“Serve the Lord with laughter.”
It’s a quote from a favorite and incredibly popular saint that might surprise us, for the man who spoke these words was so deep, profound, and intentional that we might overlook the fact that he laughed. When we think of St. Padre Pio, we often instead focus on the deep wounds in his hands—the stigmata which he bore for 50 years—or his ability to levitate, speak with his guardian angel, read souls, or bilocate.
Laughter seems too ordinary, perhaps, for sanctity.
And yet, as a practical jokester and manager of mischief, I am drawn to this quote deeply—for I feel a personal apostolate of joy and am experiencing that call more starkly in a season in my life marked by exhaustion, stress, and transition.
Some of my favorite saints and quotes from Scripture focus on the theme of joy. When asked to speak to a group at Theology on Tap several years ago, I chose “The Serious Call to Joy” as my topic. I love Psalm 34, which reads, “Look to him that you may be radiant with joy.” And I often meditate on Christ’s words to his disciples: “I have said these things to you, so that my joy may be in you, and that your joy may be complete” (Jn 15:11). Finally, a patron of our family is St. Philip Neri, who was lovingly nicknamed “Apostle of Joy.” My son John Philip was even born on his feast day and shares his name.
When I think of what I want to be called after my death, I can’t think of anything better than that title given to St. Philip Neri (apart from, perhaps, being known as the Patron Saint of Bacon). To me, joy just seems like the natural fruit of holiness—a sure sign of a deep and profound relationship with Christ.
Pope Francis himself has noted this—dedicating an entire encyclical to the joy of the Gospel. He made waves when publishing the encyclical because he said there was no room in evangelization for “sourpusses”—the first time any such term has appeared in a papal document.
He explains, “Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendor and profound joy, even in the midst of difficulties.”
I think now of joy perhaps because I’m seeing so little of it in general. The world seems bogged down by burdens greater than we think we can bear. And being 8 months pregnant, I find myself a bit bogged down physically and emotionally, too. But, Pope Francis reminds us that the joy of Christ is possible even in the midst of our suffering and hardship. This does not diminish our suffering, nor does it erase or ignore it, but points out that Christian joy can transcend and transfigure suffering.
So, when I came across Padre Pio’s quote on his feast day earlier this month, it was a powerful reminder of my call to laughter—or at least of my commitment to being an apostle of joy.
Pope Francis continues, “Joy adapts and changes, but it always endures, even as a flicker of light born of our personal certainty that, when everything is said and done, we are infinitely loved.” (EG, 6)
The knowledge that I am infinitely loved despite my frailty and littleness, especially in this season of pregnancy, is what beckons me ever onward.
If I think of my life right now, I don’t know how else to keep going other than by laughing. I look down to find crumbs and stains dotting my bulging belly. My goal most days is not to waddle while walking. I find myself stopping mid-sentence because I forgot my train of thought or walking into a room to get something just to leave puzzled, muttering to myself. Turning over in bed practically requires the use of a crane. And I face my staircase each day with the determination of one climbing Mt. Everest.
Humor aside, if we turn to Scripture, we find a love story saturated with calls and invitations to joy. From the Old Testament to the New, God speaks to us throughout salvation history because he wants to restore his creation to be “man fully alive.” For me, someone who is “fully alive” is a person of joy that radiates love wherever they go.
As our world and society continue to navigate times of hardship, transition, and injustice, and as you personally continue to navigate your own crosses (whether they be staircases or not), I invite you to ask St. Padre Pio and other holy men and women to help teach you the secret of joy that comes from “the certainty that Jesus is with us and with the Father.”
May we all become apostles and ambassadors of joy to a world thirsting for Christ’s love and may we find creative and nourishing ways to serve the Lord with laughter.
As Pope Francis quotes Paul VI saying,
“Let us recover and deepen our enthusiasm, that ‘delightful and comforting joy of evangelizing, even when it is in tears that we must sow… And may the world of our time, which is searching, sometimes with anguish, sometimes with hope, be enabled to receive the good news not from evangelizers who are dejected, discouraged, impatient or anxious, but from ministers of the Gospel whose lives glow with fervor, who have first received the joy of Christ.’”
“It is well done. Turn me over!”
No, that’s not a joke that starts “what did one steak say to the other steak?” Those are some of the final words attributed to St. Lawrence, deacon and martyr, whose feast we celebrate today. St. Lawrence was a Deacon during the pontificate of Pope St. Sixtus II and, along with some other clerical companions, was martyred just days after Pope Sixtus II himself was put to death.
St. Lawrence has two great stories attributed to him by tradition. Lawrence, being a deacon, was entrusted with the care of the poor and the material goods of the Church. Knowing that he would likely face a fate similar to Pope Sixtus II, Lawrence began to give away all of the money that he had to the poor. He even went so far as to sell sacred vessels to give the money to the poor. When the prefect of Rome heard of what Lawrence was doing, he ordered him to bring the money and goods that he had to him so that the prefect could be rich. Lawrence heeded the request of the prefect, asking for some time to gather the riches to give over. When he returned, he brought with him the sick, orphaned, widowed, and more, presenting them to the prefect. He famously said to the prefect, “these are the treasure of the Church.”
As you can imagine, this action did not endear Lawrence to the prefect and he ordered Lawrence killed—which leads to the second story. As is the story of many early martyrs, the death that Lawrence was to endure was not a simple one. The prefect, angry as he was, had a massive grill prepared upon which Lawrence’s body was placed. Imagine the pain of searing hot metal and the flames beneath it. Instead of struggling to be free or trying to convince the prefect not to kill him, Lawrence famously said after some time, “It is well done. Turn me over!”
Other than funny anecdotes, what does the life of St. Lawrence have to teach us? It teaches us two very important lessons.
The first lesson is this: the wealth of the Church is not in its gold reliquaries, its beautiful art, or even in the collection basket, but is in the poor, the hungry, the oppressed—the children of God for whom we should care the most. It is easy to get caught up in the societal reaction which looks upon those most in need as those whom we should avoid. St. Lawrence reminds us that these people—the poor, the hungry, the oppressed—are not a body of persons, but are individual people. They are people, not for us to take advantage of or look upon with scorn, but people who are the riches of the Church. St. Lawrence reminds us to always look at the poor, hungry, and oppressed as such and to love them with all of our hearts.
