​Recently, my life has changed a lot. I had my first child, Vincent Scott Pierno, on January 31st, and he is the greatest joy I’ve ever known. I never knew that becoming a mother could fulfill my life in the ways it has, and I thank God each day for the happiness, tears, and everything in between that he has brought into my life. As a family, we’ve also started house-hunting and looking for a place to settle within this busy and chaotic Washington, DC area. My in-laws will be moving in with us, and although they’ve already been an amazing help with the newborn, it’s another change to our lifestyle. Finding joy in these changes has been challenging at times, but not impossible through the grace of God. I invite you to join me in reflecting on change in our lives and ways to find joy during times of trial and tribulation.
 
One way to work through life’s changes is through Scripture. There are so many examples we can look to that give us strength and remind us of the goodness in change. One is Philippians 4:6-7, which says, “Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.  Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.” This passage gives me hope. It can be anxiety-provoking to go through so many changes all at once, but Christ gives us strength and we can do all things with his help.
 
Another verse from Joshua 1:9 that speaks of courage during a hectic time is: “I command you: be strong and steadfast! Do not fear nor be dismayed, for the LORD, your God, is with you wherever you go.” In Scripture, we look at examples of people who have also found change difficult and needed support from God. This reliance is the definition of faith: trust and dependence on God through all things, even when the end is not in sight.
 
Another way to work through life’s changes is through prayer. In prayer we can develop a closer relationship with God, and in this dialogue find joy in knowing Christ more deeply. Prayer can be done in many ways: silently, out loud, in reflection, through journaling, and even through participating in the Mass regularly. Since prayer is “both personal and communal,” we can encounter Christ however we feel most comfortable. I’ve found that the most important part of this prayer is not to always ask God for things, but to offer thanksgiving and to listen. The “listening” is the hardest to do. The chaos of a busy and a constantly changing life makes it even more difficult during challenging periods to take time and listen to God. However, it is in those hard times that we can deepen our relationship with Him.
 
The final way I’d really like to impart is by keeping track of and celebrating joy. In this age of social media and 24/7 news updates, it’s easy to see so much negativity all around us. People gossip about others, worry about things that have nothing to do with them, troll people online for their own enjoyment, and trash talk things that people don’t need to even have an opinion about. This negativity can seep into our daily lives and we can get lost in it. I invite you instead to be a whirl of positivity. As Catholics, we are called to action by being missionaries in the world. St. Vincent Pallotti suggests this in his teachings, and brilliantly states this saying, “Remember that the Christian life is one of action; not of speech and daydreams. Let there be few words and many deeds, and let them be done well.” I find his words timeless.
 
The deeds that Pallotti refers to can be simple ones, such as celebrating anything good that comes into our lives by posting it on social media or encouraging joy in the lives of others. We could truly create small havens of joy for people to encounter by simply finding the joy that already exists. Share this joy and gratitude with at least one person, whether in-person or online. Some examples from my life include sharing in my son’s new life and looking for the good in being home with him rather than the stress. Even something as easy as a smile could change someone’s day. I invite you to use these hashtags when you post about your joys as we get through this life together in Christian spirit! #joyinChristianaction #findingjoyineverything #discoverjoyfulmoments 

I’m blessed to be a part of a family which includes three different vocations: marriage, religious life, and the discernment of the priesthood. The annual March for Life, which occurred this year on January 24th, provided my wife and me an opportunity to host not only her sister who joined a religious order, but also several members of the religious community. As they are part of a semi-contemplative order, the sisters made the most of their time in DC touring the city, visiting historic and spiritual sites, and learning in museums—all while sharing a public witness to their vocation.
 
As their hosts, my wife and I had a unique vantage point which allowed us to see the reactions of passersby, both the bewildered and the curious, who are not accustomed to seeing women religious in public. The sisters are used to it, and more importantly, realize they have an opportunity to evangelize and share with others who they are and what their vocation is. Often a chat or introductions will be made, prayer cards will be given, and some pictures are taken (whether stealthily or outright). I noticed the sisters made the most of these moments, probably because they realize they can bring anyone they meet into an encounter with the Lord. The sisters and their joy witness to God’s fidelity in ways often unknown.
 
