 Have you ever considered what it would have been like to be a member of the Church in the first few centuries? Jesus would have been fresh in peoples’ memories, but the rich Christian tradition we have today would have only just been taking shape. Those early followers of Christ would have been interpreting what Jesus’ teachings meant and figuring out how to live them out in their daily lives, both individually and communally. It was in this context that St. Justin Martyr, an early Christian convert and apologist who lived in modern day Israel from about 100-165 AD, lived. St. Justin is well known for his First Apology, which he wrote to the Roman emperor, Antoninus Titus, as a defense and explanation of Christianity. This text not only gives us insight to what it was like when the Church was taking shape, but it also provides a rich insight into how we can live as Christians to this day. 1) Being Christians in name and deed St. Justin knew as well as anyone today that it is much easier to say you are a Christian than it is to truly live as one. He wanted the emperor to truly understand what Christianity was and Who it was founded upon, to not base his opinions on the popular zeitgeist: “For from a name neither praise nor punishment could reasonably spring, unless something excellent or base in action be proved.” (Ch. IV) For us today, we live in a world where the name “Christian” can carry so many different connotations. It depends on each of us to “prove something excellent” in our actions. Besides claiming the name Christian, are we living and worshiping in a way that reflects this privileged name? 2) How to live as Christians Whether Christians in the first century or in the 21st century, we are called to live for God and His eternal kingdom above all else. With his eyes focused on Heaven, St. Justin was able to accept persecutions because he understood that his earthly life was temporary. He encouraged others to “imitate the excellences which reside in [God], temperance, and justice, and philanthropy.” (Ch. X) Rather than the material offerings sacrificed at the time, St. Justin wanted to make an offering of his life by setting aside his own will and taking up God’s ways. Rather than imitating the pagan gods, he wanted to become deified by “living near to God in holiness and virtue.” (Ch. XXIII) While our settings may be different today, we can still practice the patience, love, and charity towards others that St. Justin encouraged. 3) Christian Community Throughout the Apology, St. Justin is not just preaching about individual Christians, but the whole Christian community. From the beginning, the necessity of community was always understood. It was through one another that they would receive the faith, be converted, and persevere in the faith. Rather than worship alone, the early Christians understood the need to come together. The faithful would gather to offer prayers for one another to be “found good citizens and keepers of the commandments.” (Ch LXV) They would celebrate the Eucharist in remembrance of Christ’s passion and for their own nourishment. They would collect money to be distributed for the needs among them. Rather than seeing this early form of the Mass as a Sunday obligation, it was the fitting response to their new life in Christ. We too can embrace this view of community as the place we offer God fitting worship and truly practice our faith. While today most of us are blessed to not fear extreme persecution or martyrdom, we do still have the freedom and responsibility to make the choice for God and the good daily. Through the intercession of St. Justin, may we be strengthened to boldly profess and live out our faith. **This image is from: https://www.wordonfire.org/articles/contributors/st-justin-martyr-on-the-eucharist-and-the-ancient-mass/
0 Comments
 Growing up in the 90’s meant a lot of time with family movie nights, being ridiculously goofy before social media was a thing, and quoting some classic cartoons. There is one that stands out: Peanuts. Some of the characters include Charlie Brown, Sally, Linus, Lucy, and, of course, there is Schroeder. Although those are some of my favorites, the cast was big and the movies and episodes covered a variety of topics and seasonal fun for all. We’d sometimes quote various parts (as one does) in our regular conversations, like when Charlie Brown says, “Good Grief” anytime he is dismayed, or when Sally asks for gifts for Christmas, “Just send money, how about 10s and 20s?” The music, written by Vincent Anthony Guaraldi, is catchy and helps tell a story, plus the character that plays the piano, Schroeder, provides the friends a chance to dance to the theme song. My brother learned that song when we were kids and he played it every single chance he had - just like his favorite character Schroeder. You see, Jon Kirby was the type of musical genius that, once he learned to play piano, could hear a song and teach himself to play it. He read music, saw music, and felt music, and Peanuts songs were some of his favorites to play. Later, when he began writing music of his own, he penned something so whimsical, that it required 21 hands to play it. Every pianist who had the honor of playing it told him how fun it was to play something