The second lesson is to live with joy overflowing. Imagine the pain and suffering which Lawrence endured in his martyrdom, yet he responded with humor. There is no way that would have been possible without a life of joy which can only come from a deep and intimate relationship with Jesus Christ. We will always face hardship, Christ assured us of that, but how do we respond to that hardship? We are not called to be exactly like Lawrence, to respond with humor when we have no humor to muster, but to live with joy which can only come from a deep relationship with Christ.
St. Lawrence, deacon and martyr, pray for us!
To learn more about St. Lawrence, please click here.
Over the last several years of my life, I have read, studied, and written hundreds of pages about what Pope Francis meant when he said in Evangelii Gaudium that “The Church will have to initiate everyone – priests, religious and laity – into this ‘art of accompaniment’ which teaches us to remove our sandals before the sacred ground of the other” (169). However, nothing has ever taught me more about accompaniment than one of the most special people I have ever known in my life: my grandmother.
My grandmother, Edith Lauritzen, was born a second-generation Irish Catholic in 1928 in Queens, New York. She was soft-spoken but had a hearty laugh that made an appearance in most conversations. Her favorite food was Chicken Parmesan, and she taught me the first prayers I ever learned. Sometimes, my grandmother would pick my sister and me up after school and treat us to ice cream. She would ask us about our day at school, and listen generously, as if the happenings of my sister’s and my days at elementary school were the most riveting and important things she could devote her time to.
I spent a good bit of my early childhood with my grandmother, and when my grandfather passed away, she moved in with my family to a small bedroom on the first floor of our home. In our house, my grandmother was a steady presence in my life; her warmth, laughter, and joy were always a comfort. I enjoyed spending time with her and would sometimes wake up early in the morning if I heard her making her breakfast of toast and coffee in the kitchen just so that I could spend time with her.
As I grew up, our shared Catholic faith became a topic of frequent conversation. In middle and high school, I remember spending hours talking with her in her bedroom. My grandmother’s room was small, with space only for her bed, dresser, and an armchair. The feeling of my foot falling asleep sticks with me as I reflect on talking with her, as sometimes our conversations lasted hours as I sat cross-legged on her wooden floor. Beyond some vague memories of the topics of prayer, the lives of the saints, and my hopes to visit St. Peter’s basilica one day, I do not remember anything specific about the topics of conversation. Rather, what rises to the surface in my memory of those conversations with my grandmother is her listening, her interest in my thoughts, and her joyful, warm presence that created the space for me to speak up and share my insights with a woman with 65 more years of life experience. Now, I look back and know that I might have spoken with a little too much certainty about God and the things of faith, and probably mused a little too grandiosely about my reflections on what certain Gospel readings meant. However, that didn’t matter to my grandmother.
This was the gift that my grandmother gave to me: taking my faith, questions, and thoughts seriously. My grandmother could have seen my early, inexperienced love of my faith as childish or naïve. Instead, I think she saw my faith as wisdom, blooming and in process, attempting to make sense of God and life. In front of my grandmother’s armchair and unbeknownst to us both, my vocation as a theologian and woman of faith was being nurtured and cultivated.
After my first year at college, my family had to move my grandmother to an assisted living home as she needed more care than we could provide at my house. I was devastated. My home felt like it lost a little bit of warmth. However, that first summer after my freshman year of college, I made it part of my daily routine to visit my grandmother. I spent afternoons with her, listening to her thoughts and reflections on her life, her stories about growing up with the other children in her neighborhood in Queens, and her relationship with my grandfather. We laughed as she told stories about living in New York, what it was like to go to Mass in Latin, and why she loved St. Thérèse (her favorite saint).
Before moving to the assisted living home, my grandmother had never lived away from home, so sometimes, she would cry. I learned in those moments that what was important was not me offering some nugget of wisdom from our faith that would help her to reframe her thinking, but for me to be there, hold her hand, and be present. In the days after those afternoons where there were more tears than laughter in her voice, I would make sure to bring her a cup of chocolate ice cream to lift her spirits. It did not take long for me to realize it was now my turn to accompany my grandmother, just as she had accompanied me in my childhood and teenage years.
Two summers later, my grandmother passed away. It was one of the most painful days of my life. At the same time, I was overjoyed at the thought of my grandmother getting to experience something so much better than our hours of conversation together about our faith: God himself. At my grandmother’s funeral Mass, one of the hymns my family selected was “O God Beyond All Praising.” While the entire hymn is a perfect way to describe the gift that my grandmother was to everyone she encountered, the words of the second verse have always particularly stuck out to me when I think about her:
“The flower of earthly splendor
in time must surely die,
its fragile bloom surrender
to you the Lord most high;
but hidden from all nature
the eternal seed is sown -
though small in mortal stature,
to heaven's garden grown”
In reflecting upon my relationship with my grandmother, I think about how her accompaniment of me planted seeds in my life that continue to bloom and grow. Though she was older and weaker, my grandmother passed on to me the gift of faith, a gift that is an eternal reality that we share, and that I hope will bring us together in the next life. Even when my faith was more composed of immature certainty and over-zealous explanations of Scripture, my grandmother saw more than that. And, when it was my turn to accompany my grandmother in the last years of her life, she gave me the gift of continuing to grow these seeds of faith through my own cultivation of patient listening and presence.
For me, my grandmother is a model of accompaniment, and was a witness to what Pope Francis writes in Evangelii Gaudium of the listening and patience required in accompaniment: “Only through such respectful and compassionate listening can we enter on the paths of true growth and awaken a yearning for the Christian ideal: the desire to respond fully to God’s love and to bring to fruition what he has sown in our lives (171).” Through my grandmother’s love, I learned to listen to God and respond to His love. I know the seeds of my faith are continuing to grow and bloom even after my grandmother’s death as she accompanies me with her prayers.
For more resources on accompaniment, please click here.
Summertime is here and with the change in schedules and weather, people make plans for vacations or simply enjoy a more relaxed routine. Our family vacations over the years were full of outdoor adventures in the mountains or at the beach visiting our extended families. Wherever you choose to vacation – even if it’s a staycation in your hometown – can be a beautiful time full of spiritual refreshment. Years ago, when I was in the trenches with six kids aged 18 to newborn, I read a book called Sanity in the Summertime: The Complete Summer Survival Handbook for Moms by Claudia Arp and Linda Dillow. I adopted many of their great ideas and incorporated some of my own to bring more of the richness of our Catholic heritage into our family life. This time of refreshment is a wonderful time to renew your relationship with the Lord and to help those in your family to cultivate their individual faith life. I have compiled a list of the things that we incorporated into our vacation and summertime routines over the years. This list is just a beginning and the potential for summertime recreation is limitless based on your family’s personalities and interests.
