“Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, "Do it again"; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, "Do it again" to the sun; and every evening, "Do it again" to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.” G.K. Chesterton, Orthodoxy
Today on the feast day of St. Therese of Lisieux, affectionately known as the Little Flower, I turn to my sons’ example in accepting everything completely from God. My almost two-year-old is predictable: he loves blueberries, watching the garbage truck pick up trash on Mondays and Fridays, and playing in the backyard. Recently he has taken to playing with a giant cardboard box that my husband engineered into a “cottage” with a window and a workable door. The joy and excitement he exudes each morning playing with his cardboard cottage didn’t strike me at first. But after a few rounds of him serving me imaginary chocolate milk and tea from his little abode, I realized that this joy, the same joy and freedom he has when running ferociously to the front of the house to see the garbage being picked up, is the joy and freedom St. Therese of Lisieux wrote about and emulated in her life.
“To remain a child before God means to recognize our nothingness, to expect everything from God. It is not to become discouraged over our failings, for our children fall often, but they themselves are too little to hurt themselves very much.” St. Therese of Lisieux
Therese gives us the example of radical abandonment to the Father’s will. When we take a snapshot of her life—where she lived most of her life, whom she met, what accolades she was awarded—we see that her life was not much in worldly standards. And yet, Therese is honored with the title “Doctor of the Church.” Her writings and her example of charity beckon us to take a closer look at this simple and great saint.
While Saint Therese is a heavily pestered saint when it comes to intercession (as her intercession is known to be great) and her quotes are seen often, today let us take after her childlikeness and see the world through her eyes with childlike abandonment to God. I encourage you to find five beautiful things in the mundane of your day that your eye has not yet “truly” seen before. Thank and praise God for the life He has given you, in all its sufferings and joys, and ask for St. Therese’s intercession in seeing the beauty in the mundane.
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My wife and I welcomed our first daughter into the world on February 24th, and we brought her home a few days later on Ash Wednesday. As is the typical newborn parent experience, we’ve endured frustrating, sleepless nights and reveled in joy-filled, playful mornings. Because of stay-at-home, work-from-home orders in Texas, my parental leave has been longer than I anticipated, but I believe this is a blessing. Each moment I’ve had with my daughter has been precious, and as I sit on this (squeaky!) rocking chair holding her in my arms, balancing my laptop on my knee, the recent advice of expert parents runs through my mind and evokes in my heart a fresh understanding of God’s divine fatherhood and my pursuit of sainthood.
In the weeks leading up to our daughter’s birth, one mother of 6 said something to me to the effect of: “The nights are long and the days are short, but the years are the fastest of all.” In these first few weeks of parenthood, I’ve found that my wife is more easily roused during the night. When it’s my turn (opportunity, really) to get up mid-REM cycle, the nights really do feel long. Honestly, they drag. But it’s struck me more than once that getting up in the middle of the night is a very practical way that I can pursue holiness in my vocation. To sacrifice sleep to offer comfort to my child and rest for my wife is not in the same league as answering a burning question for the Summa or calling out a witty line while being burned at the stake, but it is a constant formation in the virtues of humility and charity. I’m led to consider St. Therese’s “little way,” which makes more and more sense each day. Those long nights always do turn into days and, I’m sure, the years will speed by soon.
Many people, including our pediatrician, have said, “Always hold your baby in the first few weeks, even when she’s sleeping. You’re not spoiling her, and you won’t get to do that forever.” As a general rule, I’ve always believed babies are cute and, therefore, worthy of spoiling. But no one warned me that when it comes to one’s own child, evolutionary biology and divine motivation combine to make one certain that one’s own baby is the most perfect, most adorable being on all the earth and, therefore, is automatically deserving of every good thing. When I’m holding my daughter in my arms, and I gaze upon her (perfect) little face with its self-inflicted scratches and baby acne, I’m blown away at how much love I have for her. Then, I’m briefly terrified at the thought that something bad could happen to her.
And isn’t that how it is for our relationship with God our Father? He gazes upon us, loving us with all our imperfections, slightly terrified and sorrowful at the thought that sin and death and temporal pursuits could lead us to ruin. As I adjust this baby in my arms right now, I’m wondering whether God pulls us closer to His bosom in those moments of near separation, gazing upon us all the while, reminding us how beloved we are with, as Nouwen says in Life of the Beloved, “all the tenderness and force that love can hold.”
There are many more pieces of advice that have yielded great spiritual reflections for me these last few weeks. Now, I know that I’m not offering any groundbreaking reflections, but maybe the point of this post is not to offer a new thought, but instead to acknowledge that God has spoken these familiar realities of His love and affection for me in a deeper way through the experience of my vocation. I’m encouraged to remind you in these times of distress: God is a loving Father whose sacrificial love turns against all else, even His own justice (Deus Caritas Est, 10) to gaze upon you with all the force that love can hold. Perhaps this is a notion all mothers and fathers before me—spiritual, adoptive, and biological—have come to understand already, but it’s consoling to know that in a time of uncertainty, God still speaks to and affirms His people through personal encounters. Even through a sleeping baby and a squeaky rocking chair.
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My grandmother passed today.
In her last few days, she told her nine children, “I remain in the will of God. God’s will is love and mercy. What do I have to fear?”
In a word, she got it. She got what life was all about: she had a friendship with God that helped her to understand his identity and to recognize death as the vehicle that would bring her eternally to him.
The grace with which my grandmother understood her last days is uncommon. Death usually seems to surprise or horrify. We don’t think about it too often in our culture, either because it makes us uncomfortable or we’re often focused on earthly things.