At the Vigil Mass for Life at the Basilica of the National Shrine of the Immaculate Conception, the sisters were just a few of the many women religious present. Though each order’s habits are different, I noticed many pilgrims came up to the sisters after the Mass to inquire about their order and their distinct purple habits. The same happened at the March for Life the next day: many people simply took photos of or with the sisters, others exchanged pleasantries, memories, and prayer cards, and others ran up to the sisters and thanked them for their vocations or wanted to learn more about the order. Returning home with them across town that afternoon, however, we left the massive crowds who shared our values and encountered the daily commuters of DC. I was amused to watch them look up in surprise from their smartphone screens. The sisters would happily engage with their fellow passengers, chat about religious life, and in one case, ask a practicing Hindu about their bindi, or a vermilion mark.
 
Similar scenes occurred over the weekend. but it wasn’t all like a celebrity sighting: on more than one occasion, the sisters would go up to a homeless or mentally-ill person and, after chatting a bit about Jesus and Mary, share a miraculous medal and holy card to remind them about faith and invite them to trust in God. These were people used to being passed by on the sidewalk each day as they begged for food or for someone to listen to and be with them. Imagine the shock they experienced when “strangely dressed” women were suddenly engaging with them and treating them with respect and compassion!
 
There is no way of knowing just how God may have used the sisters as a means of planting the seeds of faith in various encounters. Certainly the unusualness of the situation might shake someone out of their complacency and eventually cause them to recall a positive memory of faith from youth or simply remember consecrated persons live and act in the world as a beautiful witness to… something. That something may lead to a renewed quest for truth or personal peace. In God’s good time, this yearning may be a motivation to reconnect with God and embrace a life of faith and holiness.
 
But all of us, especially laypeople, are similarly called to holiness by virtue of our baptism in Christ Jesus. We need not depend on wearing a religious habit to draw others into an encounter with the Lord, but can invite others in our schools, workplaces, social gatherings, and homes to participate in religious practices such as grace before meals, going on a pilgrimage to a holy site, reading books by the saints, or simply starting a meaningful conversation. The options for spiritual accompaniment are endless. Given time, prayer, and trust in the Lord’s will, each of us can instill the smallest seed of faith which can grow into a towering wonder.

For more resources on Vocational Discernment, please click here.
To learn more about spiritual accompaniment, please click here.

Thomas Wong is a young professional in Washington, D.C.
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Missionaries around the world were excited on October 22, 2017 when Pope Francis called for an Extraordinary Missionary Month in October 2019. The fruit of that month lacks luster, but the seeds are heavy with promise.

Some of us were grieved by the lack of attention given to mission, hoping that the Church would give it more time and energy. Mission always leads to a personal relationship with Jesus Christ. The beauty and power of mission is so often seen in the lives of the saints. Missionaries themselves know they need to expand and deepen their own human, spiritual, intellectual and pastoral formation in order to address the hopes and dreams, the griefs and anxieties of every human being. We hoped the people of God would be generous with their spiritual and financial support of mission.

Considerable efforts were made by Mission Directors from around the country to lift-up mission within the local church. There were some wonderful celebrations – remembering the missionary roots of the diocese, sharing the missionary story, promoting all the ways the faithful are engaged in mission. Regrettably, we are not always aware of how our faith stems from the faithful, and often heroic, efforts of missionaries who witness the Gospel in our hometown.

Some learned new things about mission they did not know before, particularly the lives of saints who embodied the missionary spirit. Perhaps the story of Sr. Dorothy Stang, S.N.D de Namur, who taught catechism and justice to the indigenous people of the Amazon, and the stories of many others moved lay people to learn more about these missionaries and the importance of the Amazon for our common home. 

There were efforts to deepen and expand the formation of missionaries – a few conferences, some webinars. USCMA focused on reconciliation as an aspect of mission and explored the missionary task of reconciliation among those who suffer from racism in America and the spirituality needed to sustain the mission and ministry of reconciliation.

Roger Schroeder defines mission as “proclaiming, serving, and witnessing to God’s reign of love, salvation and justice.” Sometimes “evangelization” replaces the word mission. Too often, evangelization is understood in very narrow terms – as the verbal proclamation of the Gospel. As Catholics, we know in our bones that words – even very good words expertly crafted and amazingly articulated – are insufficient. Words need integrity that flows from lives lived in service to others purely out of the love of God. As St. Francis is often quoted as saying, “preach always and, if necessary, use words.” Mission is evangelization embodied. Pope Francis said in Joy of the Gospel, “I am a mission.”

