious. This action was penitential and showed that they were not afraid of the disease.
6) Catholic Apostolate Received Church Approval
St. Vincent Pallotti received approval for the Catholic Apostolate from the Church in 1835. Pallotti also received support for the Catholic Apostolate from Pope Gregory XVI when others objected to it.
7) St. Vincent Pallotti the Chaplain
Beginning in 1838, St. Vincent Pallotti served as a prison chaplain in Rome. He often worked with the condemned, saving many souls. He had a true willingness to serve all, especially the poor and the marginalized.
8) St. Vincent Pallotti the Peacekeeper
St. Vincent Pallotti stopped a riot in the Trastevere neighborhood of Rome. He implored the people to stop rioting by showing them an image of Mary, Mother of Divine Love.
9) St. Vincent Pallotti Preaches one Last Time
On the last day of the octave of the Epiphany in 1850, St. Vincent Pallotti gave his final sermon.
10) St. Vincent Pallotti Dies
In 1850, St. Vincent Pallotti gave his final blessing to his followers. He showed great courage even in the face of death.
There are many more stories about St. Vincent Pallotti that you may find interesting. Check out our St. Vincent Pallotti Portal to learn more about our patron and his many works.
"Commitment to ecumenism responds to the prayer of the Lord Jesus that 'they may all be one' (Jn 17:21). The credibility of the Christian message would be much greater if Christians could overcome their divisions and the Church could realize 'the fullness of catholicity proper to her in those of her children who, though joined to her by baptism, are yet separated from full communion with her' We must never forget that we are pilgrims journeying alongside one another. This means that we must have sincere trust in our fellow pilgrims, putting aside all suspicion or mistrust, and turn our gaze to what we are all seeking: the radiant peace of God’s face” (Evangelii Gaudium, n. 244).
Over the nine years that I was at St. Jude Shrine in Baltimore, Maryland, I had the opportunity to participate in and then to host an annual prayer service for Christian Unity. It became a very popular celebration and leaders from various Christian communities participated, including the Archbishop of Baltimore. To me, though, the most important people who participated were the people who went week to week to their faith communities in various parts of Baltimore, but never had the opportunity to pray together with Christians from other communities. Prayer is powerful and to underestimate its power to unite us leaves us lacking in the virtue of hope. Such hope is not naïve, but is based on firm trust in the work of the Holy Spirit.
The annual Week of Prayer for Christian Unity will begin on Saturday, January 18th and conclude on the Feast of the Conversion of St. Paul on January 25th. Year after year, Christians are invited to pray that “they may be one.” St. Vincent Pallotti, patron of the Catholic Apostolate Center and founder of the Union of Catholic Apostolate, worked diligently for unity in the Church, using the liturgical Octave of the Epiphany in Rome as a means to unite in prayer members of the Eastern and Western traditions of the Catholic community who were rather disconnected from one another. This celebration was held in the city of Rome from 1836 until 1968. His feast day, on January 22nd, is in the middle of the Week of Prayer for Christian Unity. Collaboration of all Christians can lead us toward Pallotti’s vision, hope, and prayer that one day we may be “one fold, under one Shepherd, Jesus Christ” (Cf., Jn 10:16)
Since our mission as the Catholic Apostolate Center is derived from the charism of St. Vincent Pallotti, who fervently prayed for such a day, we invite you to pray not only individually, but draw other Christians together in prayer. Prayer, though, is not the only thing that we can do. We can learn more about what the Roman Catholic Church teaches about the needed work for building unity among Christians. We invite you to explore the many resources that we have on our new Christian Unity page. May we also take up the call of the Catholic Church spanning from the time of the Second Vatican Council to the appeal of Pope Francis today:
"The search for unity among Christians is an urgent task... We are well aware that unity is primarily a gift from God for which we must pray without ceasing, but we all have the task of preparing the conditions, cultivating the ground of our hearts, so that this great grace may be received" (Address to the Delegation of the Ecumenical Patriarchate of Constantinople, June 28, 2013).
Please visit our Christian Unity resources by clicking here.
Baptism is one of my favorite subjects to teach my Pre-K students. Often, it is the first time the boys and girls really get a chance to learn about what Baptism is. Other times, it provides them a chance to share about their own sacramental experience or that of someone they know. Throughout the unit, everyone is given a chance to celebrate being part of God’s family in the Church. Learning about Baptism is a PreK standard in their catechesis, and we begin January by learning about Christ’s Baptism in the River Jordan. We learn that it was John the Baptist who prepared the way for Jesus and offered a baptism of repentance. John came before Jesus telling the people to, “’Prepare the way for the Lord!’ preaching a baptism of forgiveness of sins” (Mk 1:3-4).
Like the people whom John baptized and preached to, we likely are feeling in need of renewal. As we welcome this new year, we can also be renewed and cleansed from such a challenging year spiritually, emotionally, and physically! We can start fresh this year, and hear John, “a voice crying out in the desert.”
For me, 2020 often felt like a desert. At times, I felt as though my thirst for the Eucharist was unbearable since going to Church was unsafe. Other times, it seemed like I was stranded alone with a new baby and deserted by any additional help. This year has taken its toll on so many, in so many ways, and everyone’s desert has been hard. This pandemic has left many of us yearning, thirsting, and begging the Lord for renewal. Let us consider putting on a new self in renewing our own baptismal promises, participating in the Sacrament of Reconciliation, and entering 2021 with clean and refreshed hearts!
My son was welcomed into the Church through Baptism in September. We followed the safety restrictions, had an option for virtual participation, and were able to celebrate our little child of God being cleansed of original sin. It was a humbling and beautiful Mass and Baptism. While I was holding my son, Vincent (named after St. Vincent Pallotti), I could feel God's presence and see it unfolding before my eyes. For a moment, my desert had become an oasis. Life, water, joy, gratitude, my little boy’s squeals, and love were present there with us. I knew there and then that my son had been renewed and would in turn bring some renewal into our lives. Just as my son’s baptism brought refreshing hope into my family’s life, the Lord’s Baptism can bring renewal and hope into our lives as Catholics. At the Lord’s Baptism, he received his mission. May we continue to reflect upon our own mission as disciples in this upcoming year.
Our hearts are yearning to be cleansed and renewed amidst our many deserts. Like my students learning about Baptism for the first time, let us engage our hearts and open our ears to the Word anew. Like my son’s Baptism showed me an oasis amidst a desert storm, let us find joy in our own Baptisms this year. Here is a prayer to leave you with as we begin the year anew:
Heavenly Father, as a new calendar year begins, cleanse us with new hope and give us nourishment in your Son, Jesus Christ. Wash away our sadness, pain, and fears and help us to know your love throughout this upcoming year. Help us prepare the way for you to come into our hearts, oh Lord. Turn our own desert into oasis. In Jesus' name we pray, Amen.