As a teenager, I experienced a lot of family deaths in a short period of time. During an incredibly formative period, I attended many funerals, said many prayers, visited several hospitals, and travelled often unexpectedly. Life seemed incredibly uncertain and precarious, and I found myself often asking, “Who’s next?”
Death was real, and it seemed to be everywhere. Though I felt like an adult at the time, I was still unable to comprehend the greatness and depth of what was occurring. It is normal for human beings to dislike death. Death is ugly, unnatural, and uncompassionate. It visited my grandparents, aunt, and cousin. It tried to visit my own father.
In those teenage years, death and I were at war. It took my relatives and did not ask my permission. As a method of self-preservation, I attempted to turn off my feelings and approached life with a blasé attitude. If it was all going to end, I thought, then what was the point? What was the point of feeling if feelings are heartache and tears? What was the point of getting too close to someone who would ultimately slip away?
It was an immature but perhaps understandable reaction for a teenager. And since then, it has taken many years for me to be able to “feel” again and understand death’s role in the spiritual life.
If we start researching the saints and their perspective on death, we quickly find a completely different understanding of death than the one the world gives us. “Tomorrow will be a wonderful day” Blessed Solanus Casey said to a fellow priest, prophesying his own death the next morning. He and many of the saints saw death as a friend, a door, a wedding banquet, a bridge welcoming man into reality—eternal life. “Death is no phantom, no horrible specter as presented in pictures,” Therese of Lisieux said. “In the catechism it is stated that death is the separation of soul and body, that is all! Well, I am not afraid of a separation which will unite me to the good God forever.”
The saints also understood that life on earth is a pilgrimage, not our final destination. As a girl, Therese of Lisieux found inspiration in the quote: “The world is thy ship and not thy home.” We are pilgrims on a road hopefully leading back to God. Every decision we make leads us either closer to this end or farther from it.
I believe mankind has such an aversion to death because we were not created for it. In the beginning, death did not exist. Death was the consequence of sin: separation from God. In order to not leave us in this state of separation permanently, God worked throughout time and intervened in human history in order to bring mankind back to himself in a state even greater than we experienced prior to the Fall. He now invites us to share in his very life—the trinitarian life of love, of complete gift of self—in heaven which “is the ultimate end and fulfillment of the deepest human longings, the state of supreme, definitive happiness” (CCC1023).
Because of God’s work throughout salvation history culminating in the Passion, death and Resurrection of his Son, death no longer is the last word. As Paul wrote to the early Church in Corinth: “Death is swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?”
The sting of death is taken away—transfigured. God took the ugliest and most unnatural consequence of sin and transformed it into the passageway that leads us back to him. This is the Christian perspective of death, what the saints understood, but what we have such a hard time truly grasping. We often only see the life taken too soon, the pain and suffering of the dying, the wrinkles, the tubes, the bloodshed. Christ offers us more: resurrection, transfiguration.
St. Paul says that if we but understood the eternal, we would willingly suffer on earth—calling tribulation “momentary light affliction.” He says, “We are not discouraged…although our outer self is wasting away, our inner self is being renewed day by day. For this momentary light affliction is producing for us an eternal weight of glory beyond all comparison, as we look not to what is seen but to what is unseen; for what is seen is transitory, but what is unseen is eternal.” 1 Cor 4:16-18
I believe my grandmother, in her final days, understood what St. Paul and the saints did: death was simply the vehicle that would bring her into the loving arms of the Father. She understood God’s identity in two words—love and mercy—and surrendered to this truth in order to live eternally in God’s love. I look to her example and see incredible strength and faith, and I pray, as I visit her tomb in Mexico, that I can have the grace to remain in God’s will and see death as a momentary light affliction producing an eternal weight of glory beyond all comparison.
“She competed well; she finished the race; she kept the faith” (cf 2 Tim. 4:7).
May we all do the same.
In 1745, Fr. Alban Butler produced his collection of the Lives of the Saints. It’s been in circulation ever since, providing the faithful with stories of holy men and women as exemplars to imitate. Oftentimes, the stories in the volumes of the Lives of the Saints do not seem to portray real human beings. The brief passages list only miracles and pious deeds. Sometimes I feel that the examples used could even make the sweet St. Therese, the Little Flower, look positively scandalous in comparison!
This is not to say that Fr. Butler’s work is in vain. It is good that these names are recorded for us. As we celebrate All Saints’ Day, we should honor those who came before us and passed down the faith from generation to generation. But this feast day raises the question: what is a saint?
The process of canonization tells us that we know when a certain person is surely in Heaven and that their life is worth imitating, but there are more unrecognized saints than those that are recognized. Saints are people who, through the course of their lives, have grown into the image of themselves which God holds in His divine mind. They become who they were created to be in the fullest sense. The marvelous thing about saints is that they were real, gloriously messy, complex human persons. If we believe every human being is an unrepeatable expression of God’s love, then it stands to reason that every saint is an unrepeatable example of what it means to live out of that love.
I think too often we get concerned with trying to imitate certain saints, like St. Therese, and forget to discover who we were created to be. You cannot be St. Therese: Part 2, or Bl. Pier Giorgio Frassati 2.0. Those roles have been taken because those two individuals had the humility to see the greatness God was inviting them into. They stepped into the journey of becoming who they were meant to be. Dr. Gianna Molla, known for giving her life to save her infant daughter’s, was not a saint because of that one action. Her life was steeped in holiness. She was a doctor, a mother, a lover of fashion, and apparently a terrible driver. But as much as I want to be her when I grow up, I can’t. I will never be a doctor, for one thing. What I can do is find pieces of my personality in hers, and I can learn from her example of how she lived and how she handled certain situations and use those lessons in my own life—much like getting advice from an older sister.
