“If we are truly animated by the spirit of love, we shall always treat all with love, look on all with love, think of all with love and speak of all with love.” – St. Vincent Pallotti
What does it mean to be “animated by the spirit of love?” Jesus said to his disciples that his commandment is “love one another as I love you” (John 15:12). If we believe ourselves followers of Christ, then we must follow this commandment. St. Vincent Pallotti, whose feast day is today, gives us how we do that – treat, look, think, and speak of ALL with love. That is where the challenge is – to do it for all. Pallotti understood that our love, seen as charity, is universal. Pope Francis reminds us in his Encyclical, Fratelli Tutti:
“People can develop certain habits that might appear as moral values: fortitude, sobriety, hard work and similar virtues. Yet if the acts of the various moral virtues are to be rightly directly, one needs to take into account the extent to which they foster openness and union with others. That is made possible by the charity that God infuses. Without charity, we may perhaps possess only apparent virtues, incapable of sustaining life in common” (91).
Civil and ecclesial unrest, including revolution, as well as pandemic were common things in the Rome of St. Vincent Pallotti’s day in the first half of the nineteenth century. Yet, it did not stop him from recognizing the call of all believers in Christ to go forth as his apostles and witness God’s infinite love to a world that so desperately needed to experience it. Today is no different. We are called to do the same.
May the charity of Christ urge us on!
"Commitment to ecumenism responds to the prayer of the Lord Jesus that 'they may all be one' (Jn 17:21). The credibility of the Christian message would be much greater if Christians could overcome their divisions and the Church could realize 'the fullness of catholicity proper to her in those of her children who, though joined to her by baptism, are yet separated from full communion with her' We must never forget that we are pilgrims journeying alongside one another. This means that we must have sincere trust in our fellow pilgrims, putting aside all suspicion or mistrust, and turn our gaze to what we are all seeking: the radiant peace of God’s face” (Evangelii Gaudium, n. 244).
Over the nine years that I was at St. Jude Shrine in Baltimore, Maryland, I had the opportunity to participate in and then to host an annual prayer service for Christian Unity. It became a very popular celebration and leaders from various Christian communities participated, including the Archbishop of Baltimore. To me, though, the most important people who participated were the people who went week to week to their faith communities in various parts of Baltimore, but never had the opportunity to pray together with Christians from other communities. Prayer is powerful and to underestimate its power to unite us leaves us lacking in the virtue of hope. Such hope is not naïve, but is based on firm trust in the work of the Holy Spirit.
The annual Week of Prayer for Christian Unity will begin on Saturday, January 18th and conclude on the Feast of the Conversion of St. Paul on January 25th. Year after year, Christians are invited to pray that “they may be one.” St. Vincent Pallotti, patron of the Catholic Apostolate Center and founder of the Union of Catholic Apostolate, worked diligently for unity in the Church, using the liturgical Octave of the Epiphany in Rome as a means to unite in prayer members of the Eastern and Western traditions of the Catholic community who were rather disconnected from one another. This celebration was held in the city of Rome from 1836 until 1968. His feast day, on January 22nd, is in the middle of the Week of Prayer for Christian Unity. Collaboration of all Christians can lead us toward Pallotti’s vision, hope, and prayer that one day we may be “one fold, under one Shepherd, Jesus Christ” (Cf., Jn 10:16)
Since our mission as the Catholic Apostolate Center is derived from the charism of St. Vincent Pallotti, who fervently prayed for such a day, we invite you to pray not only individually, but draw other Christians together in prayer. Prayer, though, is not the only thing that we can do. We can learn more about what the Roman Catholic Church teaches about the needed work for building unity among Christians. We invite you to explore the many resources that we have on our new Christian Unity page. May we also take up the call of the Catholic Church spanning from the time of the Second Vatican Council to the appeal of Pope Francis today:
"The search for unity among Christians is an urgent task... We are well aware that unity is primarily a gift from God for which we must pray without ceasing, but we all have the task of preparing the conditions, cultivating the ground of our hearts, so that this great grace may be received" (Address to the Delegation of the Ecumenical Patriarchate of Constantinople, June 28, 2013).
Please visit our Christian Unity resources by clicking here.
“God wants to draw close to us, but he will not impose himself; it is up to us to keep saying to him: ‘Come!’ This is our Advent prayer: ‘Come!’ Advent reminds us that Jesus came among us and will come again at the end of time. Yet we can ask what those two comings mean, if he does not also come into our lives today? So let us invite him. Let us make our own the traditional Advent prayer: ‘Come, Lord Jesus’ (Rev 22:20).” – Pope Francis, Homily for the First Sunday of Advent, November 29, 2020
We enter today into the deeper portion of Advent, the time of intensified preparation for the coming of the Savior into our lives. It is a time marked by naming in the O Antiphons during Evening Prayer each day one of the titles of the Messiah in the Old Testament. The time can be moved through quickly or we can be distracted by the many things that are occurring in our lives and in our world.
As the pandemic intensifies in the United States and other parts of the world, even with hope of vaccines becoming available, the long winter looms ahead or so it seems. We are not alone, though! Pope Francis reminds us to invite the Lord Jesus into our lives again today and every day. He tell us in Evangelii Gaudium (The Joy of the Gospel):
“I invite all Christians, everywhere, at this very moment, to a renewed personal encounter with Jesus Christ, or at least an openness to letting him encounter them; I ask all of you to do this unfailingly each day. No one should think that this invitation is not meant for him or her, since ‘no one is excluded from the joy brought by the Lord’” (3).
The joy that Pope Francis is referring to is not manufactured. It is not found in fleeting things but is found only in the eternal God of Infinite Love who loved us into existence, sustains us, provides for us, and gives us hope, peace, and joy.
Let us invite the Lord Jesus more deeply into our lives. We need only ask, and he will come!
May the charity of Christ urge us on!
May you have a good continuation of the Advent season and a blessed Christmas. Our prayers are with you.
Advent is a time of active waiting. That might seem rather strange and even contradictory. Some see Advent as a passive period, a time of waiting for Christmas to come. Advent is hardly a time for passivity. The first half of Advent is focused on the coming of Jesus Christ at the end of time and our active waiting for that. What type of activity? We are called to co-responsibility in the mission of Christ and his Church to bring about the Kingdom of God.