The beauty of vacation time or a more relaxed summer schedule involves soaking up the blessings of the time and intentionally bringing Jesus into the season to enrich your faith life and discover the creative ways God is moving in our lives. He has given us everything. When we can slow down and change the pace and the environment for a little bit, we can see more clearly His love and provision for us. This clearer vision of our communion with God enables us to deepen our relationship with Him and to answer His call. Let this song be our mission in our vacationing:
“Day by day,
Day by day,
O dear Lord
Three things I pray:
To see Thee more clearly,
Love Thee more dearly,
Follow Thee more nearly-
Day by day”
Lyrics by Robin Lamont
How are you navigating daily life these days? Are you scurrying around afraid of what is next or are you charging into each day with enthusiasm and hope? That sounds like the opening to an infomercial about to reveal some amazing product to enhance your life in some miraculous way, doesn’t it? But these are questions we need to ask ourselves as Christians; Jesus calls us to be exuberant about our mission in every moment because every moment counts. Life as we knew it before the Covid-19 pandemic has not returned, and all of us are still in some stage of the mess. But, as Easter people, we hold firmly to God’s promise that He is with us always, supplying grace and wisdom, no matter the circumstances of our present life. And this promise envelopes me personally with great comfort and allows me to begin each day with joy! The Easter message we celebrate again this year guides us through the steps of living in joy, filled with hope, even though our world seems dark and scary. Our daily scripture readings walk us through the Acts of the Apostles as the church was newly formed after the Resurrection and we learn once again of our mission as baptized priests, prophets, and kings in the new covenant Jesus established.
Thirty minutes of ingesting current news makes us aware of the many divisions within our nation and on a global scale. There is very little uplifting or good news being reported. Our world is filled with turmoil and unrest, and the doom and gloom can seem overwhelming. But, let’s flash back to over 2000 years ago on a stormy Friday afternoon when Jesus was tortured and suffered an agonizing death by crucifixion and the earth shook. This horrifying event in the news of the time seemed bleak to the early Christians, yet in actuality, this event was the defining moment for all of humanity. It was and continues to be God’s greatest gift to us. In the dismal hours on Good Friday centuries ago, Jesus our Savior exhibited the ultimate “cancel culture” by completely canceling our sins and opening the path for us to enter the glory of heaven!
In recent years, we are more familiar with a different type of “cancel culture” – one that is not merciful and has a negative message. Yet, if we focus on walking closely with Jesus, we can experience the freedom that comes from that horrific sacrifice on the Cross at Calvary. Our lives are forever redeemed, and the love and mercy of God allows us to live amidst times of great trial without fear and even be filled with joy. We have been commissioned for the work of heaven and as we live in this Easter season, we have the knowledge of Jesus’ teachings, His examples of how to love and act toward others, and His living Spirit within us to keep us steadfast in being joyful. We can smile when the world is unkind, courageously proclaiming the Good News in a culture that will scoff and try to shame and shun us because, as St. Paul says in Col. 2:13-14, “And you who were dead in trespasses and the uncircumcision of your flesh, God made alive together with Him, having forgiven all our trespasses, having canceled the bond which stood against us…. nailing it to the cross.” This is truly the “divine cancel culture” that heals us and rescues us from sin and death.
The secular “cancel culture” reviles people who disagree, seeks to destroy those it determines unworthy, and ascribes to inflicting recriminations and paybacks. The “divine cancel culture” Jesus instituted from that Cross on Calvary expects us to always forgive and cancel the wrongs others do to us, as He taught us: “forgive us our trespasses as we forgive those who trespass against us” (Matt. 6:12). We can confidently choose to walk in the footsteps of our Lord and Savior and practice the principles of faith, hope, and love – love being the greatest of these.
We walk together, you and I, as Easter people, united in the mission passed to us personally by Jesus Himself. Even though chaos may be swirling about us, He is who transforms our lives in a miraculous way so that we can live each day with exuberant joy! Help us Lord to be your messengers of love and mercy to the lost, the despairing, the cruel, the innocent and the vulnerable— to draw all your people to your glorious kingdom forever! Amen, Alleluia, Glory!
“Have you seen Him?”
The question is uttered among the bewildered Apostles and echoes out to us this Easter season.
In the Gospel reading for Divine Mercy Sunday, Thomas hadn’t seen him. Thomas didn’t believe the men who had become his brothers when they told him about the resurrected Christ. Not even the details of his wounds swayed him.
“Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe,” he says.
Believing meant vulnerability. It meant more heartbreak. The Man for whom Thomas and the others had left everything, the Teacher who had sent them two by two to preach and heal, the Master who had washed their feet and fed thousands with a few loaves and fish was gone—betrayed, tortured, killed.
It was easier not to believe. It was easier to stay hidden away in the Upper Room with a heart as locked up as the doors. It was easier to go back to what they knew. Even Peter resumed fishing.
Today as we continue in the third week of Easter, I ask you what the disciples likely asked each other in those first days:
Have you seen Him?
We prepared for Easter throughout 40 days with prayers, fasting, and almsgiving. We kept vigil with Jesus on Holy Thursday in the Garden of Gethsemane and in Caiaphas’s prison. We shuddered at His scourging, covered our ears to the mocking, and knelt in front of Him at the foot of the Cross. We waited in silence as the tomb was closed and we entered into Holy Saturday. Then, we celebrated His rising on the third day.
But as we continue in the Easter season, can we truly say we have seen Him? Have we experienced Easter joy or are we locked in the Upper Room or back to fishing?
Grief, anger, passivity, media consumption, alcohol, food, loneliness—all of these could be our Upper Rooms. All of these could be means of locking our hearts to the Good News of Jesus Christ.
But what does Jesus do in response to our locked hearts?
He shows up. He extends His wounded hands. He breathes peace.
This is what this fifty-day Easter season is all about: encountering the Risen Lord. Seeing Him. Touching His wounds. Sharing a meal with Him. Allowing Him to open the Scriptures to us and reveal God’s plan of salvation—even in the here and now, even in our own lives.