“God wants to draw close to us, but he will not impose himself; it is up to us to keep saying to him: ‘Come!’ This is our Advent prayer: ‘Come!’ Advent reminds us that Jesus came among us and will come again at the end of time. Yet we can ask what those two comings mean, if he does not also come into our lives today? So let us invite him. Let us make our own the traditional Advent prayer: ‘Come, Lord Jesus’ (Rev 22:20).” – Pope Francis, Homily for the First Sunday of Advent, November 29, 2020
We enter today into the deeper portion of Advent, the time of intensified preparation for the coming of the Savior into our lives. It is a time marked by naming in the O Antiphons during Evening Prayer each day one of the titles of the Messiah in the Old Testament. The time can be moved through quickly or we can be distracted by the many things that are occurring in our lives and in our world.
As the pandemic intensifies in the United States and other parts of the world, even with hope of vaccines becoming available, the long winter looms ahead or so it seems. We are not alone, though! Pope Francis reminds us to invite the Lord Jesus into our lives again today and every day. He tell us in Evangelii Gaudium (The Joy of the Gospel):
“I invite all Christians, everywhere, at this very moment, to a renewed personal encounter with Jesus Christ, or at least an openness to letting him encounter them; I ask all of you to do this unfailingly each day. No one should think that this invitation is not meant for him or her, since ‘no one is excluded from the joy brought by the Lord’” (3).
The joy that Pope Francis is referring to is not manufactured. It is not found in fleeting things but is found only in the eternal God of Infinite Love who loved us into existence, sustains us, provides for us, and gives us hope, peace, and joy.
Let us invite the Lord Jesus more deeply into our lives. We need only ask, and he will come!
May the charity of Christ urge us on!
May you have a good continuation of the Advent season and a blessed Christmas. Our prayers are with you.
For the past 145 years on the Feast of Our Lady of Mt. Carmel (16th of July) in my hometown of Hammonton, New Jersey, there is a procession through the streets of the statues of various saints that usually reside inside the local parish church. The faithful who are devoted to each saint distribute prayer cards of their patron as they process with the statues through the streets – St. Joseph, St. Anne, St. Anthony, St. Rita, St. Jude, St. Rocco, St. Lucy, St. Vincent Pallotti, and so forth. The Blessed Mother, while at the end under the title of Our Lady of Mt. Carmel, appears also in the procession under various names – Milagrosa, Nuestra Señora de Guadalupe, Our Lady of the Assumption, and the Immaculate Conception, whose Solemnity we celebrate today.
Sometimes, these various titles and ways of representing the Blessed Mother can be confusing for some of those who line the streets of the procession route. My mother, Angela, who has been part of the procession for over 50 years, makes a float with a large Rosary and a statue of the Blessed Mother under the title of the Immaculate Conception on it, although some would call the statue “Our Lady of Grace.” The statue, which is over 100 years old, is patterned after the image on the “Miraculous Medal,” around which is inscribed the words, “O Mary, conceived without sin, pray for us who have recourse to thee.” Since many who come to the procession are not necessarily practicing Catholics, my mother always offers a form of “street evangelization” to those who come to her float to receive a prayer folder that provides instructions on how to say the Rosary.
Since the statue of the Immaculate Conception is on a special float, many will come and ask if it is of Our Lady of Mt. Carmel. Sometimes, my mother is asked what the difference is between the Immaculate Conception and Our Lady of Mt. Carmel. She responds cheerfully, “Same Lady, different dress.” My mother then goes on to explain why the Blessed Mother has so many titles. She also assists these curious onlookers in understanding how Mary offers us the greatest example of how to follow Jesus as his disciple. She helps them learn that Mary was prepared from the time of her conception in the womb of her mother, St. Anne, to receive Jesus and did so throughout her life.
We, too, are meant to be prepared to receive Jesus into our lives in an ongoing way, especially during the Advent season. We have not been conceived without sin, but we have been washed clean of Original Sin at Baptism (and all prior sin, if one was baptized as an adult). While we have all sinned since that time, our Baptism offers us a share in the mission of Jesus Christ as Priest, Prophet, and King. Though followers or disciples, he also sends us as apostles, or as missionary disciples, out into our challenging world to witness to him by what we say and do. The Blessed Virgin Mary offers us the best example of how to follow Jesus Christ. No matter what title of hers might appeal to us spiritually, she is always “same Lady, different dress.” She was the same in her following of Jesus during her life and continues from her heavenly home to invite us to follow her Son, Jesus Christ, Our Savior and Lord.
O Mary, conceived without sin, pray for us who have recourse to thee!
The Catholic Apostolate Center is a ministry of the Immaculate Conception Province of the Society of the Catholic Apostolate (Pallottine Fathers and Brothers). The Pallottines and the Center staff will remember you in special prayer on this Solemnity of the Immaculate Conception.
Fratelli Tutti: On Fraternity and Social Friendship - Top Quotes from Pope Francis' Latest EncyclicalRead Now
On the vigil of the Feast of St. Francis of Assisi, the saint who influenced the choosing of Pope Francis’s papal name, Pope Francis released the encyclical Fratelli Tutti on fraternity and social friendship. Beginning with the example of St. Francis himself and continuing with the parable of the Good Samaritan, Pope Francis calls the world once again to consider the common good and to strive for unity based on fraternal charity. In doing so, he reminds humanity of an important truth: that we belong to one another.
In this blog series, I’ll be sharing some of my favorite quotes from the pope’s latest encyclical. May they bring you peace, hope, and joy as we continue to grow and adapt in the midst of the COVID-19 pandemic and its effects on our world.
“Let us dream, then, as a single human family, as fellow travelers sharing the same flesh, as children of the same earth which is our common home, each of us bringing the richness of his or her beliefs and convictions, each of us with his or her own voice, brothers and sisters all” (FT, 8)
Today I believe that many of us have forgotten to dream. We are mired down with anxiety, isolation, pandemic fatigue, stress, financial and political uncertainty, or disillusionment. In Fratelli Tutti, Pope Francis reminds us to dream and to hope. There is room for each person at God’s table. Each person brings their own gifts, talents, knowledge, expertise, experiences, and self to the world. Rather than reject our differences, it is important to acknowledge and even celebrate the richness in our human diversity. We are many parts, but one body. Let us celebrate our humanity and practice dreaming once again—of unity, of peace, of justice, of truth, of love.
