Have you ever evangelized in the streets? St. Vincent Pallotti did in the Rome of his day. He would go to a piazza and begin preaching. People would gather around. Some priests even judged him for engaging in this type of evangelization because they considered it beneath his dignity as a priest. However, he knew that many people did not come to church. Pallotti believed that the Church needed to go to people and not wait for people to come to church. These truths hold firm today. This is the call of all the baptized. We are sent by Christ into the world to preach his Gospel by word and deed – to be his witness in the world as his apostles or missionary disciples. Pallotti wanted to preach not only to those who did not believe, but also to Catholics in order to revive their faith.
 
It may seem strange to evangelize in the streets, but in my hometown of Hammonton, New Jersey, Catholics have been doing so for 145 years. Every year, Catholics in the community have participated in an annual procession through the streets of the town in honor of the Blessed Virgin Mary under the title of Our Lady of Mt. Carmel, whose feast day is today. This is a very public display of faith that spills out from the church building and into the streets—mirroring the work of Pallotti.
 
We are told “Go” at the end of Mass, but go and do what? Go into the streets, not only the literal ones, but also the ones online. We are moved outward by Christ. Our faith in Jesus Christ and our experience of his infinite love and mercy is not our private matter. Nor is it ours to decide the quality of another’s life of faith. Our mission is to witness Christ to all we encounter and accompany them into an encounter with him, in and through the community of faith, the Church. Through good accompaniment, sincere community, and deeper conversion, all can come to know that they are sent by Christ.

May the charity of Christ urge us on!

Fr. Frank S. Donio, S.A.C., D.Min. is the Director of the Catholic Apostolate Center.

“Always ask the Spirit what Jesus expects from you at every moment of your life and in every decision you must make, so as to discern its place in the mission you have received.” -Pope Francis, Gaudete et Exsultate, 23
 
Have you ever prayed a novena? Some people might find such a thing out of fashion, but it is making a return among a number of Catholics. For some, the practice never left.
 
For nine years, as pastoral director of St. Jude Shrine in Baltimore, Maryland, I led weekly novena prayers on Wednesdays and Sundays during the perpetual novena in honor of St. Jude, patron of hopeless cases. The custom of praying a novena, usually nine days of prayer, arose from the liturgical period of nine days between the Solemnity of the Ascension of the Lord and Pentecost Sunday. (In recent years, many dioceses have moved the Solemnity of the Ascension from Thursday to the Sunday before Pentecost.) This liturgical time marks for us the period between when Christ ascended to the Father and the sending of the Holy Spirit on the Blessed Virgin Mary, the Apostles, and the disciples.
 
The Risen Christ gave his followers a mission. He told them to “Go”. But go and do what? “Make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit” (Matthew 28:19). They did not go immediately, but instead were looking at the sky. They were confused. Then they went into the Cenacle or the Upper Room, prayed and discerned together. They were not ready to go forth on mission for Christ. When the Holy Spirit came at Pentecost, they received the boldness to preach and to heal in the name of Jesus Christ. Only then did they accept their being sent by Christ.
 
As Christ sent them, so he sends us. St. Vincent Pallotti taught, as did the Second Vatican Council, that the baptized are sent into the world as apostles of Christ. In word and deed, our world needs to hear proclaimed that God is love, Christ saves, and Christ is alive (Christus Vivit, chapter 4). This is the initial proclamation of the Good News or the kerygma. When people encounter us, do they encounter Christ? Do we accompany them into greater faith in him? Are they welcomed into the community of faith, the Church? Do they realize that they, too, are sent? (cf. Living as Missionary Disciples, Part I).
 
We do none of these works alone. We are dependent on the Holy Spirit. As Pope Francis teaches us, “When you receive the Spirit, he draws you ever more deeply into the heart of Christ, so that you can grow in his love, his life and his power (Christus Vivit, 130). The Holy Spirit will guide us in our discernment and in the mission that we have been given by Christ.
 
May the Charity of Christ urge us on!

Fr. Frank S. Donio, S.A.C., D.Min. is Director of the Catholic Apostolate Center.

“According to a 2018 national survey by Cigna, loneliness levels have reached an all-time high, with nearly half of 20,000 U.S. adults reporting they sometimes or always feel alone. Forty percent of survey participants also reported they sometimes or always feel that their relationships are not meaningful and that they feel isolated.” – American Psychological Association. This is a report from 2019 about the rising levels of social isolation and loneliness experienced in the United States. It is not something new, and as days and years progress, it is likely to get worse if we do not act now. So how does the Catholic Church respond to such increasing levels of isolation?