so silly yet jazzy, and I am certain that was some homage to Guaraldi. Tragically, my brother passed away in November of 2023 from an unexpected heart condition, and I have been grieving his loss every day since then. I am coming to terms with accepting it more as time goes on and I am seeking help for healing, but it has been hard and sad and terrible to endure. Someone full of so much life to live, suddenly gone and taken. Grief is a weird thing, it makes people act differently and no one quite knows how to do it “right.” Am I grieving enough? Is my grieving showy? Should I take time to spend on how I am feeling or do I keep pushing through? Do I talk about it or not talk about it? How can praying help and if it helps, how will I know? What is up and what is down, and why do people care about ridiculous things when my loved one is gone? These are all thoughts and feelings one might have, and when you peel away all these questions, it reveals the sad human who has been met with an atrocious reality. There has been a tragic loss and we are sad, angry, anxious, scared, heartbroken, and scarred from it. Our mind tries to make sense of it, but we cannot. Our hearts seek answers and we are often left without any. Our bodies are here while our focus is stuck on this tragic loss and it is hard to turn our fixated selves to other things. For me in this time of grief, I have been letting myself cry whenever I need to. I have been reaching out to family and friends to talk and share stories, but where do I go from here? A friend of mine Sarah Frances, who has had her share of grief in the past decade, lost both of her parents and still maintains a life of joy and fun and work and remembering. She is inspiring. I asked what advice she had for me and I thought her words were profound: “When you lose someone it is never the right time. But one of the greatest connections that we have to every single person is that we all go through this at some point and [someone] knows almost exactly what you are feeling.” She went on to say, “It does not matter if you lose someone you love, hate, tolerate, are related to…loss hurts, but you are not alone.” You are not alone. She is right that I am not alone, even if the pain feels like no one else could understand. Some people understand. I have been surrounded by so many loved ones and friends and acquaintances who have checked in and offered support. I have heard from people who I have never met, but who knew Jon. It’s been humbling and lovely, but painful and heartbreaking too. The community that has surrounded not just me, but my dad and my sisters, and his wife and her family, is just so full of love and I cry thinking about how grateful I am for all of it. The love from others is what got me through some days, like my husband who lets me just sob some nights and I know he will always hear me out when I am having a hard time with it, comforting me with a warm embrace. Even my little 4 year old has now experienced grief, and keeps me moving forward while remembering happy times. It is all hard, but it is good to have a village to go through it with. Isaiah 41:10 says, “So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.” This connects it all for me. I have felt Christ in so many people. I feel strengthened in knowing that I am not alone in not only my grief, but my grieving journey, my faith journey, and the people walking alongside me in life. I am seeking God and finding God in the people and the kindness, and to me, this feels like “good grief” if that could be a thing. Life is hard. We can do it. Good grief!
 Cascia, the city of St. Rita, whose feast day is today, is a beautiful mountainous place in the region of Umbria in Italy. Its natural beauty obscures a violent past, which St. Rita experienced in her own life through the violent deaths of her husband and sons. Violence continues in our world in many different ways. One way is the violence that is done through lack of care of our common home, all of creation, including human beings. Pope Francis tells us in Laudato Si’: “Sin is manifest in all its destructive power in wars, the various forms of violence and abuse, the abandonment of the most vulnerable, and attacks on nature” (66). St. Rita forgave those who killed her husband and sons. She worked for reconciliation. Today, in Cascia and shrines in honor of her throughout the world, the work of reconciliation is a hallmark. We need to ask ourselves how we are reconciling the sins that Pope Francis identifies. The Pope reminds us that “everything is related, and we human beings are united as brothers and sisters on a wonderful pilgrimage, woven together by the love God has for each of his creatures and which also unites us in fond affection with brother sun, sister moon, brother river and mother earth” (Laudato Si’, 92). May the charity of Christ urge us on! In God, the Infinite Love, Fr. Frank