Mission is rooted in the very heart of God. Anthony Gittins, a leading missiologist, said “Mission is God’s job description, it is what he does and who he is.” Jesus is the preeminent missionary. He was sent by the Father to bring love, salvation, and justice to the world. Jesus continues this mission – everyday – through those of us who are baptized and sent into the world. The missionary goes beyond themselves, steps outside their comfort zone, crosses some type of border, and risks a personal encounter with another human being in the name of God’s inexhaustible love.

There are wonderful signs of hope that the people of God are beginning to move from maintenance to mission. Parishes around the country are creating partnerships to build bridges and relationships of solidarity with people in other cities, states, and countries. Dioceses are forming partnerships with other dioceses. Catholic high school students are cultivating relationships with other students around the world through video technology and social media.

Bishop Barron, at the recent gathering of the US Bishops, stressed the need for the church to reach out to the growing number of the “disaffiliated;” people who do not affiliate with any religion. Two of his three points speak directly to mission – engage people in the work of justice and create parishes to be “missionary societies.”

What if every parish had a mission commission or team that would organize the missionary activities of the parish? Some parishes have a neighborhood mission to the homeless, regular mission trips to the poor in Appalachia, or a long-standing partnership with a parish in another country. Not all parishes can be completely dedicated to mission, but every parish can, in some way, be a missionary society.

All are called to be missionary disciples, but not all can be missionaries. A missionary is a ministry of the Church – just like a catechist. Most of us have had some type of missionary experience where we reached out beyond ourselves, for the good of another, with only their good, their blessing, as our goal. All of us can come together, share our missionary experiences, and discern where Jesus is sending us.

We are the seeds of the Extraordinary Month of Mission. We who heard Jesus say to us personally, “The Father has sent me, now I send you.”

Advent often feels too short to me. Maybe it’s the fact that the fourth week usually isn’t a full seven days because of which day Christmas lands on that year. Maybe it’s the hustle and bustle of trying to get ready for Christmas and checking everything off our Christmas to-do lists that overwhelms the quiet and hopeful period that Advent is meant to be. The secular culture we live in insists that it’s “Christmastime” as soon as the Thanksgiving turkey is eaten, that the Twelve Days of Christmas happen whenever in December people feel like doing them, that the Christmas festivities end with Christmas, and that Christmas Day is a finish line toward which we should all be sprinting with credit cards in hand.
 
In our home, my husband and I have made a conscious choice to incorporate more of the liturgical calendar into our daily family life. For us, this means striving to separate Christmas from Advent: Our house during Advent is sparsely decorated until Christmas Eve, and we try to focus on Advent hymns like “O Come, O Come Emmanuel” instead of Christmas carols. And while at first it may seem like we are being Scrooges or intentionally avoiding Christmas cheer, maintaining Advent as a time of preparation helps us keep the liturgical Christmastide as a true season of celebration. It’s harder to maintain a sense of joy and wonder on Christmas Day when the festivities have already been going on for almost a month.
 
The more difficult thing for us, however, is not figuring out how to avoid celebrating Christmas in Advent, but how to maintain the spirit of Christmastide in a culture that throws out its trees and its traditions on the morning of December 26. It’s been difficult for us to keep the party going, so to speak, when everyone else is drafting New Year’s resolutions and bemoaning all the cookies they ate. The liturgical Christmas season deserves more attention in our homes. The span of days from Christmas Day to the Baptism of the Lord is a string of feast days and holy days—including St. Stephen (December 26), the Holy Innocents (December 28), the Holy Family (Sunday after Christmas), the Solemnity of Mary Mother of God (January 1), and the feast of the Epiphany (traditionally January 6). Christmastide is built for celebration!
 
Every year, as we approach the end of Advent, my husband and I ask ourselves: How can we embrace the celebratory season of Christmastide? Here are some of our ideas.

• Leave your decorations up! We keep up all our decorations until at least the Epiphany, and then leave the nativity set out until the Baptism of the Lord.

 

• Spread gifts across the entire Christmas season. This has become especially important to us now that we have children, who receive many gifts from loving relatives. While extended family gift giving will occur on Christmas Day, my husband and I save our own family’s gift exchange for the Epiphany. I think it’s a nice way to close out the Twelve Days of Christmas, and it helps us keep Christ as the focus of Christmas Day festivities.

 

• Do something special as a family every day of the Christmas season. When our children are older, this will probably look like family game nights and movie nights. For now, it looks like a visit to the National Christmas Tree in Washington, D.C., or decorating sugar cookies or making gingerbread houses.