Holy lives are not replicas of each other. You cannot program holiness by inserting a set of statutes, commands, circumstances, or ideals into people. Pope Emeritus Benedict XVI, in his General Audience on April 13, 2011, said “Holiness, the fullness of Christian life, does not consist in carrying out extraordinary enterprises but in being united with Christ, in living his mysteries, in making our own his example, his thoughts, his behavior” (emphasis mine). We are called to live as Christ in a particular manner, in this particular time, with our own particular gifts. I cannot be you and you cannot be me. But I need you to be the person God has called you to be because we are part of the same mystical Body of Christ, alongside the saints. Conversely, I need to become the person God created me to be as well.
We will never know all of our spiritual brothers and sisters until we reach Heaven. As members of the Church triumphant, the saints want us united with God even more than we want to be with Him because they love more perfectly than we do. May we imitate their holy example and ask for their guidance in living out of the love of God more and more completely each day.
Reflection Questions: Who is your favorite obscure saint? What quality of sanctity do you want to grow in this season?
Besides receiving and visiting Our Lord in the Blessed Sacrament at Mass and Adoration, I find that the most nourishing aspect of my spiritual life is friendship with the saints. The Church holds celebrating the saints and asking for their intercession in high regard, as the Solemnity of All Saints, which falls on November 1st each year, is a holy day of obligation. The Vigil of All Saints, then, falls on October 31st each year.
One goal of the Christian is to engage in prayer with God, and prayer, simply put, is conversing with God. Each day, we can offer our work to God and talk to Him frequently. This is not always easy, though, and I have found that friendship with the saints helps immensely.
A friendship, which is the mutual willing of the good between people, is cultivated with communication and time spent together. Aristotle and Shakespeare, in their genius commentaries on friendship, always return to the simplicity of authentic friendship. Developing a friendship with the saints does not need to be overly-complex. It can also be founded upon communication and time spent together, ultimately bringing us closer to God and strengthening our communication with Him.
Communicating daily with the saints further orients our minds to the supernatural, to the existence of the “things…invisible” that we recite in the Creed, and it also strengthens us in the fight for our souls.
By communicating with the saints, we will become more like the saints, who in their devotion to Christ became like Christ. Thus, the saints will help us to become more Christ-like. The poet Gerard Manley Hopkins gets at this point in one of his poems:
I say móre: the just man justices;
Keeps grace: thát keeps all his goings graces;
Acts in God's eye what in God's eye he is --
Chríst — for Christ plays in ten thousand places,
Lovely in limbs, and lovely in eyes not his
To the Father through the features of men's faces.
The “just man” is the saint, and the saint’s Christ-like actions help him to become like Christ.
As I mentioned in my last blog, stories of the saints are dramas of the highest caliber. Each saint had a unique personality and found their way to heaven in their own special, grace-filled way. There are so many saints that everyone can find someone they relate to or want to emulate. Below, I have listed just a few of my friends, and I pray that they will intercede for you!
Sts. Peter and Paul, St. Edmund Campion, St. Ignatius, St. John the Beloved Disciple, St. Luke, St. Catherine of Sienna, St. John Paul II, Bl. Pier Giorgio Frassati, Bl. John Henry Newman, Sts. Thomas More and John Fisher, St. Robert Southwell, St. Henry Walpole, St. Aloysius Gonzaga, St. Robert Bellarmine, St. John Berchmans, St. Francis Xavier, St. Leo the Great, St. Augustine, St. Vincent Pallotti, St. Thomas Aquinas, St. Therese of Lisieux, St. Teresa of Avila, St. Josemaria Escriva, St. John Vianney, St. Joseph, Guardian Angels, Our Lady…
Ora pro nobis!
When I look at my faith journey and the twists and turns it has taken, I consider the people who have impacted it the most. Many of these people have come into my life and taught me something about my faith or about myself in one way or another, through positive relationships, prayer, and community. In the past couple of years, I have been blessed to get to know a few Catholic young women who have become a faith support system for me. These women from different walks of life have been living as witnesses of loyalty, honesty, and vulnerability on their individual faith journeys and have stood as role models to me in mine. Their witness of Christ’s enduring love inspires me to be the best Catholic woman I can be.
My faith journey has also been inspired by Our Blessed Mother’s “Yes” to God and faithful obedience throughout her life. She, along with many women in the Church, serve as witnesses of faith while living often tumultuous lives on earth. Below is a short summary of five real women with strong characteristics that each can serve as models for us as we move forward on our journeys of faith.
Saint Maria Goretti is remembered for forgiving, while on her deathbed, the man who stabbed her after she refused his sexual advances at the young age of eleven. This Italian saint it often depicted gazing at the Virgin Mother while clutching a crucifix. Maria shows us a not only an intense love of Christ, but also exemplifies forgiveness. She forgave her attacker, a man who later became a Capuchin lay brother. By following her example, we can learn to forgive those in our lives who have wronged us and maybe learn to be forgiven ourselves, which can help our hearts be pure through the Sacrament of Penance.
