 I think there is something special about a cover—about taking a song, a painting, or a movie and recreating it within the modern frame of mind. Aretha Franklin’s bold and unapologetic “Respect” is a perfect example, as she interprets the song as a Black woman in the 1960’s. As is Jimi Hendrix’s “All Along the Watchtower,” in which he narrates the song with hauntingly beautiful guitar riffs. In visual art, Andy Warhol recreates the portrait of Mao Zedong with a messy array of bright colors—an unusual depiction of the dictator. Finally, modern movies, headlined by the Cohen Brothers’ True Grit, give life to old characters and stories, recreating them for new audiences. However, even the Beatles, the most covered band of all time, cannot compete with the millions of interpretations of Jesus Christ. Thousands of artists have painted Christ crucified or the Madonna and Child. Everyone from Van Gogh, Basquiat, or da Vinci have painted Jesus Christ, each in their own manner. It can be mind-numbing to try to flip through them all, viewing each painting, alien to the others, and, oftentimes, to us. There are always two questions to ask when discussing art: “What is this artist trying to say?” and “What do we think he or she is trying to say?” These questions matter much more when investigating faith. In a special way, how artists of all disciplines—including sculptors, writers, or directors—interpret Jesus will affect us. Every Catholic, no doubt, thinks of Jesus through some piece of art or another, but Jesus is more than just a collection of paints, words, or images. Jesus is alive. It is tempting to trap Him in a Caravaggio, an El Greco, or even in the Passion of the Christ—to prevent Him from challenging us. Jesus as represented in art cannot call us out in our sins; He cannot tell us the hard truths we need to wrestle with. Even further, we should not trap Jesus in the Church or solely in the Mass. Yes, we are oftentimes challenged in specific ways during the Mass, especially when a priest gives a difficult homily. It can be easy, however, to selectively hear the priest, interpreting him and hearing only what we want to hear. We often want a sanitized Jesus, one that affirms us and makes us feel good. But while Jesus resides in the tabernacle and comes to meet us in every celebration of the Eucharist, He cannot be left there. Jesus wants to encounter us personally in order for us to help others encounter Him. Jesus always challenged His disciples to worship, act, and believe in accordance with truth. Jesus was not “sanitized” or acting in the “proper way” when He overturned the tables of the money changers; He was not “sanitized” when He described the narrow way; and He surely was not clean and tidy when He died on the Cross. Jesus defied our expectations. He was filled with passion for God’s truth. While He is Beauty itself, Jesus often made His listeners look away as they were unable to embrace the unsavory truth that can be hard to swallow. I enjoy going to Washington’s National Gallery of Art or New York’s MET, but next time I see Christ there, I will be reminded that He is not trapped in the golden walls of the frame. Jesus is alive, living in the Eucharist and in others. While it is beautiful to witness Jesus in the arts, we must remember that Christ lives in the audience, the museum goers. While the beauty of the art itself is mesmerizing, Christ is alive in flesh, both on the altar and in people who remind us that, while beautiful, Christ’s message is a challenge.
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 “Remember the days past when, after you had been enlightened, you endure a great contest of suffering. At times you were publicly exposed to abuse and affliction, at other times you associated yourselves with those so treated. You even joined in the sufferings of those in prison and joyfully accepted the confiscation of your property, knowing that you had a better and lasting possession. Therefore, do not throw away your confidence, it will have great recompense. You need endurance to do the will of God and receive what he has promised. ‘For, after just a brief moment, he who is to come shall come, he shall not delay. But my just one shall live by faith, and if he draws back I take no pleasure in him.’ We are not among those who draw back and perish, but among those who have faith and will possess life.” -Hebrews 10:32-39 We are living in an extremely tumultuous time. For over a year, a virulent sickness has swept over the world and caused havoc with our health, our economies, and the very way we relate to one another. It has separated us from friends, co-workers, extended family, and our church community, to name a few. In battling its transmission, we have been forced into isolation—severely limiting gatherings, celebrations together, and even sharing hugs. We have been stretched beyond our normal mode of living and the equilibrium of our lives has been disturbed, with no end clearly in sight. On top of all this, we have experienced political and social unrest – polarized groups rising against one another, causing great division instead of building unity. For any individual, these circumstances could easily defeat us and have us succumb to despair. I think of the Marty Haugen song many of us sing every year during Advent: “For you, O Lord, my soul in stillness waits, truly my hope is in you.” It resounds in my mind and heart as we traverse through such unsettling circumstances. Amidst all the unknowns and unrest, I have witnessed a beautiful vision that overrides all the devastation of the circumstances we are in. I have seen people sacrifice to care for others and people coming together to celebrate the joy of life in trying situations. I have witnessed God living and walking among us through the selfless individuals choosing to stand tall in faith and do all things in love. As Christians we are taught “God is love.” We were created out of love, for love. We are part of God’s