“Instances of racism continue to shame us, for they show that our supposed social progress is not as real or definitive as we think” (FT, 20).
As several incidents within the United States have reminded our nation once more, racism is a sin which directly contradicts the truth that all people are born with equal dignity in the image and likeness of God. The sin of racism continues to be present in our world, and eliminating it involves the intentional work and learning of each person. This process includes listening to other’s stories and journeys, learning about and from history, conducting a personal examination of conscience, and intentional action to change systems and structures of racism. Pope Francis reminds us that racism is intolerable, not only among Catholics, but among mankind as a whole.
“True, a worldwide tragedy like the Covid-19 pandemic momentarily revived the sense that we are a global community, all in the same boat, where one person’s problems are the problems of all. Once more we realized that no one is saved alone; we can only be saved together” (FT, 32)
Although the COVID-19 pandemic has wrought havoc on the way we live, times of hardship also remind us of what’s important. Often, we re-focus on our priorities because we are reminded not to take them for granted. Many turn to faith, family, and community and are more likely to help those who are less fortunate. Practicing gratitude is an essential component of not only surviving but thriving in times of hardship. Pope Francis points out that tragedies such as COVID-19 can bring humanity together in a common bond of fraternity. Let us turn outward during this time and use our talents and resources to bring joy, love, and hope to others.
“We have the space we need for co-responsibility in creating and putting into place new processes and changes. Let us take an active part in renewing and supporting our troubled societies. Today we have a great opportunity to express our innate sense of fraternity, to be Good Samaritans who bear the pain of other people’s troubles rather than fomenting greater hatred and resentment” (FT, 77)
Co-responsibility is an important theme at the Catholic Apostolate Center that has been given even greater attention in the Church today. It involves collaboration from the beginning and values the important contributions each person brings to the Church and world. St. Vincent Pallotti, patron of the Catholic Apostolate Center, understood that the Church cannot thrive and spread the Gospel without the active participation of the clergy, religious, and laity. Today, Pope Francis reminds us that we all have a role to play in the renewal of the Church and world. This begins when we can accompany our brothers and sisters, stand in solidarity with those who are hurting, and bring them the joy of the Gospel.
“Solidarity finds concrete expression in service, which can take a variety of forms in an effort to care for others” (FT, 115)
Charity comes alive in works, just as St. Paul says, “faith without works is dead.” The Gospel is lived today through our actions—an understanding promoted in Catholic Social Teaching and exemplified through the corporal and spiritual works of mercy. It is one thing to express solidarity with our brothers and sisters, but a very different thing to walk alongside and serve them. Pope Francis is calling us to both. As we are reminded in Gaudium et Spes, “Man…cannot fully find himself except through a sincere gift of himself” (24).
“Nor can we fail to mention that seeking and pursuing the good of others and of the entire human family also implies helping individuals and societies to mature in the moral values that foster integral human development...Even more, it suggests a striving for excellence and what is best for others, their growth in maturity and health, the cultivation of values and not simply material wellbeing. A similar expression exists in Latin: benevolentia. This is an attitude that ‘wills the good’ of others; it bespeaks a yearning for goodness, an inclination towards all that is fine and excellent, a desire to fill the lives of others with what is beautiful, sublime and edifying” (FT, 112)
In the Christian worldview, politics, economics, culture and society must be built and exist for the common good. They are man-made structures designed to serve this purpose. In pursuing the common good, we aim to create a society in which mankind can flourish as a result of respect for every person’s inherent dignity. As St. Thomas Aquinas stated, “Love wills the good of the other.” Pope Francis echoes this truth and reminds us that willing this good is comprehensive: we must care about one another’s spiritual well-being as well as our physical well-being. When man’s fundamental needs are met—when he is cherished, nurtured, respected, fed, and rested—he is better able to “fill the lives of others with what is beautiful, sublime and edifying.” He is able to reach out and better experience and rest in the divine.
To learn more about Fratelli Tutti, please click here.
Holy Detachment During COVID-19: Learning from the Examples of St. Vincent Pallotti and Fr. ChaminadeRead Now
In the last few years, Stoic philosophy has had a new renaissance in our modern culture. Based on the idea that we cannot control our outside surroundings, but can control how we respond, this ancient Roman philosophy is quite appealing to the twenty-first century—especially today when very little seems to be in our control.
What I have found helpful from Stoic philosophy during this time is the understanding that we cannot control other people’s actions. We cannot control whether other people maintain social distancing or wear masks. In an election year, we cannot force the outcome that we feel is best for the country. We cannot control whether we work from home, whether schools open, or even when we can see friends. It can be disheartening to see the challenges around us. But a point of convergence between Stoicism and Christianity is an understanding of detachment that reminds us that, while the world is out of our control, we can control how we respond. We can wear masks, maintain social distancing, vote, or schedule virtual meet-ups. Most of all, as Christians, we can pray—turning to the One who is in control and who invites us to use our free will to cooperate with Him.
During this pandemic, I have been reminded of one of my faith heroes, Blessed William Joseph Chaminade. As a priest in Revolutionary France, he must have felt like the apocalypse was here and now. Nevertheless, he went into hiding, offering the sacraments in shuttered rooms. When he was in mortal danger, Father Chaminade fled for Saragossa, Spain, where he prayed constantly to Our Lady of the Pillar. The Blessed Mother entrusted the exiled priest to form a society of priests and brothers who worked closely with the laity to re-Christianize France. I cannot help but compare his vision to that of St. Vincent Pallotti, patron of the Catholic Apostolate Center and founder of the Pallottine order. Both men passed away on January 22, 1850.
Both of these men also had the Christian understanding of holy detachment to God’s will, as well as a commitment to cooperating with God’s grace to further build up the Kingdom. Rather than complain or say "woe is me," they saw that the world around them needed to change—beginning with themselves. They humbly realized that they could not do this alone, but rather relied on the strength of God: Father, Son, and Spirit.
Learning about both of these men and living in a time with many similarities to that of Pallotti and Chaminade, I feel like my time at the Catholic Apostolate Center as an intern has been encouraging. I see the continuity of the spirituality of St. Vincent Pallotti and a convergence with some of the ideas of Father Chaminade. The Center, like these two holy men, promotes the collaboration of the laity and the clergy in building up the church and affirms that all the baptized are called to personal holiness. My internship with the Center has reminded me that life does get tough, but we have a bona fide solution: Jesus Christ. We can do little by ourselves, but when we unite with the Body of Christ, we come together through His inspiration and our actions are multiplied.