This Kingdom is not about power and control, but about love, particularly “social love,” a term used by St. John Paul II in his first Encyclical Letter, Redemptor Hominis (15). It is a type of love that transforms the world to Christ. Pope Francis in his new Encyclical Letter, Fratelli Tutti, teaches that “‘Social love’ makes it possible to advance toward a civilization of love, to which all of us can feel called.” (183).
If we truly believe that God is love and Jesus Christ is the incarnation of that love, then we are called to actively witness to others Christ who is love (1 John 4:7-21). This love can transform our world and help to bring about the Kingdom of God while we wait for Christ to come again at the end time. May we enter Advent as a time of active waiting lived in love.
May the Charity of Christ urge us on!
Fratelli Tutti: On Fraternity and Social Friendship - Top Quotes from Pope Francis' Latest EncyclicalRead Now
On the vigil of the Feast of St. Francis of Assisi, the saint who influenced the choosing of Pope Francis’s papal name, Pope Francis released the encyclical Fratelli Tutti on fraternity and social friendship. Beginning with the example of St. Francis himself and continuing with the parable of the Good Samaritan, Pope Francis calls the world once again to consider the common good and to strive for unity based on fraternal charity. In doing so, he reminds humanity of an important truth: that we belong to one another.
In this blog series, I’ll be sharing some of my favorite quotes from the pope’s latest encyclical. May they bring you peace, hope, and joy as we continue to grow and adapt in the midst of the COVID-19 pandemic and its effects on our world.
“Let us dream, then, as a single human family, as fellow travelers sharing the same flesh, as children of the same earth which is our common home, each of us bringing the richness of his or her beliefs and convictions, each of us with his or her own voice, brothers and sisters all” (FT, 8)
Today I believe that many of us have forgotten to dream. We are mired down with anxiety, isolation, pandemic fatigue, stress, financial and political uncertainty, or disillusionment. In Fratelli Tutti, Pope Francis reminds us to dream and to hope. There is room for each person at God’s table. Each person brings their own gifts, talents, knowledge, expertise, experiences, and self to the world. Rather than reject our differences, it is important to acknowledge and even celebrate the richness in our human diversity. We are many parts, but one body. Let us celebrate our humanity and practice dreaming once again—of unity, of peace, of justice, of truth, of love.
“Instances of racism continue to shame us, for they show that our supposed social progress is not as real or definitive as we think” (FT, 20).
As several incidents within the United States have reminded our nation once more, racism is a sin which directly contradicts the truth that all people are born with equal dignity in the image and likeness of God. The sin of racism continues to be present in our world, and eliminating it involves the intentional work and learning of each person. This process includes listening to other’s stories and journeys, learning about and from history, conducting a personal examination of conscience, and intentional action to change systems and structures of racism. Pope Francis reminds us that racism is intolerable, not only among Catholics, but among mankind as a whole.
“True, a worldwide tragedy like the Covid-19 pandemic momentarily revived the sense that we are a global community, all in the same boat, where one person’s problems are the problems of all. Once more we realized that no one is saved alone; we can only be saved together” (FT, 32)
Although the COVID-19 pandemic has wrought havoc on the way we live, times of hardship also remind us of what’s important. Often, we re-focus on our priorities because we are reminded not to take them for granted. Many turn to faith, family, and community and are more likely to help those who are less fortunate. Practicing gratitude is an essential component of not only surviving but thriving in times of hardship. Pope Francis points out that tragedies such as COVID-19 can bring humanity together in a common bond of fraternity. Let us turn outward during this time and use our talents and resources to bring joy, love, and hope to others.
“We have the space we need for co-responsibility in creating and putting into place new processes and changes. Let us take an active part in renewing and supporting our troubled societies. Today we have a great opportunity to express our innate sense of fraternity, to be Good Samaritans who bear the pain of other people’s troubles rather than fomenting greater hatred and resentment” (FT, 77)
Co-responsibility is an important theme at the Catholic Apostolate Center that has been given even greater attention in the Church today. It involves collaboration from the beginning and values the important contributions each person brings to the Church and world. St. Vincent Pallotti, patron of the Catholic Apostolate Center, understood that the Church cannot thrive and spread the Gospel without the active participation of the clergy, religious, and laity. Today, Pope Francis reminds us that we all have a role to play in the renewal of the Church and world. This begins when we can accompany our brothers and sisters, stand in solidarity with those who are hurting, and bring them the joy of the Gospel.
“Solidarity finds concrete expression in service, which can take a variety of forms in an effort to care for others” (FT, 115)
Charity comes alive in works, just as St. Paul says, “faith without works is dead.” The Gospel is lived today through our actions—an understanding promoted in Catholic Social Teaching and exemplified through the corporal and spiritual works of mercy. It is one thing to express solidarity with our brothers and sisters, but a very different thing to walk alongside and serve them. Pope Francis is calling us to both. As we are reminded in Gaudium et Spes, “Man…cannot fully find himself except through a sincere gift of himself” (24).
“Nor can we fail to mention that seeking and pursuing the good of others and of the entire human family also implies helping individuals and societies to mature in the moral values that foster integral human development...Even more, it suggests a striving for excellence and what is best for others, their growth in maturity and health, the cultivation of values and not simply material wellbeing. A similar expression exists in Latin: benevolentia. This is an attitude that ‘wills the good’ of others; it bespeaks a yearning for goodness, an inclination towards all that is fine and excellent, a desire to fill the lives of others with what is beautiful, sublime and edifying” (FT, 112)
In the Christian worldview, politics, economics, culture and society must be built and exist for the common good. They are man-made structures designed to serve this purpose. In pursuing the common good, we aim to create a society in which mankind can flourish as a result of respect for every person’s inherent dignity. As St. Thomas Aquinas stated, “Love wills the good of the other.” Pope Francis echoes this truth and reminds us that willing this good is comprehensive: we must care about one another’s spiritual well-being as well as our physical well-being. When man’s fundamental needs are met—when he is cherished, nurtured, respected, fed, and rested—he is better able to “fill the lives of others with what is beautiful, sublime and edifying.” He is able to reach out and better experience and rest in the divine.
To learn more about Fratelli Tutti, please click here.
On October 17th, the Catholic Apostolate Center celebrated its ninth anniversary of reviving faith, rekindling charity, and forming apostles in the spirit of St. Vincent Pallotti. The Founder of the Union of Catholic Apostolate, the Pallottine Family, gave these words of St. Paul as a motto, “the charity of Christ urges us on” (2 Cor. 5:14). Pope Francis writes in his new Encyclical Letter, Fratelli Tutti, about the nature of this charity:
“Charity, with its impulse to universality, is capable of building a new world” (183).