 “This [the Feast of Pentecost] was to show that just as God in creating man had, as Holy Scripture expresses it, breathed into him the breath of life, so too in communicating a new life to his disciples to live only by grace, he breathed into them his divine Spirit to give them some share in his own divine life. The Spirit of God also ought to come and to rest upon you on this sacred day, to make it possible for you to live and to act only by the Spirit’s action in you. Draw him within you by offering him a well-disposed heart.” — St. John Baptist De LaSalle, Meditation 43.1 Every year at Pentecost, the Church celebrates its birthday, and this year — assuming Christ died in 33 A.D. — the Church will be celebrating its 1,991st birthday. That is 1,991 years of preaching, teaching, and pastoral care for the many and diverse people of God. Each day, I work with ninth and tenth graders in a Catholic high school, teaching them about Sacred Scripture and the Catholic Church. While teaching my sophomores about Church History, I continually receive similar questions: “How did the Church care for its people?” “Why did the Church do that when it seems so wrong by today’s standards?” These questions got me thinking about the Church’s choices in caring for the people of God across history and led me to teach Church history by contextualizing Pastoral Decisions within the historical context of the time period. This led my students to a deeper understanding of the ancient, medieval, and modern ages of the Church. I began this blog post with a quote from St. John Baptist de LaSalle on the gifts of the Holy Spirit given to the Apostles at Pentecost because the same Spirit and gifts have guided the Church since that day. In the early Church, the Holy Spirit guided the Apostles to go out from Jerusalem and preach to the people where they were already living their daily lives. Acts of the Apostles discusses Peter and other Apostles preaching in the Temple in Jerusalem, entering the homes of Gentiles, and traveling to cities across the Roman Empire to speak in public spaces. These first missions sought to bring Jesus’s Gospel message to people in their own cultural context, made possible by the Holy Spirit’s gift of being able to speak various languages from Pentecost. The early Church focused its sacramental life on the “breaking of the bread” or Mass, most likely occurring in people’s homes and dining areas in their preferred language, as seen in the Road to Emmaus story. These personal invitations to the Faith yielded great results and the founding of Christian communities across the Roman Empire. These localized communities, however, soon began to consolidate with new pastoral goals and programs in the aftermath of Constantine’s Edict of Milan which legalized Christian worship, and the subsequent shift of Roman religion from paganism to Catholicism. With Catholicism becoming the state religion of the Roman Empire, the Church gradually became a more established institution. Part of this was the adoption of the use of Latin in public liturgy. Since Catholics could now worship in newly founded Basilicas and Churches, a common liturgical language was needed to cater to all members of Roman society. Additionally, when the Western Roman Empire fell in 476 A.D., effectively breaking up the empire into states ruled by different ethnic groups across Europe, the Church stepped in as a stabilizing institution to help govern and rule a fractured continent. The necessities of common liturgical practices and a united Faith leadership led the Church to influence secular medieval and Renaissance rulers. Many in society today — including my students — look at this era of the Church as the height of Catholic control and corruption, and there were several corrupt leaders within the Church. Nevertheless, when shown as a unifying agent of society — with positive and influential leaders like St. Francis of Assisi, St. Dominic Guzman, and St. Thomas Aquinas — the Church’s evangelization and catechesis efforts come to the forefront. Even today, the Church references the documents and principles of medieval and Renaissance theologians to explain how the Church continues to live its authentic witness to the Gospel in the modern age. The Church of the modern age has naturally progressed from its ancient, medieval, and Renaissance roots. The Holy Spirit continues to guide Pope Francis, the Bishops, and lay leadership across the Church to pastorally respond to the modern needs of the Body of Christ. One of the most notable moments of a pastoral shift in the modern era was the Second Vatican Council, allowing greater expression of cultural diversity in the Church, Liturgy, and personal spirituality. Each Pope since Vatican II has continued to further explain and open the documents of the council for consideration and application among the faithful. In 2019, in his Post-Synodal Apostolic Exhortation to Young People in the Church, Pope Francis challenges the reader to “above all, in one way or another, fight for the common good, serve the poor, be protagonists of the revolution of charity and service, capable of resisting the pathologies of consumerism and superficial individualism” (Christus Vivit, No. 174). While addressed to young people to be agents of change in society, this is one of many challenges of Pope Francis that beg the faithful to continue witnessing to the Truth of the Gospel and Jesus’s Mission in their own life. Similar messages have been given throughout the long history of the Church, with the only difference being in language and historical context. The singular unifying agent of the Church’s Pastoral Care throughout history has been the Holy Spirit. Today, we must continue to ask the Holy Spirit for help and inspiration in our daily life to help us go forward with the love of Christ to be positive witnesses of the Church today. **This image is from: https://www.psephizo.com/biblical-studies/the-movements-of-pentecost/**
