Are you tired of the feasting? We are at the tail end of feasting after the Easter season with the celebration of the Solemnity of Corpus Christi last Sunday. We experienced the 50 days of Easter, the Solemnity of the Ascension of the Lord, Pentecost, the Solemnity of the Holy Trinity, and finally, the Solemnity of Corpus Christi. In my family, we have partaken in a fair share of feasting on treats, and I am almost ready for a period of fasting again.

The transition from the Easter season into Ordinary Time can lead to a misunderstanding of what the Church is calling us to during this liturgical season. It is easy to see Ordinary Time as boring or as a time for laziness, but if we look at the liturgical calendar and journey along with the Apostles in the Scriptures, we can see that it is just the opposite.

Reflecting back on the Scriptures read during Lent and the Triduum, we see the disciples’ confusion about what Jesus was preparing them for. He warned them often that He had to suffer, die, and rise, and yet they were still in hiding and unsure of their mission after the crucifixion and Resurrection.  Scripture states that they were locked in the Upper Room in fear of the Jews after Christ’s death and then that they were left “looking intently at the sky” after Christ’s Ascension. It is not until Pentecost, when the Holy Spirit descends upon the disciples, that the gift of understanding is given to them and they are able to go forth and spread the Gospel message.

In celebrating the Solemnities of the Ascension and Pentecost after Easter Sunday, we come to understand our role as Christians on mission. We are reminded that we too are equipped with the Holy Spirit for the call to go out to all the nations and proclaim the Good News, baptizing in the name of the Trinity.

We next celebrate the Solemnity of the Holy Trinity, a day to contemplate that the Holy Trinity is relationship itself, and we are invited into that relational exchange of love among Father, Son and Holy Spirit. As the Catechism explains, "By the grace of Baptism ‘in the name of the Father and of the Son and of the Holy Spirit,’ we are called to share in the life of the Blessed Trinity” (CCC 264). This Solemnity invites us to ponder the vastness and majesty of God in three persons and His great love for His creation.

Finally, the Church celebrates the Solemnity of Corpus Christi (Latin for “Body of Christ”). Christ, after the Ascension, remains with us in the bread and wine transformed into His Body and Blood during the celebration of the Mass. This Solemnity focuses our attention and hearts on the greatest gift to the Church: the Body, Blood, Soul and Divinity of our Lord in the Holy Eucharist. Together with the celebration of the other feasts after Easter Sunday, the celebration of Corpus Christi is a moment of grace given to us today that propels us into this season of Ordinary Time.

If we look at the calendar, the Church has been preparing our hearts to enter into this celebration of Corpus Christi. We needed Jesus to establish the Eucharist (Holy Thursday), to suffer, die and rise (Triduum), to return to the Father (Ascension), and to send the Church an outpouring of understanding for Her mission through the Holy Spirit (Pentecost). As a result, we can ponder and enter into the life of the Holy Trinity (Solemnity of Holy Trinity). All of these feasts prepare the Church for the Solemnity of Corpus Christi and for our journey into Ordinary Time. The Holy Eucharist is the strength for our journey in the ordinary. The Body and Blood of Jesus assists us in following the will of God as we receive God Himself. The Solemnity of Corpus Christi can be celebrated with hope that Jesus is with us in this Holy Sacrament, and the Church is calling us to continued growth in Ordinary Time.

Questions for Reflection: How can you use Ordinary Time in order to grow in your faith? What graces from Lent and Easter can help propel you into Ordinary Time?

For many families it’s a Thanksgiving tradition to go around the table and express what each person is thankful for before digging into the meal. Families may share many of the same reasons they give thanks, though each person is often impacted differently or expresses their gratitude uniquely. This type of intentional gratitude sets the preparation-intense Thanksgiving meal apart from every other bread breaking (or rather turkey wishbone-breaking).
 
Giving thanks is, of course, not limited to just the third Thursday of November. Opportunities and reasons to give thanks are infinitely abundant throughout the year. It’s not just about speaking about gratitude, but living it as a blessing in life from God Almighty. This time of Thanksgiving in the United States reminds me that “… all good giving and every perfect gift is from above, coming down from the Father…” Whether we realize it or not, we give thanks to God each Sunday in and with our parish community. When the faithful gather for Mass, they gather for the Eucharist (which means “thanksgiving” in Greek). Just as when Christ Himself instituted the Eucharist at the Last Supper two thousand years ago, the Mass commemorates the real sacrifice of God the Son in atonement for the sinful debt humanity had incurred. In St. Luke’s account, our Lord, knowing that His Passion was to come, “eagerly desired” to share the Passover meal with His disciples. During the meal, Jesus gave thanks to His Father for the True Bread, His Body, that would be broken for us. That is, He thanked the Father that He was able to offer Himself for our redemption (cf Luke 22:22). Since Christ Himself set this standard for us to express our gratitude in life, let us strive to imitate Him and look for opportunities to give thanks, even in the midst of suffering.
 