Fortunately, the Church has discussed accompaniment as a solution for a very long time. Most recently, it has been discussed at great length throughout the papacy of Pope Francis and in the recent synod on Young People, the Faith, and Vocational Discernment. As recently as last year, Pope Francis in Christus Vivit talked extensively about the Church’s role in preventing loneliness in young people. Still, as the study above shows, loneliness is not something that only young people experience. Pope Francis talks about the untethering and uprootedness of people in this way:
“We need to make all our institutions better equipped to be more welcoming to young people since so many have a real sense of being orphaned. … To all these orphans – including perhaps ourselves – communities like a parish or school should offer possibilities for experiencing openness and love, affirmation, and growth. Many young people today feel that they have inherited the failed dreams of their parents and grandparents, dreams betrayed by injustice, social violence, selfishness, and lack of concern for others. In a word, they feel uprooted.…The experience of discontinuity, uprootedness, and the collapse of fundamental certainties, fostered by today’s media culture, creates a deep sense of orphanhood to which we must respond by creating an attractive and fraternal environment where others can live with a sense of purpose.” (Christus Vivit 216)
 
So what does this mean for our parishes or for us as Catholics? Each one of us is called to accompany others on the journey of faith. Christ himself modeled this with his disciples and has charged us to do the same. Accompaniment is fundamental to Christianity. It means building an “intentional relationship that is oriented toward a definitive direction of growth in holiness and transformation in the Person of Christ.” To begin, I would suggest first taking a look at your immediate circle of connections. Family, friends, co-workers, neighbors, etc. should be your first group to encounter and accompany because they are the people you organically have relationships with each day. These are the people most likely to open up to you if they are experiencing troubles. Even then, it is essential to listen and provide a connection to Christ and the Church community. The role of accompaniment in giving someone a link to the broader Catholic community is vital, and acknowledging every baptized person’s role in this calling is essential. As the Art of Accompaniment: Theological, Spiritual, and Practical Elements of Building a More Relational Church discusses, accompaniment can serve as a powerful avenue to welcome and keep someone in the Church in ever uncertain times and events in someone’s life. It can lead to a deeper connection to Christ, a fuller integration into the world at large, and a more authentic sense of their mission to serve Christ and the Church (Art of Accompaniment, 19).

Every day there are more and more people who are experiencing isolation, loneliness, and a sense of not belonging. This has only been exacerbated by the current coronavirus pandemic. Current events, personal circumstances such as their health, and many other factors can contribute to feelings of isolation. During this time, I invite you to pray about different ways you can accompany those who are feeling lonely. The Catholic Church can be a refuge in this storm of isolation and meet people where they are. Even if someone is lonely, as one of God’s children, they are never alone, and it is our job as Catholics to remind them of that fact.

For more resources on accompaniment, please click here.
For more resources to accompany you during the coronavirus, please click here.

Jonathan Sitko is the Assistant Director of Programs for the Catholic Apostolate Center. He is currently pursuing a Master of Science in Church Management from Villanova University.

​"What about you? What are you going to do?"
 
These are the words of Pope Leo XIII to St. Katharine Drexel, whose feast day we celebrate today, when she spoke to him of the needs of the missions in Wyoming. The Holy Father’s response stopped Sister Katharine in her tracks, but it also made her reconsider how she approached her life of faith. Sister Katharine returned to the United States and went on to found over fifty missions for Native Americans, a system of schools for Black Catholics, and various other mission centers and schools.
 
Every day, Christ poses to us a question similar to the one Pope Leo XIII posed to St. Katharine Drexel: “What about you? What are you going to do?” Pope Francis spoke of this encounter when he visited Philadelphia for the World Meeting of Families in 2015. He commented on the fact that St. Katharine was herself young and full of fervor for the Lord and wondered rhetorically how many young people around us have a similar energy and fervor. He asked in his homily at Sts. Peter & Paul Cathedral in Philadelphia “Do we challenge them? Do we make space for them and help them to do their part? To find ways of sharing their enthusiasm and gifts with our communities, above all in works of mercy and concern for others? Do we share our own joy and enthusiasm in serving the Lord?” The Holy Father touched on the call of all of the baptized to be missionary disciples. This call requires us to be open to all that the Holy Spirit may be guiding us to while still carrying forth the legacy of the past.
 
