Ever consider yourself an apostle? Last year, the 42 year-old Andrew Lloyd Webber musical, Jesus Christ Superstar, returned to Broadway for another run. The Apostles reflectively sing during the Last Supper, “Always hoped that I'd be an apostle, knew that I would make it if I tried,” as if they really knew what they were getting into when they agreed to Jesus saying “Follow me!” Of course, they didn’t.  It would be like you saying, “Always hoped I’d be a volunteer, knew that I would make it if I tried.”

At some point someone, even if that Someone was speaking within, invited you to consider doing volunteer service and now you are doing it. Did you know exactly what you were getting into when you applied? Like the Apostles, probably not. You hoped to serve and give of yourself. Now after some time of service, you have much more of an idea of what you are doing and what it means to give of yourself in service. Even if your time of service is not coming to an end right now, you might be asking a couple of questions:

“What am I going to do next?”
“What am I going to do with my life?”

No need to panic over them. Spending time reflecting on these questions is important, but sometimes that reflection can move in the direction of narcissism.Obviously, service is focused on others rather than ourselves. An outward-focus, while inwardly deciding, can offer a possible way forward.  A bit of wisdom from Pope Francis from this past Easter Sunday speaks to this needed balance:

“Let us be renewed by God’s mercy, let us be loved by Jesus, let us enable the power of his love to transform our lives too; and let us become agents of this mercy, channels through which God can water the earth, protect all creation and make justice and peace flourish.”

Notice that we are in the middle, not as passive participants, but actively living the mercy and love of Jesus Christ toward a world in need of care, to people in need of service. We are sent by him. We are apostles. 

Ever think of yourself as an apostle? We are. Each one of the baptized is an apostle of faith and charity to a world in need of the mercy and love of Jesus Christ. We share in his mission. This is our primary vocation (from Latin vocare – “to call”) in life. We have a vocation to be an apostle.  Don’t believe me?  I’m not the one who said it, Blessed John Paul II did. He was talking to my religious family, the Union of Catholic Apostolate, but his point was meant for all:

“Continue to multiply your efforts so that what was prophetically announced by Vincent Pallotti, and the Second Vatican Council authoritatively confirmed, may become a happy reality, that all Christians are authentic apostles of Christ in the Church and in the world” (Homily of June 22, 1986).

Blessed John Paul II was simply expanding on what was said during the Second Vatican Council in a document that he helped to write, the Decree on the Apostolate of the Laity. But, what does it mean to be an “authentic apostle of Christ in the Church and in the world?” It means living as one who is sent, and not simply living for ourselves or being only a follower. We are sharers in the mission of Christ in his priestly, prophetic, and royal offices (Catechism of the Catholic Church, n. 783-786). We are “consecrated” through baptism (priestly) to “witness in the midst of the world” (prophetic), in service, especially to “the poor and the suffering” (royal). Nothing passive here!  Our vocation as apostles of Jesus Christ is an active one that moves us outward beyond ourselves to a world in need of his presence through us.

Our vocation as baptized is our primary vocation. All of the other vocations as married, single, consecrated, or priest are all secondary to this primary vocation as follower of (disciple) and sent by (apostle) Jesus Christ. Each is a way one can live out the primary vocation. How does one decide? Through a process of discernment, one is called to be informed, pray, make a choice, and take action. I make it seem easy. The process is not an easy one, but necessary in order to make a truly informed choice about how to live our vocation as an apostle. You might not be ready to make a choice about what way to live this vocation for life, but living it out as an apostle is what you are already doing in your volunteer service and probably did long before now.

Maybe the Apostles in Jesus Christ Superstar were not so far off then, we do want to be apostles; we only need to try.

Fr. Frank Donio, S.A.C. is Director of the Catholic Apostolate Center. This piece was written for the Catholic Apostolate Center partner Catholic Volunteer Network, "Shared Visions" Newsletter.  ​

​Today is Ascension Thursday. 
The Ascension is traditionally celebrated on the Thursday of the sixth week of Easter, but in many dioceses around the US the celebration of the Ascension is transferred to the following Sunday.

 Below is a reflection given by Pope Francis during a General Audience in St. Peter’s Square on April 17, 2013.

Dear Brothers and Sisters, Good Morning!