As Catholics, we do not reserve our charity simply to those we find acceptable. Our charity is universal, it is catholic, in the broader sense of the word. No one is exempt from offering it and we cannot exempt anyone from our charity. Nor should we reject the charity of another, if we understand charity to mean, as St. Thomas Aquinas did, ‘willing the good of the other.” Charity evangelizes us all.
For St. Vincent Pallotti, the apostle, the one who is sent by Christ, never disconnects faith and charity. They are intimately connected to one another. Less than a week prior to the founding of the Catholic Apostolate Center in 2011, Pope Benedict XVI put it this way in Porta Fidei:
“‘Caritas Christi urget nos’ (2 Cor 5:14): it is the love of Christ that fills our hearts and impels us to evangelize” (7).
As we celebrate our ninth year, we are grateful for the opportunity to live these words. As a ministry of the Pallottine Fathers and Brothers of the Immaculate Conception Province, we continue to serve the Church and the world. On behalf of the Pallottines, thank you to all staff members, collaborators, advisors, collaborating organizations, benefactors, and everyone who uses and promotes our resources. There are many new ones to come.
The Center team is in thanksgiving to the Holy Spirit for guiding us to this day and for aiding us in the future.
May the Charity of Christ urge us on!
The month of September is ripe with themes of renewal. Schools begin a new academic year. Some businesses start a new fiscal year. The season of autumn is bright with arboreal colors as some trees begin to turn dormant. Fields and gardens are harvested.
Those of us with yards know now is also the time to prepare and reseed our lawns for new grass to grow. For many, it’s a labor of love to cultivate the land. First the land needs clearing. Rocky soil demands aeration. Soil testing will help with fertilizing. And getting the right seed is critical! Furthermore, once planted, the new seed must be constantly watered, watched, and protected from harsh elements and nefarious agents.
Is there a lesson from all this? Yes, great results require great effort, but we are also reminded of the parables of the sower and the weeds (Matthew 13:1-30). What I always liked about these parables was that our Lord Himself explains them so clearly: the Word of God is given to each of us; how it takes root is up to us. The seeds in the parable represent the deposit of faith we have each been entrusted to grow, nourish, and protect as baptized Christians.
For those of us with children, we are especially aware of the great gift and responsibility of entrusting the Faith to our descendants. So precious and critical is this sharing that the Church urges parents to have their children baptized without delay. During the Rite of Baptism for an infant, the priest or deacon says to the parents:
You have asked to have your child baptized. In doing so you are accepting the responsibility of training him (her) in the practice of the faith. It will be your duty to bring him (her) up to keep God's commandments as Christ taught us, by loving God and our neighbor. Do you clearly understand what you are undertaking?
As is the case with any landscaping, the work of spiritual cultivation cannot be underestimated or haphazard. Raising a child in the Faith begins and is centered on the life at home. The environment of faith is so much more than memorizing Scripture or parts of the Catechism; the Faith must be lived! A family that prays together, goes to Mass regularly, is firm in morality and pursuing virtue, and encourages service and charity takes seriously the charge given at Baptism. The deposit of faith is planted at the immersion and anointing of the child during the rites of the sacrament; the family then works and tends to and cares for the germination and growth of this divine inspiration. As good seed sprouts among weeds, so too will the child: he or she will encounter the ways of the world that are ignorant of God; he or she will be tempted by sin; he or she may wander as a lost sheep, though the identity claimed at Baptism never disappears.
As baptized believers, do we understand and appreciate what has been given to us? Do we help cultivate our spiritual lives in a way that fosters growth and true life? Pope Francis has urged us to remember and celebrate our baptism date:
To forget our baptism means to expose ourselves to the risk of losing our memory of what the Lord has done in us. We risk ending up considering it only as something that happened in the past, and not the Sacrament in which we became new creatures and were clothed with Christ, made part of the relationship of Jesus with God the Father. Thanks to Baptism, we are also able to forgive and love those who offend us and do us harm; we are able to recognize in the last and in the poor the face of the Lord who visits us and is close to us. In short, more than a sociological moment that inscribes our name in the parish register, the day of our baptism constitutes a commitment and the identity card of the believer.
The Sacrament of Baptism continues to sustain us through life: we are children of the Most High God! We may go through periods of spiritual drought or darkness, but we can find refreshment and renewal by attending Holy Mass, washing away sin through repentant confessions, and sustaining lives of prayer, faith, hope, and love. Then, having known the fruits of labor initiated by our parents, we can indeed be drawn up as part of the Lord’s bountiful harvest as He Himself has planted: “It [is] very good.”
What image comes to mind when you hear the word conversion? To many, the words of those who encountered Jesus in his earthly ministry may come to mind. Conversion may sound like the cry of the Samaritan woman in John’s Gospel: “Come and see a man who told me everything I have done. Could he possibly be the Messiah?” (John 4:29). Perhaps Caravaggio’s The Conversion on the Way to Damascus rises to the surface, an expression of a dramatic scene illustrated with a few artistic liberties. Still, we may associate conversion with a story like St. Augustine: a turning from a former life of debauchery or sin to a life lived in pursuit of God.
Because of the art that is important to our faith, cultures, and families, we may assume conversion to be a dramatic, “lightning-bolt” moment: brief, intense, supernatural, and immediately transformative. While our tradition does speak of the reality of dramatic conversions, conversion itself is often more gradual and organic. For those of us whose lives have not yet become hagiography, what does conversion look like? More particularly, what does conversion look like for us in this particular moment, in our current context of history and life?
First of all, what is conversion? Conversion, according to the Catechism of the Catholic Church, is “a radical reorientation of our whole life, a return, a conversion to God with all our heart, an end of sin, a turning away from evil, with repugnance toward the evil actions we have committed. At the same time it entails the desire and resolution to change one's life, with hope in God's mercy and trust in the help of his grace” (CCC, #1431). It is “first of all a work of the grace of God who makes our hearts return to him,” and is not “aim[ed] first at outward works, ‘sackcloth and ashes,’ fasting and mortification, but at the conversion of the heart, interior conversion” (CCC #1432 and #1430). In other words, conversion is a movement away from sin, a re-ordering of priorities with Christ re-categorized as the center of our lives. It is something that occurs through supernatural grace and the initiative of the Holy Spirit, first changing our hearts and minds, but through our cooperation, manifests itself in everyday actions or “visible signs” (CCC #1430).