The third major point that the Holy Father addressed was the role of the laity. He said, “We know that the future of the Church in a rapidly changing society will call, and even now calls, for a much more active engagement on the part of the laity.” The Holy Father’s point is that to properly answer the question, “What are you going to do?,” there must be collaboration by and co-responsibility of the lay faithful who work together with the ordained to make manifest the redemptive and salvific nature of the Church of Jesus Christ. The Holy Father then reminds us that this collaboration and co-responsibility is not a game of power and position. He says, “This does not mean relinquishing the spiritual authority with which we have been entrusted; rather, it means discerning and employing wisely the manifold gifts which the Spirit pours out upon the Church.” Each of us have been given different gifts and charisms that build up the Kingdom of God; the Holy Father challenges us to use them.
 
The questions that Pope Leo XIII asked St. Katharine Drexel are the questions of vocation. In both our universal call to holiness that we receive from our baptism and in our particular vocation, we are faced with these questions: “What about you? What are you going to do?” We are not necessarily called to build up schools and mission centers as did St. Katharine, but to answer these questions we must be willing to be open to where the Spirit is guiding us, to see how our gifts and talents can be best utilized for the Kingdom and to answer our call to be “leaven of the Gospel in our world.”

For more resources on missionary discipleship, please click here.
For more resources on collaboration and co-responsibility, please click here.



Brian Rhude is the Project Coordinator for the Catholic Apostolate Center.

Quotes are very popular on social media. People tweet them, dress them up with background color or images, and add them to memes and gifs, usually for comedic effect. A few years ago, after tweeting and also posting on Facebook many quotes of St. Vincent Pallotti, I decided on Ash Wednesday to tweet, “‘Lent is not a diet program.’ -Not St. Vincent Pallotti.” I also posted it on Facebook. To my surprise, it caused a bit of a stir. It did not go viral (nothing I post does), but people I see in real life did notice (even if they did not love or like it on social media). They mentioned it and the meaning of the non-Pallotti quote seemed to resonate.
 
Now, I could stand to lose some weight, but Lent as a means to this end is not what the season is about. It is a time of penitential preparation that aids us in loving God and loving neighbor more fully. It is not focused on self, even if we “give something up for Lent.” The Lenten season is a time for us to look at where we are and through prayer, fasting, and almsgiving, done in cooperation with God’s grace, move to where God wants us to be. Any self-denial that we do must lead to greater selflessness.
 
As Lent begins, we at the Catholic Apostolate Center hope that our Lenten resources might assist you in this effort. The traditional Catholic means of prayer, fasting, and almsgiving are not ends in themselves, but help us to deepen our encounter with the Risen One, Jesus Christ, in and through the community of faith and to go forth as his apostles/missionary disciples.
 
Please know that we will accompany you in special prayer during this Lenten season.
 
May the Charity of Christ urge us on!
 
 For resources to accompany you this Lenten season, please click here. 

Fr. Frank S. Donio, S.A.C., D.Min. is Director of the Catholic Apostolate Center.

Recently, my life has changed a lot. I had my first child, Vincent Scott Pierno, on January 31st, and he is the greatest joy I’ve ever known. I never knew that becoming a mother could fulfill my life in the ways it has, and I thank God each day for the happiness, tears, and everything in between that he has brought into my life. As a family, we’ve also started house-hunting and looking for a place to settle within this busy and chaotic Washington, DC area. My in-laws will be moving in with us, and although they’ve already been an amazing help with the newborn, it’s another change to our lifestyle. Finding joy in these changes has been challenging at times, but not impossible through the grace of God. I invite you to join me in reflecting on change in our lives and ways to find joy during times of trial and tribulation.
 
One way to work through life’s changes is through Scripture. There are so many examples we can look to that give us strength and remind us of the goodness in change. One is Philippians 4:6-7, which says, “Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.  Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.” This passage gives me hope. It can be anxiety-provoking to go through so many changes all at once, but Christ gives us strength and we can do all things with his help.
 
Another verse from Joshua 1:9 that speaks of courage during a hectic time is: “I command you: be strong and steadfast! Do not fear nor be dismayed, for the LORD, your God, is with you wherever you go.” In Scripture, we look at examples of people who have also found change difficult and needed support from God. This reliance is the definition of faith: trust and dependence on God through all things, even when the end is not in sight.
 