Saint Clare of Assisi is remembered for her empathy and care for the poor. She was a monastic Benedictine nun who later founded the Order of Poor Ladies in the Franciscan tradition. With a strong devotion to Saint Francis, Clare adopted his faithfulness to the poor and desired to live humbly with her order. Clare shows us how to live in service to others by giving of our time and prayer to people in need. We can imitate her example by donating gently used clothing or volunteering at soup kitchens all year round.
Saint Joan of Arc is remembered for her bravery and leadership. She defied secular norms and led soldiers to victory in France. Joan, who is the patron saint of soldiers and France, lived for Christ through her actions. Her bravery can give us courage to persevere through any vocation God has for our lives. She shows us the importance of following God’s call, whether we are preparing to take vows or changing careers.
Saint Kateri Tekakwitha is remembered for steadfast devotion to Christ after converting to Catholicism and cultivating a desire to live devoutly for God. In the face of adversity within her family (her parents and brother died of smallpox when she was only four years old) and rejection by her Native American community, Kateri stayed true to her heart and had faith in God. Kateri is the first Native American saint and was canonized by Pope Benedict XVI in 2012.
Saint Therese of Lisieux is remembered for her undying love for Christ and ongoing cheerfulness until her death at age twenty-four. Known as the “Little Flower,” Therese lived simply and fully in pursuit of a deep and genuine relationship with God. She became the third female and youngest Doctor of the Church in 1997. Therese once said of her life, "It is impossible for me to grow up, so I must bear with myself such as I am with all my imperfections. But I want to seek out a means of going to heaven by a little way, a way that is very straight, very short and totally new." She shows us how to stay joyful and childlike by fully opening our hearts to Christ and seeking God in our own little ways.
These women and countless others served God through their words, actions, and commitment to the Gospel. I invite you to take a moment to consider these female saints and hundreds of others who witness to their faith. How can Christ help you be brave, like St. Joan of Arc, or instill in you a burning devotion to the Gospel, like St. Kateri Tekakwitha? In what ways can you give to the poor or exercise other corporal and spiritual works of mercy, like St. Claire of Assisi? How can you forgive others, like St. Maria Goretti, or remain joyful like St. Therese of Lisieux? Let us look to the saints, pray for strength, and learn to live through faith.
In the days and weeks leading up to my now 6-month-old goddaughter’s birth and subsequent baptism, I often found myself repeatedly explaining her name. “Zelie . . . she is named after a newly-canonized saint who was a wife and the mother of St. Therese of Lisieux.” That simple statement has paved the way for several conversations about what exactly it was that made Marie-Azélie, lovingly called “Zelie,” a saint.
On this day, July 12th, the Church celebrates (for the first time!) Sts. Louis and Zelie Martin. At first glance, they led ordinary lives. However, it was precisely in the ordinary nature of their lives that they allowed God to do something extraordinary through them. Sts. Louis and Zelie Martin would attend early morning Mass regularly, persevered in faith after the tragic deaths of four of their nine children, and allowed their work to be an opportunity for their sanctification.
During their canonization homily, Pope Francis said, “The holy spouses Louis Martin and Marie-Azélie Guérin practiced Christian service in the family, creating day by day an environment of faith and love which nurtured the vocations of their daughters, among whom was Saint Therese of the Child Jesus.” He continued, “The radiant witness of these new saints inspires us to persevere in joyful service to our brothers and sisters, trusting in the help of God and the maternal protection of Mary.” By saying yes to God in the mundaneness of our daily life and work, as Sts. Louis and Zelie did, we pave the way for courageously saying yes in life’s bigger or more difficult moments.
Upon getting married and starting a family, Sts. Louis and Zelie had no idea that they would lose four of their children or that their youngest child would become a great Doctor of the Church. What they did know – and what remains true for us today – is that hoping and trusting in God’s plan will never leave us disappointed. The witness of Sts. Louis and Zelie shows us that by being faithful to God in life’s seemingly small moments, we can show the world that there is a plan greater than anything we can begin to comprehend.
So what exactly made Zelie and Louis Martin saints? They repeatedly chose to thank God for His many gifts, serve Him in their vocation to marriage and family life, and glorify Him in work. The saints are people who did ordinary things in extraordinary ways, and this is certainly true of Sts. Zelie and Louis. By their witness, we are inspired to live the “extraordinary ordinary” well and one day join them in our heavenly home.
Sts. Louis and Zelie Martin, pray for us!
It was the Second Vatican Council which decreed, "From the very beginning of the church men and women have set about following Christ with greater freedom and imitating him more closely through the practice of the evangelical counsels, each in their own way leading a life dedicated to God." It is on this observation that I write in commemoration of the close of the Year of Consecrated Life, which Pope Francis inaugurated on November 30, 2014 (the First Sunday of Advent) and concluded on February 2, 2016 (the Feast of the Presentation of Jesus in the Temple). Addressing all consecrated people in an Apostolic Letter, His Holiness expressed three aims for this great year: first, “to look to the past with gratitude;” second, “to live the present with passion;” and third, “to embrace the future with hope.” Similarly, he called upon the laity, “who share with them the same ideals, spirit and mission,” and the whole Christian people to become more aware of the gift of consecrated men and women, “heirs of the great saints who have written the history of Christianity.”