As the Sacrifice of Holy Mass is the ultimate prayer humanity can offer, it is the perfect opportunity to express our prayerful thanksgiving to God. The priest gathers the intercessions of the faithful into the prayer offered before the Liturgy of the Eucharist. Usually there is a petition to offer one’s personal prayers in the silence of his or her heart. At this I often marvel: what private needs are being prayed for by my fellow parishioners? What circumstances are awaiting my fellow Christians once they depart the church’s pews? That itself presents to me a witness to be grateful for: each person who wanders into a church seeks help from the One he or she knows will certainly and lovingly listen and answer. These are touching acts of faith in our God, who provides meaning and comfort to suffering, longing, confusion, and loss!
 
An “attitude of gratitude” is a worthy daily pursuit. It can begin each morning as we remember that life is a gift from God! This attitude can flourish when applied to circumstances of daily life: Thank God I arrived safely. God protected me from that distracted driver! I’m so glad to hear her injury wasn’t serious and recovery is going well. I am grateful to have a forgiving, patient, and loving spouse, especially this morning! I am thankful for this job God has blessed me with to support my family.
 
Let us remember to thank God who so richly blesses us every day, especially through those who touch our lives and care for us. Offer prayers and love to God and to your neighbors,  not just during the Thanksgiving meal, but in church, during phone calls (call your parents!), and in other run-ins. May our prayers echo that of the biblical Job, who despite great sufferings and loss faithfully prayed to God, “The LORD gave and the LORD has taken away; blessed be the name of the LORD!”
 
Questions for Reflection: What are you most grateful for this Thanksgiving season? How can you practice a spiritual attitude of gratitude each day?
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​On Thursday October 25, 2018, the students of The Catholic University of America’s Rome Campus welcomed two of the US bishops present for the Synod, as well as USCCB and Archdiocese of Washington (ADW) staff, for the celebration of Mass and dinner. The Catholic Apostolate Center has given me many different and beautiful opportunities over my time on staff, and this evening with our Church leaders was no different.

During my work in Rome for the Center, I was introduced to Mr. Paul Jarzembowski, the Assistant Director of Youth and Young Adult Ministry for the USCCB. Paul was here in Rome for the entire month with the Bishops. Over these past few weeks, we were present at many of the same events. After talking with Paul and explaining the group of diverse young people we have here on campus, we decided to invite some of the US Bishops to join the CUA students for Mass and dinner. Through God’s grace, Cardinal DiNardo from Galveston/Houston and Bishop Caggiano from Bridgeport graciously agreed to join us at our campus. Joining them were Paul, as well as his colleagues Dominic Lombardi and Connie Poulos from the USCCB, Jonathan Lewis from the ADW, who served as an auditor for the Synod, and Jonathan’s wife, Gina.

We arranged for a special dinner in our dining room and I organized the liturgy and seating arrangements. The goal for the night was not just for the bishops and staff to pop in and pop out, but for them to join us as the Synod has invited us, in listening and accompaniment. When we, as Christians, join for the celebration of the Mass, we are gathered around the Eucharist, or as Lumen Gentium described it, the “source and summit of the Christian life.” The dinner that followed offered a great opportunity for our Church leaders, who were not only present for the Synod but who also work with young people on a daily basis, to listen to young people, to engage them in conversation and dialogue as the Synod and Pope Francis have prompted.

In his homily, Cardinal DiNardo implored the young people in attendance to continue to pursue excellence in their studies, personal lives, and most importantly, in their spiritual lives. The small chapel on our campus was full with the sounds of praise and the beauty of silence that so fittingly belong in the celebration of the Mass. When Mass finished we proceeded to the dining room. At each table sat a Church leader and a large group of our students, ready to talk and to listen. It was a pleasure to talk with Cardinal DiNardo.  I felt that he was intent on listening to each one of us. As the evening came to a close, Bishop Caggiano and Cardinal DiNardo went table to table to talk with each of our students and to thank them for a beautiful evening.

Thursday was the Synod in action. As a young person, I can only hope that our bishops will continue to do things like this within their own dioceses. The joy this evening brought our students, the bishops, and other staff present was obvious from the expressions on their faces. This was an evening that I will never forget, and one that I hope will continue in parishes and schools around the world for a very long time to come.
 
Question for Reflection: What can the “Synod in action” look like in your community or parish?
 
For more resources on the Synod on Young People, the Faith, and Vocational Discernment, please click here. 