Our fasting, grieving, and sighing is over. Our desert is over. But sometimes entering into the light, joy, and beauty of the Easter season can seem jarring after all we’ve worked on spiritually or given up. Even more so, we look at the world and may not hear the Easter song. We see humanity still trapped by sin, death, and division.
Perhaps our hearts, like Thomas’s and the other disciples’, are broken. Perhaps after a year of fear, isolation, confusion, and division, it feels easier to lock the doors than to believe. Believing requires faith, hope, vulnerability. It requires opening yourself to the possibility of another heartbreak. And it requires letting go.
And so, Thomas says, “I will not believe.”
And we may say, “I cannot believe.”
But Christ’s wounds change everything.
They show that suffering can be redeemed. That our scars, while part of our story, are not the end. That death has been humbled, and that glory and resurrection await us.
Over these next few weeks of Easter, as we prepare to celebrate the Ascension of Jesus and the gift of the Holy Spirit at Pentecost, I invite you to spend time with the disciples as they sit once again at the feet of Christ. Jesus spends 40 days with them—the same length of time as the Lenten season—instructing them, encouraging them, accompanying them. Do not let this most holy of liturgical seasons end on Easter Sunday. I invite you today and every day to encounter the Risen Lord. Spend time with His wounds. Show Him your own. Allow His words to penetrate your heart: “Peace be with you.”
Only then can the doors of our hearts be unlocked.
Only then can our wounds be transfigured.
Only then can we fall to our knees and proclaim with Thomas, “My Lord and my God.”
Click here for more ideas to cultivate Easter joy.
We may be well-acquainted with Lenten practices and devotions such as giving something up, abstaining from meat, or praying the Stations of the Cross. It can be more difficult, however, to name ways to observe the Easter season.
Yet in the Preface of the Eucharistic Prayer at every Mass during the Easter season, we hear:
“It is truly right and just, our duty and our salvation, at all times to acclaim you, O Lord, but in this time above all to laud you yet more gloriously, when Christ our Passover has been sacrificed… Therefore, overcome with paschal joy, every land, every people exults in your praise and even the heavenly Powers, with the angelic hosts, sing together the unending hymn of your glory…”
What is “paschal joy” and how do we praise the Lord “more gloriously” in the Easter season?
It is unreasonable to expect anyone to will themselves to be happy at any given moment, much less for an entire season. But joy is not the same as happiness, nor is it the absence of sadness. Joy is a fruit of charity. It flows out of love; it results from a participation in goodness. We feel joy in the presence of someone or something we love; we rejoice in the well-being of our loved ones.
If our Lenten observance is focused on charity—particularly acts of charity such as prayer, fasting, and almsgiving—then joy flows naturally from them. The disciplines that turn our gaze outward to God and neighbor, the sacrifices we make, are all a participation in goodness, an act of love. Paschal (Easter) joy, then, can be seen as the fruit of our Lenten journey.
Our Lenten efforts are not meant to be temporary measures. They are intended to effect lasting change in us, to conform us more profoundly to our Lord who died but has been raised. What can we do then, so that we don’t simply drop our Lenten observance now that Easter has arrived? How can we instead allow these observances to take root in such a way that they enable us to celebrate the Easter season more fully and joyfully?
Consider one or more of the following suggestions to cultivate paschal joy and fill each of the fifty days of the season with festivities and devotions:
Click here for more resources to accompany you this Easter season.
 Preface I-V of Easter, Roman Missal, Third Typical Edition.
 Directory on Popular Piety and the Liturgy, no. 150, no. 152.
 Directory on Popular Piety and the Liturgy, no. 153.
 Directory on Popular Piety and the Liturgy, no. 154.
 Directory on Popular Piety and the Liturgy, no. 155.
 Cf John Paul II, General Audience, Wednesday, 30 May 1979
One of the things I love about Catholicism is that we celebrate the mysteries of our faith in a physical way.
Going to Mass, kneeling, standing, singing, receiving the Eucharist, hearing and proclaiming the Word of God, experiencing community after Mass or at parish events. Some of our liturgical feast days even emphasize the physical contact between us and the Divine. Think of reverencing the wood of the Cross on Good Friday or participating in a Eucharistic procession on Corpus Christi. Our faith is incarnational, and our bodies are important conduits for worship.
That’s part of the reason the last several months have been so difficult for so many. These physical elements of worship have been—largely—unavailable to us because of COVID-19 and the practice of physical and social distancing. Most of us have also been physically disconnected from our communities of faith, friends, and family. We’ve missed important events like birthdays, retirement parties, and even funerals. The emotional, spiritual, and psychological effects of this separation are very real and very serious.
And it’s been clear from the outset of this pandemic that the Church must take action to alleviate the impact of isolation, despair, and loneliness caused by this pandemic. But who will lead the charge? I find myself asking, what is the Church going to do about it? How will we get through this?
And then I realize, the Spirit is calling me. And, friends, the Spirit is calling you too. We’re not being called to wait around while someone else figures it out. God is calling us to figure this out together.
We must remember that we are the Church on earth, and we are being invited by the Spirit to cooperate with God’s grace to take action and serve others, right now. We can’t simply wait for someone else to help. Those of us who are baptized are called to be missionary disciples and, ultimately, saints. And this call comes with a personal responsibility to recognize that all our lives are interwoven as branches grafted onto the Vine, as various parts of one Body (1 Corinthians 12). We are connected to one another through our baptism into Christ. Paul says, “The body is not a single part, but many.” And because of this interconnectedness, when one part suffers, the whole body suffers. So, we’ve got to do something about that, because we’re called to be “doers”.
We are all suffering in some way during this pandemic. It’s not even possible to downplay that. And we all feel one another’s burdens. We especially feel our personal stresses and anxieties, day in and day out. I believe one of the answers to this anxiety and suffering is the beautiful work of spiritual accompaniment.
The call to spiritual accompaniment is incarnational and based on the love of Christ. Spiritual accompaniment urges us out of our own interior world and presses us to walk with our brother or sister in whatever situation they might find themselves. Pope Benedict XVI says that God’s love for humanity is so strong that “it turns God against himself, his love against his justice” (Deus Caritas Est, 10). How, then, can we demonstrate a reflection of this great, personal love to one another if we can’t be physically present to one another? I believe we must be creative and find ways to communicate our companionship to one another in meaningful ways. We can allow ourselves to be challenged by these questions while we reflect on this topic: Do I have the ability to be present to my suffering neighbor in any way today? Do I have the capacity to do charitable spiritual accompaniment during this pandemic?