The process of conversion, for most of us, is not instantaneous; rather, it usually a slow, gradual process that involves daily recommitment and practice. In a 2017 audience, Pope Francis reflected on the gradualness of conversion this way: “Avoiding evil and learning to do good: this is the rule of conversion. Because being converted doesn’t come from a fairy who converts us with a magic wand: No! It’s a journey. It’s a journey of avoiding and of learning.” As Pope Francis highlights, conversion can be as simple as learning something new. It involves openness to re-orienting our priorities, changing our opinions, reconsidering our worldview, and engaging with the truth. However, the gradual process of conversion doesn’t start and end with us; it is always oriented towards the building up of humanity and being brought more deeply into right relationship with God and one another. Conversion always has a social and relational impact. As the Catechism of the Catholic Church notes, “Conversion is accomplished in daily life by gestures of reconciliation, concern for the poor, the exercise and defense of justice and right, by the admission of faults to one's brethren, fraternal correction, revision of life, examination of conscience, spiritual direction, acceptance of suffering, endurance of persecution for the sake of righteousness” (#1435). Our actions towards our neighbors, God, and the world around us is where our conversion is realized and bears “fruit that will last” (John 15:16). Conversion has both vertical and horizontal dimensions to it; it calls us to recognize ourselves as Beloved children of God, and, at the same time, recognize this Belovedness in our neighbors more clearly as a result of the transforming love of God. We are called to learn more, think more deeply, and consider more thoroughly, especially when the common good of our neighbor is at stake: “It follows that Christian conversion demands reviewing especially those areas and aspects of life ‘related to the social order and the pursuit of the common good.’” (Evangelii Gaudium, 182).
When we say that the Christian life is one of on-going conversion, we simply mean this: we are called to learn of our and our neighbors’ Belovedness over and over again and re-commit to it each day. This learning is not merely intellectual, but is also a deep education and formation of the heart and soul that spills over into our concrete lives. In our period of history and social context, conversion may be less dramatic and more gradual for most of us than some of the saints and figures of our faith. However, that does not mean that it is any less exciting! Our personal process of conversion can start as the size of a mustard seed, and grow into a deeply authentic faith that changes the world: “An authentic faith – which is never comfortable or completely personal – always involves a deep desire to change the world, to transmit values, to leave this earth somehow better that we found it” (Evangelii Gaudium, 183).
What is going on in our world and in the lives of our neighbors that is calling us to conversion? What new things or viewpoints are we being called to learn or unlearn to realize our Belovedness and the Belovedness of our neighbor? How can we be more open to living a life of ongoing conversion?
As the ongoing coronavirus pandemic eventually allowed for opportunities to leave the home, one of the most meaningful greetings which welcomed my return to Mass were the familiar words, “Peace be with you.” The calming presence of the parish priest eased the troubles of my mind, soothed the restlessness of my heart, and enlivened my soul to sing, “Let us go unto the House of the Lord!” While the celebration of the Holy Sacrifice of the Mass and the reception of our Lord in Holy Communion immediately made up for the lost time during the pandemic, there were other reminders that we had been away: new priest assignments, reminders to exchange the weekly offering envelopes, many parishioners enthusiastically greeting each other in happy parking lot reunions, our pastor sporting a new beard, and someone even observing, “You’ve lost some weight, Father!”
The place our parish priests hold in our hearts is a treasured one. We depend on them to teach us through homilies, expose the Blessed Sacrament, listen to our sins and offer absolution, preside over the nuptial Mass, baptize our children, anoint the sick, and console us through times of death. And that’s just the minimum. While the rest of us are busy at work, school, or caring for our households, our parish priests are meeting with the church leadership, making rounds at schools or hospitals, organizing retreats and special services, offering spiritual guidance, and working at the rectory.
But caring for the spiritual needs of hundreds of parishioners does not end at 5 PM. Starting from the sacred occasion of ordination, a priest is always on-call. Who rushes to the side of the dying, cares for those who have lost everything, counsels those in conflict, or ministers through any number of crises? Who faces the mounting expenses and bills of the parish, limited Sunday collections, possible stagnation of new family registrations, and who perhaps lacks as many helpful hands as he would like to keep the place running smoothly? Especially through this pandemic, the parish priest again and again is called to bring us into an encounter with Jesus Christ as best he can with whatever resources are at his disposal. If caring for our household’s needs presents a challenge, just imagine how the parish priest feels overseeing his parish!
As the Church celebrates the feast day of St. John Vianney, we can see how so many of the priests in our lives emulate the example of the Curé d'Ars, who himself followed the example of the priesthood of Jesus Christ. The French Revolution resulted in an increase of the population’s ignorance of and indifference to religion. As a result, St. John Vianney went about his priesthood by spending at least 11 or 12 hours a day in the confessional in the winter; longer still in the summer. The simple piety of this holy priest not only brought about many conversions for the Church, but reinvigorated the faith in areas where secularism had long dominated the culture. Likewise, by immersing themselves into the daily lives of our communities, our parish priests “serve ‘in the trenches,’ bearing the burden of the day and the heat (cf. Mt 20:12), confronting an endless variety of situations in [their efforts] to care for and accompany God’s people.”
Pope Francis continued, in his 2019 letter to priests commemorating the 160th anniversary of the death of St. John Vianney, to express his closeness and solidarity to priests. He also expressed personal gratitude “for your fidelity to the commitments you have made… [and] for the joy with which you have offered your lives.”
The Holy Father concluded his letter by praising the witness of their shared vocation:
For I am confident that “God takes away even the hardest stones against which our hopes and expectations crash: death, sin, fear, worldliness. Human history does not end before a tombstone, because today it encounters the “living stone” (cf. 1 Pet 2:4), the risen Jesus. We, as Church, are built on him, and, even when we grow disheartened and tempted to judge everything in the light of our failures, he comes to make all things new.” … May we be men whose lives bear witness to the compassion and mercy that Jesus alone can bestow on us.
Let us strive to show the priests in our lives our gratitude and support. May many men continue to discern and answer the call of our Lord to the sacred work of ordained ministry. As we answer the universal call to holiness in our own lives, may we also support those who have dedicated their lives to answer, “Here I am. I come to do Your will.”
To learn more about Holy Orders, listen to our latest podcast here.