Brian Rhude serves as Administrative Associate at the Catholic Apostolate Center and is a student at The Catholic University of America in Washington, D.C. He is currently studying abroad in Rome. 
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“I was born poor, I lived poor, I will die poor” are the words of a humble man. And yet, Pope St. Pius X is venerated not only for his piety, but also for the many accomplishments of his papacy. During his 1903-1914 pontificate, Pius X wrote an incredible defense of the Church from modern era heresies like relativism and religious indifferentism; he eliminated foreign vetoes from papal elections; he created the Confraternity of Christian Doctrine (i.e., the group that organizes “Sunday school,” or CCD classes, for the entire Church); he established the production of the 1917 Code of Canon Law; he developed a popular and simple catechism for the laity; he provided permission and financial support to establish the National Shrine of the Immaculate Conception in Washington, D.C.; and, perhaps most notably, he lowered the age of First Holy Communion from 12 to 7 years of age, citing the sacrament as “the shortest and surest way to Heaven.”
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By lowering the reception age of the sacrament, Pope Pius X hoped to instill in the minds of the young communicants a deeper appreciation for the sacred intimacy of Holy Communion. In his 1994 “Letter to Children,” Pope Saint John Paul II built upon this theme, stating that frequent reception of communion is necessary “in order to remain in close friendship with Jesus.” One of the best benefits of Pius X’s invitation to the young is that it renewed a general liturgical emphasis on the Eucharist and encouraged more frequent reception of Christ’s Body and Blood among the faithful of all ages. With people receiving the Eucharist more frequently, there was also a surge of dependence on the Sacrament of Penance so as to receive worthily. Thus, the faithful of all ages were brought more frequently to the Sacraments thanks to Pius X’s pastoral insight. 

For me, the spiritual preparation I received for my first Eucharist was unlike any other instruction I was taught in school. Up until the day of my First Holy Communion, my participation at Mass was seemingly limited during the Liturgy of the Eucharist. I had questions about everything: Jesus had already died for me, my second-grade self would wonder, so what more is He offering? The answer, I would soon learn, could be summarized in the words of Bishop Barron, “The Cross has saved us, but our participation in that salvation can waver. So, what does the Lord give us? Bread for the journey.” Thinking about the Eucharist as spiritual food was very helpful and comforting, though I would continue to wrestle with the deception of my senses as described by St. Thomas Aquinas (who incidentally was a favorite of Pope St. Pius X) in his Eucharistic hymn, Adore te Devote:

O Godhead hid, devoutly I adore Thee,
Who truly art within the forms before me;
To Thee my heart I bow with bended knee,
As failing quite in contemplating Thee.
 
Sight, touch, and taste in Thee are each deceived;
The ear alone most safely is believed:
I believe all the Son of God has spoken,
Than Truth’s own word there is no truer token.
 
The occasion of one’s First Holy Communion is indeed a cause for celebration and thanks to the “Pope of the Eucharist” children are invited to share in the Mystery of the Real Presence. But beyond the photos and party and presents received, the true gift is partaking completely in the sacrifice of the Mass as offered by the priest and then striving to remain worthy to do so again and again at and in between each subsequent Mass. May we – throughout our whole lives - call to mind the significance of this invitation and, in the spirit of St. Pius X’s awe-struck humility, continuously seek to deepen our relationship with the Lord whose Body whose Body we dare to consume. And, as we are strengthened by this awesome spiritual food, let us do what we can to bring others to it. Whether we serve as Eucharistic ministers to the homebound, or volunteer with a First Communion CCD class, or even invite our friends whom we know haven’t been to mass in a while to receive the sacraments with us, let us use Christ’s body in the Eucharist to fuel our spirits as we daily serve as missionary disciples. 

 On April 9, the Solemnity of the Annunciation of the Lord, Pope Francis released his latest Apostolic Exhortation: Gaudete et Exsultate (Rejoice and Be Glad): On the Call to Holiness in Today’s World.  This is the third Apostolic Exhortation of his papacy, following Evangelii Gaudium, the Apostolic Exhortation on the Proclamation of the Gospel in Today’s World and Amoris Laetitia, a post-synodal Apostolic Exhortation on Love in the Family. What was his goal? “To re-propose the call to holiness in a practical way for our own time, with all its risks, challenges and opportunities" (GE 2). Without delving too much into a theological or heady definition of holiness, Pope Francis invites us simply and straightforwardly to open ourselves to the specific and unique mission God has created us for. In this, he says, lies true joy and freedom. Our Holy Father takes us back to the Source of Holiness, Jesus Christ, and encourages us to look to the Beatitudes as guides for holiness. Below, I’ve compiled some of my favorite quotes and key take-aways from this approachable, yet profound, exhortation.