I believe one effective way to spiritually accompany others as we remain physically distant is to ask challenging questions of others and engage in honest conversation. Though this may seem simple, “faith sharing” is a powerful way to be witnesses of God’s presence, and we all need to be reminded of God’s presence these days.
I think there are two simple, penetrating questions that can start fantastic spiritual conversations that open our eyes to the great works of God. They are:
The answers to both of these questions reveal our hearts, our spiritual yearnings, our joys, and our sorrows; the answers to both of these questions lead us to recognize God’s presence among us, either by contemplating where we’ve seen God or petitioning His aid through prayer. I want to challenge you to invite a friend or someone you’re close with to consider these questions and then to hear their answers. Perhaps you’ll be surprised at the way the Spirit guides the conversation.
I believe that through this simple practice of spiritual accompaniment, we will grow closer with one another, though distance or politics or ideologies may keep us apart. Loving and holy conversation is one way to begin healing the wounds caused over these last several months, and it is one way to accompany one another on the road as we travel strange, new paths together.
To learn more about spiritual accompaniment, please click here.
For more resources to deepen your faith during COVID-19, please click here.
Shifts in routines have a way of forcing us to reevaluate the purpose of our lives. When shaken from complacency, we start to ask questions of greater value: how do I spend my time, and with whom? What brought me joy today? What’s the purpose of my life? Where do I find meaning?
As we continue to press onward in the midst of this global pandemic, I find myself asking these questions again and again. After prayer and reflection, I’ve come to realize I’ve worn many “masks,” and it took wearing a physical one to reveal them to myself.
Prior to COVID-19, my work, my independence, my family, my social life, my community, my outings—these things and others gave my life meaning. They were my security blankets that helped me feel secure and often distracted me from some of life’s greater questions. None of these things are bad in themselves. All are good and fundamentally human. But, where our humanity often fails is in how much importance we give these temporal things. Does our occupation or social status or friend count lull us into a false sense of security or complacency? Do they make us feel powerful, independent, successful? Do they, in and of themselves, give our lives meaning?
When I felt stressed or bored or unhappy prior to COVID-19, I could get a change of scenery at a museum or coffee shop. I could go to a store and buy something small to make my house more beautiful. I could go on a date with my husband or spend time with a friend. Many of these things were taken for granted, but as they become harder to accomplish or require much more intentionality and legwork, I’ve had to become creative in self-care and honest about where I find meaning in my life.
First of all, I’ve had to sit longer with my feelings and allow myself to deeply feel my emotions. At various points throughout the pandemic, I’ve felt sad, anxious, frustrated, or lonely. Recognizing these feelings as legitimate and naming them has enabled me to better process what I’m going through and revealed to me what’s most meaningful.
Many distractions have quieted down and enabled me to reflect on my life and mission. Who am I when I am not bouncing around from one mom group to the next? Who am I when I cannot organize and host events or gatherings? Who am I when I can rarely go to a store or go to get groceries?
I am many things: a wife, a mother, a daughter, a writer, a sister, a friend. But most importantly, I am a Christian—a beloved daughter of God.
When so many good and beautiful things that I relied on for purpose are rendered skeletons, I’ve had to relearn to rest in this true identity. I’ve found that God is asking me to place the purpose and meaning of my life not in these temporal things, but in his hands alone. I am not worthy of his salvation because of my degrees, my writing, my work, my friends, my connections, or my home. I am worthy of his salvation because he made me. Because I am his. Because he looked at me and said, “It is good” (cf Gen 1:31).
What is much harder than the initial shock of any given change is often not the change itself, but the continued life thereafter. I find it much more difficult to persevere. Pressing on in what can seem endless and mundane seems overwhelming. For many of us, getting out of bed may be the biggest achievement of the day. I have to take my life and my new reality day by day. And I’ve noticed how this correlates to the journey of sanctity. A moment of conversion or change is just the beginning—a sustained life of faith, lived and chosen in each moment of each day, is the stuff of saints. It is the quiet, hidden path—the one Mary lived so long and so well—one of seeming insignificance or ordinariness that ultimately can mean everything. This time of uncertainty, lived with charity and faith, can be our foundation for holiness.
As human beings, we long to be fully known and loved. These are our greatest desires. But we walk along with invisible masks that obscure our dignity, often preferring wearing them than to being seen face to face. We try to justify God’s love, or earn it, or excuse it, or dismiss it. What I’m learning more deeply as a result of this pandemic is that I am loved in spite of all these things. I am loved regardless of who I know, how full my schedule is, what I own, how successful I am. As I stay home yet another day, sustaining the life of a small but beautiful family and cultivating a domestic church, I am reminded that this--this is worthy and sanctifying. My Mount Tabor can be my own home. And I can be transfigured.
During this time of wearing a physical mask to keep ourselves and others safe, I invite you to reflect on the invisible masks that you may be hiding behind. Where do you find meaning? What makes you feel secure? Where do you turn in times of hardship or suffering? During this season, may you have the courage to allow yourself to meet Christ’s gaze face-to-face.
If you enjoyed this post, we invite you to read “New Normal: Adapting to Life During COVID-19 and The Grace to Suffer Well: Persevering During COVID-19”
Recently, my husband and I attended a virtual Catholic Marriage Summit called, “Joyful Ever After.” Several of the speakers mentioned the importance of cultivating the virtue of believing in your spouse’s best intentions rather than assuming ill will when a perceived grievance is committed.
I thought back to a time when my husband and I were dating long-distance. He texted me that he would be arriving late to see me, which was very unlike him. I was a bit sassy in my response. What I didn’t realize at the time was that he was late because he ran into traffic while buying me a surprise bouquet of flowers.
A podcast I listen to addressed this same predicament when we interpret our children’s actions before we know their true intentions. The mom on the podcast shared how terribly she felt after becoming upset with one of her children for making a mess of crafting supplies only to find out her child brought out the materials to make her a love note.
Encounters like these provide us with opportunities to choose love. Making up stories in our minds that may not be—and most of the time are not—true does more harm to our relationships than good. Assuming good intentions from our spouses, family, friends and co-workers allows us to foster and strengthen relationships.