Another way to work through life’s changes is through prayer. In prayer we can develop a closer relationship with God, and in this dialogue find joy in knowing Christ more deeply. Prayer can be done in many ways: silently, out loud, in reflection, through journaling, and even through participating in the Mass regularly. Since prayer is “both personal and communal,” we can encounter Christ however we feel most comfortable. I’ve found that the most important part of this prayer is not to always ask God for things, but to offer thanksgiving and to listen. The “listening” is the hardest to do. The chaos of a busy and a constantly changing life makes it even more difficult during challenging periods to take time and listen to God. However, it is in those hard times that we can deepen our relationship with Him.
 
The final way I’d really like to impart is by keeping track of and celebrating joy. In this age of social media and 24/7 news updates, it’s easy to see so much negativity all around us. People gossip about others, worry about things that have nothing to do with them, troll people online for their own enjoyment, and trash talk things that people don’t need to even have an opinion about. This negativity can seep into our daily lives and we can get lost in it. I invite you instead to be a whirl of positivity. As Catholics, we are called to action by being missionaries in the world. St. Vincent Pallotti suggests this in his teachings, and brilliantly states this saying, “Remember that the Christian life is one of action; not of speech and daydreams. Let there be few words and many deeds, and let them be done well.” I find his words timeless.
 
The deeds that Pallotti refers to can be simple ones, such as celebrating anything good that comes into our lives by posting it on social media or encouraging joy in the lives of others. We could truly create small havens of joy for people to encounter by simply finding the joy that already exists. Share this joy and gratitude with at least one person, whether in-person or online. Some examples from my life include sharing in my son’s new life and looking for the good in being home with him rather than the stress. Even something as easy as a smile could change someone’s day. I invite you to use these hashtags when you post about your joys as we get through this life together in Christian spirit! #joyinChristianaction #findingjoyineverything #discoverjoyfulmoments 

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Krissy Pierno is a teacher for the Archdiocese of Washington. ​

Spiritual accompaniment has been discussed greatly today within the Church and is an important theme of Pope Francis’ papacy. While accompaniment is manifested throughout the Old Testament and in Christ’s ministry, it is important for the Church to consider how best to implement it in modern times. What does accompaniment look like today? How do we best accompany others along their spiritual journey in deepening their relationship with Jesus Christ? The Art of Accompaniment: Theological, Spiritual, and Practical Elements of Building a More Relational Church, a Catholic Apostolate Center resource developed by Colleen Campbell and Thomas Carani, assists in the growth of true accompaniment within the Church today. Below are ten quotes from The Art of Accompaniment that summarize some of the major points of this important resource in order to introduce you to accompaniment and its role for Christians today.

1. “Since the creation of human beings, God has communicated his love through a relationship with humanity…The Old and New Testament reveal the Trinitarian God to be a God who accompanies.”

God models accompaniment for humanity in his self-revelation and relationship with his people throughout salvation history. After the Fall, God revealed himself in his various relationships with important figures such as Abraham and Moses in the Old Testament, culminating in the sending of his Son, Jesus Christ, for the salvation of the world. God Himself is the first model of accompaniment. We look to His example in order to understand and implement accompaniment in the Church today.

2. “Spiritual accompaniment is the apostolate of intentional relationship that is oriented toward a definitive direction of growth in holiness and transformation in the Person of Christ.”

Colleen and Tom define accompaniment succinctly: spiritual accompaniment does not happen by accident, but is the result of an intentional decision made by two people. The goal of spiritual accompaniment is a deepening in one’s personal relationship with Jesus Christ and in personal holiness that transforms both the mentor and the person being accompanied, as well as those they encounter.

3. “To remain committed to this deliberate choice of discipleship, a mentor is an active participant in their own spiritual formation, deliberately choosing the path of discipleship as their everyday way of life.”

A mentor never ceases to pursue holiness, personal development, and spiritual formation. These are life-long endeavors to which the mentor and the person being accompanied dedicate themselves.

4. “Listening is a crucial practice of the mentor because it not only creates space for openness between mentor and the one accompanied, but also makes room for an awareness of the presence and action of God.”

An important part of the spiritual life that Pope Francis has emphasized is the art of listening. We must be silent in order to hear the voice of God and the promptings of the Holy Spirit. The ability to listen well is also incredibly important to the art of accompaniment. When a mentor is adept in the art of listening, he or she affirms the dignity of the person being accompanied and humbly leaves room for the voice of God to be heard and acknowledged.

5. “Discernment is a supernatural gift of the Holy Spirit and useful in coming to identify the movements and actions of God in daily life.”