 

• Read the Infancy Narratives as a family. The Bible can be such an intimidating thing—it’s so thick, there are so many different books, and so much of it seems to no longer be relevant. Reading it in parts corresponding to the liturgical calendar has been a much easier way for us to embrace the Word without becoming overwhelmed.

 

• Eat something special during Christmastide. For me, this means cooking more complicated main dishes for dinner—a contrast from the simpler fare we ate during Advent.

As Catholics living in a secular world, we can be easily swayed to compartmentalize what happens at Mass from what we do in the rest of our lives. But by observing Advent and celebrating the liturgical Christmas season, we can work to keep Christ as the focus of the holiday season. As Advent winds to a close, I encourage you to think about how you can keep the Christmas season alive in your own home this year.
 
Question for Reflection: How are the Advent and Christmas seasons different for you? How do you celebrate Christmastide?
 
 

“What should we do?” the crowds ask John the Baptist in this Sunday’s Gospel. This simple question permeates our earthly lives. What should we do with our time, treasure, and talent? What should we do in school, in our careers, in our community? What should we do with our lives?

As we prepare to celebrate the Third Sunday of Advent, we can look to the Scriptures to help us answer this resounding question. In the readings for Sunday, we hear responses that can be boiled down to two words: “rejoice” and “give.” These words can guide not only our Advent journey, but our entire spiritual lives.

“Rejoice in the Lord always,” St. Paul writes to the Philippians in the second reading. This is not a suggestion, but a command—one coming from a man who has experienced beatings, stoning, shipwreck, cold, hunger, and robbery. This call comes from a man who, by human standards, has no cause to rejoice. What, then, sets Paul apart from the average human person? A relationship with Jesus Christ. It is this relationship, which nothing can break, that enables us to rejoice regardless of our circumstances.

During this time of year, it is fitting to be merry and to rejoice. Decorations and lights fill stores and homes, festive music plays, and social engagements abound. The world rejoices over the coming of our Savior on Christmas Day. He has already come and opened the doors of salvation, and he continues to invite each generation into this wonderful gift as we celebrate his birth each year.  

But what does this rejoicing look like for Christians?

Herein lies the second piece of advice from this Sunday’s readings: rejoice through giving. This, too, is something our culture thinks about during the Advent and Christmas seasons. We participate in “Secret Santa” gift exchanges with friends or colleagues; our parishes collect gifts for families in need; we exchange gifts on Christmas Day with family and loved ones. The prayer attributed to St. Francis says, “it is in giving that we receive.” Do we not feel this in a special way at Christmas time?

The capacity with which we rejoice cannot exist in its fullness without our capacity to give. The more fully our “kindness is known to all,” as St. Paul wrote to the Philippians, the more fully we experience the true joy that comes from Christ. Our acts of service make us more capable of truly rejoicing.

The Christian life is one of both prayer and action. In the Gospel, John the Baptist directs the Jews asking him “what should we do?” to works of mercy--Catholic Social Teaching in seed form.

“Whoever has two tunics should share with the person who has none. And whoever has food should do likewise…Stop collecting more than what is prescribed…Do not practice extortion, do not falsely accuse anyone, and be satisfied with your wages,” he responds to the crowds, tax collectors, and soldiers.
 
These seem like simple, almost obvious, directions. But we need to be reminded of them again and again. This Advent, may we be “filled with expectation” as we rejoice in Christ. As we seek to answer “what should we do?”, let us ask for the intercession of St. Paul and St. John the Baptist to more fully rejoice by modeling kindness through our daily acts of service and charity.
 
Questions for Reflection: How are you rejoicing this Christmas season? How can you participate in the spirit of giving?

 On April 9, the Solemnity of the Annunciation of the Lord, Pope Francis released his latest Apostolic Exhortation: Gaudete et Exsultate (Rejoice and Be Glad): On the Call to Holiness in Today’s World.  This is the third Apostolic Exhortation of his papacy, following Evangelii Gaudium, the Apostolic Exhortation on the Proclamation of the Gospel in Today’s World and Amoris Laetitia, a post-synodal Apostolic Exhortation on Love in the Family. What was his goal? “To re-propose the call to holiness in a practical way for our own time, with all its risks, challenges and opportunities" (GE 2). Without delving too much into a theological or heady definition of holiness, Pope Francis invites us simply and straightforwardly to open ourselves to the specific and unique mission God has created us for. In this, he says, lies true joy and freedom. Our Holy Father takes us back to the Source of Holiness, Jesus Christ, and encourages us to look to the Beatitudes as guides for holiness. Below, I’ve compiled some of my favorite quotes and key take-aways from this approachable, yet profound, exhortation.