1.“The Lord asks everything of us, and in return he offers us true life, the happiness for which we were created. He wants us to be saints and not to settle for a bland and mediocre existence.” -GE 1

Pope Francis echoes his predecessors in reminding us that following Christ leads to an abundant, joyful, and exciting life. We often do not equate holiness to greatness, but that’s what it is. Though God expects a lot from us, he gives us so much more: true life and happiness. Our Holy Father is reminding us that holiness makes us truly happy by calling us to live abundantly.

2.    Holiness is the most attractive face of the Church. -GE 9

Many of us might have grown up thinking that holiness is boring and that sanctity is impossible, so why is Pope Francis saying that holiness is the most attractive face of the Church? What does this mean? When we embrace holiness, we become who we were created to be; we become our most authentic selves. This authenticity, this freedom, is attractive. It makes the Church come alive through each of her members. When we are striving for holiness, we are becoming our best and most loving selves. This witness is what evangelizes – it invites others to pursue their own journey of holiness.

3.The important thing is that each believer discern his or her own path, that they bring out the very best of themselves, the most personal gifts that God has placed in their hearts (cf. 1 Cor 12:7), rather than hopelessly trying to imitate something not meant for them. We are all called to be witnesses, but there are many actual ways of bearing witness. -GE 11

Oftentimes, it’s easy to compare ourselves with others. It’s tempting to see the gifts and talents of others and ask ourselves why we do not have the same. The Body of Christ is made up of all different parts – each necessary for the functioning, health, and well-being of the body itself. Here, Pope Francis reminds us that there are as many paths to holiness as there are people. Each of us was designed specifically by God for a unique purpose. We do not have to become St. Francis, St. Vincent Pallotti, St. Mother Teresa, St. Joan of Arc, or St. Francis de Sales. We become saints by becoming most fully and authentically who God made us to be: ourselves.

4.To be holy does not require being a bishop, a priest or a religious. We are frequently tempted to think that holiness is only for those who can withdraw from ordinary affairs to spend much time in prayer. That is not the case. We are all called to be holy by living our lives with love and by bearing witness in everything we do, wherever we find ourselves. – GE 14

In this passage, Pope Francis reminds us of the universal call to holiness which has its inception in the Gospel and which the Church has explicitly reminded us since the closing of the Second Vatican Council. Holiness is not reserved for those with theology degrees, the ordained, monks, or religious. It is not reserved for those who work for the Church or volunteer with acts of service. It is for each and every one of us: the high school student studying for exams, the single parent, the politician developing laws for his or her constituents, the factory worker, the refugee far from home, the married couple starting or raising a family, the list goes on and on. Whatever vocation, profession, or place in life we find ourselves in, let us infuse it with love in order to become holier each and every day.

5.In the Church, holy yet made up of sinners, you will find everything you need to grow towards holiness. The Lord has bestowed on the Church the gifts of scripture, the sacraments, holy places, living communities, the witness of the saints and a multifaceted beauty that proceeds from God’s love, “like a bride bedecked with jewels” (Is 61:10). -GE 7

Sometimes the journey of holiness seems impossible. We can get tired and beaten down by our own weaknesses and failures, and by the multitude of temptations and trials that seem to present themselves at every step. Here, Pope Francis is reminding us that Jesus Christ gives us everything we need to be holy. Our growth in holiness cannot exist apart from Christ’s Church. Though the Church is not perfect, it is in the Body of Christ that we have access to Scripture, the sacraments, and community, so that we can have the help of others who are also striving for holiness. Do not forget to use these invaluable resources, to go back often and drink from the well of life, in order to get the strength you need to continue your journey of holiness.

6. This holiness to which the Lord calls you will grow through small gestures. -GE 16

This quote reminds me of the often-referred to statement of St. Mother Teresa: “…do small things with great love.” Holiness does not happen overnight. It involves millions of decisions and actions – each one leading us closer to or further away from our goal. Pope Francis reminds us that we are called to grow in holiness in a way that may seem small and ordinary. Cleaning a dish can become an act of holiness—so can changing a diaper, writing a paper, tending a garden, submitting a work report, or sitting in traffic. Greatness, then, lies in the little things. This is the little way St. Therese of Lisieux shared with the Church. It can lead to great sanctity. 

7.Each saint is a mission, planned by the Father to reflect and embody, at a specific moment in history, a certain aspect of the Gospel…Every saint is a message which the Holy Spirit takes from the riches of Jesus Christ and gives to his people. -GE 19, 21

Each of us are a product of our times. We were born at a specific time and place in order to live out a specific mission. We don’t often think ourselves as “a mission,” as Pope Francis says, or as “a message,” but these are beautiful ways to think about our lives and the weight and dignity of each one. By thinking about our lives in this way, we see that each of us is planned by the Father at this exact moment in time and that our lives, actions, and interactions with others are invaluable. If we do not share the message God created us to impart, no one else will.