Both the mentor and person being accompanied must grow in their ability to discern the work of God and the presence of the Holy Spirit. While there are many resources within the Church that help form a person in their understanding of discernment, it is ultimately a gift of the Holy Spirit. By praying for clarity, understanding, and wisdom, and by approaching the accompanying relationship in a posture of humility, both the mentor and person being accompanied create an environment in which the actions of God are received and acted upon. Ongoing discernment is crucial to spiritual accompaniment.

6. "Mentors are formed by the community as a result of encountering diverse groups of people, listening to different perspectives, seeking guidance from others, and worshipping and seeking Christ amongst the family of the children of God."

The spiritual life does not and cannot exist in a vacuum; the same is true with accompaniment. Both the mentor and person being accompanied are formed by their parishes and communities. The beauty of our relational existence is that our communities of faith are comprised of all sorts of people. This diversity within our parishes enriches each member of the Body of Christ and deepens compassion, understanding, and a spirit of inclusion that helps the mentor better accompany another person. 

7. "As they share the journey of the Christian life with the one accompanied, the mentor evangelizes the accompanied by fostering an encounter with Christ in their daily life, drawing connections between the Gospel message and their everyday experiences, and encouraging them toward ongoing conversion to Christ through the relationship of accompaniment."

An important aspect of accompaniment is that it is a mutual journey towards Christ. Accompaniment does not happen only in Church settings and does not only address topics of faith—it encompasses an entire life. Our faith life also does not occur in a vacuum, but should impact and inform every aspect of our existence. As a result, accompaniment helps both the mentor and the one being accompanied to draw connections between the Gospel and everyday life.

8. "Those accompanied are open to formation and display their willingness to be formed by authentically seeking holiness, collaborating with their mentor, remaining humble in the midst of difficulty, and giving thought and prayer to challenges or new ideas…they must seek faith formation through study, catechetical ministry through parishes or Catholic institutions, and their own personal learning."

Humility is a crucial component of an accompanying relationship—especially for the one being accompanied. The person being accompanied acknowledges the need to walk alongside a mentor and to be formed by them in order to grow in holiness and a relationship with Christ. Therefore, the mentor is an authority figure that respectfully and lovingly informs and collaborates with the one being accompanied, as well as with the Holy Spirit. Furthermore, the one accompanied also seeks personal formation in other trusted places.

9. "In the relationship of accompaniment, the marginalized are provided a space in which they can come to deeply know the love of Jesus Christ through friendship, guidance, and authenticity with a mentor." 

No one is exempt from an accompanying relationship—it is an important part of the spiritual life that all are invited to. A relationship of accompaniment results in the greatest treasure on earth: friendship with and love of Jesus Christ. A mentor is more than an authority figure. He or she is a friend, helper, and guide who affirms a person’s dignity and walks alongside another to build up the Body of Christ.

10. "The inspiration and model for the apostolate of accompaniment is Mary…In Mary, the Church has a model and intercessor for the apostolate of accompaniment."

We cannot have a vibrant and lasting life of faith and thriving relationship with Christ without looking to and having a relationship with His Mother, Mary. The Blessed Virgin Mary always leads us closer to her Son. By looking to her and seeking her guidance and intercession, we can be sure that our efforts to accompany and be accompanied will bear much fruit. 

To learn more about The Art of Accompaniment and order your copy today, please click here. 
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Kate Fowler is the Blog Coordinator for the Catholic Apostolate Center. She received her Master's in Leadership for the New Evangelization from the Augustine Institute.

One of the great gifts of the Second Vatican Council and the liturgical renewal of the twentieth century was the emphasis given to the proclamation of the Word of God at all sacraments, primarily at the celebration of Mass. Popes, bishops, and theologians have all sought to highlight the relationship of the life of the Church in every dimension to the Sacred Scriptures. Scripture is the foundation of all that we do as Catholics, ultimately because Scripture is the Word of God. These divinely revealed truths tell us who God is, what He has done throughout history, and what he continues to do, working in our lives each day.
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Pope Francis, in continuing this call for a renewed sense of awe and appreciation of the Word of God, has proclaimed the third Sunday of Ordinary Time as “Word of God Sunday.” This past Sunday, January 26, was the first observance of Word of God Sunday, and so this week is a great time to reflect on the role that Scripture has in our lives as we seek to model our lives on Jesus Christ, the Word of God. In reflection, we can ask how do we allow the scriptures to permeate our lives so that God’s word is alive in us? Maybe we have a favorite passage, one that we return to again and again to meditate on at different stages in our lives. Or maybe we haven’t really spent much time with Scripture, aside from hearing it at Mass or other occasions in Church. This week, this Word of God Sunday, serves as a reminder to take the gift of Scripture and to allow the Word of God to seep into the rhythm of our lives so that we more fully and deeply come to  know our Lord and ourselves.