1.“The Lord asks everything of us, and in return he offers us true life, the happiness for which we were created. He wants us to be saints and not to settle for a bland and mediocre existence.” -GE 1

Pope Francis echoes his predecessors in reminding us that following Christ leads to an abundant, joyful, and exciting life. We often do not equate holiness to greatness, but that’s what it is. Though God expects a lot from us, he gives us so much more: true life and happiness. Our Holy Father is reminding us that holiness makes us truly happy by calling us to live abundantly.

2.    Holiness is the most attractive face of the Church. -GE 9

Many of us might have grown up thinking that holiness is boring and that sanctity is impossible, so why is Pope Francis saying that holiness is the most attractive face of the Church? What does this mean? When we embrace holiness, we become who we were created to be; we become our most authentic selves. This authenticity, this freedom, is attractive. It makes the Church come alive through each of her members. When we are striving for holiness, we are becoming our best and most loving selves. This witness is what evangelizes – it invites others to pursue their own journey of holiness.

3.The important thing is that each believer discern his or her own path, that they bring out the very best of themselves, the most personal gifts that God has placed in their hearts (cf. 1 Cor 12:7), rather than hopelessly trying to imitate something not meant for them. We are all called to be witnesses, but there are many actual ways of bearing witness. -GE 11

Oftentimes, it’s easy to compare ourselves with others. It’s tempting to see the gifts and talents of others and ask ourselves why we do not have the same. The Body of Christ is made up of all different parts – each necessary for the functioning, health, and well-being of the body itself. Here, Pope Francis reminds us that there are as many paths to holiness as there are people. Each of us was designed specifically by God for a unique purpose. We do not have to become St. Francis, St. Vincent Pallotti, St. Mother Teresa, St. Joan of Arc, or St. Francis de Sales. We become saints by becoming most fully and authentically who God made us to be: ourselves.

4.To be holy does not require being a bishop, a priest or a religious. We are frequently tempted to think that holiness is only for those who can withdraw from ordinary affairs to spend much time in prayer. That is not the case. We are all called to be holy by living our lives with love and by bearing witness in everything we do, wherever we find ourselves. – GE 14

In this passage, Pope Francis reminds us of the universal call to holiness which has its inception in the Gospel and which the Church has explicitly reminded us since the closing of the Second Vatican Council. Holiness is not reserved for those with theology degrees, the ordained, monks, or religious. It is not reserved for those who work for the Church or volunteer with acts of service. It is for each and every one of us: the high school student studying for exams, the single parent, the politician developing laws for his or her constituents, the factory worker, the refugee far from home, the married couple starting or raising a family, the list goes on and on. Whatever vocation, profession, or place in life we find ourselves in, let us infuse it with love in order to become holier each and every day.

5.In the Church, holy yet made up of sinners, you will find everything you need to grow towards holiness. The Lord has bestowed on the Church the gifts of scripture, the sacraments, holy places, living communities, the witness of the saints and a multifaceted beauty that proceeds from God’s love, “like a bride bedecked with jewels” (Is 61:10). -GE 7

Sometimes the journey of holiness seems impossible. We can get tired and beaten down by our own weaknesses and failures, and by the multitude of temptations and trials that seem to present themselves at every step. Here, Pope Francis is reminding us that Jesus Christ gives us everything we need to be holy. Our growth in holiness cannot exist apart from Christ’s Church. Though the Church is not perfect, it is in the Body of Christ that we have access to Scripture, the sacraments, and community, so that we can have the help of others who are also striving for holiness. Do not forget to use these invaluable resources, to go back often and drink from the well of life, in order to get the strength you need to continue your journey of holiness.

6. This holiness to which the Lord calls you will grow through small gestures. -GE 16

This quote reminds me of the often-referred to statement of St. Mother Teresa: “…do small things with great love.” Holiness does not happen overnight. It involves millions of decisions and actions – each one leading us closer to or further away from our goal. Pope Francis reminds us that we are called to grow in holiness in a way that may seem small and ordinary. Cleaning a dish can become an act of holiness—so can changing a diaper, writing a paper, tending a garden, submitting a work report, or sitting in traffic. Greatness, then, lies in the little things. This is the little way St. Therese of Lisieux shared with the Church. It can lead to great sanctity. 

