 On November second every year, we celebrate the Feast of All Souls’ Day. It is a day when we are meant to remember and pray fervently for the souls of those who have gone before us marked with the sign of faith, especially our loved ones. While it isn’t a holy day of obligation, it is a beautiful opportunity to go to Mass if you are able. At Mass on All Souls’ Day, there’s a chance you might hear special music that you’re not used to hearing every Sunday. The reason for this is that there is a long and storied tradition of praying for the repose of souls in our music. This dates back to the very beginnings of Gregorian chant hundreds and hundreds of years ago. The sheer volume of work dedicated to this subject shows us the importance of the day and the importance of praying for our dead and remembering them always. Going back all the way to the beginning, we look to the simple chants sung at requiem Masses (Masses for the dead) that have implanted themselves in the musical tradition of All Souls’ Day. For instance, you might be familiar with the beautiful chant “In Paradisum,” the text of which is sung at every funeral, in which we ask for eternal rest in paradise for the deceased, entrusting them to the angels to take them to the bosom of Abraham. There are many different versions of this chant, from very modern to traditional and choral. The same goes for the other requiem texts, the “Dies Irae” being another. Moving forward in history, we see some of the greatest composers creating masterworks called “requiems.” In these, the special prayers for Masses for the dead mentioned above as well as the prayers that are sung at ordinary Masses (like the “Kyrie”) are set to music. Usually they were written for choir as well as orchestra or organ, some requiring hundreds of musicians. Some of the most famous requiems are Mozart’s, Verdi’s, and Fauré’s. You may hear selections of these at All Souls’ Day Masses, or at special concerts dedicated to the feast, or during the season of Lent. Listening to recordings of them is also a wonderful supplement to your prayers during this time. One of the most famous pieces of music within the tradition of All Souls’ Day is the “Pie Jesu.” Again originating from the prayers of the Mass for the Dead, the text reads, “Pious Lord Jesus, give them rest. Pious Lord Jesus, give them everlasting rest.” This prayer has become one of the most frequent inspirations for performances and composers, as the prayer itself is so simple and beautiful. There are so many beautiful versions, including one—among the most popular—composed by Andrew Lloyd Weber, the composer of The Phantom of the Opera. Whatever your taste in sacred music, there is much to be gleaned from the vast stores of music history with regard to All Souls’ Day. For a thousand years, composers have taken to the page to help us better pray for our deceased loved ones. This year, why not find a requiem that you haven’t heard before, or listen to Andrew Lloyd Weber’s “Pie Jesu”? Ask God to help you to pray for the souls of your loved ones through this music as millions of people have done before you and will continue to do as long as music lives. **This blog was originally published on November 2, 2022.**
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 On November second every year, we celebrate the Feast of All Souls’ Day. It is a day when we are meant to remember and pray fervently for the souls of those who have gone before us marked with the sign of faith, especially our loved ones. While it isn’t a holy day of obligation, it is a beautiful opportunity to go to Mass if you are able. At Mass on All Souls’ Day, there’s a chance you might hear special music that you’re not used to hearing every Sunday. The reason for this is that there is a long and storied tradition of praying for the repose of souls in our music. This dates back to the very beginnings of Gregorian chant hundreds and hundreds of years ago. The sheer volume of work dedicated to this subject shows us the importance of the day and the importance of praying for our dead and remembering them always. Going back all the way to the beginning, we look to the simple chants sung at requiem Masses (Masses for the dead) that have implanted themselves in the musical tradition of All Souls’ Day. For instance, you might be familiar with the beautiful chant “In Paradisum,” the text of which is sung at every funeral, in which we ask for eternal rest in paradise for the deceased, entrusting them to the angels to take them to the bosom of Abraham. There are many different versions of this chant, from very modern to traditional and choral. The same goes for the other requiem texts, the “Dies Irae” being another. Moving forward in history, we see some of the greatest composers creating masterworks called “requiems.” In these, the special prayers for Masses for the dead mentioned above as well as the prayers that are sung at ordinary Masses (like the “Kyrie”) are set to music. Usually they were written for choir as well as orchestra or organ, some requiring hundreds of musicians. Some of the most famous requiems are Mozart’s, Verdi’s, and Fauré’s. You may hear selections of these at All Souls’ Day Masses, or at special concerts