“Always ask the Spirit what Jesus expects from you at every moment of your life and in every decision you must make, so as to discern its place in the mission you have received.” -Pope Francis, Gaudete et Exsultate, 23
Have you ever prayed a novena? Some people might find such a thing out of fashion, but it is making a return among a number of Catholics. For some, the practice never left.
For nine years, as pastoral director of St. Jude Shrine in Baltimore, Maryland, I led weekly novena prayers on Wednesdays and Sundays during the perpetual novena in honor of St. Jude, patron of hopeless cases. The custom of praying a novena, usually nine days of prayer, arose from the liturgical period of nine days between the Solemnity of the Ascension of the Lord and Pentecost Sunday. (In recent years, many dioceses have moved the Solemnity of the Ascension from Thursday to the Sunday before Pentecost.) This liturgical time marks for us the period between when Christ ascended to the Father and the sending of the Holy Spirit on the Blessed Virgin Mary, the Apostles, and the disciples.
The Risen Christ gave his followers a mission. He told them to “Go”. But go and do what? “Make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit” (Matthew 28:19). They did not go immediately, but instead were looking at the sky. They were confused. Then they went into the Cenacle or the Upper Room, prayed and discerned together. They were not ready to go forth on mission for Christ. When the Holy Spirit came at Pentecost, they received the boldness to preach and to heal in the name of Jesus Christ. Only then did they accept their being sent by Christ.
As Christ sent them, so he sends us. St. Vincent Pallotti taught, as did the Second Vatican Council, that the baptized are sent into the world as apostles of Christ. In word and deed, our world needs to hear proclaimed that God is love, Christ saves, and Christ is alive (Christus Vivit, chapter 4). This is the initial proclamation of the Good News or the kerygma. When people encounter us, do they encounter Christ? Do we accompany them into greater faith in him? Are they welcomed into the community of faith, the Church? Do they realize that they, too, are sent? (cf. Living as Missionary Disciples, Part I).
We do none of these works alone. We are dependent on the Holy Spirit. As Pope Francis teaches us, “When you receive the Spirit, he draws you ever more deeply into the heart of Christ, so that you can grow in his love, his life and his power (Christus Vivit, 130). The Holy Spirit will guide us in our discernment and in the mission that we have been given by Christ.
May the Charity of Christ urge us on!
1. Have Trust in the Lord:
In every situation, Pallotti sought the will of God. Any difficult situation should not discourage us to doubt the goodness of God. That is why when Count Antonio Maria Plebani (who was staying in the region of Marche), wrote with a heavy heart about the safety of his son who was studying in Rome, Pallotti responded saying: “Let us seek God. Let us seek Him always and in all the things. And we will find Him and in Him we will all be saved.”
It was the time of the cholera epidemic. The suffering was visible for everyone to see. People - the saints and the ordinary, the churchmen and the lay people – died in large numbers. Pallotti’s close acquaintances – his father, his confessor, his friends, and associates - died during the epidemic. Pallotti did not lose heart or faith. He held himself like a strong tree with a firm foundation that fails to bow down to the strong wind of suffering.
The situation is not different today. There is suffering everywhere. The invisible virus seems to be all-powerful. People, even people we know, suffer and die. We especially remember our confrere Fr. Alberto Fernandez Merayo, SAC (Heart of Jesus Province) who died of the deadly Coronavirus on April 7th, 2020. Some of our members in Poland (Oltarzew) have tested positive for the virus. These incidents can shake the foundations of our faith. God seems to be silent or absent. Our prayers seem to fall on deaf ears.
It is the same for lay people. People look for God and they cannot seem to find Him! When they seek answers from us, the clergy, it is difficult to try and have answers for them. In spite of everything, it is very necessary that we, especially the priests and religious, stand as solid believers believing in the goodness of the Lord. In the time of Pallotti, there was the exemplary Pope Gregory XVI. Today we have Pope Francis doing the same. He sends out the message of a pastor who is truly concerned for the faithful and who continues to battle for them with his prayers. His actions have indeed strengthened the Catholic faithful all over the world.
A man of God standing firm in faith—even in the most difficult times—is the most powerful symbol. Pallotti was one such symbol for the people who sought his advice in the most difficult times of the cholera epidemic.
2. ‘Do your Duties’:
Our first necessary act is to be faithful and to stand firm in our beliefs. Faith alone does not suffice. “Faith without works is dead” writes the Apostle James (Jas 2:14-17). In a letter written to Giovanni Merchetti, a married lay person and a collaborator of Pallotti, we find the following advice: “it is better to attend to one’s proper duties [in the time of the epidemic].” Pallotti seems to be a believer in the battle cry: ‘Stop whining. Start working.’ Every person is supposed to do his or her duty in all situations, especially in the difficult times.
The fear of sickness can limit us with inaction. Life under lockdown can also eventually result in lethargy. However, we should not allow our spirit to be burdened. Life under lockdown amidst the sickness should not be an excuse. We are supposed to be doing our duties to the best of our ability with the limits in place. In this regard, some great examples in these times are medical doctors, selfless nurses, the numerous pharmacists, generous healthcare workers, the committed members of the staff in hospitals, the police force, the proprietors of various shops selling the necessary food, the unknown truck drivers, the service minded priests and the other Church personnel. They were acknowledged by our beloved Pope Francis when he delivered the extraordinary blessings ‘To the City and to the World’ (Urbi et Orbi) on March 27th, 2020.
The world will move on and there will be hope if everyone does his or her duty. Pallotti was very much aware of this simple but a significant fact. Because of Pallotti’s hope, one of his advices for the time of epidemic was ‘to do one’s duties.’
3. Acts of Mercy:
The next area in which Pallotti directed his actions in difficult times like the cholera epidemic was to be sensitive to the needs of his neighbors. To be charitable is good, and to be charitable in the time of epidemic is better. It is best when the beneficiary can in no way repay you. Pallotti was an exemplary figure in that sense. He engaged both in the Spiritual and Corporal Works of Mercy.
Spiritual Works of Mercy:
As the epidemic was ravaging Rome and wreaking havoc on the physical and spiritual lives of people, Pallotti wasted no opportunity to restore and strengthen the faith of the people. To the people who sought his counsel, he reassured them that God was still in control. It was praiseworthy that people sought the will of God in everything, including in the rough times of the epidemic. To the Apostolic Secretary in Vienna, who was very anxious for his life, Pallotti assured him that he would come out of the scourge untouched. Later, when he was proved right, Pallotti wrote to the secretary to ask for pardon and forgiveness from the Lord for the moments he was doubtful and weak in his faith. That was Pallotti’s way of counseling the doubtful and strengthening the feeble minded. The people who received the instructions of Pallotti were struck by the certainty with which he pronounced his teachings.