In the Creed we say that Jesus “ascended into heaven and is seated at the right hand of the Father”. The Jesus’ earthly life culminated with the Ascension, when he passed from this world to the Father and was raised to sit on his right. What does this event mean? How does it affect our life? What does contemplating Jesus seated at the right hand of the Father mean? Let us permit the Evangelist Luke to guide us in this.

Let us start from the moment when Jesus decided to make his last pilgrimage to Jerusalem. St Luke notes: “When the days drew near for him to be received up, he set his face to go to Jerusalem” (Lk 9:51). While he was “going up” to the Holy City, where his own “exodus” from this life was to occur, Jesus already saw the destination, heaven, but he knew well that the way which would lead him to the glory of the Father passed through the Cross, through obedience to the divine design of love for mankind. The Catechism of the Catholic Church states that: “The lifting up of Jesus on the cross signifies and announces his lifting up by his Ascension into heaven” (n. 662).

We too should be clear in our Christian life that entering the glory of God demands daily fidelity to his will, even when it demands sacrifice and sometimes requires us to change our plans. The Ascension of Jesus actually happened on the Mount of Olives, close to the place where he had withdrawn to pray before the Passion in order to remain in deep union with the Father: once again we see that prayer gives us the grace to be faithful to God’s plan.

At the end of his Gospel, St Luke gives a very concise account of the event of the Ascension. Jesus led his disciples “out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them, and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy, and were continually in the temple blessing God” (Lk 24:50-53). This is what St Luke says.

I would like to note two elements in the account. First of all, during the Ascension Jesus made the priestly gesture of blessing, and the disciples certainly expressed their faith with prostration, they knelt with bowed heads, this is a first important point: Jesus is the one eternal High Priest who with his Passion passed through death and the tomb and ascended into heaven. He is with God the Father where he intercedes for ever in our favour (cf. Heb 9:24). As St John says in his First Letter, he is our Advocate: How beautiful it is to hear this! When someone is summoned by the judge or is involved in legal proceedings, the first thing he does is to seek a lawyer to defend him. We have One who always defends us, who defends us from the snares of devil, who defends us from ourselves and from our sins!

Dear brothers and sisters, we have this Advocate; let us not be afraid to turn to him to ask forgiveness, to ask for a blessing, to ask for mercy! He always pardons us, he is our Advocate: he always defends us! Don’t forget this! The Ascension of Jesus into heaven acquaints us with this deeply consoling reality on our journey : in Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. He is like a roped guide climbing a mountain who, on reaching the summit, pulls us up to him and leads us to God. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Saviour, of our Advocate.

A second element: St Luke says that having seen Jesus ascending into heaven, the Apostles returned to Jerusalem “with great joy”. This seems to us a little odd. When we are separated from our relatives, from our friends, because of a definitive departure and, especially, death, there is usually a natural sadness in us since we will no longer see their face, no longer hear their voice, or enjoy their love, their presence. The Evangelist instead emphasizes the profound joy of the Apostles.

But how could this be? Precisely because, with the gaze of faith they understand that although he has been removed from their sight, Jesus stays with them for ever, he does not abandon them and in the glory of the Father supports them, guides them and intercedes for them.

St Luke too recounts the event of the Ascension — at the beginning of the Acts of the Apostles — to emphasize that this event is like the link of the chain that connects Jesus’ earthly life to the life of the Church. Here St Luke also speaks of the cloud that hid Jesus from the sight of the disciples, who stood gazing at him ascending to God (cf. Acts 1:9-10). Then two men in white robes appeared and asked them not to stand there looking up to heaven but to nourish their lives and their witness with the certainty that Jesus will come again in the same way in which they saw him ascending into heaven (cf. Acts 1:10-11). This is the invitation to base our contemplation on Christ’s lordship, to find in him the strength to spread the Gospel and to witness to it in everyday life: contemplation and action, ora et labora, as St Benedict taught, are both necessary in our life as Christians.

Dear brothers and sisters, the Ascension does not point to Jesus’ absence, but tells us that he is alive in our midst in a new way. He is no longer in a specific place in the world as he was before the Ascension. He is now in the lordship of God, present in every space and time, close to each one of us. In our life we are never alone: we have this Advocate who awaits us, who defends us. We are never alone: the Crucified and Risen Lord guides us. We have with us a multitude of brothers and sisters who, in silence and concealment, in their family life and at work, in their problems and hardships, in their joys and hopes, live faith daily and together with us bring the world the lordship of God’s love, in the Risen Jesus Christ, ascended into Heaven, our own Advocate who pleads for us. Many thanks.