dedicated to the feast, or during the season of Lent. Listening to recordings of them is also a wonderful supplement to your prayers during this time. One of the most famous pieces of music within the tradition of All Souls’ Day is the “Pie Jesu.” Again originating from the prayers of the Mass for the Dead, the text reads, “Pious Lord Jesus, give them rest. Pious Lord Jesus, give them everlasting rest.” This prayer has become one of the most frequent inspirations for performances and composers, as the prayer itself is so simple and beautiful. There are so many beautiful versions, including one—among the most popular—composed by Andrew Lloyd Weber, the composer of The Phantom of the Opera. Whatever your taste in sacred music, there is much to be gleaned from the vast stores of music history with regard to All Souls’ Day. For a thousand years, composers have taken to the page to help us better pray for our deceased loved ones. This year, why not find a requiem that you haven’t heard before, or listen to Andrew Lloyd Weber’s “Pie Jesu”? Ask God to help you to pray for the souls of your loved ones through this music as millions of people have done before you and will continue to do as long as music lives.
 “Death is swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?” (1 Cor 15:54-55) In St. Paul’s first letter to the Corinthians, he makes a bold claim: death does not defeat us, death is not the end. Christ’s death has brought resurrection; through God’s grace, eternal life is ours. Death, a consequence of sin, has been conquered by Christ’s sacrifice and triumph. St. Paul encourages the Corinthians to keep death in its rightful place. That is to say, we are not to take death lightly. Mindfulness of our mortality should motivate us to avoid sin and prepare for our final judgement. But we also should not give death power over us to keep us living in fear. This acknowledgement of death’s rightful place is illustrated beautifully by the celebration of Día de Muertos in the Latino tradition. While this celebration pre-dates the arrival of Christianity to the Americas, the cultural intuition points toward the Gospel truth that the meaning of death, “is revealed in the light of the Paschal mystery of the death and resurrection of Christ in whom resides our only hope” (Catechism of the Catholic Church, 1681). The people of Mexico and Latin America celebrate this feast, not out of a macabre fascination with death, but out of a whole-hearted belief that our earthly life is not all there is. Día de Muertos is celebrated primarily on the 2nd of November, the Commemoration of All the Faithful Departed (or All Souls’ Day), but also throughout the entire month. Altars, or ofrendas, are assembled and decorated with sugar skulls bearing names of the deceased, and pictures of loved ones are displayed. The favorite food and drink of the beloved dead are placed prominently on the altar. Families and friends celebrate at cemeteries by eating tamales and pan de muerto (a sweet bread topped with pieces of dough made to look like bones), drinking atole (a hot drink that is thickened with masa and sweetened), and singing along to the music of mariachi. Elaborately cut tissue paper (called papel picado) and brightly colored marigolds (or zempasuchil) line streets, altars, and gravesites. Candles are burned as the vigil is kept. Limericks, poems, cartoons, and jokes make fun of death. All of this is done to put death in its place, to recognize it for what it truly is, and remind us that death does not have the last word. While we may still mourn, we place our hope in the Resurrection and look forward to reuniting with our loved ones in eternity. Entrusting them to the mercy of God, we pray that “as our faith in your Son, raised from the dead, is deepened, so may our hope of resurrection for your departed servants also find new strength” (Roman Missal, Collect for the Commemoration of All the Faithful Departed). From the very earliest days of Christianity, we have honored the memory of the dead with the greatest respect and offered prayers for them. The first martyrs’ places of death, burial sites, bodies, and even possessions (relics) were venerated. Churches were built in their honor, and the accounts of their lives, suffering, and death were proclaimed in celebrations. Similarly, families gather on Día de Muertos and share about their beloved dead, passing on treasured memories to the next generation. They honor their loved ones, celebrate their lives, and pray for the souls of the faithful departed—a spiritual work of mercy. This commemoration may not take away our pain or grief, but it does invite us to place our hope in the Resurrection and affirm that death has lost its power. “For even dead, we are not at all separated from one another, because we all run the same course and we will find one another again in the same place. We shall never be separated, for we live for Christ, and now we are united with Christ as we go toward him . . . we shall all be together in Christ.” (St. Simeon of Thessalonica, De ordine sepulturæ, as quoted in Catechism of the Catholic Church, 1690). Let us then celebrate today’s feast praising the Lord who “is not God of the dead but of the living” (Mk 12:27).