7.Each saint is a mission, planned by the Father to reflect and embody, at a specific moment in history, a certain aspect of the Gospel…Every saint is a message which the Holy Spirit takes from the riches of Jesus Christ and gives to his people. -GE 19, 21

Each of us are a product of our times. We were born at a specific time and place in order to live out a specific mission. We don’t often think ourselves as “a mission,” as Pope Francis says, or as “a message,” but these are beautiful ways to think about our lives and the weight and dignity of each one. By thinking about our lives in this way, we see that each of us is planned by the Father at this exact moment in time and that our lives, actions, and interactions with others are invaluable. If we do not share the message God created us to impart, no one else will.

8.Just as you cannot understand Christ apart from the kingdom he came to bring, so too your personal mission is inseparable from the building of that kingdom…Your identification with Christ and his will involves a commitment to build with him that kingdom of love, justice and universal peace. -GE 25

After Christ’s Resurrection and before his Ascension into heaven, he gave his disciples a clear command: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit.” The same commission resounds for us today. Jesus came not only to overcome sin and death, but to build his kingdom on earth. For this reason, Pope Francis reminds us that we “cannot understand Christ apart from [his] kingdom.” Before joining Christ in Heaven, we’ve got work to do. We join Christ in his mission by working to create a world of “love, justice and universal peace.” Holiness, therefore, is  not for us alone, but for society, for others, and for the world.

9.The presence of constantly new gadgets, the excitement of travel and an endless array of consumer goods at times leave no room for God’s voice to be heard…Sooner or later, we have to face our true selves and let the Lord enter. -GE 29

The world today is an incredibly noisy place. Our access to technology enables us to be plugged in at almost every moment of the day. We see screens on our computers, smartphones, and televisions; we are bombarded by advertisements; we spend hours on social media. Without demonizing technology or refuting its benefits, Pope Francis reminds us of the temptation to drown out the voice of God with noise. If we are unable to hear the voice of God, then we will be unable to attain the holiness to which we are called. How can we carve out more time for God today in silence and in prayer?

10.Do not be afraid of holiness. It will take away none of your energy, vitality or joy. On the contrary, you will become what the Father had in mind when he created you, and you will be faithful to your deepest self. To depend on God sets us free from every form of enslavement and leads us to recognize our great dignity. -GE 32

Our world often views holiness as boring, enslaving, or downright impossible. Here, Pope Francis beautifully reminds us that holiness leads to true authenticity and freedom. Rather than limit our lives or diminish them with rules, regulations, and boredom, holiness leads to joy and vitality. Embracing who we were made to be leads to true happiness and satisfaction, rather than chasing the empty things of this world or trying to be who we are not. Let us not fear holiness, but strive for it wholeheartedly!

**This is part one of a two-part series of quotes from Pope Francis’ latest Apostolic Exhortation: Gaudete et Exsultate.

For more information and resources on Gaudete et Exsultate, please click here.

Questions for Reflection: Do these quotes from the Holy Father surprise or excite you? How has your perspective of holiness changed after reading some of these words from Pope Francis?

 

This Sunday's reading from Luke is from one of my favorite passages in the Gospel. We pick up with the two disciples who just encountered Jesus on the road to Emmaus. Whatever business these disciples had out in the countryside, they abandoned their plans after their encounter with Jesus and ran back to Jerusalem to share what had happened. The Gospel says that “While they were still speaking about this, he stood in their midst and said to them, ‘Peace be with you.’” Based on how abruptly Jesus appears to the rest of the disciples, we can imagine that they were incredulous at what Cleopas and his companion were telling them. As with “Doubting Thomas,” it seems that the other disciples also needed to see in order to believe.
 
It’s interesting to compare the encounter on the road to Emmaus to the interaction that takes place here. When the two disciples met Jesus on the road to Emmaus, they had no idea it was him. He walked with them, developed a rapport with them, and only then did he challenge their worldview and lack of faith in the promises of God. He gently rebuked them, opened up the Scriptures to them, and then broke bread with them. And it wasn’t until that moment that they truly understood who Jesus was and how he fulfilled the Scriptures: “Were not our hearts burning within us while he spoke to us on the way and opened the scriptures to us?” Jesus was patient, meeting them where they were and letting them understand God’s work at their own pace.
 
