 As delegations from around the country are about to come together in Orlando for the Convocation of Catholic Leaders, the Bishops of the United States invite all the baptized to examine the challenges that exist and realistically and joyfully move forth as missionary disciples of Jesus Christ. The Bishops remind us in Living as Missionary Disciples: A Resource for Evangelization that "we become missionary disciples when we take our encounter with Jesus Christ out into the world" (LMD, 17). The way that we go forth will differ, but each of the baptized is sent from the community of faith to accompany our brothers and sisters, especially those who are on the "peripheries." Pope Francis reminds us that "each Christian and every community must discern the path that the Lord points out, but all of us are asked to obey his call to go forth from our own comfort zone in order to reach all the 'peripheries' in need of the light of the Gospel" (EG, 20). This discernment is exactly what the Bishops of the United States are asking all the baptized to do and is one of the main reasons for the Convocation of Catholic Leaders. "Living as Missionary Disciples: A Resource for Evangelization serves as a road map for leaders and provides principles of evangelization and missionary discipleship, with resources designed for pastoral leaders to develop, enhance, and review their own local strategies to create an evangelizing parish" (LMD, 3). Please pray for all those who participate in the Convocation of Catholic Leaders and may we all recognize and live our call to be missionary disciples of Jesus Christ. May the charity of Christ urge us on!
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 Peter and Paul are often depicted together in iconography in a circle, embracing one another in a brotherly hug with expressions of affection. In contrast, images of Romulus and Remus, the mythological twins, are usually facing away from each other. According to legend, Romulus and Remus, after whom the city of Rome was named, were abandoned at birth and cast into the Tiber River. When they grew up, the twins embarked on a quest to found their own city. Romulus and Remus disagreed about which hill to build their city on. Eventually, Romulus just started digging a ditch around the Palatine Hill and building a wall. Remus mocked his brother’s work, and in a fit of anger Romulus killed him; Rome and her empire were founded on fratricide. Now contrast this with the re-founding of Rome through the spread of Christianity by Sts. Peter and Paul. If anyone had a cause for strife and division, it was these two. Paul was the chief persecutor of the early Christians led by Peter. These two, at first, had little in common. It took divine action to make these enemies into brothers. Peter and Paul were ultimately bound together in a bond stronger than blood: the love of Christ. It is in this love that Peter and Paul had the foundation of their relationship. Through Christ, these two men were closer than twins in the womb. That’s something I don’t think we fully understand today. Media often portrays the family as the highest and most deserving of our love and loyalty, but there is One who has a higher claim on us. Jesus says, “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me.”[1] God must come first in our lives, as he did for Peter and Paul. All of our relationships need to take their cue from this one. It isn’t that these natural, human relationships are bad; quite the contrary, they are good. But they are called to be ordered and rooted in the love of Christ. For Peter and Paul, Jesus of Nazareth was the source of their relationship. Peter knew Jesus and walked with him for three years before Christ entrusted him with his flock. Paul, formerly Saul of Tarsus, persecuted Christ by persecuting his followers until Jesus appeared to him on the way to Damascus. Peter and Paul eventually met and talked about the workings of God in their lives and in their ministry. That doesn’t mean they always got along perfectly. In what is known as the “Incident in Antioch,” Paul calls Peter out on the issue of whether or not Gentile converts have to first become Jews and follow Jewish laws in order to be “real” Christians. Peter had previously stated that the Gentiles had no need to follow Jewish custom, and that the new covenant was open to all. However, under pressure from Jerusalem, Peter went back on his word. He traveled to Antioch, where Paul was, and Paul “opposed him to his face because he clearly was wrong.” One can almost hear the exasperation in Paul’s voice as he writes of the incident. But along with the exasperation, one can hear love. Paul is not calling Peter out for the sake of pointing out his spiritual brother’s mistake, but for the sake of the Church and Christ, whom they both love and preach. Peter accepted Paul’s rebuke. In fact, it gave Peter courage to stand up to the Judaizers, those who wanted the Gentiles to practice Jewish customs. Paul always accepted and sought out Peter’s authority as head of the Church, but it didn’t stop him from encouraging his brother to remember the truth and to care for the souls entrusted to him. Peter and Paul remind us that brothers can be born from unlikely sources. Early Christian tradition tells us they were imprisoned together for nine months before their martyrdoms on the same day. The New Rome and her Kingdom were founded on fraternal love. As we celebrate the Feast of Saints Peter and Paul, let us look to their model of fraternal correction and mutual love as we work to spread the Gospel message in our own lives. Questions for Reflection: Have you ever had to challenge a friend or family member to become a better version of themselves? Has anyone ever called you out on something you were doing that wasn’t in line with your faith?