 Working in parish ministry can be extremely rewarding, however, it can also become consuming and drain you spiritually, physically, and emotionally. We live to serve, love to create and often times find ourselves at the battlefront of spiritual warfare. Take a moment to ask yourself honestly, “Am I taking time to replenish myself?” It can be difficult to take a step back and focus our time and energy on our own revitalization. We get so used to giving of our time and ourselves to the work of the church that we may feel guilty if we turn those energies on ourselves. We all know the physiological and psychological benefits of exercise. Is it possible to reap a spiritual benefit? 1 Corinthians 6:19 states that our body is not our own. I am a firm believer that degradations of the soul and body affect one another. 1 Corinthians 6:13 teaches us that the body is for the Lord and the Lord is for the body. Although the health of our interior spiritual life should always take precedence over everything, I urge you to keep the health of your corporal life, your bodily life, a close second. In both the Nicene and Apostle’s Creed, we profess a belief in the resurrection. But do we live out that belief? Our salvation story as the adopted sons and daughters of Christ is not over yet, including the story of our loved ones that have fallen asleep in Christ. We believe in a second coming. We believe that when this earth passes away, we will be united, body and soul, into heaven if we have attained sanctification. We, as the body of Christ and communion of saints, are still in this together. Do we continue to pray for the dead outside of Mass? Do we implore the saints and angels for help and intercession? Do we offer daily mortifications and prayers for the salvation of souls? What about ourselves? We just recently celebrated All Saints Day and All Souls Day. I would like to present a challenge to you. Regardless of whether you are a disciplined exerciser, just beginning, or struggling to get back into the habit, turn your intention and your purpose to the salvation of souls. Schedule this time into your day just as you would an appointment or your personal prayer time. When you take your walk, follow your workout DVD, lift weights, go swimming, whatever medium you choose for your exercise, mentally offer this sacrifice of your time, energy, and focus for the salvation of souls. When you feel like there are one thousand other things you should be doing with your time, remember why you scheduled it. When you start to get tired during your workout say to yourself, “Lord Jesus have mercy on me and all souls in purgatory.” Uniting the discipline of our exercise with a prayer intention as powerful as the salvation of souls, strengthens your body and mind so that you can better carry out your calling on this earth. Through this purposeful action, you are also imploring God to grant relief to the poor souls in purgatory. So my fellow ministers, yes, give of yourselves unceasingly but be aware of the ways that we can still give of ourselves while nourishing, strengthening, and reenergizing our body so that we are better focused and able to carry out our calling on this earth so that when our day of judgement comes we can hear the sweetest of phrases uttered from the lips of our Savior, Matthew 25:23 “Well done my good and faithful servant.”