Doubting someone else is a way of protecting ourselves. God is the one who gives us courage to trust others and give them the benefit of the doubt. Being less defensive makes others more receptive. Opening ourselves up to another allows us to share the hope and joy of the Gospel. We become more likeable, less distracted by imagined problems, focused on the actual issue, and are overall happier. After all, God gives us a second, third, fourth and ultimately infinite chances in response to our shortcomings. As James 2:13 says, “For the judgment is merciless to one who has not shown mercy; mercy triumphs over judgment.”
Training our minds to think of others and the best intentions they have can both help us and improve our relationships. In many occasions, the person we are interacting with may be reacting from a previous interaction that overflows into our relationship with them. By keeping an open mind without judgement, we allow the Holy Spirit to enter our hearts so that we may reach out to the other with empathy and love. This serves as a reminder to us of our own humanity and imperfection.
Believing in another person’s best intentions is an act of faith. To foster this line of thinking in my own marriage, every day I try to share something I’m thankful for about my husband. I try to think about this during prayer as well to help develop gratitude. When I don’t understand something that my husband is doing or has done, I try (very hard!) to ask open-minded questions in order to open dialogue instead of shutting the conversation down or arguing. Some other ways we can seek to see the best intentions in others are: asking for clarification, listening to what’s being said rather than waiting to share our own thoughts, and refraining from editorial comments that could aggravate the situation.
During these unusual times, we could all benefit from more compassion and grace. Let us open our hearts and minds to seeing the best in others.
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I watched her curly little head bounce away from me further down the hiking path and around a bend, out of my sight. I knew her older brothers would slow down so she could keep up with them, taking her under their wings. In the midst of a global pandemic, the woods were a safe space, open and free from the danger that seems to lurk everywhere these days. Nonetheless, my heart rate picked up along with my pace. What if a stranger was on the path? What if she fell and got hurt? I couldn’t see the path ahead, and I was afraid.
I hurried along, my anxiety increasing as my steps forward failed to lead me to a view of my children. My thoughts turned dark while the woods around me became bright. Trapped in my own head, I failed to notice the sun breaking through, filtering light through the treetops. Until—there! The sunshine reflecting off of my little girl’s sequin covered sneakers allowed me to catch a glimpse of my babies. “Red light!” I yelled, in our family shorthand for “stop-moving-your-body-immediately.” The birds scattered, startled. My children froze in place as they waited for me to catch up with them. As I knew they would be, the boys were watching closely over their little sister. Taking her by the hand, they coached her through the mud and over the fallen branches.
“See, Mama? Pretty!” my curly little girl exclaimed, joyfully depositing semi-crushed wildflowers into my hands. After rubbing her nose against mine, she joined her brothers on a moss-covered log, not registering my fear for even a moment. Exhaling a sigh of relief, I praised God in joy for great big brothers, my safe little girl, and a Father who is Light, illuminating the way.
In this season of uncertainty, I find myself living that moment on the hiking path time and again: rushing forward, afraid, unable to see what is ahead. My days are filled with research and passionate conversation about schooling, and what the right choice for our family will be this fall. We deliberate over each barbecue invitation and mourn the loss of birthday celebrations that will never come to life. Parenting in a season where change is the only constant is overwhelming.
I’m living that moment on the hiking path again: where I could not see, there was light. Though I was afraid, the Father was before me, protecting my little ones. So now, instead of remaining trapped by my thoughts, I am pursuing His power and protection. I am practicing seeking the light.
In his letter to the Colossians, St. Paul reminds us that we can live in joy even in the midst of hardship, and he shows us how: “[We are] strengthened with every power, in accord with His glorious might, for all endurance and patience, with joy giving thanks to the Father who has made you fit to share in the inheritance of the saints in light. He delivered us from the power of darkness and transferred us to the kingdom[...]”(Colossians 1:11-12).
Joy is a pursuit. By God’s great mercy, we are called out of the darkness and into the light. We are invited to share in the inheritance of the saints, if only we can pursue His power and glorious might instead of depending upon our own. When left to myself, I abandon joy for the hopelessness and despair that seems to permeate the world during this pandemic. However, when I pursue the heart of Christ, I am promised endurance and patience. I am equipped to face the reality of a sick and broken world and to remain unbroken by its weight. In His power alone, joy still abounds.
Joy is a practice. Turning hands full of crushed wildflowers to praise comes with intentionality. So: let us train ourselves to joy. When we feel the dark closing in on us, we are called to joyfully give thanks to the Father and to seek His fingerprints that so graciously mark our lives—to acknowledge His many gifts.
When the trees block our view, let us enjoy the sunshine filtering through their branches. When the path is rocky and unsure, let us acknowledge that He walks alongside us, and before us. When we suffer through sickness, hardship, and isolation, let us hope in God who has overcome suffering once and for all.
This is joy. Grace-filled moments of contentment, happiness, peace, safety, and hope that we open our eyes to experience, even in the midst of the dark. Where happiness is fleeting and circumstantial, joy is ours to keep no matter the circumstance.
Along this path I will stumble and fall. Joy will evade me as I am burdened by fear and uncertainty. But I will allow the Lord to raise me up, seeking the joy He offers me despite my skinned knees.
Like my curly girl, I choose to trust that I am not alone. I choose wildflowers and light. I chase joy.
“Joy is prayer, joy is strength, joy is love, joy is a net of love by which you can catch souls.” -St. Mother Teresa of Calcutta
Throughout history, mankind has endured plagues, wars, and all sorts of crises that threaten our existence and make the day to day seem unbearable. In these past several months, the world has experienced the global effects of the novel coronavirus pandemic. Our country is also facing ramped up civil unrest. However, as Christians we are called to persevere with joy. As James 1:2-4 exhorts us: “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces perseverance and perseverance must complete its work so that you will become fully developed, complete, not deficient in any way.” We can look back over two millennia and witness the hope that has always been present in the darkest of circumstances. Over and over, God our merciful Father remains with us, equips us with strength, and encourages us to dwell with Him in order to endure all things with joy. Furthermore, we have many examples of holy men and women who have stood steadfast in faith through great trials as joyful ambassadors of God’s love and mercy.