great creation and we belong to Him. He guides, instructs, and protects us always. What a magnificent testament to hope in! We pray in our Creed: “I look forward to the resurrection of the dead and the life of the world to come.” This is part of what we profess at Mass before we enter into the liturgy of the Eucharist – which is the source and summit of our faith. We receive the Body, Blood, Soul and Divinity of our Lord to nourish us in body and spirit. This profession of faith, this gift of communion, allows us to walk through all the adversities of life as joyful people who understand our hope lies not in this world but in heaven, forever. This living hope comes from being nurtured by the stories from Scripture, being taught prayers and devotions, receiving the sacraments of Reconciliation and Eucharist frequently, singing hymns of praise and thanksgiving, and practicing acts of kindness daily. What an ironclad defense we have against any evil that would afflict our body or soul! How beautiful it is that as Christians we can be united together in faith wherever we are. This is how I have remained steadfast in hope and overcome fear during these trials that continue to badger us. Surrounding myself with pictures of the Holy Family, the saints, the crucifix, listening to Christ-centered music, praying novenas and prayers, attending Mass often, and sitting in the quiet and listening for God to speak to me are all ways I actively participate in being a person of hope. Even more simply, just keeping my home clean and neat makes it a peaceful sanctuary where I can experience God’s presence. I have no control over the things of this world that loom large over me, but that is okay. As long as I adjust my spiritual armor and remain grounded in Christ, I have every reason to walk in hope, joyously, no matter the circumstances. My husband I adopted the habit of praying Saint Patrick’s Breastplate each morning before going out into the fray and it has born much good fruit in our lives. I offer it to you as another tool to assist you in the battle against evil. We are children of light, born of love and destined for heaven. We belong to Him. He made us a community and all around the world, individually and in groups, we profess our faith boldly, we share His message of love constantly, and we support one another in solidarity of His kingdom. It is our job to remain in Him and He will supply all the grace needed to walk tall in hope. As St. Teresa of Avila said: ‘God withholds Himself from no one who perseveres.’ For more resources to guide you through the COVID-19 pandemic, please click here. For more resources on prayer, please click here.
 We have entered the season of Advent and a new liturgical year. Advent offers us an important time for us to watch, wait, and reflect on the coming of Jesus Christ, on our encounter with him. He is encountered in the mystery of the Incarnation, which we represent by Nativity scenes placed in our churches, chapels, and homes. We can stop at the beauty of the artistic scene and not move ourselves into deeper reflection on the fact that God, who is infinite love and mercy, sent his only begotten Son to save us. Christ is also encountered in the Eucharist, most significantly during the celebration of the Mass. Pope Francis describes this coming of Jesus: “Mass is prayer; rather, it is prayer par excellence, the loftiest, the most sublime, and at the same time the most ‘concrete’. In fact, it is the loving encounter with God through his Word and the Body and Blood of Jesus. It is an encounter with the Lord.” (General Audience, November 15, 2017). And Christ will come again in all his glory at the end of time. We need to be prepared for this time not simply through passive waiting, but by active watching for the Lord and encountering him in our brothers and sisters who are most in need, especially the poor, the vulnerable, and the voiceless (Mt. 25:31-46). As baptized members of the Body of Christ, we are co-responsible for the mission that he left us until he comes again – for the salvation of souls – not only focusing on eternal life with God, but also on how we are collaborating with the Most Holy Trinity to build the Kingdom of God on this side of life. Pope Francis reminds us of the connection of the Immaculate Conception to the salvific plan of God. “In the Immaculate Conception of Mary we are invited to recognize the dawn of the new world, transformed by the salvific work of the Father and of the Son and of the Holy Spirit. The dawn of the new creation brought about by divine mercy. For this reason, the Virgin Mary, never infected by sin and always full of God, is the mother of a new humanity. She is the mother of the recreated world.” (Homily for the Solemnity of the Immaculate Conception, 2015) We have not been conceived without sin, but we have been washed clean of Original Sin at Baptism (and all prior sin, if one was baptized as an adult). While we have all sinned since that time, our Baptism offers us a share in the mission of Jesus Christ as Priest, Prophet, and King. Though followers or disciples, he also sends us as apostles, or as missionary disciples, out into our challenging world to witness to him by what we say and do. That is why we are told at the end of each Mass to “Go”. We are sent on mission by Christ and the Church as joyful witnesses of God’s love and mercy. Our best example of how to be a missionary disciple of Jesus Christ is the Blessed Virgin Mary. She followed Jesus as his disciple unfailingly during her life and continues from her heavenly home as Queen of Apostles to invite us to encounter her Son, Jesus Christ, Our Savior and Lord. May the Charity of Christ urge us on! The Catholic Apostolate Center is a ministry of the Immaculate Conception Province of the Society of the Catholic Apostolate (Pallottine Fathers and Brothers). The Pallottines and the Center staff will remember you in special prayer on this Solemnity of the Immaculate Conception.