I am proud to be an intern at the Catholic Apostolate Center, which lives out the rich tradition of the Pallottines. We are all on mission, working in the vineyard of the Lord. As servants of the Greatest Servant, we are called to walk with each other as we work. Through coffee breaks, check-ins, and many kind emails, I feel I am being accompanied—even during this strange work-from-home scenario.
I know that my work with COVID resources and social media will not transform the world overnight, but working with a community of people who put Christ first can and will make waves. Our faith, especially as lived out in the persons of Chaminade and Pallotti, encourages us to come close to the Father, Son, and Spirit, who bring our humble work to new heights.
On October 17th, the Catholic Apostolate Center celebrated its ninth anniversary of reviving faith, rekindling charity, and forming apostles in the spirit of St. Vincent Pallotti. The Founder of the Union of Catholic Apostolate, the Pallottine Family, gave these words of St. Paul as a motto, “the charity of Christ urges us on” (2 Cor. 5:14). Pope Francis writes in his new Encyclical Letter, Fratelli Tutti, about the nature of this charity:
“Charity, with its impulse to universality, is capable of building a new world” (183).
As Catholics, we do not reserve our charity simply to those we find acceptable. Our charity is universal, it is catholic, in the broader sense of the word. No one is exempt from offering it and we cannot exempt anyone from our charity. Nor should we reject the charity of another, if we understand charity to mean, as St. Thomas Aquinas did, ‘willing the good of the other.” Charity evangelizes us all.
For St. Vincent Pallotti, the apostle, the one who is sent by Christ, never disconnects faith and charity. They are intimately connected to one another. Less than a week prior to the founding of the Catholic Apostolate Center in 2011, Pope Benedict XVI put it this way in Porta Fidei:
“‘Caritas Christi urget nos’ (2 Cor 5:14): it is the love of Christ that fills our hearts and impels us to evangelize” (7).
As we celebrate our ninth year, we are grateful for the opportunity to live these words. As a ministry of the Pallottine Fathers and Brothers of the Immaculate Conception Province, we continue to serve the Church and the world. On behalf of the Pallottines, thank you to all staff members, collaborators, advisors, collaborating organizations, benefactors, and everyone who uses and promotes our resources. There are many new ones to come.
The Center team is in thanksgiving to the Holy Spirit for guiding us to this day and for aiding us in the future.
May the Charity of Christ urge us on!
Amid a time of challenge and difficulty, joy makes appearances in many ways. Recently, several Catholic Apostolate Center staff members and collaborators deepened their baptismal call through Ordination to the Priesthood and Marriage. We also celebrated the Baptism of the child of one of our staff members. The child is named Vincent for St. Vincent Pallotti. In every case, these celebrations were delayed and greatly reduced in size due to the pandemic, but the joy of these days found in the hope of Christ was evident in every one of them.
Fr. Alex Boucher, a staff member during the first years of the Center and a current collaborator, was ordained to the priesthood for the Diocese of Portland (Maine). Hally Moreno, Marketing Coordinator, celebrated her marriage to Benny Morales. Center Collaborator, Fr. Joseph Hubbard was ordained to the priesthood for the Archdiocese of Boston. Vincent Scott Pierno, son of Senior Consultant, Chris Pierno, and blog contributor, Krissy Pierno, was baptized. His godfather is Fr. Alex Boucher.
At each of these events, Center team members participated in the liturgies as part of the accompaniment that is our hallmark and rooted in the charism of St. Vincent Pallotti. We had accompanied them in their discernment and joined in the celebration. They all live their lives as apostles of Christ and witness to others not only through their particular vocation in life, but also in their support of one another.
Such spiritual friendship was part of the life of St. Vincent Pallotti and is an aspect of the Catholic Apostolate Center that is intrinsic to our apostolic work. We support one another in prayer and in our lives in Christ. Each will do this in a unique way, but we are all called to accompany one another in life and in faith.
May the Charity of Christ urge us on!
“Through your infinite mercy… destroy in me all my cruelty; give me your mercy, transform me in your mercy, and let my life be a life only of works of corporal and spiritual mercy for the benefit of all.” - St. Vincent Pallotti
If one goes online right now, he or she will find many uplifting posts on social media. But all too often, there are also cruel attacks aimed at one another—even by practicing Catholics. Yet, as St. Vincent Pallotti reflected on and experienced, God is infinite love and mercy. In and through our experience of God’s mercy and love, we are challenged to live both out in our interactions with others both physically and online. As St. Vincent Pallotti attested to, the Corporal and Spiritual Works of Mercy are fundamental to our growth and spiritual lives.
Everyone knows there is suffering of all sorts in our world. Why would a Christian want to add intentionally to that suffering? Sometimes, this can be done unintentionally through sins of omission. As we say at Mass during the Confiteor, we ask forgiveness for “what I have done and in what I have failed to do.” Doing the Corporal and Spiritual Works of Mercy can aid us in examining our consciences. We can then seek forgiveness and mercy from God, especially in the frequent celebration of the Sacrament of Penance which helps us experience more deeply the infinite mercy and love of God. From there, we go forth witnessing to others what we ourselves have experienced.
Pope Francis reminds us: “Mercy towards a human life in a state of need is the true face of love” (Angelus, July 14, 2019). Instead of causing suffering, we are called to compassion—to suffer with another. This is not easy, but practicing the Corporal and Spiritual Works of Mercy will assist us in learning and living a compassionate, merciful, and loving way of life in Christ. May we pray with St. Vincent Pallotti to be transformed in God’s mercy for the benefit of all.
May the charity of Christ urge us on!
Have you ever evangelized in the streets? St. Vincent Pallotti did in the Rome of his day. He would go to a piazza and begin preaching. People would gather around. Some priests even judged him for engaging in this type of evangelization because they considered it beneath his dignity as a priest. However, he knew that many people did not come to church. Pallotti believed that the Church needed to go to people and not wait for people to come to church. These truths hold firm today. This is the call of all the baptized. We are sent by Christ into the world to preach his Gospel by word and deed – to be his witness in the world as his apostles or missionary disciples. Pallotti wanted to preach not only to those who did not believe, but also to Catholics in order to revive their faith.