During these times, I have felt the pangs of doubt, discouragement, and fear. I am completely aware of my smallness and my vulnerability. I keenly recognize that I need help so that I can find peace amidst hardship and uncertainty, and I daily choose to pray for guidance and courage to walk in faith. I am grateful for parents who raised me in the Church, taught me the power of prayer, and nurtured me in an environment of faith. I am grateful for my parish family who stand together to build up the Body of Christ in our community. I am grateful for a stalwart husband who shows me daily how to immerse myself in the loving arms of Jesus by attending Mass, reading Scripture, praying devotions, and asking for the divine blanket of protection and provision that only comes from Him. I am grateful for my married children who witness their sacramental love to all by living their marriage covenant. I am grateful for children who share their gifts to fill our home with laughter, creativity, and beauty. I am grateful for grandchildren who are joyful and full of curiosity and excitement and so easily make me forget about the troubles of the world. I know that I am puny, weak, and small, but God made me for love and reminds me through all these people—and many more—that He is always with us, giving us what we need to gallantly march through the nitty gritty of life. This gives me cause for great joy!
How we behave determines the success of our mission as ambassadors for Jesus. We are told in Scripture to remain in God and to use the gifts of the Holy Spirit to navigate the messiness of this life. We are commanded to love God, others, and ourselves no matter the circumstances. The fruit of living in love is a joyful countenance. When we practice surrendering our doubts and fears and choose to act in faith and love, peace is a direct outcome. When we live out of an attitude of peace, we are unbound and able to exhibit joy in all things. St. Teresa of Avila encourages us: “Let nothing disturb you, nothing frighten you, all things are passing, God never changes. Patient endurance attains to all things. Whoever possesses God is wanting in nothing; God alone suffices.”
As Christians, we are called to be the living reflection of our Lord and Savior. As we traverse this particularly troubling time, we strive to be beacons of hope to those despairing, lost, and without a foundation of faith. We are all commissioned to share the love and mercy of God to all we come in contact with. It is not a suggestion, but a mandate from our baptism. No matter how inadequate we think we are, if we surrender to God’s will, He will supply all we need to make any situation bearable and even joyful. There may be uncertainty, strife, devastation and hardship around us, but the heart of Jesus, who is all love, is within the soul of each of us. We are called to make it manifest through our acts of kindness, gentleness, patience, forgiveness and service. Each of us, one individual at a time, has the power to bring peace and joy to others as we continue to navigate the day to day. Below are some practical tips for remaining steadfast in faith and witnesses of joy:
Together, each of us mere mortals can build an environment of joy—a joy which will make all the difference in our hurting world.
When I was a senior in high school in the diocese of Joliet, then-Bishop Peter Sartain came to celebrate one of our monthly school Masses. I was asked to assist the Bishop for the day, and throughout the day he and I had many warm conversations. I received a piece of mail a few weeks later from Bishop (now Archbishop) Sartain containing a handwritten note and several prayer cards with Blessed Pier Giorgio Frassati’s image on them. Little did I know that the young Blessed would soon become one of my dear patron saints.
In my opinion, anyone who offers their life as an apostle on mission—including lay and ordained ministers, Catholic school employees, catechists, and all spiritual guides—should keep Blessed Pier Giorgio Frassati as their patron saint and their example to combat despair and to joyfully share the Gospel. Blessed Pier Giorgio shows us the Christ-like demeanor and personality that the Church and her ministers and missionaries should possess as they evangelize the world.
Blessed Pier Giorgio makes an excellent spiritual guide and mentor because he was an ordinary young man with a profound commitment to the poor and to justice. There are countless books and articles that describe how Pier Giorgio spent hours serving the poor and the homeless, often giving away the money he had for bus fare and even his own jacket! His parents misunderstood his great actions of charity, and often scolded him when he returned home late without his coat. He was never distracted from the missionary imperative of the Gospel. Instead, he served those on the margins as Jesus commanded. Archbishop Wilton Gregory of Washington D.C. recently stated in a webinar, “The Church lives in society. The Church does not live behind the four [walls] of the structures where we worship.” Just as Pier Giorgio Frassati befriended the poor and sought justice as a “man of the beatitudes,” we too must go beyond the four walls of our churches, homes, and offices into the margins of our society to serve our brothers and sisters and work for justice.
Blessed Pier Giorgio also accompanied others in their pursuit of God. He maintained unlikely friendships and was neither bound up by cynicism nor weighed down by scandal. Instead, he actively worked against these in his interactions with all. Many stories detail his love for pranks, making bets with his friends over games and making the stakes be attending Mass or Adoration. Like this soon-to-be-saint, we must live in the world while encouraging others to return to Christ in the spirit of friendship. As apostles on mission, we must live, work, and play with a renewed spiritual vision, driven by the practice of spiritual accompaniment.
The quality I most admire in Blessed Pier Giorgio is his ultimate trust in God’s plans. He did not try to take control of his life’s plan nor did he envy God’s authority. Rather, he allowed God to guide him as he discerned his future and his mission in life. Pier Giorgio brought Church doctrine to life through his service and actions. He lived with a gospel-inspired freedom. He spent time in deep prayer, contemplating the mission God had laid before him, discerning to serve the poor as a lay man with expertise in mechanical engineering rather than as a priest. Pier Giorgio trusted God. As Alfonso Nebreda, S.J. wrote, “We must not forget that man cannot nourish his spirituality with orthodoxy alone … there is more to Christianity than this … for faith is life” (Kerygma in Crisis?, Nebreda). Blessed Pier Giorgio embodied the Gospel, and he lived it out according to his mission from God.
As we consider the life of Blessed Pier Giorgio Frassati, I invite those who serve the Church as lay or ordained ministers, catechists, educators, and spiritual guides to adopt this young saint as a guide for our spiritual lives and our ecclesial missions. Let us invite the same Spirit who lived in Blessed Pier Giorgio and who makes the Church vibrant to renew our hearts, minds, and missionary efforts.
Blessed Pier Giorgio, pray for us!
Interested in learning more about becoming an apostle on mission? Click here to learn more.
"…we constantly find the tension between what man is and what he would like to be; between that which has been realized and that which remains to be accomplished. And it is patience which endures this tension." -Romano Guardini, Learning the Virtues That Lead You to God, 1963, 39.
It turns out I really am not a huge fan of working out. After retiring from professional soccer in 2018, I’ve found it quite difficult to motivate myself to exercise when it is not formally baked into my day and when I am not paid to do it. I like being fit, but not the effort and time it requires. There is another reason, however, that I do not like working out, which is: I am impatient.
Rather than committing to a regular schedule and planning the workouts to be manageable in difficulty, I go sporadically and push myself to a near death experience. Every. Single. Time. Behind my mindset is a deeply embedded impatience with the process of becoming fit. I want the result without the process—which is not possible. I want to become fit through the course of one rigorous workout and overstep the gradual process that it takes to become a fit person.