 As Americans gather around the dinner table for the annual Thanksgiving meal, families have the opportunity to recall and be thankful for the blessings in their lives. The true focus of this national occasion is not simply to marvel at the bounty of food upon the table, but to acknowledge the labors and gifts which directly and indirectly impacted one’s quality of life. As Christians, we know that all thanksgiving is oriented towards God as families join hands and bow their heads in prayers of gratitude. Attitudes of gratitude don’t need to be restricted to the fourth Thursday of November, but can be prevalent in our hearts, minds, and daily lives throughout each year. True expressions of thanksgiving are rooted in the acknowledgement that nothing in this life should be taken for granted. The blessings of life ultimately come from God’s innate goodness, and Scripture details many occasions of gratitude to God that are often accompanied by offering sacrifices or praise. We read in the psalms, “I will praise God’s name in song and glorify him with thanksgiving” (Psalm 69) and “Let us come before him with thanksgiving and extol him with music and song.” (Psalm 95) Thessalonians reminds us to “give thanks in all circumstances” and Ephesians similarly admonishes us to “always giving thanks to God the Father for everything.” Thanksgiving is a fundamental component of a life of faith. Furthermore, the sacrifices God is interested in include the sacrifice of our pride in favor of humility, the sacrifice of personal desires and wants in favor of trust in His will, and the sacrifice of sinful behaviors in favor of living the life of holiness God has desired for us. As Catholics, we are infinitely grateful for the ultimate sacrifice of Christ upon the cross and the means God Himself has instituted for our embrace of the gift of salvation. As such, the highest form of prayer on earth is participation in the Holy Mass and the direct reception of Christ’s body and blood in the Holy Eucharist (which itself means “thanksgiving”). Thanksgiving disposes our hearts to more fully receive Christ and be transformed by His love. By imitating Jesus, who broke bread and gave thanks to His Heavenly Father prior to his Passion, we are given the strength to similarly give thanks in all circumstances and grow more Christ-like as a result. Of the many pieces of spiritual advice I’ve been given by priests, the reminder to grow in gratitude for what God has given me is a constant opportunity to realize my utter dependency on His providence. In gratitude lies true joy. This Thanksgiving, I invite you to celebrate an attitude of gratitude that overflows into the new year and the years to come.