One of my favorite passages of Scripture is from the 24th chapter of the Gospel of Luke  following the Resurrection of Jesus. We hear of the encounter that two disciples had with our Lord while walking on the road to Emmaus. These two disciples were stunned at what had taken place and were unsure of what to make of the crucifixion and death of the man they believed to be the Messiah. They were sad that their friend and leader, Jesus, had been so cruelly murdered, and were overcome with grief. When they encounter this man, a man they “were kept from recognizing” (Luke 24:16), he asked them to recount these events. Their almost sarcastic response – “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” (Luke 24:18) – shows us how human an experience this was for the disciples. They explained everything to this man and were shocked that he had no idea what had happened. Little did they know, they were speaking with Jesus himself!

So often we focus on one problem or another, are so concerned with our own difficulties, or so caught up in our joys that we forget to consider how the Lord is working in our lives. We don’t always welcome him in and we neglect to see that, in reality, he has been there all along, walking with us on the way. Sometimes, like these two disciples, it is not until later that we see God’s work in our lives, only in reflection. It was not Jesus’ explanation about the work that God has done since Moses and the prophets that opened their eyes to the reality before them. St. Luke tells us, instead, that “was made known to them in the breaking of the bread.” (Luke 24:35) 

Isn’t this our experience today? We come to know about God through study or reading. But it is in and through the sacraments – especially in the Mass – that we come to know God most fully. When we pray with the Word of God in Sacred Scripture, we open our hearts to an encounter with the living God. We may not recognize him right away—it may take time or a change in our life to make it clear—but those moments when we have a real encounter with God can show us how much he has done in our lives, how close he has been all along, teaching us, guiding us, and preparing us for the great things he has in store. May this Word of God Sunday be a new invitation to welcome the Lord into our lives through his Word. May our hearing and reading of Sacred Scripture always be an encounter with God.
 

Rev. Mr. Joseph Hubbard is a transitional deacon in the Archdiocese of Boston where he serves part-time in a suburban parish as he completes his studies at St. John’s Seminary in Brighton, MA. He will be ordained to the priesthood in May of 2020.

​“Seek God and you will find God. Seek God in all things and you will find God in all things. Seek God always and you will find God always.” – St. Vincent Pallotti
 
Do we live our lives seeking God or realize that God is seeking us? God is indeed seeking us. In fact, we have been found in our Baptism. We enter into the mission of the Son who was sent by the Eternal Father into the world to save us. We are co-responsible for this mission and are in “holy cooperation” with the Most Blessed Trinity. Therefore, we are sent by Christ as his apostles or missionary disciples into the Church and the world to revive faith and rekindle charity. We accompany other seekers in becoming found in Christ and through his Church.
 
Today is the 170th anniversary of the death of St. Vincent Pallotti. It is also his feast day. He believed, taught, and lived the ideals of accompaniment, co-responsibility, and holy cooperation mentioned above. His foundation, the “Union of Catholic Apostolate, a gift of the Holy Spirit, is a communion of the faithful who, united with God and with one another in accordance with the charism of St. Vincent Pallotti, promote the co-responsibility of all the baptized to revive faith and rekindle charity in the Church and in the world, and to bring all to unity in Christ” (General Statutes, 1). This means that lay people, those in consecrated life, and clergy are in collaboration with one another, not only in the Union, but also in the Church and with those of good will in the world. Each person has a role. Each person is responsible. Each person shares in the mission of the Church in spreading the Gospel.
 
Pope Francis recently wrote about this shared mission in his Apostolic Exhortation, Christus Vivit. He was writing about ministry with young people, but these words can be extended to all the baptized.
 
“Youth ministry has to be synodal; it should involve a ‘journeying together’ that values ‘the charisms that the Spirit bestows in accordance with the vocation and role of each of the Church’s members, through a process of co-responsibility... Motivated by this spirit, we can move towards a participatory and co-responsible Church, one capable of appreciating its own rich variety, gratefully accepting the contributions of the lay faithful, including young people and women, consecrated persons, as well as groups, associations and movements. No one should be excluded or exclude themselves’” (Christus Vivit, 206).
 