 We are in the time of the Upper Room, the Cenacle. The days between the Ascension of the Lord and Pentecost are liturgically the time when the Blessed Virgin Mary, the Apostles, and the disciples were together in prayer, awaiting the coming of the Holy Spirit. They did not really know what to expect. In fire and wind, the Holy Spirit came, and their lives were transformed forever. The world is also transformed and is transforming. The mission continues in the name of Jesus Christ! We are sent as apostles, as missionary disciples, out into the world. Hiding in a room, in our homes, even in a church is not our call. Instead, we go forth, going where the Holy Spirit moves us to go. We can do amazing things in the name of Jesus Christ. There is no need to wait until someone invites us. No, if we are baptized, and especially if we are confirmed, then we can go forth! We need to recognize, though, that we do not send ourselves. We are sent by Christ, in and through his Church. The community of faith that we call Church is where we go forth from and to which we return. The Church teaches us, forms us, heals and nourishes us through the Sacraments, and sends us on mission. The mission is not ours; it is Christ’s. We, as members of Christ’s Faithful, are called to live his mission until he comes again, just as the Apostles were told to do. In all of this, Mary, Queen of Apostles, is with us as our Mother and Queen. Her feast day is the day before Pentecost. She was the perfect disciple of Christ. St. Vincent Pallotti said of her: “We have most holy Mary, after Jesus Christ, the most perfect model of true apostolic zeal, and of perfect love” (OOCC I, 7). The Decree on the Apostolate of the Laity of the Second Vatican Council echoes this sentiment of Pallotti: “The perfect example of this type of spiritual and apostolic life is the most Blessed Virgin Mary, Queen of Apostles, who while leading the life common to all here on earth, one filled with family concerns and labors, was always intimately united with her Son and in an entirely unique way cooperated in the work of the Savior… All should devoutly venerate her and commend their life and apostolate to her maternal care” (4). Mary, Queen of Apostles, pray for us! May the charity of Christ urge us on! To learn more about Mary, Queen of Apostles, please click here. **This blog was originally published on May 19, 2021.**
 “Why are you standing there?” The angels who spoke these words to the astounded disciples now turn to ask us this question today. Perhaps, like the disciples after the Ascension, we too have been stuck looking up at the sky, wondering where Christ is. Our answers to the angels’ question are probably very legitimate. “I am standing here because I lost my job, because of isolation, because of sickness, because of racial and social discord, because of people’s differences, because I don’t know what else to do.” In this passage from today’s Gospel reading, which is the same as this upcoming Sunday’s, I remind myself that at least the disciples were looking up. They at least had their eyes fixed on Christ. That, in and of itself, is a good thing. But what God wants to convey through the angels after Jesus’ Ascension is that just seeing Christ or believing in him is not enough. A relationship with Christ results not in paralysis, but in action. “You will be my witnesses,” Jesus tells his disciples moments before he ascends to the Father. And it is by living out our relationship with Christ as witnesses that the world comes to know him and that our faith comes alive. Witnessing to our faith and accompanying others on their faith journeys shake us out of our paralysis and help us overcome our fear. Jesus is not conveying that hardship, suffering, or unrest will be absent from our lives, but that these no longer have the power to paralyze and trap us. His Resurrection has changed the narrative. And as the Easter season comes to a close, Jesus is calling us not only to believe in him, but to act— to have our lives transformed by the knowledge of the Resurrection and to live boldly and faithfully as a result. At this point, however, the disciples are still focused on earthly things. Just before Jesus’ Ascension, they ask him, “Lord, are you at this time going to restore the kingdom to Israel?” Many of us have similar questions. “Lord, at this time will I get my job promotion? As this time, will my addiction be healed? At this time, will our family be reconciled?” These are valid, important questions of the human heart. Questions that long for answers, for resolutions, for miracles. Jesus’ response seems mystifying and even unrelated: “You will receive power when the Holy Spirit comes upon you, and you will be my witnesses.” While the disciples are still caught focusing on the restoration of Israel and victory over their oppressors, Christ promises more. So much more, in fact, that