Pallotti was also on the forefront of praying for the suffering people. When the Church organized a novena in honor of Our Lady and when it decided on a barefoot procession with the icon of the Madonna Salus Populi Romani, Pallotti plunged himself completely into prayerful ministries. For instance, Pallotti organized a Triduum in the Church of the Holy Spirit of the Neapolitans with a special intention to procure the necessary graces for the people infected with cholera. On another occasion, for the votive procession organized by the Church, Pallotti tried to get as many clergy as possible to participate in the procession. That was Pallotti’s service through prayer.
Pallotti also spent a lot of time in the confessional hearing the sins of the faithful, and he encouraged his fellow clergy to do the same. In the extraordinary time of the epidemic, Pallotti requested the ministerial faculties for reserved sins for his collaborators (Frs. Melia and Michettoni). That was the comforting ministry of Pallotti in the time of the epidemic.
Corporal Acts of Mercy:
Pallotti also had the foresight to know that the spread of the epidemic would cause many people to lose their jobs and cause financial stress on many families paying for necessities and medical expenses. This would eventually result in a great increase in the number of the poor. Pallotti had an innovative idea to help such people in need. He placed a small box in the Church of the Holy Spirit of the Neapolitans (where Pallotti was the Rector). It was a box in which people in need could drop a piece of paper with their names, surnames, the place of their residence, their parish and their particular pressing need. Later the members of the Union were sent two by two with the relief materials to the homes of the people in need. Even before the arrival of the epidemic in Rome, when cholera was already present in the port city of Naples, Pallotti had sent bread to the affected people there. Thus, we learn that Pallotti fed the hungry when they most needed food.
Besides carrying food for the needy, Pallotti and the members of the Union also attended to their other needs. They carried clothing to whoever lacked and asked for it (clothing the naked). They distributed lemons, which were thought to be a powerful medicine against the cholera outbreak, to the sickly. Pallotti asked his collaborators to assist the sick in their suffering. Additionally, Pallotti was seen on many occasions walking behind a hearse for the dead with his surplice and stole (burying the dead).
Today, we are called to emulate the example of St. Vincent Pallotti. If an act of charity is possible, it should be done. Everyone is called to respond to the call of charity. There is no excuse for anyone. If a person is old or sick in bed, he or she can certainly pray for all of suffering humanity and they can offer his or her suffering as mortification for the world’s sins. If a person is young and active, he or she should participate in as many of the works of mercy as possible. A priest can very well say votive masses for the end of the epidemic. A religious or lay associate can dedicate him or herself to pray for the sick and the suffering and for the medical professionals who fight the deadly virus.
The priests and religious are to stay with the flock -- if and when possible, they should be easily available to assist the sick and the dying. Fr. Giuseppe Berardelli (72), a priest from the Diocese of Bergamo, is a great example of Christian service and witness. He gave up his ventilator so that a young patient could recover. Many other priests and religious have served the sick and the dying and eventually fell victim to the virus. The Church and its dedicated personnel have been at the forefront caring for the needs of the people. If Pallotti were alive, he would be walking around in the hospital wards with the necessary protective equipment assisting the sick and the dying. He also would have encouraged the members of the Union to do the same.
If such action is not possible (owing to the nature of the disease and the lack of enough Personal Protective Equipment), the other acts of mercy (corporal acts of mercy) are very much feasible. There are hungry people and abandoned families around us. We need to have compassionate eyes to look at them and listen to their needs to then do what is possible. Some might need immediate nourishment; some might require medicine; some might ask for another form of help. We need to look around and recognize people’s needs and respond. Pallotti responded. As his followers, we need to walk the same path.
As a summation, I would say that if St. Vincent Pallotti were alive today, seeing the ravages of the current pandemic, his exhortation for his followers would have been something in the line of the following: “Do not worry. Pray and have trust in the Lord. Do your duties. And do not forget the acts of mercy.”
To learn more about St. Vincent Pallotti, please click here.
For more resources on the COVID-19 pandemic, please click here.
The ashes of our Lenten journey were more pronounced this year—not fading with Ash Wednesday but thickening in the following weeks with the outbreak of COVID-19. Each of the plans we had for Lent—the sacrifices, the resolutions, the acts of charity—were rearranged, making room for more sacrifices than we thought possible.
We sacrificed control, physical freedom, the assurance that our pantries would be stocked or that our bank accounts would be replenished. We sacrificed our physical friendships, birthday celebrations, anniversary milestones, family vacations, date nights. We’ve lost friends, family, or neighbors to a virus that until a few months ago was hardly known about or discussed. We’ve sacrificed our liturgical lives, being able to receive Christ’s Body and Blood in the Eucharist, attendance at weddings or baptisms, pastoral formation, the journey into the Church on Easter via RCIA.
Pope Francis likens this pandemic to the evening storm experienced by the disciples in the boat, saying, “For weeks now it has been evening.”
This evening has been long, dark, full of the unknown. Throughout this “evening,” we have had to confront our vulnerabilities and experience our littleness. We’ve had to realize that without light, we cannot see. Perhaps we’ve grappled with fear in this darkness—a fear of the unknown, a fear of isolation, a fear that the dawn may never come.
Perhaps our minds have been left to imagine: Lord, “Do you not care that we are perishing?”
This time of quarantine, social distancing, and pandemic has been our evening storm which,
“Exposes our vulnerability and uncovers those false and superfluous certainties around which we have constructed our daily schedules…shows us how we have allowed to become dull and feeble the very things that nourish, sustain and strengthen our lives and our communities… [and] lays bare all our prepackaged ideas and forgetfulness of what nourishes our people’s souls.”
We thought “we would stay healthy in a world that was sick,” but the storm has awakened us from our personal slumber. And we need light.
This realization is the seed of faith—a faith which recognizes the need for salvation, for one another, for the light of God. The realization of our littleness, our helplessness, our dependence, our mortality, is the perfect place from which to enter into the Triduum and await the lighting of the Easter candle—the Resurrection of Jesus Christ.
God has provided flickers of hope, reflections of grace, throughout our journey at sea: livestreams of Masses, daily Scripture reflections, broadcasts of Adoration, priests hearing Confessions in drive-thrus, virtual retreats, Pope Francis’ blessing of the entire world.