In sports there is the common—and helpful—phrase of “trust the process.” What this means in the sporting world is that there is a necessary process of development that every athlete must go through in order to become good or great at his or her sport. It means that no one can go from ‘beginner’ to ‘expert’ without passing through ‘proficient’. There is a development in sport—and life—lodged in the school of gradual growth rather than immediate transformation.
This frustrates us.
All of us have some idea of who we would like to be, which is then immediately confronted by the reality of who we are. What enables us to endure this gap between idea and reality is what we call patience.
Patience is needed where there is a desire not yet fulfilled.
Case and point—my workout saga. I want to be fit (idea) but am not (reality) and therefore need patience to trust the gradual process of becoming fit. Patience is the virtue needed to shorten the gap and become who I want to be.
There is another phrase in athletics related to “trust the process,” which is, “love the process.” What this means is that the best thing an athlete can do on the road to athletic development is not only trust that skill is only developed over time with effort, but that coming to enjoy that slow and gradual development is an extremely beneficial thing. The great athletes do this. There’s a reason you hear so many stories of the best athletes, from all different sports, being the first at practice and the last to leave. They fall in love with the process of becoming better. Apart from a commitment to the process there is no greatness.
We must come to trust and love the “process” of being made holy.
When I came into the Church in 2015, I was on fire. I wanted to: be a priest (while I was engaged to be married), learn to pray the Rosary, read St. Faustina’s diary and St. Teresa of Avila’s autobiography, make a pilgrimage to Fatima, know the 2000+ year history of the Church, and learn Biblical Greek (all of these are true and I tried to do all of them with the exception of become a priest). I wanted to become a saint overnight. However, I didn’t quite realize that’s typically not how God works. He knows—because He made us—that if He sanctified us too quickly, we’d be tempted into thinking we are responsible. So, just like every natural thing on earth, our spiritual lives develop organically over time, with much difficulty, slow progress, victories and defeats, deaths and resurrections, all for the purpose of maturity.
Sanctification—growing in holiness—is a process just like anything else that is real in this life. Character does not suddenly emerge, wisdom is not haphazardly acquired, and virtue is not cheaply gained. All of the things that pertain to our nature—that is what makes a person a person—come by way of the long, winding, and arduous road. We must come to love the road.
Guardini points out that—in our spiritual lives—it is often patience with ourselves that is most needed. We see who we would like to be and the faults of who we are. There is a saint in the distance but a sinner in the mirror. All of this is a call to patience—not despair. “Patience with oneself…is the foundation of all progress,” says Guardini. The gap between who we are and who we would like to be is not so much a condemnation on ourselves but an invitation from God to dream bigger, to trust in His grace, and to patiently enjoy the journey.
“He who wishes to advance must always begin again,” Guardini continues, and this takes strength. It is easy to float through life without ever attempting the effort necessary to gradually grow, or the effort to begin again, or the effort to examine oneself, or the effort to admit you desire more. The virtue of patience requires strength—an interior strength that can withstand the assault of failure on our ego. Strength to call things as they are. For “only the strong man can exercise living patience, can take upon himself again and again the things that are; only he can always begin anew.” This is a living patience—one capable of enduring “the process” with joy trusting in the direction of one’s life.
Jesus, may we all trust in your grace over our efforts and patiently trust the process that is your grace working in us for our sanctification. Help us to learn to be content where we are, focus on what is in front of us, and be satisfied with small steps, realizing that small steps are a big deal. May we be granted the strength to endure our shortcomings in all things, but especially our spiritual lives. May we look to your goodness, mercy, and transformative love and trust that you are leading us—slowly, gently, and for our own good—exactly where we are meant to go.
On one wall of my office, above shelves crammed with books on various theological topics, there are several framed diplomas and certificates like you would find in a doctor or lawyer’s office. I rarely look at that wall for any length of time, but, the other day, I did. At various times in my life as I was working on degrees and certificates to gain needed credentials or accomplish my work more effectively, attaining them was very important to me. Now, as I look at the wall, I am not very much impressed by the framed paper that is there. Of course, the degrees and such do permit me to teach and provide credibility for some when I present or write. But people matter more. Much of my time today is spent less with books and papers and more with people. In many ways, I am living out what my father challenged me to do when I was in my twenties.
One Sunday night many years ago (I called each week on Sunday at 7 p.m.), I was talking with my father and whining that I might not get the final grade that I hoped in a course that semester. It was very important to me to have good grades, as if my worth depended on it. He listened very patiently and then said, “Frank, when someone knocks on the rectory door looking to talk with a priest, they will not care what grade you got. They will care only that you are willing to listen to them and be there for them.”
Of course, he was very right. My father, who was a successful business person without any degrees, taught me what is at the heart of faith and living faith – God and people. The divine aspects of faith are always mediated through people as individuals and as groups – their needs, their struggles, their concerns, their pain, their suffering, their joy, their love, their sorrow.
Faith is about people and their lives, their interaction with God, and their ultimate destiny. The teachings and customs of faith are not ends in themselves. Instead, they should lead to greater freedom and harmony among human beings. Yes, the twisting of teachings and customs of faith into something else has always happened over the millennia and continues to be a challenging reality. But that is simply using them for self-centered reasons, especially when used to justify hate and oppression. Faith ultimately is about freedom – the freedom to be fully human in union with God. It is a freedom given by God’s grace. Faith rooted in freedom moves outward to people and their needs. It is not focused on self, but on God and other people. As the Catechism of the Catholic Church teaches in number 1742:
“The grace of Christ is not in the slightest way a rival of our freedom when this freedom accords with the sense of the true and the good that God has put in the human heart. On the contrary, as Christian experience attests especially in prayer, the more docile we are to the promptings of grace, the more we grow in inner freedom and confidence during trials, such as those we face in the pressures and constraints of the outer world. By the working of grace the Holy Spirit educates us in spiritual freedom in order to make us free collaborators in his work in the Church and in the world:
Almighty and merciful God,
in your goodness take away from us all that is harmful,
so that, made ready both in mind and body,
we may freely accomplish your will.”
After 26 years of living out my vocation to the priesthood as a Pallottine, I can say with confidence again how right my father was. My prayer is that I have accompanied those who needed a listening ear and walked alongside them on their journey of faith, and that I will always continue to do so. May we as Christians remember to put people over paper and strive to live out our faith in true freedom.