Growing up, I was blessed to have been taught, mentored, and befriended by a number of consecrated religious, namely the Sisters of the Resurrection and the Lasallian Brothers. When I arrived at The Catholic University of America, however, my exposure to consecrated religious expanded to include the Order of Friars Minor (Franciscans), the Order of Preachers (Dominicans), the Little Sisters of the Poor, the Servant Sisters of Mary Immaculate, and the Pallottines (and their Apostolate Center!), to name a few! As I got to know each of them, I became more aware of the joy and the grace inherent of their living out their respective Order’s charisms and spirituality, be they involving education, service, contemplative prayer, or dogmatic theology. In spite of the differences between each order and the varying reasons each member had for professing, there remains one commonality: desiring to follow Christ and seeking to imitate Him more closely in a life dedicated to God. Of course, there are many ways of doing this— each religious order accomplishes this in accord with its unique spiritual character and gifts— as St. Vincent Pallotti encouraged, “Seek God and you will find God. Seek God in all things and you will find God in all things. Seek God always and you will always find God.”
How one discerns entering religious life does not mean one has to force a change in his or her lifestyle; rather, it an acceptance of who one is and surrendering that to the God so loved since Baptism, thereby consecrating him or herself “more intimately to God’s service and to the good of the Church” (CCC 931). In my own discernment, I have found great relief in this understanding— that I can give myself to God as I am in love and He will help me to focus and purify that love in my heart which is to radiate from every action of Christian living. Similarly, the famed Trappist monk Thomas Merton expressed the relationship between discernment and the discerner:
Discerning vocation does not mean scrambling toward some prize just beyond my reach but accepting the treasure of true self I already possess. Vocation does not come from a voice “out there” calling me to be something I am not. It comes from a voice “in here” calling me to be the person I was born to be, to fulfill the original selfhood given me at birth by God.
As the Year of Consecrated Life concludes, let us remember that it concerns not only consecrated persons but the entire Church! Where would the Church be without the examples set by Saints Francis and Augustine, Ignatius and Dominic, or Vincent Pallotti and (soon-to-be-Saint) Mother Teresa and repeated in their respective Orders? The Church would no doubt be less effective in its charity and evangelization, as Blessed Pope Paul VI observed, “the ‘salt’ of faith would lose its savour in a world undergoing secularization.” Let us then respond to Pope Francis’s call to give thanks for the incredible work done by religious around the world and for their fidelity to their respective charisms while seeking to draw close to them in times of joy and trial and assisting them in their holy endeavors. Finally, let us continue to pray for God to send more numerous vocations among their ranks: may their discernments be a model for our own, that we may echo the words of the great Carmelite Saint Thérèse of Lisieux, “At last I have found my vocation: My vocation is love.”
After the Holy Father’s first visit to the United States, the Catholic Apostolate Center would like to share some of our favorite quotes from his time here. This is a two-week series where we will share 10 quotes each week. We invite you to use these quotes and images as you “Move forward! Siempre adelante!” in your journey of faith.
1. "Love is shown by little things, by attention to small daily signs which make us feel at home. Faith grows when it is lived and shaped by love." (Homily, Mass on Benjamin Franklin Parkway)
St. Therese of Lisieux championed the “little way” of attaining holiness by doing small things with great love. Today, Pope Francis reminds us that it is in doing little things with great love that we can achieve sanctity. Try this week to incorporate the “little way” mentality into your work, your home, your parish or your school.
2. "I encourage you to be renewed in the joy of that first encounter with Jesus and to draw from that joy renewed fidelity and strength." (Homily, Mass with Bishops, Clergy and Religious, Cathedral of Sts Peter and Paul)
It is the personal encounter with Jesus Christ that is at the heart of our journey to holiness. All of us are invited to have the “for me” moment of Mary after the Annunciation, who proclaimed to her cousin Elizabeth, the “Almighty has done great things for me” (Lk 1:49). This “for me” statement is the result of God’s work in our personal lives—it is the distinct relationship that each person has with God himself. Spend some time reflecting upon your personal encounter with Christ. When did it happen in your life? What great things has the Lord done for you? If you feel like you haven’t yet encountered Christ personally, ask him to open the eyes of your heart so that you may know how much you are loved.
3. “What about you? What are you going to do?” (Homily, Mass with Bishops, Clergy and Religious, Cathedral of Sts Peter and Paul)
In his homily during Mass at the Cathedral of Sts. Peter and Paul, Pope Francis talked about the story of St. Katharine Drexel when she spoke to Pope Leo XIII about the needs of the missions.
After listening to her, Leo XIII wisely asked her, “what about you? what are you going to do?” Rather than pointing out the needs of your community, parish or school to others, why not try to fill the void or start a positive change yourself? What if we contributed constructive ideas and did some of the hard work instead of pointing out weaknesses or problems in our institutions? Many in our world today misunderstand Catholicism and the Church. Pope Francis asks us the same question today, “what about you? What are you going to do?”
4. "We are sought by God; he waits for us." (Homily, Mass on Benjamin Franklin Parkway)
Sometimes, we may feel lost or abandoned. Friends, family members or co-workers may let us down. Our lives may seem plagued by suffering, loss or confusion. In whatever situation you may find yourself in today, you are sought by God. You are loved. You are pursued. You are waited for. God, who is greater than time, is completely present to you and your life. He awaits only for your invitation. You are sought by God. Today, we invite you to seek him in return.
5. "Jesus seeks us out." (Visit to detainees at Curran-Fromhold Correctional Facility)
Jesus seeks us out personally. We see this in a very real way in the account of Jesus and the Samaritan woman. Jesus goes to the well and waits for the woman there. She goes in the middle of the day, the hottest time, in order to avoid other people in her community because she is living a life of sin. At first, the woman is defensive and even rude to Christ, but by the end of their dialogue, she proclaims that he is the Messiah and goes off to tell the whole town. Jesus is not scandalized by our sin in the sense that he will never abandon us to it or fail to seek us out in the midst of it. Christ seeks you out today at whatever well you find yourself standing by.