We have seen a “creativity of love”--the production of ventilators in car factories, the making of masks in workplaces, the donations of money, food, and supplies across the world, the video chats to those in quarantine facing death alone. We see dancing from porch balconies. Teddy bears in windows. Embraces in hospitals. Birthday drive-bys with signs and honking. People on their knees.
Yes, the light of Christ exists even in the darkness. And the darkness has not, and will not, overcome it. It will shine ablaze all the more radiantly this year in the midst of our utter darkness, sparkling in the gloom. The darker the night, the better able we are to see the light. And in the darkness, we look up.
Let us welcome the light of Christ this Easter by first lighting his love in our hearts.
When Christ’s life lives within us, we can enkindle it in the souls of others and set alight all we encounter. “Prayer and quiet service: these are our victorious weapons,” Pope Francis reminds us.
Wake up, Lord! The disciples shouted in the midst of the storm.
Wake up, Lord! The world shouts again today.
Let us awaken the Lord through our prayers and service. Through our acts of charity to those suffering, tired, or scared. Through our cries and supplications. Through our fasting in these unwelcome sackcloths and seemingly perpetual ashes.
Cry out with me again this Triduum, “Wake up, Lord! We are perishing.”
Christ’s response to our cries this week is open arms embracing us through nails and scourging. His response to our cries is a head beaten, bruised, and crowned with thorns. His response to our cries is silence to jeers, taunts, mockery, and abandonment. His response to our cries is the relinquishing of his spirit in atonement for our sins and those of the whole world.
He who cried out to his Father, “my God, my God, why have you forsaken me?” also knows the darkness intimately. He knows what it feels like to be alone and perishing. But by his words do we find the light: “Why are you terrified? Do you not yet have faith?” ….“My Father…not as I will, but as you will.”
Our cries are never unheard. “The Lord awakens so as to reawaken and revive our Easter faith,” Pope Francis said. “We have an anchor: by his cross we have been saved. We have a rudder: by his cross we have been redeemed. We have a hope: by his cross we have been healed and embraced so that nothing and no one can separate us from his redeeming love.”
The goal of our Lenten journey is transformation—to be transfigured. This is also our prayer throughout this pandemic. Yes, we pray that it ends, that healing comes, that daily life can resume, that economies will be restored, and that suffering will cease. But even more than all of that, we pray for transfiguration. Because when we are transfigured by the love and light of Christ, when our faith has awakened and we have realized our need for salvation, then the storm can rage on while we rest knowing we will not perish—for we will know deep in our hearts that with the “dawn there is rejoicing.”
Then, and only then, “In the silence of our cities, the Easter Gospel will resound.”
For more Easter and Lenten resources, please click here.
For more resources and reflections on COVID-19, please click here.
1 Corinthians 13: 4-8
“Love is patient, love is kind. It is not jealous, [love] is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things. Love never fails.”
Like many of you, I have been quarantined in my house for the past ten days. I have set up my makeshift home office that moves throughout the day. My wife, on the other hand, is an ICU nurse: three to four days a week, she has been working in the very stressful environment that many of our medical professionals are experiencing. Over our four years of marriage, we have realized setting aside intentional time each day for one another is vital for our marriage. As we endure this pandemic, that intentional time has become even more necessary as we deal with the uncertainty, tension, worry, and fear building up over the day. One of the resources that my wife and I use to structure our time with each other is 1 Corinthians 13: 4-8.
Throughout our twelve-year relationship, 1st Corinthians has been something we have continually turned to in both times of joy and struggle. Whenever this passage is read at Mass or during a wedding, I always feel a significant poke in the arm when “love is not rude” is proclaimed. Besides that subtle reminder from my loving wife, this passage always directs us back to our common call to love and support one another, especially during challenging times like today. Every family has had to endure this pandemic differently. However, we all share a call to set aside time to support our spouse, reminding them that our love—when it is centered on Christ and directed towards each other—can endure all things.
Due to the stresses of family life, intentional time for prayer and each other are usually the first activities to go. While we dated across states, we made sure that our relationship included intentional time, eventually becoming a virtue of our relationship. When we married and began living under one roof, we assumed this time would happen automatically, but reality was the opposite. My wife’s schedule as a night nurse and mine as a pastoral associate meant our schedules were never in sync. We noticed our interactions becoming superficial, which caused us to easily become frustrated with each other and unaware of what the other was experiencing throughout their day. It took us almost six months to realize that even though we were living under the same roof, we had to be more intentional about our one-on-one time with one another.
Pope Francis emphasizes couples setting aside this intentional time in his Apostolic Exhortation, The Joy of Love, “Time is needed to talk things over, to embrace leisurely, to share plans, to listen to one another and gaze in each other’s eyes, to appreciate one another and to build a stronger relationship...” (24). For my wife and me, this passage reminds us of how important setting distractions like our phone or TV aside for even 5 minutes, looking each other in the eye, and being able to share the highs and lows of our days is for our marriage. Pope Francis provides every couple the reminder that the love that is shared between spouses is ever-growing and takes the work of both partners to refine it.
This meaningful time is more important during these weeks of quarantine, with the disease’s impact on the nation and our own family and friends, leading us to despair about the future. Too easily, we can let fear get the best of us, causing tempers to flare or directing emotions at our spouse or families. Like my wife and I when we first married, this intentional time will not automatically happen now that we are forced to be under the same roof. I would like to share some resources that my wife and I have personally found helpful throughout our relationship to support each other emotionally and spiritually. Hopefully, they will provide some structure to this time with your families, provide solace during these weeks, and become habits you will carry on after this pandemic passes.
 Francis, Amoris Laetitia,133.
 Gottman, “The Natural Principles of Love,” 15.
“According to a 2018 national survey by Cigna, loneliness levels have reached an all-time high, with nearly half of 20,000 U.S. adults reporting they sometimes or always feel alone. Forty percent of survey participants also reported they sometimes or always feel that their relationships are not meaningful and that they feel isolated.” – American Psychological Association. This is a report from 2019 about the rising levels of social isolation and loneliness experienced in the United States. It is not something new, and as days and years progress, it is likely to get worse if we do not act now. So how does the Catholic Church respond to such increasing levels of isolation?