It may seem strange to evangelize in the streets, but in my hometown of Hammonton, New Jersey, Catholics have been doing so for 145 years. Every year, Catholics in the community have participated in an annual procession through the streets of the town in honor of the Blessed Virgin Mary under the title of Our Lady of Mt. Carmel, whose feast day is today. This is a very public display of faith that spills out from the church building and into the streets—mirroring the work of Pallotti.
We are told “Go” at the end of Mass, but go and do what? Go into the streets, not only the literal ones, but also the ones online. We are moved outward by Christ. Our faith in Jesus Christ and our experience of his infinite love and mercy is not our private matter. Nor is it ours to decide the quality of another’s life of faith. Our mission is to witness Christ to all we encounter and accompany them into an encounter with him, in and through the community of faith, the Church. Through good accompaniment, sincere community, and deeper conversion, all can come to know that they are sent by Christ.
May the charity of Christ urge us on!
“If we are truly animated by the spirit of love, we shall always treat all with love, look on all with love, think of all with love, and speak of all with love.” –St. Vincent Pallotti.
On this Solemnity of the Most Sacred Heart of Jesus, we are offered an opportunity to reflect on the Infinite Love of God poured out to us in the sacrifice of Jesus on the Cross and his continued love and closeness to us as our Risen Lord. Many people are struggling with loneliness, isolation, and anxiety. Others are suffering from illness, prejudice, and oppression. Often, people do not experience in their lives the healing love of Christ. Instead, maybe they have experienced from religious people neglect, apathy, judgment, condemnation, and hate. How can this ever evangelize? In fact, it de-evangelizes.
Our experience of the love of Christ needs to be shared with anyone we encounter. The love or charity of Christ moves us outward, beyond ourselves and those we are comfortable with, to those who might be seen by us as a challenge, a burden, or make us uneasy. As we deepen our encounter with Christ in and through care and love of others, our hearts are opened wide by his Sacred Heart. As our hearts widen, so too do our minds. We can no longer think in narrow ways and categories, but only understand each person in all humanity, as Jesus does as our neighbor. A neighbor we are called to love as we would our very selves (Mark 12:31).
May the Charity of Christ urge us on!
“Always ask the Spirit what Jesus expects from you at every moment of your life and in every decision you must make, so as to discern its place in the mission you have received.” -Pope Francis, Gaudete et Exsultate, 23
Have you ever prayed a novena? Some people might find such a thing out of fashion, but it is making a return among a number of Catholics. For some, the practice never left.
For nine years, as pastoral director of St. Jude Shrine in Baltimore, Maryland, I led weekly novena prayers on Wednesdays and Sundays during the perpetual novena in honor of St. Jude, patron of hopeless cases. The custom of praying a novena, usually nine days of prayer, arose from the liturgical period of nine days between the Solemnity of the Ascension of the Lord and Pentecost Sunday. (In recent years, many dioceses have moved the Solemnity of the Ascension from Thursday to the Sunday before Pentecost.) This liturgical time marks for us the period between when Christ ascended to the Father and the sending of the Holy Spirit on the Blessed Virgin Mary, the Apostles, and the disciples.
The Risen Christ gave his followers a mission. He told them to “Go”. But go and do what? “Make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit” (Matthew 28:19). They did not go immediately, but instead were looking at the sky. They were confused. Then they went into the Cenacle or the Upper Room, prayed and discerned together. They were not ready to go forth on mission for Christ. When the Holy Spirit came at Pentecost, they received the boldness to preach and to heal in the name of Jesus Christ. Only then did they accept their being sent by Christ.
As Christ sent them, so he sends us. St. Vincent Pallotti taught, as did the Second Vatican Council, that the baptized are sent into the world as apostles of Christ. In word and deed, our world needs to hear proclaimed that God is love, Christ saves, and Christ is alive (Christus Vivit, chapter 4). This is the initial proclamation of the Good News or the kerygma. When people encounter us, do they encounter Christ? Do we accompany them into greater faith in him? Are they welcomed into the community of faith, the Church? Do they realize that they, too, are sent? (cf. Living as Missionary Disciples, Part I).
We do none of these works alone. We are dependent on the Holy Spirit. As Pope Francis teaches us, “When you receive the Spirit, he draws you ever more deeply into the heart of Christ, so that you can grow in his love, his life and his power (Christus Vivit, 130). The Holy Spirit will guide us in our discernment and in the mission that we have been given by Christ.
May the Charity of Christ urge us on!
I would like to begin this monthly recollection talk by stating the reason why I was chosen as the preacher. Owing to the current situation of the Coronavirus pandemic, the preacher chosen for this monthly retreat, Fr. Louis Caruna SJ, Dean of the Faculty of Philosophy at the Pontifical Gregorian University (Rome), was unable to come. Incidentally, two weeks ago, I had written - in Polish - an article on Pallotti's commitment during the cholera epidemic in Rome in 1837. The rector of our community had obviously seen it, and had probably read it, so he asked me to develop it a bit more and then deliver it for the recollection. Thus, I now stand as the ‘extra cog’ – a cog as significant as the real cog for any machine, even for the machine called ‘the community.’
The following four texts served as the main sources for my reflection. They are: Francesco Todisco, San Vincenzo Pallotti: Profeta della Spiritualità di Comunione; Francesco Amoroso, San Vincenzo Pallotti: Romano; the ancient but the excellent Dizionario di Erudizione Storico-Ecclesiastica by Gaetano Moroni; and the letters of Pallotti.
The 1830’s, especially the years between 1835 and 1837, were years of great suffering for Europe because of the cholera epidemic, which was then known as the ‘Asian epidemic’ because it had originally come from India (part of today’s Iraq).
In previous centuries, epidemics spread from city to city starting from port cities such as Civitavecchia, Genoa and Naples. The cholera epidemic began differently when it reached some Baltic countries, such as Poland, as early as 1831. Then in 1832 the epidemic reached England; in 1833 it was brought to Ireland, Portugal and the Netherlands. It then spread to France in 1835. As the epidemic was spreading, it left behind a long trail of death (Moroni, 233-243).