6. "May you make possible new opportunities; may you blaze new trails, new paths." (Visit to detainees at Curran-Fromhold Correctional Facility)
We are given our mission at Baptism. This mission leads us down news trails and new paths that are meant to bring us back to God and bring others along with us towards him. All of our lives have a divine purpose. We can change and sanctify the world from wherever we find ourselves. These words from Pope Francis are made more powerful given their context: he is speaking to detainees in prison. What Pope Francis is reminding them of is the importance and dignity of their lives. Regardless of the fact that they are behind bars, they can still blaze new trails and new paths. They can still pursue holiness and make new opportunities. They can still sanctify the world by their actions. Pope Francis says these words also to me and you.
7. "Do not be discouraged by whatever hardships you face." (Address for the Meeting for Religious Liberty at Independence Hall)
We are a people of Resurrection, a people called to join in the victory of Christ. If you’re going through hardship, you’re not alone. Everyone is impacted by sin, suffering and death—but Christ has given us the hope of eternal life and joy. After his Passion, when the Resurrected Christ appeared to his disciples, he told them, “Peace I leave you, my peace I give you” (Jn 14:27). He promises peace that the world itself cannot give. If you’re feeling discouraged, ask Christ today for his peace. It is the peace that surpasses all understanding, but it is peace that remains despite sin, suffering and death.
8. "Let us preserve freedom. Let us cherish freedom." (Address for the Meeting for Religious Liberty at Independence Hall)
Freedom entails serving the common good. What frees us completely is self-sacrificial love. For this reason, Jesus was completely free, as was his mother Mary. They were unencumbered by selfishness, living instead for others. Our nation was built on the principles of life, liberty and the pursuit of happiness. Pope Francis reminded the United States of this foundation in his address at Independence Hall, calling us to preserve and cherish freedom. We do this day by day when we imitate Jesus and Mary by living for others.
9. "Go out, again and again, go out without fear, go out without hesitation. Go out and proclaim this joy which is for all the people." (Mass at Madison Square Garden)
We are called to be witnesses of the joy of the Gospel daily. One act of love or service is not enough. We can often get complacent with our good deeds and actions—a temptation the Pharisees fell into. Instead, we are called each day to ask, “what more can I do for Christ? How can I continue to grow? Are there people that need my love, respect or attention?” Pope Francis’ words revitalize us. Go out again and again in hope, with joy and with courage to proclaim the of Christ.
10. "Go out to others and share the good news that God, our Father, walks at our side." (Mass at Madison Square Garden )
Part of the good news is that God walks at our side. We are never alone in proclaiming the Gospel or in pursuing holiness. God is with us—giving us everything we need through other people, prayer, his grace, the sacraments. When we fall, he picks us back up. When we are weak, he carries us. We live in the joy of knowing we can do all things through Christ who strengthens us (cf Philippians 4:13). This joy impels us to proclaim this good new to others.
For more resources from Pope Francis' Papal Visit to the United States, please visit http://www.papalvisit2015.us.
Born in 1873 as Marie-Francoise-Thérèse Martin, St. Thérèse of Lisieux was a Carmelite nun with an intense devotion to Christ. She had a simple yet profound understanding of her faith and her relationship with Christ. She provided examples to us of how to be Christ-like to those in our lives through prayer and acts of charity. St. Thérèse died at only 24 years old of tuberculosis, but lived an immense life of faith.
In his homily at the Mass where she was declared a Doctor of the Church in 1997, now-Saint John Paul II talked about the way in which Thérèse lived: “She counters a rational culture, so often overcome by practical materialism, with the disarming simplicity of the ‘little way’ which, by returning to the essentials, leads to the secret of all life: the Divine Love that surrounds and penetrates every human venture.”
Her example of living your life of faith by practicing little deeds has inspired many Catholics because it is an easy concept to grasp. We are all capable of doing something small to show our love to those around us. In his recent visit to the United States, Pope Francis talked about the importance of doing small acts of faith.
“Faith opens a ‘window’ to the presence and working of the Spirit. It shows us that, like happiness, holiness is always tied to little gestures. ‘Whoever gives you a cup of water in my name will not go unrewarded’, says Jesus (cf. Mk 9:41). These little gestures are those we learn at home, in the family; they get lost amid all the other things we do, yet they do make each day different. They are the quiet things done by mothers and grandmothers, by fathers and grandfathers, by children. They are little signs of tenderness, affection and compassion. Like the warm supper we look forward to at night, the early lunch awaiting someone who gets up early to go to work. Homely gestures. Like a blessing before we go to bed, or a hug after we return from a hard day’s work. Love is shown by little things, by attention to small daily signs which make us feel at home.”
The parish in which I grew up is now known as the National Shrine of the Little Flower Basilica in Royal Oak, MI. Made famous by the “Radio Priest,” Rev. Charles Coughlin in the 1930s, the building itself became a place of comfort and welcoming for me while in my youth, and the patroness, St. Thérèse, an example and spiritual guide.
As a student in the parish school, I felt a sense of connection with young Thérèse. She made being a saint and apostle of Christ accessible to me in a way that is much more profound in hindsight. Because she was so young and the fact that the Church made such a huge deal about her, through her canonization and being made a Doctor of the Church, was inspiring to me as a child. Maybe I had the ability to follow in her footsteps. Maybe I could live a life worthy of sainthood, even though I was only a kid.
