Tomorrow we celebrate the feast day of Saint Ignatius of Antioch. Although we do not know much about his early life, the last several months of his time on earth echo throughout history. Ignatius was appointed bishop of Antioch around the year 69 AD. During his time as bishop, the emperor Trajan called him an “evil spirit who leads his people to destruction.” Ignatius, also known as Theophorus (which translates to mean “God Bearer”), answered the accusation with this: “There is but one God, who created Heaven and Earth, and all that is in them, and one Jesus, made Christ, into whose kingdom I earnestly desire to be admitted.” His defiance angered Trajan and prompted him to question whether the Jesus he spoke of was the same one crucified by Pontius Pilot. Once again in defiance, Ignatius responded, “Yes, the same, who by his death has crucified both sin and it's author, and who has proclaimed that every make of the devil shall be trodden under foot by those who bear him in their hearts.” In these statements we can see that Ignatius truly epitomizes the name Theophorus.
Because of these strong statements, Ignatius was sentenced to death by wild beasts in the Roman Colosseum. He was transported by ship from the seaport of Selucia, but did not travel directly to Rome—which proved to be a great mistake for those trying to rid the world of Christianity. All along his journey through Asia Minor, Christians would receive letters from Ignatius that strengthened their faith and united them. He was afforded traveling partners along the way. One of these friends, Philo, who was deacon of Tarsus and Agothopus, reportedly authored the tale of his martyrdom. Many friends and followers of Ignatius traveled to Rome ahead of the ship to await Ignatius' arrival. This infamous journey produced six letters to churches to the Christian communities throughout Asia Minor. He also wrote a letter to Bishop Polycarp of Smyrna, a fellow companion.
These letters not only contain some profound and famous quotes by Ignatius, but are very important and relevant to Apostolic teachings, traditions and early Church beliefs passed on from Jesus to the Apostles, bringing true meaning to Apostolic succession. These letters undoubtedly spurred the growth and strength of Christianity for centuries to come and have proved to be the basis for the development of Christian theology. Ignatius is also known for a “first” in Christian literature, when in the letter to Smyrna, the Catholic church is spoken of. The word he uses is “Katholikos,” a Greek word meaning “universal.” Ignatius said: “Wherever the Bishop appears, there, let the people be, as wherever Jesus Christ is, there is the Catholic Church.” An important fact here is that he didn't need to explain the Greek word. It is suggested by many scholars and theologians that this wasn't the first time the word had been used.
Ignatius relentlessly taught the beliefs and practices of the early Church. He stressed the value of the Eucharist, calling it “the medicine of immorality.” He taught loyalty and obedience to the bishops as the “transmitters” of the true Apostolic tradition along with the need for unity and peace. This is still very relevant to the Church today.
Prior to his arrival in Rome, Ignatius pleaded to his friends and supporters that they not interfere with his eventual death and martyrdom. He said, “I am God's wheat and shall be ground by teeth of wild animals. I am writing to all the churches to let it be known that I will gladly die for God, if only you do not stand in my way. I plead with you: show me no untimely kindness. Let me be food for the wild beasts for they are my way to God.” He also said, “I prefer death in Christ to power over the farthest limits of the earth. He who died in place of us is the one object of my quest. He who rose for our sake is my one desire.”
Leading his flock through faith and love for Jesus Christ, he became a living tradition and disciple of the early Church. Was it the end for St. Ignatius on that bloodied dirt floor of the Roman Colosseum that day? I think not. For as the Bishop of Antioch, he catapulted the growth of the Church and the “one true faith.” He achieved his life’s goal: to be in the presence of Jesus Christ for all eternity. Tomorrow we celebrate the feastday of St. Ignatius of Antioch, early Church Father, proclaimer and defender of the faith, and true disciple of Christ. We can all take inspiration from his true devotion to the Church and her mission. A celebration of a Saint, indeed!
Mark A. Straub, Sr. is a member of the Knights of Columbus and president of the parish council of Our Lady of the Woods Parish in Woodhaven, Michigan.
Recently, I joined a Catholic group for young adults in my parish. Once a month we have a group dinner and host a guest speaker to talk informally about certain topics in our Catholic faith. One of the speakers discussed the importance of community prayer, a topic that stuck with me so much so that I wanted to share the message.
First, prayer is essential for our spiritual growth and personal well-being. God does not intend for us to bear our crosses alone. In Matthew 11:28-30 Jesus said, “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.”