8.Just as you cannot understand Christ apart from the kingdom he came to bring, so too your personal mission is inseparable from the building of that kingdom…Your identification with Christ and his will involves a commitment to build with him that kingdom of love, justice and universal peace. -GE 25

After Christ’s Resurrection and before his Ascension into heaven, he gave his disciples a clear command: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit.” The same commission resounds for us today. Jesus came not only to overcome sin and death, but to build his kingdom on earth. For this reason, Pope Francis reminds us that we “cannot understand Christ apart from [his] kingdom.” Before joining Christ in Heaven, we’ve got work to do. We join Christ in his mission by working to create a world of “love, justice and universal peace.” Holiness, therefore, is  not for us alone, but for society, for others, and for the world.

9.The presence of constantly new gadgets, the excitement of travel and an endless array of consumer goods at times leave no room for God’s voice to be heard…Sooner or later, we have to face our true selves and let the Lord enter. -GE 29

The world today is an incredibly noisy place. Our access to technology enables us to be plugged in at almost every moment of the day. We see screens on our computers, smartphones, and televisions; we are bombarded by advertisements; we spend hours on social media. Without demonizing technology or refuting its benefits, Pope Francis reminds us of the temptation to drown out the voice of God with noise. If we are unable to hear the voice of God, then we will be unable to attain the holiness to which we are called. How can we carve out more time for God today in silence and in prayer?

10.Do not be afraid of holiness. It will take away none of your energy, vitality or joy. On the contrary, you will become what the Father had in mind when he created you, and you will be faithful to your deepest self. To depend on God sets us free from every form of enslavement and leads us to recognize our great dignity. -GE 32

Our world often views holiness as boring, enslaving, or downright impossible. Here, Pope Francis beautifully reminds us that holiness leads to true authenticity and freedom. Rather than limit our lives or diminish them with rules, regulations, and boredom, holiness leads to joy and vitality. Embracing who we were made to be leads to true happiness and satisfaction, rather than chasing the empty things of this world or trying to be who we are not. Let us not fear holiness, but strive for it wholeheartedly!

**This is part one of a two-part series of quotes from Pope Francis’ latest Apostolic Exhortation: Gaudete et Exsultate.

For more information and resources on Gaudete et Exsultate, please click here.

Questions for Reflection: Do these quotes from the Holy Father surprise or excite you? How has your perspective of holiness changed after reading some of these words from Pope Francis?

 

 
Tomorrow we celebrate the feast of the Presentation of Our Lord in the Temple. In the Eastern Churches, it’s called the Meeting or Encounter with Simeon and Anna. I like that title better.
 
An encounter with an “other” is so much richer than a presentation. A presentation sounds a bit too showy. I feel as if there should be an announcer in a coattails and top hat booming into a megaphone in front of audience. But an encounter… An encounter speaks of something intimate, something quiet, something small yet powerful enough to require your whole attention. Pope Benedict XVI said in his encyclical, Deus Caritas Est, “Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.” Simeon and Anna encountered the baby Jesus and it changed their lives. The joy that was born in their hearts was unlike anything they had experienced. Simeon and Anna can teach us how to encounter the Lord with joy.
 
Simeon and Anna represent the whole of Israel and us, the Church. They are the male and female representatives of their nation, and in them, Jesus meets all of Israel who have been longing for a savior. They were both advanced in years. They, and all of the people of Israel, were familiar with waiting. In the same way, Simeon and Anna represent us, the Church, who seek the face of the Lord and redemption. Not everyone was privileged to be there in Jerusalem to see the month-old incarnate God, but through Simeon and Anna we all participate in this encounter in preparation for our own unique meeting with Christ.
 
We must ask, where do we encounter Christ? Simeon and Anna were in the Temple, and that is where we can seek him as well. Not necessarily the Temple in Jerusalem, but the house of God. In the liturgies of the Church, in Mass, in prayer, we find the one whom our soul desires. It is specifically in the Eucharist that Jesus keeps his promise literally, “Behold, I am with you always, until the end of the age.” I was blessed to grow up in a diocese that deeply valued Perpetual Adoration chapels. It seemed as if every other church had one. If we seek Christ where we know he will be, we are sure to encounter him. The Eucharist is a great place to start. It is also possible to have a spiritual experience in nature, and praying on a mountain peak is one of my favorite things to do. But if I want to be with Jesus physically, I go to Church. If I want to hear him speak to me, I read the Bible. I also encounter him in my spiritual companions, who are temples of the Holy Spirit as a result of baptism. As C.S. Lewis said in The Weight of Glory, “Next to the Blessed Sacrament itself, your neighbor is the holiest object present to your senses.” These are some of the places we can encounter Christ, where he waits to meet us and give us rest.
 