 On November 2nd of each year, Catholics observe The Commemoration of All the Faithful Departed, also known as All Souls Day. We are encouraged to pray for the dead and to remember our loved ones who have gone before us. Our prayers for these souls assist in expediting the “process of purification.” The Church recognizes that few people achieve perfection in this life (after all, we are human!), and therefore, go to the grave with remaining traces of sinfulness; a period of purification is necessary to prepare the soul to join God. The Catechism of the Catholic Church explains, “All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.” This is called Purgatory. It is important to recognize that Purgatory is not a state of punishment, but rather a cleansing very much like our Baptism. Think of it this way: Purgatory makes the soul perfect forever! Our prayers for the deceased put their souls in the HOV lane to complete purification and unity with God—pretty awesome! In remembering our deceased loved ones on All Souls Day, it is common for people to visit cemeteries and decorate grave-sites. For this reason, this feast day reminds me of my grandfather, Sal, or as I call him, Pa-pa. Pa-pa was not exactly a church-going Catholic until the last year or so of his life, but he religiously honored and prayed for the dead by visiting the cemetery of our relatives and planting flowers, placing wreaths or palm. Today, my mom, her two sisters and their husbands continue Pa-pa’s tradition of visiting the cemetery and decorating the grave-sites of all their loved ones several times throughout the year. I make an effort to join them at least once a year to pay tribute to my relatives and to follow my grandfather’s example of acknowledging those who have gone before us. I will never know why Pa-pa did not attend Mass with my grandmother for much of his adulthood, but something drew him into church towards the end of his life. Perhaps he knew his time was approaching and he found solace with the Lord. This year, I will be praying for all of my deceased loved ones, but I will be thinking especially of my Pa-pa with great hope. Be sure to reflect on the memories of your loved ones. If you can, make some time to visit a cemetery, light a candle and attend Mass this All Souls Day. *This post was originally published here and was used with permission.
 As emerging adults in the Catholic Church many times we are asked the question why are you Catholic? or why do you remain Catholic? Sometimes asked from friends who fell away and sometimes asked by others in the Church that are surprised to see you present and active. We, as a Center, would like to share with you, at the end of each month, why we are Catholic and where it is that we find joy in our faith.
“We are an Easter people and ‘Alleluia’ is our song!” -St. Augustine of Hippo I first heard this quote several years ago, but it wasn’t until recently that I began to understand it more fully. Some of you may be wondering why I am writing about Easter in October, but this is exactly my point! We are always an Easter people, and we should constantly direct ourselves towards the joy of the Resurrection! Nothing orients one towards Easter quite like participating in RCIA. This year, for the first time, I am helping to prepare catechumens, candidates, and confirmandi for full initiation into the Church during the Easter Vigil mass. This group is distinct from other RCIA groups because it is composed entirely of college students, both graduate and undergraduate, who are studying at the Catholic University of America in Washington, D.C. Every Thursday night, the ten or twelve students come together to learn about the faith through catechetical sessions presented by a member of the theology faculty or one of the chaplains of the university. Some students come straight from rugby practice, others from study sessions in the library, and a few grad students sacrifice time away from their young families to join us. What brings them all together in the campus ministry lounge on Thursday nights is a nascent love for the Church and a deep desire for the grace imparted through her sacraments. To put it simply, even in October they are oriented towards the joy of Easter. The Second Vatican Council’s Pastoral Constitution on the Church in the Modern World (Gaudium et Spes) opens with the following words: The joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ. Indeed, nothing genuinely human fails to raise an echo in their hearts. In the next few days, the Church celebrates not only the joy of “All Saints” and the hope of “All Souls,” but we also share in the sorrow of the families and communities whom the faithful departed have left behind. It is this sense of community that calls others into the fold. As members of the Church we are called to share in the burdens of our fellow man, but we do so with the recognition of what God-made-man has already done for us. However heavy our loads, we have hope in Christ who shouldered all of our burdens and sacrificed himself for our sins. We share the grief of others because Christ has shared in our grief; but we must also share the hope and joy that we have in Him . . . the same hope and joy that brings twelve college students together for an hour each week on a busy school night to reflect upon the beauty of our faith. Where do I find joy? In the catechumens who long for Easter – even in October! – and yearn to become members of our community of faith. Leave it to the neophytes in the faith to teach us something about Christian joy! Easter in October? I’m all for it! Brett Garland is the Program Development Coordinator for the Catholic Apostolate Center. |
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