 Now you are Christ’s body, and individually parts of it. –1 Corinthians 12:27 I commute to work every day by train through Chicago’s “loop.” It’s the perfect place for people-watching. Recently, I was on a busy sidewalk when a woman who looked rather tired and disheveled pushed a stroller near the crowd with her child. Behind me were two very elegantly dressed women in a hurry. The woman with the stroller asked the passing crowd, “Can you spare some change for our next meal?” It’s a question that I’ve heard too often downtown. I felt a pang of sadness and guilt. Often, I am unsure how to respond. The women behind me continued on past her and began commenting: “What a horrible mother”; “Of course I’m not going to help her out. Why would I want to give her my money?” Those comments hurt even more than seeing this poor mother and child suffer. In the first letter to the Corinthians, St. Paul writes, “As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. . . . If [one] part suffers, all the parts suffer with it; if one part is honored, all the parts share its joy.” The mother and her baby, the women behind me, and all those who are a part of my community of friends and family are of one body. As stated in Lumen Gentium, “By communicating His Spirit, Christ made His brothers, called together from all nations, mystically the components of His own Body. In that Body the life of Christ is poured into the believers who, through the sacraments, are united in a hidden and real way to Christ who suffered and was glorified.” We live as one with Christ and with one another even amidst the poverty, injustice, and messiness we experience. This letter from Paul to the early Church deepens their understanding of the Body of Christ and its physical makeup. Each person has a function within it which works alongside the other members and promotes the common good. As the Catechism of the Catholic Church notes, “The unity of the Mystical Body produces and stimulates charity among the faithful.” I often fall into the temptation of removing myself from a group who seems holier than me, those who are more involved in their community or are outspoken in ways that I’m not. I even tend to exclude myself from the community of pedestrians walking down the sidewalk. I forget that we make up the Body of Christ and that if others suffer, I suffer. If others rejoice, I rejoice. I also share a part of myself with each of them. One of my mentors once said, “Our goal is always to connect. Even if it’s uncomfortable, we are made for relationship.” As a Christian, I am called to notice those in the community around me and to connect with them. Mystici Corporis Christi, the encyclical from Pius XII, also outlines the meaning of being a part of the Mystical Body of Christ. “Each member of the Church, of the Mystical Body of Christ, if authentic, is integrally bonded in soul, and hopefully in heart, through the Incarnation, by the Spirit, with Jesus, Son of God, and son of Mary, divine and human,” wrote Msgr. Owen F. Campion. We are bonded in soul and heart because of Christ’s physical and spiritual sacrifice as the Son of God. We become whole in him and in relation to others. As members of the Church, we are called to be a family who loves and cares for others, even those outside of our communities. In all circumstances, the Body of Christ leads me to a holier life. When I am doubtful or uncertain, my faith community allows me to grow. When I’m overwhelmed, others will kindle the fire of faith within me. I fully experience joy when I experience it with others and share the Good News and the love of Jesus. I may do this differently from a trained hand who provides, or a speaker with a gifted tongue, but I’m using my gifts as a member of the Body of Christ. We are called to take part of this community through our unique identity with authenticity. I paused that day on my commute because of this mystical experience of community. I witnessed the pain of the poor mother and child on the Chicago sidewalk, and the harshness of the response of the two women who were walking near me. I became more aware of this truth in the wounds and challenging emotions I experienced. I feel pain because I am connected to all people in some way. Conversely, I can feel joy if I make small choices to build up the Body of Christ. St. Paul outlines this for us, and we hear it in St. Teresa of Avila’s words, “Yours are the hands, yours are the feet, yours are the eyes, you are his body. Christ has no body now on earth but yours.” We must pay attention like Jesus would, and love our physical and mystical body. Questions for Reflection: What unique gifts can I share with others as a member of the Body of Christ? How can I become more aware of the communities I live in?