Let us also look to these two elders of Israel, Simeon and Anna, to teach us about preparing for an encounter with the Lord. In them, we see examples of patience, attentiveness, longing, hope, and joy. Simeon’s reaction to seeing and holding the child Jesus was “Now You may let your servant depart in peace.” He was ready to die, to sleep, to rest in the peace of his forefathers. He has seen the one for whom he had hoped, the savior of his people, and his hope was fulfilled. Finally, he can rest. Anna recognizes Jesus and His mission, and proclaimed it to all who would listen, sharing her knowledge and her joy. Anna was a prophetess, one who was known to speak of God’s will for his people. Because she was so close to God in prayer, she was able to see Him when He entered into her world. She was ready for her Lord to share His life with her, even in such a small way.
 
We can emulate them by being attentive to the movements of the Holy Spirit in our hearts, by accepting the gifts we are given in their due time, and by sharing our joy with others as witnesses of God’s work in the world. By preparing our hearts in this way, we too can encounter our Savior in the imminent and intimate manner which He desires to share specifically with us.
 

Just down the street from where I study and serve in my home Archdiocese of Baltimore is our nation’s first Catholic cathedral, the Basilica of the Assumption, a visible testimony to the faith of the first Catholics in the newly formed United States of America. Yet every time I visit that holy place, I’m reminded by the physical space that for many years worship was segregated and black Catholics were required to sit in the balcony. Our family of faith in Baltimore included heroic individuals and communities like that of Mother Mary Lange (1794-1882), founder of the first African-American religious order, the Oblate Sisters of Providence, and the ministry of the Josephites. Their creative witness and ongoing presence in our communities today serve as a constant reminder that their mission lives on and has work yet to do.
 
Since 1990, the Church in the United States, through the work of the National Black Catholic Clergy Caucus (NBCCC), has designated November as Black Catholic History Month. In a special way, the testimony of black Catholics reminds us all that as disciples of Christ, we live by memory. Celebrating this month reminds the Church just what it is that we are responsible for remembering. The act of remembering is a moral and spiritual task, part of the Church’s call to combat the sin of racism and seek new forms of reconciliation with sins of the past. Additionally, I’d like to suggest that memory lies at the heart of the Church’s celebration of word and sacrament, and briefly reflect here on why remembering our Church’s black history is so important for faithfully celebrating God’s word and sacrament each and every day.
 
Those who attend or have attended a parish with a strong black Catholic presence will often recognize the power of the proclamation and preaching of God’s word. In particular, this tradition of preaching reminds Catholics that our Church preaches and teaches a truly liberatory word. Jesus Christ came to deliver God’s people from all forms of bondage and oppression, restoring us to freedom.
 
Our biblical faith makes clear that participation in the Exodus event is intrinsically connected with our participation in the Passover. As Catholics, this means we are fed by God’s word and sacrament, particularly the Eucharist. At the Institution of the Eucharist at his Last Supper, Jesus instructed his Apostles to “Do this in memory of me” (Lk 22:19). The sacrifice of the Mass is an act of remembrance, called anamnesis, that re-presents Christ, making Jesus truly present here and now in the species of bread and wine. (I invite you to read Father Raniero Cantalamessa’s reflection.) That act of remembering is the basis for our act of thanksgiving (literally, “eucharist”). But it is impossible for us to give thanks for what we cannot remember.
 
Does Christ’s presence at the altar then lead us onward to become more aware of Christ’s presence in our brothers and sisters who remain subject to forms of injustice and oppression elsewhere? To this end, our bishops offer resources on how to respond to sins of racism, an important way to publicly live out the interior transformation we receive in the Eucharist.
 
While we live by memory, we do not simply live in the past; we are called to faithfully live out of our past. We live by memory as a sign of our hope that since God gave us a past, he promises us a future. Black Catholic History Month serves as a reminder that we have a history worth remembering and celebrating, so that we may go on living in the freedom to which Christ daily calls us.
 
For more resources, we invite you to visit our Cultural Diversity Resources page and scroll down to the section on African American/Black Catholics.

We invite you to read Cardinal Wuerl's Pastoral Letter, The Challenge of Racism Today, by clicking here. 
 
Questions for Reflection: How does remembering the past help us to live more faithfully and hopefully in the future? How have you seen our Church benefit from the diversity of its members?

“The priesthood is the love of the heart of Jesus. When you see a priest, think of our Lord Jesus Christ." - St. John Marie Vianney
 
Everything about my experience of Catholicism growing up led me to believe that priests were always kind, middle-aged men who had their act together, but were fairly inaccessible. It seemed that the Church was dying, men were no longer answering the call to the priesthood, and a life of faith had become irrelevant, right? Wrong.
 