When Jesus appears to the rest of the disciples, he seems to appear out of nowhere. They all panic and think he’s a ghost until he proves his physical presence to them: he shows them his wounds and even eats something right in front of them. It seems he has the intent of driving the point home, opening their minds to understand the Scriptures. This time, it’s without rebuke, without judgment or frustration. He instead gives the disciples something to look ahead to: “You are witnesses of these things… I am sending the promise of my Father.” He doesn’t just explain the past, but also hints at what’s to come!
 
I love this passage because it speaks loudly to our tendency to not really take matters of faith to heart. And it’s so easy to do. Even for a person of faith, the Passion, death, and Resurrection of Christ can seem completely outrageous! We can be slow to understand God’s plan and actions in the world and in our lives, especially when they are different from our own. Even saints like Mother Teresa experienced doubt at times. But we can take heart in knowing that, when these times of doubt come up, Jesus will make himself known to us in some way, much like he did on the road to Emmaus and in his appearance to the disciples in Jerusalem. He may not be as explicit as we’d expect; it can come through a word from a friend, a kind gesture from a stranger, or even our own actions toward others. God uses all the experiences and encounters in our lives to invite us to encounter him, too. Just like on the way to Emmaus, he walks with us, befriends us, and shows us the truth. Sometimes when we are slow to understand, he acts more directly and obviously in our lives, as he did with the disciples in Jerusalem.
 
As we continue this joyful season of Easter, let us always listen to those times our hearts are burning within us. It is then that God speaks to us most clearly, if only we pay attention to Him.
 
Question for Reflection: How is God walking with you this Easter season?

It’s Holy Saturday. Jesus is dead; a boulder is in front of the tomb, and it is sealed. He is gone. So now what? What next?

On Holy Saturday, my thoughts are with the apostles. Although Jesus foretold of his death, I’m not sure that they actually believed him or that they imagined it would consist of the sacrifice on the Cross. But Holy Saturday is when the reality hits them. Just imagine the millions of questions that they must have had. I imagine that they were similar to the ones above. “Now what? What next?” Imagining the disciples left with these unsolved questions, I start to realize that I too have had some questions when the going got tough or when I faced challenges, like on a recent mission trip.

A few weeks ago, I had the privilege of accompanying 18 students from The Catholic University of America and two other staff members to the island nation of Jamaica for an alternative spring break cultural immersion trip. While in Jamaica, we visited several sites run by organizations like the Missionaries of Charity, the Missionaries of the Poor, and the St. Patrick’s Foundation. The most impactful day for me was the one I spent at Bethlehem House. Bethlehem House is a home for children with severe mental and physical disabilities. Of the eighty children who live there, only about twenty receive the occasional visit from their families. The rest of the children likely never see their families again. Most of them will also never be able to live on their own without significant medical assistance. The missionary in charge of the home asked if I would work with the older children, telling me that these children get the fewest visitors either by family members or by outside groups. “They need your love more than anyone else here,” he told me as he dropped me off in the room. It was just me, a caretaker (who only spoke Patois, a native language of Jamaica that is a mix of Scots and Creole) and the children.

For the first hour, I didn’t know what to do. I was dumbfounded, heartbroken, and depressed by their situation. I could barely even crack a smile, let alone laugh. I didn’t understand the joy that others had talked about working with this group of children. I was aimlessly walking around the room, wondering, “What next?”.  As one hour turned into two, one of the children woke up from a nap. He shouted from across the room “Hey! Hey you!” I looked at him and he said, “Come here and pick me up!” Still dumbfounded, I walked over to his crib and picked him up. He quickly told me that his name was Ashanti. Ashanti was one of the few children who was able to have a full conversation. He had such severe scoliosis that he was paralyzed from the waist down and had a lump in his back. Ashanti also had an enlarged, misshapen head. After about five minutes of walking around and talking with me, he grabbed my beard and declared that I was his best friend. He smiled and let out the most infectious laugh I have ever heard! In that moment, I knew that I was not looking just at Ashanti’s face, but at the very face of Jesus laughing and expressing joy. I learned more about love in those five minutes then I had learned in years. The rest of my day at Bethlehem House was full of joy, even in the midst of such extraordinarily difficult circumstances.

In reflecting about that day, I think about the apostles on Holy Saturday who had locked themselves away in the Upper Room, unsure of what was next. They wondered and waited. But Easter did come, and their joy returned. The face of Jesus did appear again, just as it had for me in my experience with Ashanti. After Easter and with that joy, the apostles went out into the world proclaiming the Gospel. We too are called to encounter Christ in the joy of Easter and spread the Gospel message. More often than not, our days are like Holy Saturday. We experience days when all seems lost and hope seems foolish. But we must resist that temptation, resist the idea that hope will not return, that joy is lost forever. We know that Easter is coming and will always come. Joy will have its triumph. And it can be shared and experienced by all those we encounter. So on this Holy Saturday, let us be like the apostles and go out into this world after experiencing the joy that awaits us on Easter Sunday!