 Smart and good looking, “Norbert’s eyes and ears were open only for things of the world,” as one biographer put it. That ended one summer day when a sudden storm dropped a lightning bolt at the feet of the horse Norbert was riding. The lightning scorched the grass and spooked his horse, throwing the young German nobleman to the ground. Waking up an hour later, Norbert felt the emptiness of his life flash before his eyes. Norbert said, “Lord, what would you have me do?” The answer he heard was, “Turn from evil and do good; seek after peace, and pursue it (Ps 34:14).” Norbert traded his velvet overcoat for a hair shirt—and a saint was in the making. Norbert went on to become Archbishop of Magdeburg (Germany) and founder of the Order of Praemonstratensians (named for Prémontré, France)—also called Norbertines. Norbert is known as the Apostle of the Blessed Sacrament and is often portrayed holding a ciborium. This portrayal is fitting because Norbert spent his life promoting devotion to the Real Presence of Jesus in the Eucharist during an age in which this truth was challenged. It’s also fitting because Norbert became what all Christians are called to be—a living ciborium in whom Jesus has increased while we have decreased (cf John 3:30). As we anticipate next week’s Feast of Corpus Christi, we look to Norbert as an example of what a Eucharistic life looks like. Norbert modeled the Eucharistic Jesus in four powerful ways. The Eucharistic Jesus is Hidden Jesus hides himself as a little piece of bread in the Eucharist. Following a vision of the Blessed Virgin, Norbert built his first monastery in what one historian called “the desert of Prémontré,” north of Paris. Everyone thought he was foolish to found the Order in such a remote, hidden, and barren place, but he trusted that it would, in God’s time, bear abundant fruit for the Kingdom. The Eucharistic Jesus is Humble After his election as Archbishop, Norbert made his way in penitential attire to the Episcopal Palace, where the porter rudely shut the door in his face, thinking he was a tramp. When the porter realized his mistake, Norbert only smiled and said, “Fear not, my good man, for you know me better than all those who have raised me to this high dignity.” The Eucharistic Jesus is Vulnerable to Misunderstanding Norbert was fearless in speaking truth in an era of laxity. Shortly after his conversion, he told his confreres in the monastery in what ways they were not living up to the holiness of their calling. He converted some and, not surprisingly, was attacked by many. When he was Archbishop, a resentful mob even threatened to kill him. “Calumny,” Norbert told his followers, “is the test of a patient and generous heart, which bears with it rather than to give up working for God.” The Eucharistic Jesus Gives Himself to be Consumed by Those He Loves Norbert’s perseverance in self-giving is legendary. He walked barefoot in the winter from Germany to France (where he received a mission to preach from Pope Gelasius himself), never taking food until evening except on Sundays and never going anywhere except to preach conversion of heart and reform of morals. At the end of his life, he was in extreme pain and emaciated from fasting and fever, having spent himself for the glory of God and the good of souls. Still, he roused himself to celebrate Easter Mass, the last of his life. Eucharist means “thanksgiving.” St. Norbert’s life was a thanksgiving for God’s stunning mercy in having saved him from the hell-bound path of his youth. He reminds us to remain grateful for God’s mercy so we become ever more inspired to pour ourselves out in imitation of the Eucharistic Jesus. St. Norbert, pray for us!
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