they are unable to grasp it without the gift of the Holy Spirit, whose coming we celebrate on the Feast of Pentecost on May 23rd. It is why Jesus chose to ascend at this time. He had spent 40 days teaching and opening the Scriptures to his disciples after his Resurrection, but they still could only fathom human goals and objectives. Jesus knows his ministry has come to an end and that a new chapter of the Church will begin with the promised Advocate, the Holy Spirit. After he answers them, Jesus compels his disciples to look up to the heavens as he begins to ascend to the Father. He is physically showing them the needed disposition of their hearts and minds in order to receive the Holy Spirit: they should be considering heavenly things and a heavenly goal. But then, moments later, they are startled to hear: “Why are you standing there looking at the sky?” It can be tempting at times to separate ourselves from the reality of the here and now by over-spiritualizing things or being preoccupied with the past or future. The disciples are left looking up (very understandably), but this looking up and clinging to Jesus in his physical form distracts them from the action to which he has called and chosen them: to be his witnesses to the ends of the earth. This balance between living in the world but not of it can be difficult to grasp and practice. It’s important first to consider where you find yourself today. Are you asking the Lord to restore the kingdom to Israel? Are you standing looking at the sky? Many of us are somewhere in between. Below are 6 practices that help ground me in Christ and deepen my ability to witness to his love:
By considering these practices, it is my hope that, renewed by the Holy Spirit at Pentecost, we will enter into Ordinary Time ready to be Christ’s witnesses to the ends of the earth. Christ calls us each to so much more than simply remain standing. For more resources on living as missionary disciples, please click here. **This blog is a repost from May 13, 2021.** **This image is from: https://young-catholics.com/3256/the-feast-of-the-ascension-year-b/**
 Courage and perseverance are two traits that I admire. The latter is a characteristic that not many people have, is hard to teach, and one that is imperative for success. In my classroom of 2nd graders, I try to remind them to “not give up, but try again and again.” When they become frustrated with challenging work or difficult friendships, they stop wanting to try again. They start to give up - but I tell them, “Keep trying!” and “Don’t be afraid to make a mistake!” Hopefully, one day my students will grow to recognize how courage can help them persevere through anything. People who do extraordinary things should be recognized for their courage and conviction. Saint Catherine of Siena, whose feast day we celebrated yesterday, is a woman whose contributions to the Church, taking action in times of need and exceptional theological writings, sometimes can be overlooked. Born in Siena, Italy in 1347, Catherine spent her life doing the will of God. She began receiving visions and praying to God from a very early age, even seeing in one in which Christ reassured her with an armor of courage that could overcome anything that tempted or threatened her. St. Catherine lived her entire life in prayer and was named a Doctor of the Church by Pope Paul VI on October 4, 1970. She along with St. Teresa of Avila and St. Therese of Lisieux are the three women to have been bestowed with such a title. St. Catherine worked to return Pope Gregory XI to Rome, from Avignon France where the Papacy had been residing for 67 years. Her determination to see this mission through was a testament to her unwavering courage to do God’s will. In her many philosophical letters, prayers, and the Dialogue, St. Catherine reflected on four theological concepts with which she considered while in ecclesiastical mysticism. The first was a Treatise of Divine Providence, the second was a Treatise of Discretion, third was a Treatise of Prayer, and finally a Treatise of Obedience. Throughout her courageous writings, she discusses the goodness of a person’s knowledge of God and his unending love for his children living on earth. Because of this prayerful life she led, in 1375, St. Catherine was blessed with the Stigmata on her hands, feet, and side. Her wounds reflected those of Christ’s and were only visible to the naked eye upon her death in 1380 at the young age of thirty-three. Found incorrupt in 1430, St. Catherine is now buried under the altar of Santa Maria Sopra Minerva, in Rome and a sculpture of her body is on display there, too. Throughout the year, let us strive to be like St. Catherine of Siena and take courage and persevere. Unshaken by those who challenged and doubted her, she remained steadfast in her commitment to Christ, His Church, and His people. You don’t have to be a saint to follow God’s call to courageous witness, but prayer and perseverance can lead you toward holiness in Christ. **This blog was originally published on April 30, 2015.** **This photo is from: https://ourcatholicradio.org/blog/5-things-you-can-learn-st-catherine-siena**
|
Archives
March 2025
Categories
All
|
RSS Feed
About |
Media |
© COPYRIGHT 2025 | ALL RIGHTS RESERVED