The spread of the disease was quick. In Italy, the first epidemic deaths occurred on September 13th, 1835. As a preventive measure to preserve the Eternal City from the disease, Pope Gregory XVI ordered, without any delay, the exposition of the most distinguished Christian relics for the common veneration in the churches where they were present. Here I want to specify the relics considered to be important for common veneration both in times of solemn and difficult occasions in 19th century Rome. These details are taken from Moroni’s book (Dizionario di Erudizione Storico-Ecclesiastica). They were:
· The skulls of the apostles Peter and Paul in the Lateran Basilica;
· The holy face of Veronica and the finger of St. Peter in the Vatican Basilica;
· The body of St. Pius V in the Basilica of Saint Mary Major;
· The Wood of the Cross and the Thorn of the Crown in the Basilica of the Holy Cross in Jerusalem;
· The scourging pillar in the minor Basilica of St. Praxedes (Basilica di San Prassede);
· Two celebrated crucifixes – one in St. Lawrence in Damaso (a minor basilica) and the other in the church of St. Marcello al Corso;
· The imprisonment chains of Sts. Peter and Paul in the Basilica of St. Peter in Chains;
· The arm of St. Roch, the protector against the plague in the church of St. Roch in Lungotevere, Ripetta;
· The arm of St. Francis Xavier in the church of Gesù (the mother church of the Society of Jesus);
· The bones of St. Sebastian in the minor basilica of St. Andrew of the Valley (San Andrea della Valle).
Pope Gregory XVI also ordered the celebration of an extraordinary novena to be held from August 6th-15th, 1835 in all the fifteen churches dedicated to Mary [in Rome] in preparation for the feast of the Assumption of Mary,
By July 31st, 1835 the Cardinal Vicar Odescalchi had published a decree L’invito Sacro (The Holy Call), which was fixed on the doors of all the churches. However, this document does not have much in common with the decrees issued by Cardinal Angelo De Donatis (also posted on church doors) on March 8th, 12th, and 13th, 2020. The decree signed by Cardinal Odescalchi reveals the 19th century mentality regarding the epidemic. I will cite a few lines:
A fatal disease, which for the obscurity of its origin, for the extravagance of its progress, for the uncertainty of its attacks, appears for the believers, to have the features and signs of a scourge. Will Rome be immune from it (dispensed from it)? Oh! Romans, do not delude yourselves! Yes, Rome has failed its duty. The Holy Name of God is trampled on; feasts and solemnities are desecrated, and with what an insolence the vice roams the streets of the Holy City! So if Rome has failed its duty, it must again be scourged. Oh! Unhappy Rome, only with MARY covering the city with her mantle, the arm of the Angel of End Times that is waiting to empty the poisonous cup on the poor guilty children, can be held back. So, let us all turn to MARY.
Cardinal Vicar Odescalchi had some concrete proposals. On the positive side, there was the announcement of an extraordinary novena for the occasion of the feast of the Assumption of Mary in all the fifteen churches dedicated to her. On the negative side, many public gatherings were also forbidden. Specifically, during the period of the novena, taverns, places selling alcohol and most other places of entertainment were all closed. The one exemption was coffee shops. The great Roman poet Giuseppe Gioachhino Belli composed numerous sonnets expecting to exorcise the city of the impending arrival of the virus. Some of the letters of Pallotti from this period of time reveal that he was committed to promoting the initiatives announced by Cardinal Odescalchi.
Another preventive and interesting initiative started by Pope Gregory XVI was the procession with the icon of the Madonna Salus Populi Romani - that is "Salvation of the Roman People" (some translate as "Protector of the Roman People"). In fact, the pope had ordered that on September 8th, 1835 the icon of the Madonna Salus Populi Romani should be carried in procession from the Basilica of St. Mary Major (Santa Maria Maggiore) to the Vatican Basilica (San Pietro). This is the famous icon, the icon par excellence of Rome (The icon of the Eternal City), that Pope Francis kneels in front of as he starts and ends each of his apostolic journeys. The icon Salus Populi Romani has a very close connection to the history of the Eternal City and the Supreme Pontiffs. It is believed to have been painted by the St. Luke the Evangelist and it was seen as the reason for victory against epidemics and plagues as well as the reason for many other miracles.
Il Diario di Roma, a periodical of the time, explained that the pope had ordered the procession to “assure the souls of the powerful protection of the great Mother of God who regards with delightful eyes this Seat of Christianity [Rome].” Unfortunately, the procession in which the pope walked barefoot was accompanied by such bad weather that this icon of the Virgin Mary was forced to stay for eight days in the New Church (Chiesa Nuova also known as Santa Maria in Vallicella). The return journey of the icon from St. Peter’s Basilica to the Basilica of St. Mary Major was also disrupted by bad weather. In its return journey, the icon Salus Populi Romani had to stay for a long period of time in the Church of Gesù. It finally reached the Basilica of St. Mary Major on September 30th, 1835.
The Spread of the Epidemic: The Report of the Physicians, Newspapers and the Church:
In Rome, the medical practitioners exhorted people not to be afraid and not to worry. They also forbade the public from talking about deaths and burials, believing as if optimism and joy fortified people against the attacks of cholera. In addition, the medical practitioners urged people to keep their homes very clean. The General of the Society of Jesus, Fr. Jan Roothaan (whom Pallotti knew very well), had personally vowed to celebrate the feast of The Immaculate Heart of Mary every year if the Jesuits in Rome who had given themselves generously for the care of the sick and were in the frontline fighting the contagion, were spared from the disease.
Despite all these attempts, by July 1837 the fear of the epidemic had penetrated all social levels. On July 5th Fr. Vincent Pallotti began a Triduum of prayers with a particular intention seeking favors for the people of Naples, the port city where the epidemic had already penetrated. In the Triduum, Pallotti also blessed the food eaten by infected people so that they may be protected by God.
On July 29th, Il Diario di Roma launched an attack on its front page on people who were spreading news about the cholera epidemic. It declared itself the right authority on the news pertaining to the spread of the epidemic and said: “[We] deny completely the ill-founded rumor already spread in Rome, that some individuals in the Capital had contracted the Asian cholera.”
But the people knew better. They gave little credit to the journals. They knew very well that the newspapers and journals only intended to avoid panic in the city. On August 6th, 1837, the icon of the Virgin (Salus Populi Romani) was again brought in procession to the Church of Gesù. This event was recorded by Il Diario di Roma. According to the report, a squad of soldiers on horseback went before the procession and the procession itself was led by the pupils of the Apostolic Homes and Orphanages. Following them were members of the clergy with candles or torches. The clergy also took turns reciting the rosary. Next in the procession was the icon surrounded by some Jesuits. Everyone else was shut off by the Swiss Guards. The procession went around Via Quattro Fontane and Via del Quirinale. Pope Gregory XVI, the College of Cardinals and the senator of Rome (Prince Orsini – Duke Domenico) joined in the procession as it reached Via del Quirinale. Together, the procession moved slowly towards the Church of Gesù where the Madonna was received by the General and members of the General Curia of the Society of Jesus. The litanies were then sung, and the pope concluded the procession with the final blessing.