St. Thérèse herself says, “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.” (From No Greater Love by Mother Teresa)
Her love of Christ and devotion to his Church provides all of us with a path for our lives. As Catholics, we do not need to do great things to show others the face of God. Rather, we need to do what we can and do that in the best way possible with the talents God has given us. For some, that may be serving the Church as a lector at Mass or discerning a religious vocation or something as simple as smiling at a stranger on your commute to work.
To this day, I still follow St. Thérèse’s example of living out my faith in little ways. She continues to inspire me to live a life worthy of sainthood.
Courage and perseverance are two traits that I admire. The latter is a characteristic that not many people have, is hard to teach, and one that is imperative for success. In my classroom of 2nd graders, I try to remind them to “not give up, but try again and again.” When they become frustrated with challenging work or difficult friendships, they stop wanting to try again. They start to give up - but I tell them, “Keep trying!” and “Don’t be afraid to make a mistake!” Hopefully, one day my students will grow to recognize how courage can help them persevere through anything.
People who do extraordinary things should be recognized for their courage and conviction. Saint Catherine of Siena, whose feast day we celebrated yesterday, is a woman whose contributions to the Church, taking action in times of need and exceptional theological writings, sometimes can be overlooked. Born in Siena, Italy in 1347, Catherine spent her life doing the will of God. She began receiving visions and praying to God from a very early age, even seeing in one in which Christ reassured her with an armor of courage that could overcome anything that tempted or threatened her.
St. Catherine lived her entire life in prayer and was named a Doctor of the Church by Pope Paul VI on October 4, 1970. She along with St. Teresa of Avila and St. Therese of Lisieux are the three women to have been bestowed with such a title. St. Catherine worked to return Pope Gregory XI to Rome, from Avignon France where the Papacy had been residing for 67 years. Her determination to see this mission through was a testament to her unwavering courage to do God’s will.
In her many philosophical letters, prayers, and the Dialogue, St. Catherine reflected on four theological concepts with which she considered while in ecclesiastical mysticism. The first was a Treatise of Divine Providence, the second was a Treatise of Discretion, third was a Treatise of Prayer, and finally a Treatise of Obedience. Throughout her courageous writings, she discusses the goodness of a person’s knowledge of God and his unending love for his children living on earth.
Because of this prayerful life she led, in 1375, St. Catherine was blessed with the Stigmata on her hands, feet, and side. Her wounds reflected those of Christ’s and were only visible to the naked eye upon her death in 1380 at the young age of thirty-three. Found incorrupt in 1430, St. Catherine is now buried under the altar of Santa Maria Sopra Minerva, in Rome and a sculpture of her body is on display there, too.
Throughout the year, let us strive to be like St. Catherine of Siena and take courage and persevere. Unshaken by those who challenged and doubted her, she remained steadfast in her commitment to Christ, His Church, and His people. You don’t have to be a saint to follow God’s call to courageous witness, but prayer and perseverance can lead you toward holiness in Christ.
Krissy Kirby is a teacher for the Archdiocese of Washington, D.C.
To celebrate the Catholic Apostolate Center passing 50,000 "likes" on Facebook, Communications and Social Media Intern Andrew Buonopane created a list of 50 Ways to Enjoy your Faith. This is the first post in a five-part series where we'll share the whole list. Check back on the first Tuesday of the month for another installment!
#50 - Go to Confession
The Sacrament of Confession is one that many Catholics do not celebrate regularly. Haven’t been in a while? Check your parish website and see when Confession is offered and give it a try again! Need a refresher on the ritual? Check out the Catholic Apostolate Center’s Lenten Resource Page for year-round resources on this important sacrament.
#49- Remember to Laugh
Laughing is not only emotionally beneficial, but also has health benefits as well! Take the time to find humor where you can!
#48 - Learn to appreciate Silence
In our busy lives, silence is often hard to come by. When you do have a quiet moment, take a second to appreciate it!
#47 - Devotion to St. Therese of Lisieux, whose "little way" taught that holiness can be sought in ordinary, everyday life.
Take some time to learn more about this incredible saint, whose feast day is celebrated on October 1st. She can teach us how to find holiness in our daily lives!
#46 - Become more active in your Parish
Next Sunday, check out your Church bulletin to see what is going on in your parish. See if there’s something you’d like to be more involved in!
#45 - Serve the Poor
Find a local meal program in your city and learn more about volunteering there. There are many programs and services that need time, talent, and treasure and offer many ways to serve those less fortunate.
#44 - View and Reflect on Sacred Art
Find an art museum or view a museum’s online collection to see many important works of art that depict sacred scenes. Or check out local art in parishes in your diocese! Many churches contain beautiful works of art such as stained glass windows.
#43 - Own a Catechism
…or view the new USCCB online Catechism here! The catechism is a great place to turn with questions about your faith or as a resource to learn more about what we as Catholics believe.
#42 - Take a pilgrimage
Pilgrimages can be to places near or far. In your own diocese, visit a parish or church you never have been before! Or research places such as the St. Jude Shrine, the Basilica of the National Shrine of the Immaculate Conception, or other places of pilgrimage farther away!
#41- Devotion to St. Jude
St. Jude is a wonderful Saint to pray to when you don’t know where else to turn. He’s the patron saint of hopeless causes and many people find peace in praying to him.
#40 - Find a Bible Study
See if your parish has a bible study and get involved! Studying sacred scripture is an important way to deepen your faith.