Being a part of a faith community serves as a support system for us. We rarely like to be alone. Don’t we all crave sharing meals with friends and family? In fact, Jesus shares the source and summit of our faith with us over a community meal. Community strengthens and unites us in our faith. Our community even prays for our intentions at Mass. Therefore, community prayer is another way for us to become closer to God through others.
The communion of saints and angels are also a part of our community. Saints and angels can pray on our behalf, with us and for us. The Catechism of the Catholic Church states, “[the saints’]intercession is their most exalted service to God’s plan. We can and should ask them to intercede for us and for the whole world.” We are never alone in our prayers. Instead of trying to figure out how to pray for the intercession from every saint, our speaker suggested picking a few we feel really close to and sense a calling toward to ask for prayers on our behalf.
Family prayer is the first place of our prayer education, also mentioned in the Catechism. Prayers over meals, memorizing prayers of the rosary, praying for a good grade on a test, and the list goes on. Our introduction to faith and prayer begins in the community of our home. This is why it is so important to make family prayer a priority.
St. Augustine says, “For he who sings praise, does not only praise, but also praises joyfully; he who sings praise, not only sings, but also loves Him who he is singing about/to/for. There is a praise-filled public proclamation in the praise of someone who is confessing/acknowledging (God), in the song of the lover (there is) love.”
The Mass, the Liturgy, is the ultimate community prayer. This is one reason why attending Mass is vital to our faith. Liturgical prayer is a public prayer following prescribed ritual intended to unite individuals with God through Christ. We are renewed each week in community prayer by attending and participating in the Mass.
As always, it is necessary to have individual structured prayer time every day. This is something I struggle with and have to continually be reminded of myself. To remember the time to share with God, setting a routine of prayer and remaining disciplined in that routine can help. One of the sisters who taught at the Catholic high school I attended said for us to hide our shoes under our beds so in the morning we kneel to get them and remember to pray! Take some time today to remember to pray, and to look at the different prayer communities in your life!
Dana Edwards is a recent graduate of the University of Florida. She currently resides in Tallahassee, Florida where she volunteers as a lector and with communication outreach at her local parish, Good Shepherd Catholic Church.
Angel of God, my guardian dear,
To whom God’s love commits me here,
Ever this day, be at my side,
To light, to guard, to rule, and guide.
Today we celebrate the Memorial of the Guardian Angels. The prayer above was one my mother taught me when I was a child, and even now I can easily recall it. She taught me to say it as I was going to bed, a reminder that my Guardian Angel would be watching me as I slept. Throughout Scripture, we see the importance of angels and their role as intermediaries between us and God. A prime example of this is the Angel Gabriel appearing to Mary to announce to her that she would give birth to the son of God. But, beyond the known archangels, we recognize the role of individual Guardian Angels. The Catechism of the Catholic Church affirms that “from infancy to death human life is surrounded by their [angels'] watchful care and intercession. Beside each believer stands an angel as protector and shepherd leading him to life. Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God" (CCC, n. 336).
When I saw that today was the Memorial of the Guardian Angels, it got me thinking about this idea of a Guardian Angel, something I hadn’t thought about a lot as an adult. As children, many of us are taught about our Guardian Angel, who is continually watching over us. It’s a comforting thought, to think that there is a specific angel “assigned” to protect and watch over you…and only you! It’s creates a sense of security and safety, especially in the mind of a young child. In today’s Gospel reading, Jesus alludes to these angels, remind us to “not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father”. (MT 18:10)
Now that I’m older, I certainly don’t think of a Guardian Angel in the same way. As a child I imagined an invisible person, following me around constantly to make sure nothing bad happened (which is a daunting task for anyone, but I pity the angel assigned to protect me, with my proclivity for clumsiness!). As comforting as the idea of an invisible protector seems to me now, I recognize the idea of a Guardian Angel as something different. Guardian Angels can be seen as a symbol of God’s enduring love for us. In the huge expanse of the human population it is often easy to feel insignificant. But the symbol of a Guardian Angel serves to remind us that God’s love is individual and complete! We were made in the image and likeness of God, and He truly loves each and every one of us on a personal level. So tonight, say a prayer to your Guardian Angel, remembering that God watches over you through these Angels, a sign of his unending Love!
Rebecca Ruesch is the Blog Editor for the Catholic Apostolate Center