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This year’s Advent was special for me; I have so much to be thankful for. My husband and I celebrated our first Advent season together, and are experiencing both the chaos and joy of the Christmas season. Joy for us is found in the little moments and in reflecting on the birth of Jesus. Something we found particularly joyful during the Advent season was sitting and writing out Christmas cards. Thinking about each of the people we were writing to and sharing our love with them reminded us of the love we give by spreading the Good News. The Christmas miracles of joy and giving are alive in those cards; and we hope they inspired our relatives and friends. For my husband, opening cards is a moment of celebration because he loves getting mail. That is the joy that we wanted others to experience this Christmas.
 
As we reflect on this Christmas season, we can recognize the things that foster joy in our hearts. I’ve taken time to consider my own generosity and think of those in need. In the Prayer of St. Francis  we hear a reminder of how to live with our hearts open. One of my favorite lines from that prayer reminds us that “it is in giving that we receive.” Those are such poignant words. The Christmas season especially reminds us to give of ourselves. We look to the generosity of God Himself, who became man in order to give us the gift of salvation.
 
When the world is in disarray, let us look to Christ who came to us in absolute humility on Christmas morning. I imagine the hustle and bustle in Bethlehem as Mary and Joseph went through the hordes of people for the census only to find no room for them. They ultimately found a quiet and humble spot for the most important birth in the world; Jesus brought joy to the chaos. In our lives, He brings joy, too. In the chaos of the holidays, in the midst of our planning and scheduling, travel and seeing relatives, we find that same child. The center of our lives is Christ Himself, welcoming us to quiet peace and joy. As we continue to celebrate this Christmas season, turn to the quiet and find Him for yourself. You will find joy there. Turn to the person in need—you will find joy there. Open your hearts to love and giving and you will find joy in the chaos. Merry Christmas!

Question for Reflection: How can you carve out time each day to "turn to the quiet" and spend time with Christ? 

​For more resources on Advent and Christmas, please click here. 

“The New Evangelization is accomplished with a smile, not a frown.” – Cardinal Timothy Dolan (Address to the College of Cardinals, February 2012)
 
There is nothing simplistic about Cardinal Dolan’s point above. Some, who are not examining it carefully, might see it as such. No, instead, in a short, pithy comment that is very emblematic of his style of speaking, he is summarizing his main point that “the missionary, the evangelist, must be a person of joy.” Sadly, there are many dour people among the baptized who Pope Francis calls “sourpusses” in Evangelii Gaudium, n. 85. Interestingly enough, Pope Francis uses this word not simply as a rebuke to those who hold a particular view, but instead as a call to trust in the One who sends us forth, Jesus Christ.
 
“One of the more serious temptations which stifles boldness and zeal is a defeatism which turns us into querulous and disillusioned pessimists, ‘sourpusses’. Nobody can go off to battle unless he is fully convinced of victory beforehand. If we start without confidence, we have already lost half the battle and we bury our talents. While painfully aware of our own frailties, we have to march on without giving in, keeping in mind what the Lord said to Saint Paul: ‘My grace is sufficient for you, for my power is made perfect in weakness’ (2 Cor 12:9).”
 
The smile then on the face of the joyful evangelizer is one of confidence in Christ. Note that it is confidence, not arrogance. Some confuse the two and become self-proclaimed judges of the level of Catholicity of another. Instead, we are called to docility in Christ, a trait that is not practiced often enough. It is a humility that understands that no one person has every answer. We look rather to the community of faith, the Church, for our guidance, our deeper understanding, and our unity with one another amid our diversity. As Pope Francis teaches, “differences between persons and communities can sometimes prove uncomfortable, but the Holy Spirit, who is the source of that diversity, can bring forth something good from all things and turn it into an attractive means of evangelization” (EG, n. 131).
 
Let us go forth, then, joyfully – as evangelizers, as missionary disciples, as apostles – as those who are fully confident in the message that we have received, that Jesus Christ is Lord and Savior of all and that the Church shares this good news and continues his mission until he comes again.
 
May the Charity of Christ urge us on!