For co-responsibility to be truly a lived reality there is much more work to be done. St. Vincent Pallotti was visionary and prophetic in his understanding, but the work was unfinished. Let us not wait. Instead, let us "remember that the Christian life is one of action; not of speech and daydreams. Let there be few words and many deeds and let them be done well."
 
Blessed feast day of St. Vincent Pallotti!
 
May the Charity of Christ urge us on!

Fr. Frank S. Donio, S.A.C., D.Min. is Director of the Catholic Apostolate Center.

As we celebrate the Nativity of our Lord Jesus Christ at Christmas, I find myself grateful that the Church has established the liturgical calendar in such a way as to help shake us out of our spiritual complacency. The high-points of the Church year—and the larger Christian experience— are referenced so much in our Faith that we may sometimes find ourselves on spiritual autopilot. Before we know it, we might find that solemnities are immediately upon us (or past us), and we feel that we could have benefited from more spiritual preparation. This year, I was looking for a clear and direct theme I could really focus on as Christmas approached. I came across some writings of Venerable Servant of God Fulton Sheen that called to mind certain details of Scripture that my eyes (and spiritual life) might typically gloss over. Recalling the helpless innocence of the Christ-child ready to be born of Mary, Sheen related Mary and Joseph’s plight in searching for late-night shelter in Bethlehem to the lack of hearts open to God which can offer the King of Kings and Lord of Lords a place to dwell and reign:

[W]hen finally the scrolls of history are completed down to the last word of time, the saddest lines of all will be: ‘There was no room in the inn.’ The inn was the gathering place of public opinion, the focal point of the world’s moods, the rendezvous of the worldly, the rallying place of the popular and the successful. But there’s no room in the place where the world gathers. The stable is the place for outcasts, the ignored, and the forgotten… The lesson is: divinity is always where you least expect to find it. So the Son of God-Made-Man is invited to enter into His own world through a back door.[1]
 
With all the seasonal emphasis on gifts and personal generosity, I am especially touched by that first line and the reality that there was no room made available for the arrival of the long-awaited Son of God. How often do we hear calls to be watchful and ready for the Second Coming of Christ; that is, to be repentant of sin and committed to pursuing holiness? This preparation is what the first part of the Advent season is all about. When we are called before the Final Judgement seat of the Most High, and God Himself shows us what we did or did not do for Him[2] in our earthly encounters with the people in our lives, will we say that it was too difficult or inconvenient to take up what we knew was expected of us? All of the baptized are called to be missionary disciples—people who spread the joy of the Gospel by their very lives. We can bring others into an encounter with the Living God—or at least instill a sense of hope, dignity, and love in those who are in need—in the workplace, at home, in our neighborhoods, in our parishes, and within our families. In doing so, we make room in the inn of our hearts for the Christ-child.
 
Without Christ present in our hearts and at the core of our being, we will find ourselves serving a different master—be it vices, worldly pleasures, fleeting successes or honors, or other vanities. Just as the innkeepers of Bethlehem two-thousand years ago declined to open their doors to the Holy Family, so too do each of us have the choice either to be seduced by the empty promises of the world or to pursue a life of holiness and of speaking the Truth among the doubtful, suspicious, hateful, or unrepentant.

This Christmas season, let us allow Christ into our lives in order to bring him to others. Let us preach the Gospel with our lives and seek to always make room for him in the inn of our hearts. Christmas is a time for celebration! We rejoice that the Lord God Himself took on human nature and was born as a helpless Child into the world He created in order to free us from sin and death and invite us to live with Him forever. The occasion of Christmas encourages each of us to be a welcoming soul to the Lord rather than one who closed their doors to the Holy Family that holy night:

Joy to the world, the Lord is come!
Let earth receive her King!
Let every heart prepare Him room.
And let it begin with me. Amen.


[1] Sheen, Fulton. “Life of Christ” (1954).

[2] cf. Matthew 25:40.

Thomas Wong is a young professional in Washington, DC.

​Today is Ascension Thursday. 
The Ascension is traditionally celebrated on the Thursday of the sixth week of Easter, but in many dioceses around the US the celebration of the Ascension is transferred to the following Sunday.

 Below is a reflection given by Pope Francis during a General Audience in St. Peter’s Square on April 17, 2013.

Dear Brothers and Sisters, Good Morning!