On August 15th, a grand procession was organized from the Church of Gesù to bring the image of the Madonna Salus Populi Romani back to the Basilica of St. Mary Major (Santa Maria Maggiore). Acting on the exhortation of the Cardinal Vicar, Fr. Vincent Pallotti workedt to organize a sizable group of clergymen who would walk barefoot with him in the procession. The group started its journey from the Church of the Holy Spirit of the Neapolitans located in Via Giulia.
To organize this group of religious and diocesan clergy, Pallotti made the best use of all his acquaintances. Pallotti wrote to Fr. Efisio Marghinotti, one of his friends and collaborators: “I ask you humbly, if possible, to inform many clergy of tomorrow’s barefoot procession. Also inform the Abbot Bianchini that even if he could not walk barefoot he could at least direct [the procession]. Tell everyone to get at least twelve others or more [for the procession]. We meet in the Church of the Holy Spirit.” (OCL II, p. 199)
In spite of the efforts, the situation in Rome was not good. It is said that fear is the mother of all excesses. This was proved right. On the evening of August 14th, an English Language teacher was killed by a crowd of people near Piazza del Campid’oglio because the victim was believed to be an "anointer" who spread the disease by anointing people and things.
The optimism advised by the medical experts was not of much use. Neither could the prayers contain the natural course of the epidemic! Finally, on August 19th, 1837 Il Diario di Roma admitted what was already evident. It said that according to the opinions of the medical doctors, the Asian Cholera had entered Rome.
By the beginning of September, the Count Antonio Maria Plebani, who was residing in the region of Marche but whose son was studying in Rome, had already sent a letter filled with grievances to Pallotti. In the letter, he affirmed that there were reasons to worry this time: “cholera, earthquakes, wars, hunger …” Fr. Vincent Pallotti replied saying: “Let us seek God. Let us seek Him always and in all things. And we will find Him and in Him we will all be saved.” (OCL II, p. 206)
Meanwhile, in the same period of time, Giovanni Marchetti, a married lay person and a collaborator of Pallotti from Gubbio, wrote to Pallotti asking how he could escape the epidemic. Pallotti replied advising him not to escape from God, but to look for a way to not merit punishment of God. Pallotti wrote: “Hold firm to the maxim that there is no escaping from the Divine scourge. In order to not deserve it, it is better to attend to one’s proper duties.” (OCL II, p. 208)
Pallotti’s Response to Cholera:
Let us now look at the response of Pallotti to the cholera epidemic. Inside the Church of the Holy Spirit of the Neapolitansthere is a plaque with an inscription bearing the works undertaken by Pallotti as the rector of the church. The inscription reads: “From 1835 to 1846, St. Vincent Pallotti, the Roman priest, was the rector of this Church of the Holy Spirit of the Neapolitans:
· He founded the Union of the Catholic Apostolate.
· He founded a College for the Foreign Missions.
· He celebrated the First Epiphany Octave.
· He celebrated the Marian Month of May for the clergy and the faithful.
· He animated the spiritual conference of the clergy.
· During the cholera epidemic of 1837, the people of Rome recognized in him a holy priest and in his work ‘an apostolate of charity’.
In fact, during the cholera epidemic, the action of the clergy in general was exemplary. Pope Gregory XVI, who himself was old, made visits to hospitals, thus setting an example for the clergy. We should not be surprised, therefore, that during the epidemic, the charity of Fr. Vincent Pallotti and the members of the Union emerged in a special way to assist the needy in every part of the city. Already by August 19th, Pallotti requested the ministerial faculties for the forgiveness of reserved sins for his collaborators Melia and Michettoni. He asked for them in order: “to satisfy the multitude of penitents, who in the current circumstances approach the Holy Tribunal of penance in the Church of the Holy Spirit of the Neapolitans.” (OCL II, pp.200/201)
Fr. Vincent Pallotti was fully committed – among many things - to assisting the sick and helping their families and also spending many hours in the confessional. Sr. Maria Colomba (a future Pallottine Sister) testified in this regard: "Several times I have seen him [Pallotti] in surplice and stole following the hearse that carried the dead." Here is another example: shortly after the end of the epidemic, Pallotti wrote to Mr. Cassini Tommaso apologizing that he was not able to visit a certain prisoner. Mr. Cassini Tommaso had asked Pallotti to visit the prisoner in Castel Sant’Angelo (The Mausoleum of Hadrian). Pallotti could not visit the prisoner because of the other works necessitated by the epidemic. “When at last I went – writes Pallotti – the person was no longer there.” (OCL II, p.234)
In order to respond to the numerous appeals that Pallotti received, he divided the city into sectors, and entrusted the sectors to the members of the Union of the Catholic Apostolate. He wrote shortly after: "In the time of cholera, The Pious Society placed a small box at the entrance of the sacristy of the Church of the Holy Spirit of the Neapolitans. And it was accessible to all the poor. It was enough that the poor person wrote in a small piece of paper the name, the surname, the place of residence, the name of the parish, and the person’s need and placed it in the box. Then, two by two, the priests went to the place of the poor and cared for their needs.” (OOCC V, 139/140)
The members of the Union sought to help according to the need of the place or person; some helped with clothing and others with coupons for bread and meat; some helped bring lemons to cholera patients since lemons were then considered to be the most suitable medicine for cholera. Pallotti had noted this: “The priests of the Pious Society, night and day, went to the assistance of the cholera patients. The distribution of coupons for bread and meat had been a practice since the beginning of the Union in 1835, and continues even to this day.” (OOCC V, 139-140)
At last, on October 12th, the epidemic had been contained and it was declared that the epidemic had been defeated. Rome alone reported 5,419 deaths out of the population of 156,000. Among the deaths were some people who were very close to Fr. Vincent Pallotti. One such person, Blessed Anna Maria Taigi, died of cholera on June 9th, 1837. In spite of her popularity, many medical doctors did not participate in her burial. They did so in order not to infect other people with the disease. In a letter written on June 9th, 1837, Fr. Vincent Pallotti communicated the following to Fr. Felice Randanini in Vienna: “In Rome, yesterday died in secret a great Servant of God, who had been showered with many extraordinary gifts.” (OCL II, p.183)
The father of Pallotti, Peter Paul Pallotti, passed away on September 15th. He had gone to the New Church (Chiesa Nuova) to pray. There, he collapsed on the ground in front of the altar of St. Philip Neri. He was immediately rushed to his home. Even before Fr. Vincent Pallotti could arrive, he died. That same day, Fr. Pallotti dispatched three letters asking for suffrages in favor of his father "to whom I owe so much" (OCL II, 206/207)
As the year 1837 ended, two other deaths marked the life of Fr. Vincent Pallotti. First was the death of Fr. Bernardino Fazzini, Pallotti’s confessor for thirty years, on December 25th (Christmas Day). Second was the death of Fr. Gaspar del Bufalo, Pallotti’s friend and collaborator, and the founder of the Missionaries of the Precious Blood on December 28th, the Feast of the Holy Innocents.