Andrew Buonopane is the Communications & Social Media Intern for the Catholic Apostolate Center
Have you ever wondered about women and their place in the Catholic Church? I have. When I was little, I wanted to be the Pope (before I decided my dream was to become President, of course). Only then did I discover that since I was a girl, I could not become the Pope. That infuriated me as a small child, and sparked my interest in learning more about my life’s vocation as a woman of faith. Only as I have grown older have I begun to learn how I can actively participate in my faith traditions, as a layperson and as a woman.
Women have a role in our faith. We are witnesses and called to be exemplary versions of ourselves. We are called by Christ to function in our Church using our own gifts, talents, and love. The example of women leaders in our Church shines through to us in the lives of many female saints and other women in our Church who used their femininity to do God’s will. We read about Mary Magdalene, Martha, and Mary who were friends and followers of Jesus and who were with him throughout his ministry on earth. Later in the 14th century we see St. Catherine of Siena, who helped bring the papacy back to Rome. St. Clare of Assisi founded the female religious order similar to Franciscans. St. Therese of Lisieux is a Doctor of the Church, thanks to Blessed Pope John Paul II. These women and countless others have made their mark on the Church in critical and defining ways, allowing other women to look up to them and see how to live out God’s love through actions and service. In Mulieris Dignitatem, a 1988 apostolic letter by Blessed Pope John Paul II, he says, “Holy women are the incarnation of the feminine ideal.” This tells us to follow the example of the holy women in our Church, who taught us all a great deal about the special place women hold.
The New Evangelization needs women to be examples of true womanhood. What is a true example of womanhood, you might ask? Who do we look to for guidance? Well, Mary, the Mother of God is a perfect place to begin. In the Blessed Mother, we see a sinless woman, courageous and steadfast in her faith, who said the ultimate “Yes” to God at a young age. In the face of adversity and rejection, she showed how strong her faith was by bearing the Son of God and then delivering her child in a stable. No simple feat! Throughout Jesus’ life, she was with him, both in person and in prayer. When he was lost and teaching in the temple, she worried like any mother would about her son, then pondered these things in her heart; at the Wedding of Cana, she knew when he needed a nudge to begin his ministry; at the foot of the cross, she wept for the life and humanity of her son. As a woman and a mother, we see Mary’s grace and strive to imitate her desire to do the will of God, unwavering in faith and holiness.
As true, confident, feminine examples of love and generosity, we need to know and understand Church teachings and desire to do more as laity in our Catholic faith. As individuals we are a part of the Body of Christ, with an important responsibility to love and with incredible opportunities at the end of our fingertips. Mulieris Dignitatem encourages us—women of faith—to deepen our own understanding about ourselves, and be a witness of faith. We must recognize that our vocation is to understand and teach the faith, to evangelize the world, to desire to grow ever more deeply in Christ’s love, to care for the poor and destitute, and even to answer the call to religious life. But, the most important of these things is to love unconditionally. As Blessed Teresa of Calcutta said, “Not all of us can do great things. But we can do small things with great love.”
In our faith today, we sometimes see people questioning where and how women should participate in our faith and its traditions. This is an issue that many on both sides of the spectrum feel strongly about. The New Evangelization is a way for all people who are members of the Body of Christ—especially women—to reconnect with God and to rekindle the desire to live our lives to their fullest potential.
Krissy Kirby is a Senior at The Catholic University of America and a Resident Minister through the Office of Campus Ministry.
A few weeks ago, the Vatican announced the canonization date of two soon-to-be saints. Blessed Pope John XXIII and Blessed Pope John Paul II will be declared saints on April 27, 2014 and will join the ranks of thousands of holy men and women who have been declared similarly.
As Catholics, we have a great devotion to the saints. And with good reason: saints are good models for us in our faith. According to the Catechism of the Catholic Church, “By canonizing some of the faithful, i.e., by solemnly claiming that they have practiced heroic virtue and lived in fidelity to God’s grace, the Church recognizes the power of the Spirit of holiness within her and sustains the hope of believers by proposing the saints to them as models and intercessors” (CCC 828).
But why do we have a great devotion to the saints? What is it about these holy men and women that inspires and challenges us to live out our faith in God?
From Saints Aaron and Abadios to Saints Zoticus and Zygmunt Gorazdowski, we feel a sense of connection to these men and women because, in many ways, they were a lot like us; regular people following Christ’s example in their lives. Whether they lived a thousand years ago or died just last decade, these holy men and women help us to fashion our lives so we can become better human beings and better disciples of Christ, and strive to become saints ourselves. Blessed John Paul II himself has said: “The Saints have always been the source and origin of renewal in the most difficult moments in the Church’s history.” Who wouldn’t want to follow the way of those men and women?
Who are the saints that mean most to you? What saints have you sought out when you have needed to pray for help or in thanksgiving?
For me, as I’ve written about before, I personally have developed an affinity for St. Monica, my patron saint. Over the years, though, I have often prayed to Saints Peter and Paul, whose feast day is the day after my birthday, as well as to St. Therese of Lisieux, Venerable Catherine McAuley, St. Ignatius of Loyola, and St. Vincent Pallotti – all patrons of schools I have attended or organizations where I have worked. I have learned about each of these saints and have appreciated the role they have in the Church, both on a larger scale and for me personally.
Have you been struggling to find some inspiration in your daily prayer life? Do you want to find out more about saints that you may feel a connection to? Take a look at the Catholic Apostolate Center’s website for resources on Prayer and Catechesis, which includes information about the saints.
Monica Thom Konschnik is the Administration & Finance Manager for the Catholic Apostolate Center.