In the Creed we say that Jesus “ascended into heaven and is seated at the right hand of the Father”. The Jesus’ earthly life culminated with the Ascension, when he passed from this world to the Father and was raised to sit on his right. What does this event mean? How does it affect our life? What does contemplating Jesus seated at the right hand of the Father mean? Let us permit the Evangelist Luke to guide us in this.

Let us start from the moment when Jesus decided to make his last pilgrimage to Jerusalem. St Luke notes: “When the days drew near for him to be received up, he set his face to go to Jerusalem” (Lk 9:51). While he was “going up” to the Holy City, where his own “exodus” from this life was to occur, Jesus already saw the destination, heaven, but he knew well that the way which would lead him to the glory of the Father passed through the Cross, through obedience to the divine design of love for mankind. The Catechism of the Catholic Church states that: “The lifting up of Jesus on the cross signifies and announces his lifting up by his Ascension into heaven” (n. 662).

We too should be clear in our Christian life that entering the glory of God demands daily fidelity to his will, even when it demands sacrifice and sometimes requires us to change our plans. The Ascension of Jesus actually happened on the Mount of Olives, close to the place where he had withdrawn to pray before the Passion in order to remain in deep union with the Father: once again we see that prayer gives us the grace to be faithful to God’s plan.

At the end of his Gospel, St Luke gives a very concise account of the event of the Ascension. Jesus led his disciples “out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them, and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy, and were continually in the temple blessing God” (Lk 24:50-53). This is what St Luke says.

I would like to note two elements in the account. First of all, during the Ascension Jesus made the priestly gesture of blessing, and the disciples certainly expressed their faith with prostration, they knelt with bowed heads, this is a first important point: Jesus is the one eternal High Priest who with his Passion passed through death and the tomb and ascended into heaven. He is with God the Father where he intercedes for ever in our favour (cf. Heb 9:24). As St John says in his First Letter, he is our Advocate: How beautiful it is to hear this! When someone is summoned by the judge or is involved in legal proceedings, the first thing he does is to seek a lawyer to defend him. We have One who always defends us, who defends us from the snares of devil, who defends us from ourselves and from our sins!

Dear brothers and sisters, we have this Advocate; let us not be afraid to turn to him to ask forgiveness, to ask for a blessing, to ask for mercy! He always pardons us, he is our Advocate: he always defends us! Don’t forget this! The Ascension of Jesus into heaven acquaints us with this deeply consoling reality on our journey : in Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. He is like a roped guide climbing a mountain who, on reaching the summit, pulls us up to him and leads us to God. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Saviour, of our Advocate.

A second element: St Luke says that having seen Jesus ascending into heaven, the Apostles returned to Jerusalem “with great joy”. This seems to us a little odd. When we are separated from our relatives, from our friends, because of a definitive departure and, especially, death, there is usually a natural sadness in us since we will no longer see their face, no longer hear their voice, or enjoy their love, their presence. The Evangelist instead emphasizes the profound joy of the Apostles.

But how could this be? Precisely because, with the gaze of faith they understand that although he has been removed from their sight, Jesus stays with them for ever, he does not abandon them and in the glory of the Father supports them, guides them and intercedes for them.

St Luke too recounts the event of the Ascension — at the beginning of the Acts of the Apostles — to emphasize that this event is like the link of the chain that connects Jesus’ earthly life to the life of the Church. Here St Luke also speaks of the cloud that hid Jesus from the sight of the disciples, who stood gazing at him ascending to God (cf. Acts 1:9-10). Then two men in white robes appeared and asked them not to stand there looking up to heaven but to nourish their lives and their witness with the certainty that Jesus will come again in the same way in which they saw him ascending into heaven (cf. Acts 1:10-11). This is the invitation to base our contemplation on Christ’s lordship, to find in him the strength to spread the Gospel and to witness to it in everyday life: contemplation and action, ora et labora, as St Benedict taught, are both necessary in our life as Christians.

Dear brothers and sisters, the Ascension does not point to Jesus’ absence, but tells us that he is alive in our midst in a new way. He is no longer in a specific place in the world as he was before the Ascension. He is now in the lordship of God, present in every space and time, close to each one of us. In our life we are never alone: we have this Advocate who awaits us, who defends us. We are never alone: the Crucified and Risen Lord guides us. We have with us a multitude of brothers and sisters who, in silence and concealment, in their family life and at work, in their problems and hardships, in their joys and hopes, live faith daily and together with us bring the world the lordship of God’s love, in the Risen Jesus Christ, ascended into Heaven, our own Advocate who pleads for us. Many thanks.