My perspective changed freshman year of college at The Catholic University of America.  I was astounded to see younger men with collars, and even more astounded to learn that these men, who weren’t much different from me, were willing to give up everything (a family, career, independent life) for the glory of God and the good of His people.
 
As I have come into my own life of faith and started working full-time for the Church, I consider it a great honor to call many of these courageous men my friends. Priests serve as a constant reminder that God, in His goodness, never intended for us to experience life alone. Through their relationships, their witness, and the sacraments, priests prove that God never abandons His people.
 
Simply put, the Church would not exist without the sacraments (the Eucharist, in particular), and the Church could not exist without the priests who bring these sacraments to us each and every day. Over the last several years, as I have seen friends go through seminary and get ordained, I have grown in appreciation of how great their sacrifice is. But more than that, I have also seen how great the reward is when we throw ourselves into our vocation with reckless abandon.
 
I remember distinctly asking one dear friend how he could do it all – leave behind everything that the world tells him he needs in pursuit of a higher calling – and he simply looked me in the eye and said, “Lauren, the Lord makes it easy.” These men have not only been a beautiful witness for the world, but they have radically helped shape the course of my life and my heart.
 
At every major crossroads of a person’s life – birth, marriage, growth of a family, death – a priest is there offering himself and bringing the sacraments. The men in formation for the holy priesthood and the priests who are out in the world “in the trenches” deserve our gratitude and our prayers. The priesthood shows the world that God’s people are worth giving up everything for.
 
So to all of you priests: thank you. Thank you for bringing us the Eucharist. Thank you for answering tear-filled phone calls. Thank you for teaching us how to be good friends. Thank you for showing us the importance of relationships rooted in prayer. Thank you for being our brothers and for personifying our Heavenly Father. But most importantly, thank you for showing us the joy that comes when we fully surrender our lives and our wills to the one who is Love.
 
Question for Reflection : Have you ever experienced the love of Christ through the ministerial priesthood ?
 
To learn more about vocational discernment, please click here. 

"I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world."-John 6:51
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This Sunday, the Church celebrates the Solemnity of Corpus Christi, the feast commemorating the institution of the Eucharist.

In Sunday’s Gospel reading, Jesus says the words above after performing the miracle of the multiplication of the loaves and fish. When he states these words, Jesus has already been preaching and healing as part of his ministry for some time. He has performed many miracles and healed many people. He has taught in synagogues and given the Sermon on the Mount. He has accrued a steady following and fostered great interest throughout Judea and Galilee. Now, Jesus takes his teaching to the next level by beginning his discourse on his real presence in the Eucharist.

In this discourse, Jesus says exactly what he means. He does not haphazardly preach or simply say what the people wish to hear. Jesus is not concerned about whether his teaching will offend others or be misinterpreted—so much so that he does not recant his words even after many of his followers decide to abandon him because of this teaching. When he is questioned about his words, rather than hastily coming up with an explanation or saying that he is only speaking figuratively, Jesus instead becomes even more precise in his language.

In order to ensure that those around him fully understand the seemingly baffling words he has just stated, Jesus reiterates and continues more solemnly, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.” If those listening to him had any misconception or misunderstanding, Jesus makes his point abundantly clear. The same God who created the world through the Word now speaks words that will ultimately form a new creation: bread and wine transformed into his Body and Blood. As St. Ambrose asks, “Could not Christ's word, which can make from nothing what did not exist, change existing things into what they were not before?” (CCC 1375)

Why did Jesus institute the Eucharist, which we celebrate today?

The Catechism of the Catholic Church states that he did so “in order to perpetuate the sacrifice of the cross throughout the ages until he should come again, and so to entrust to his beloved Spouse, the Church, a memorial of his death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a Paschal banquet 'in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us.'"

Christ’s words come before the sacrifice on the Cross but are meant to instruct his followers regarding God’s promise of salvation. Just as Adam and Eve fell by the consumption of food, we are saved by the consumption of food—bread and wine transformed into the Body and Blood of Christ. It’s a beautiful similarity. Although his Passion completely took on the burden of sin and opened the doors of heaven back to mankind, Jesus loves humanity so much that he cannot bear to “leave us orphans” (cf John 14:18). As a result, he remains with us in the Eucharist, which renews his sacrifice on the Cross at every Mass and allows us to consume him. Christ knows that, “Besides physical hunger, man experiences another hunger, a hunger that cannot be satiated with ordinary food. It’s a hunger for life, a hunger for love, a hunger for eternity.” He appeases this hunger for life by giving us life itself, this hunger for love with love itself, this hunger for eternity with eternity itself. We need God himself in order to be satiated.