A few days later, in a letter to Randanini, the Secretary of the Apostolic Nunciature in Vienna, Pallotti wrote: “Today, it has been nine days since the death of the great missionary and the canon Fr. del Bufalo, and twelve days since the death of the Chaplain of the Apostolic Hospice of St. Michael a Ripa [Fr. Fazzini]. Two great saints! Pray for me that I may gain from the examples, advices, and exhortations that they gave me with their lives.” (OCL II, 232/233)
The Conclusion: The Monthly Retreat – Preparation for the Good Death:
And finally, I would like to highlight a theme: the preparation for death. How many of you, today, ask yourselves about the purposes of a monthly retreat? When you do that, you will find that a monthly retreat is:
· A nutritious aliment for prayer
· A renewed self-dedication to God
· A perfect and generous push into the apostolate
· A growth in fraternal love
They are all true and right, but traditionally, the monthly retreat had also been thought to be, among many other things, an exercise in preparation for death. Pallotti also speaks of it in the Rule of our Congregation. In other words, we can say that the objective of a monthly retreat is to prepare our mind and heart to face death, the undeniable reality! Firstly, we need to acknowledge it! Not just acknowledge, but we also need to overcome the fear of death. Thus, when death approaches, we will be better equipped to face it. Besides, acknowledging death would help us to appreciate our daily living by providing it with more meaning and richness. We give two examples.
The First Example:
It is taken from a letter written by Pallotti to a lay person, Luigi Nicoletti. Nicoletti was two years younger than Pallotti and like Pallotti, a Roman. But Pallotti had high respect for Nicoletti. Nicoletti died in 1851, just a year after St. Vincent Pallotti’s death. On September 20th, 1822 during his stay in Monte Compatri with the Carmelites, Pallotti had addressed a letter to Nicoletti. I now cite a large passage from the same letter:
Yesterday, as the sun was about to set, the Spirit by the infinite Mercy of God led me on a high solitary mountain [probably the 773 meter high Monte Salomone [a mountain] that is located along the road that leads from the town of Monte Compatri to the town of Rocca Priora]. Isolated from human association, looking towards heaven, I lost myself in prayer. And as I prayed, I remembered you distinctly. In fact, God had shown me that you had not gained much from the letter that you received last year from the well-known, caring and considerate Jesuit. From the letter, it was quite frightening to know that your death was close. But it was not God’s intention that you always had the thought of death on your mind so that you lived every day as the day of your death. I humbly ask you, with my face on the ground, to promise me not to spend any day without having at least for a few moments meditated on the great Principle of Death. Do not believe that this means that your passage to Eternity is near, but I say this, so that by responding to the grace of God, you will increasingly enrich yourself with the merits for Eternity. (OCL I, pp.155/156)
The Second Example:
As the cholera epidemic was spreading, the anxious and apprehensive Fr. Felice Randanini, the Secretary of the Apostolic Nunciature in Vienna, wrote to Pallotti several times. He felt that he had contracted the disease (cholera). But Fr. Vincent Pallotti reassured him writing: “Look for cholera as much as you want, but you will not be able to find it because it is not for you.” (OCL II, p.139) The other times when the young secretary was caught up in fear, Pallotti eased his fear by foretelling that he would see the secretary again in Rome. Pallotti wrote: “About the fear of your death, I tell you: I wait for you in Rome.” (OCL II, p.138). Pallotti wrote another time: “Be calm: cholera will not find you.” (OCL II, p.140) The secretary, accustomed more to the diplomatic language and less to the prophetic language, wondered at the certainty with which Pallotti had spoken. Once the immediate danger was over, Pallotti asked him to humble himself and to seek forgiveness for his fears and his weaknesses in the time of distress. Pallotti wrote: “Always and in every situation, you must live and should be able to say with that spirit and with that firm belief with which the Apostle Paul said: Whether we live or whether we die, we belong to the Lord. Pray that the Lord grants me the same grace even though I am not worthy of it.” (OCL II, p.143)
You, [dear friends] certainly remember these famous sayings of Pallotti: “Time is precious, short, and it never comes back. I would like that time is given a high regard. I would like to insert in the faithful the highest regard for the time.” (OOCC X, 594); “Time is precious, short and irretrievable. I would like that with the grace of God I made good use of the time like a person who had come back to life from death used it to redeem the past.” (OOCC X, 553)
Dear confreres, the reactions in the face of death are varied and diverse. Some confuse awe with fear as Cardinal Ravasi said very recently, “and this is the most serious mistake one is likely to commit in this time of Coronavirus”. We need to distinguish between the fear and the awe in the presence of the Lord (‘Fear of God’). What is the difference between fear and ‘Fear of the Lord’? We can very well say that fear and ‘Fear of the Lord’ are not synonyms. “The thing I fear most is fear,” said the French philosopher Michel de Montaigne. He also defined fear as the ‘bad advisor.’ ‘Fear of the Lord’ on the other hand is ‘the beginning of wisdom’ (Prov 1:7). “Come, O children, listen to me; I will teach you the fear of the LORD.” (Ps 34:11) To describe the success of the early Church, St. Luke writes in The Acts of the Apostles: “The church had peace and was built up. Living in the fear of the Lord and in the comfort of the Holy Spirit, it increased in numbers.” (Acts 9:31). In fact, ‘Fear of the Lord’ actually brings about peace. And the paradox goes even further – ‘Fear of the Lord’ exists along with love. We read similarly in the Book of Deuteronomy: “So now, O Israel, what does the LORD your God require of you? Only to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart with all your soul.” (Deut 10:12) Fear, on the other hand, cannot be interwoven with love. Thus writes the Apostle John in his first epistle: “There is no fear in love, but perfect love casts out fear; for fear has to do with punishment…” (1 John 4:18) On the contrary, ‘fearful respect’ for God is the source of great trust and thus wins over the fear.
It is now up to you (up to all of us) to allow this teaching to transform each one of us personally and to transform the life of the community.
To learn more about St. Vincent Pallotti, please click here.
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