Fortunately, the Church has discussed accompaniment as a solution for a very long time. Most recently, it has been discussed at great length throughout the papacy of Pope Francis and in the recent synod on Young People, the Faith, and Vocational Discernment. As recently as last year, Pope Francis in Christus Vivit talked extensively about the Church’s role in preventing loneliness in young people. Still, as the study above shows, loneliness is not something that only young people experience. Pope Francis talks about the untethering and uprootedness of people in this way:
“We need to make all our institutions better equipped to be more welcoming to young people since so many have a real sense of being orphaned. … To all these orphans – including perhaps ourselves – communities like a parish or school should offer possibilities for experiencing openness and love, affirmation, and growth. Many young people today feel that they have inherited the failed dreams of their parents and grandparents, dreams betrayed by injustice, social violence, selfishness, and lack of concern for others. In a word, they feel uprooted.…The experience of discontinuity, uprootedness, and the collapse of fundamental certainties, fostered by today’s media culture, creates a deep sense of orphanhood to which we must respond by creating an attractive and fraternal environment where others can live with a sense of purpose.” (Christus Vivit 216)
So what does this mean for our parishes or for us as Catholics? Each one of us is called to accompany others on the journey of faith. Christ himself modeled this with his disciples and has charged us to do the same. Accompaniment is fundamental to Christianity. It means building an “intentional relationship that is oriented toward a definitive direction of growth in holiness and transformation in the Person of Christ.” To begin, I would suggest first taking a look at your immediate circle of connections. Family, friends, co-workers, neighbors, etc. should be your first group to encounter and accompany because they are the people you organically have relationships with each day. These are the people most likely to open up to you if they are experiencing troubles. Even then, it is essential to listen and provide a connection to Christ and the Church community. The role of accompaniment in giving someone a link to the broader Catholic community is vital, and acknowledging every baptized person’s role in this calling is essential. As the Art of Accompaniment: Theological, Spiritual, and Practical Elements of Building a More Relational Church discusses, accompaniment can serve as a powerful avenue to welcome and keep someone in the Church in ever uncertain times and events in someone’s life. It can lead to a deeper connection to Christ, a fuller integration into the world at large, and a more authentic sense of their mission to serve Christ and the Church (Art of Accompaniment, 19).
Every day there are more and more people who are experiencing isolation, loneliness, and a sense of not belonging. This has only been exacerbated by the current coronavirus pandemic. Current events, personal circumstances such as their health, and many other factors can contribute to feelings of isolation. During this time, I invite you to pray about different ways you can accompany those who are feeling lonely. The Catholic Church can be a refuge in this storm of isolation and meet people where they are. Even if someone is lonely, as one of God’s children, they are never alone, and it is our job as Catholics to remind them of that fact.
For more resources on accompaniment, please click here.
For more resources to accompany you during the coronavirus, please click here.
On March 7, my husband threw a surprise party to celebrate my 30th birthday. That would be the last time I would physically spend with many dear friends for at least a month.
It was at the beginning stages of the coronavirus pandemic when the United States seemed to just barely be grasping what was going on across the Atlantic. We were aware but unafraid. The virus was like the flu. It only affected the elderly and those with compromised immune systems. It wasn’t a big deal. We would be fine.
But around that time, my family began to take the notions of staying home, social distancing, and self-quarantining seriously. Each day brought more news. So we spent time outside. We tried to stay 6 ft apart. We bought a few more groceries than usual. We began to lay low.
Almost three weeks later, I write from home, having gone “out” less times than I can count on my fingers apart from family walks, romps to open fields, or our backyard. No grocery stores. No movie theaters. No social events. No playgrounds. No libraries. No stores. No Masses.
I haven’t had to “try” to make Lent this year somber or serious. Every day is a fast from something I deemed important to my life: a fast from physical friendship; a fast from community in the way I’m used to living it; a fast from outings, from the sheer independence of being able to step out of my house and go where I want to go when I want to. This fasting has been humbling.
Prayer is the rhythm to my day. It is the breath of my days. The heartbeat.
I watch online daily Masses or reflections on the Scriptures. I pray the rosary by myself or with my husband and children. I sing the Divine Mercy chaplet. I continue a novena. I make a spiritual communion with tears in my eyes. I utter supplications for others throughout the day. I offer my fasts—both the voluntary and involuntary—for our world.
At the beginning of this Lenten journey, I shared how I thirsted to emerge from spiritual mediocrity. Now I thirst for God himself. I yearn to join the Body of Christ once again in the sacraments and receive him at the Eucharistic table. I live Paul’s exhortation to pray without ceasing in a profound way.
And yet God has been so good. And peace prevails in my heart. I have so much to be thankful for: continued jobs and paychecks, long days of sunshine and warm weather, our health, food on our plates, a roof over our heads, snuggles with my children, reading books in our indoor tent, video calls with friends and family all over the country. In spite of everything, we are together. In spite of everything, God is here. In spite of everything, there is always hope.
Let us continue to “rend our hearts” this Lent by turning to God and giving him everything we are feeling right now: exhaustion, confusion, anxiety, disillusionment, anger, despair, or fear. We can approach the one who became a vulnerable child for us and give him our own insecurities and vulnerabilities. At the manger, we will be met with his never-ending love.
In his homily for the fourth Sunday of Lent, Fr. Mike Schmitz noted that God did not make an unbreakable world. Though he created perfectly, he instilled in mankind the ability to have free will—the ability to break our relationship with God by introducing sin into the human condition. Death, pain, suffering, temptation—all is the result of sin. This pandemic is more evidence of this truth. What matters, however, in the midst of our suffering, is that God does not abandon us to it—nor has he ever. Scripture recounts the story of God’s unfailing love for humanity since the Fall—a story of salvation that continues personally with each of us today.
God does not promise fulfillment on earth, perfect joy, blessing, and comfort. He promises the cross, daily. But he also promises us that he will be with us always—even to the end of time—that he came to give life in abundance, that we can be transfigured, and that there is resurrection. He invites us to complete satisfaction and joy with him in Heaven for eternity.
And in the meantime, as we continue on our own personal journeys in this “vale of tears,” he remains waiting for us at the well. Inviting us on the shore. Looking for our return on the horizon. Feeding us at the table. He remains pouring out all for us on the Cross.
As we continue to navigate this Lenten season, the coronavirus pandemic, and the approach of Easter, let us go to him with humble hearts. “Let us allow ourselves to be loved, so that we can give love in return. Let us allow ourselves to stand up and walk towards Easter. Then we will experience the joy of discovering how God raises us up from our ashes.” -Pope Francis (Ash Wednesday Homily, 2020)