Pope Francis said in his Corpus Christi homily in 2014 that, “The Eucharist communicates the Lord’s love for us: a love so great that it nourishes us with Himself; a freely given love, always available to every person who hungers and needs to regenerate his own strength.”

This communication of love for us is abundant and humbling. Christ gives us himself every single time we attend Mass or visit the Blessed Sacrament in order to regenerate our strength on the journey towards heaven. Having taken “the form of a slave, coming in human likeness; and found human in appearance,” Jesus knows the struggles and hardships of mankind. Jesus knows our hunger (cf Phil 2:7). And so he feeds us, sustains us, and nourishes us with himself.
 
 “The Church and the world have a great need for Eucharistic worship. Jesus awaits us in this sacrament of love,” John Paul II wrote in Dominicae cenae. Will you meet him there? Will you allow him to satiate your hunger?

Let us close with this prayer from Pope Francis:

Jesus, defend us from the temptation of worldly food which enslaves us, tainted food; purify our memory, so it isn’t imprisoned in selfish and worldly selectivity, but that it may be a living memory of your presence throughout the history of your people, a memory that makes a “monument” of your gesture of redeeming love. Amen.

Question for Reflection: What are some worldly foods that may be preventing you from more fully receiving Jesus in the Eucharist? 
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Smart and good looking, “Norbert’s eyes and ears were open only for things of the world,” as one biographer put it.  That ended one summer day when a sudden storm dropped a lightning bolt at the feet of the horse Norbert was riding. The lightning scorched the grass and spooked his horse, throwing the young German nobleman to the ground.
 
Waking up an hour later, Norbert felt the emptiness of his life flash before his eyes. Norbert said, “Lord, what would you have me do?” The answer he heard was, “Turn from evil and do good; seek after peace, and pursue it (Ps 34:14).” Norbert traded his velvet overcoat for a hair shirt—and a saint was in the making.
 
Norbert went on to become Archbishop of Magdeburg (Germany) and founder of the Order of Praemonstratensians (named for Prémontré, France)—also called Norbertines.
 
Norbert is known as the Apostle of the Blessed Sacrament and is often portrayed holding a ciborium. This portrayal is fitting because Norbert spent his life promoting devotion to the Real Presence of Jesus in the Eucharist during an age in which this truth was challenged. It’s also fitting because Norbert became what all Christians are called to be—a living ciborium in whom Jesus has increased while we have decreased (cf John 3:30).
 
As we anticipate next week’s Feast of Corpus Christi, we look to Norbert as an example of what a Eucharistic life looks like. Norbert modeled the Eucharistic Jesus in four powerful ways.
 
The Eucharistic Jesus is Hidden
Jesus hides himself as a little piece of bread in the Eucharist. Following a vision of the Blessed Virgin, Norbert built his first monastery in what one historian called “the desert of Prémontré,” north of Paris. Everyone thought he was foolish to found the Order in such a remote, hidden, and barren place, but he trusted that it would, in God’s time, bear abundant fruit for the Kingdom.
 
The Eucharistic Jesus is Humble
After his election as Archbishop, Norbert made his way in penitential attire to the Episcopal Palace, where the porter rudely shut the door in his face, thinking he was a tramp. When the porter realized his mistake, Norbert only smiled and said, “Fear not, my good man, for you know me better than all those who have raised me to this high dignity.”
 
The Eucharistic Jesus is Vulnerable to Misunderstanding
Norbert was fearless in speaking truth in an era of laxity. Shortly after his conversion, he told his confreres in the monastery in what ways they were not living up to the holiness of their calling. He converted some and, not surprisingly, was attacked by many. When he was Archbishop, a resentful mob even threatened to kill him. “Calumny,” Norbert told his followers, “is the test of a patient and generous heart, which bears with it rather than to give up working for God.”
 
The Eucharistic Jesus Gives Himself to be Consumed by Those He Loves
Norbert’s perseverance in self-giving is legendary. He walked barefoot in the winter from Germany to France (where he received a mission to preach from Pope Gelasius himself), never taking food until evening except on Sundays and never going anywhere except to preach conversion of heart and reform of morals. At the end of his life, he was in extreme pain and emaciated from fasting and fever, having spent himself for the glory of God and the good of souls. Still, he roused himself to celebrate Easter Mass, the last of his life.
 
Eucharist means “thanksgiving.” St. Norbert’s life was a thanksgiving for God’s stunning mercy in having saved him from the hell-bound path of his youth. He reminds us to remain grateful for God’s mercy so we become ever more inspired to pour ourselves out in imitation of the Eucharistic Jesus.
 
St. Norbert, pray for us!
 
To read the full biography of St. Norbert, please click here.