 It is fitting that as I write this blog in anticipation for National Vocation Awareness Week, the liturgical calendar has us moving through Paul’s letter to the Romans. In this letter, we find Paul emphasizing that we are now entering into a ‘new exodus.’ Just as Israel was liberated from Egyptian slavery, we are now liberated from the slavery of sin. The sacraments of Baptism and the Eucharist are the means by which Catholic Christian believers are joined to the new Exodus. Baptism is prefigured by the Israelites’ passage through the Red Sea, and the Eucharist is prefigured by the manna and the water from the rock in the desert. As we know well, the story does not end at our baptism. Rather, it is there that the story begins. Israel, having escaped from Egyptian slavery, quickly discovered that serving the Lord was even more demanding on the will than serving Pharaoh. In order to reach the Promised Land, the people of Israel had to take a path through a wilderness of trials and temptations. This path required a valiant conquest of all the obstacles of sin that stood in their way. In fact, the difficulty of the journey had some yearning for the days when they were slaves in Egypt. As children of the ‘new exodus’, our vocation in life is to travel through the wilderness of human life. Our exodus differs from the old in some ways, though. Our proclamation of the freedom found in Christ occurs while we travel. Our baptismal vocation calls us to ongoing sanctification, but it also calls us to witness this great exodus from sin and the new freedom in and won by Jesus Christ. We often desire the commitment to this ‘new exodus’ after seeing the commitment of others. This is a point that Fr. Luigi Giussani makes in his book titled, Is it Possible to Live this Way?. Fr. Giussani stresses the necessity of faith by which one encounters Christ indirectly through the witness of another. This witness tugs at our hearts to the point where we have no choice but to respond. Witnesses are therefore crucial to our discovery of this vocation - a vocation to partake in the new exodus. In my own life, my first example of such witnesses began with my parents. They not only gave me life, but they witnessed the faith by making the home a domestic church. Their marriage provided a template for me in my own vocation. They helped me see that the expression of freedom from the tyranny of selfishness comes through a spousal love. This spousal love is not exclusively expressed through the sacrament of matrimony, but it is also expressed through the sacrament of holy orders. As a diocesan priest, my local church in Harrisburg, particularly St. Francis Xavier in Gettysburg, is in a sense my spouse. I could not have such an understanding were it not for the witness of my parents. In addition, every seminarian and newly ordained priest can think of at least one other priest who first witnessed the presence of Christ to them through their own ministerial priesthood. In my case, I watched and learned first from my childhood pastor in New Hampshire, Fr. Marc Montminy. He was, and continues to be, a witness of Jesus Christ and a faithful spouse of the Church. Other priests who have taken on a similar role in my life are Fr. Frank Donio, S.A.C. (the Director of the Catholic Apostolate Center), priests of the Diocese of Harrisburg, faculty priests at Mount St. Mary’s Seminary, and priests elsewhere. As a priest, I seek (despite shortcomings and failures) to always be attentive to this desire - a desire to reach the promised land of eternal life through this new exodus. This is only possible because I have encountered people who not only accompanied me in discovering this desire, but who also witnessed it. This is, in essence, what it means to be a ‘humana viator’ (a wayfaring pilgrim). This is what it means to be an apostle. This is what it means to imitate Jesus Christ, the apostle of the Father. This is what it means to fulfill our baptismal vocation. During this National Vocation Awareness Week, may we be more attentive to this desire. May we recommit ourselves to this new exodus, which we have already begun through our baptism. May we also maintain and express our gratitude for those who have (and continue to) accompany us as witnesses. For more resources on Accompaniment, please click here. For more resources on Vocational Discernment, please click here.
 A few weeks ago, the Pew Research Center released an article titled “Just one-third of U.S. Catholics agree with their church that Eucharist is body, blood of Christ.” Immediately after the study’s release, social media erupted with reactions of disbelief, shock, and anger, as well as theories of how to “fix this,” including greater catechesis and adjustments to our general liturgical practices. Despite the immediate reaction, there is no need for panic, as Christ assures the Church that “the gates of the netherworld shall not prevail against it,” (Matthew 16:18). Furthermore, jumping to such dire conclusions after one survey is not necessarily good pastoral or catechetical practice. As the Church examines the status of belief in the Real Presence and how to cultivate a greater understanding of that reality, she is also very aware of the need to deepen our encounter with Christ. As we ponder Christ’s presence in the Eucharist, we must ask ourselves if we have truly encountered him. In his encyclical letter Evangelii Gaudium, Pope Francis suggests that we “look at those first disciples, who, immediately after encountering the gaze of Jesus, went forth to proclaim him joyfully: ‘We have found the Messiah!’ (Jn 1:41).” In the end, how we catechize and what our liturgical practices are both require deeper reflection and greater discernment as to how God is calling us to use them as methods of ongoing conversion and evangelization. The doctrines and dogmas that we teach, how we celebrate the Mass, how we best serve our fellow man, are all likely to fall on deaf ears if they are not built on a deep and personal encounter with the Risen Christ. To examine this issue of Eucharistic belief, we should first look to chapter 4 of Christus Vivit, where Pope Francis reminds young people (and all of the people of God) that God is love, he saves us, he gives us life, and he is alive! If these four truths, which are expounded upon in good catechesis and experienced in their fullness in the Mass, are not understood deeply and intimately in the heart of every baptized Catholic, then moving forward will be extremely difficult. If I do not know Christ as the one who saves me, who walks with me through my life, as the one who gives me life, then why does it matter if it is truly his Body and Blood that I receive in its fullness at the Mass? Similarly, if we don’t understand the Kerygma—the mystery of the salvific work of God culminating in the passion, death, and resurrection of Christ—then how can we begin to understand the mystery of transubstantiation (CCC1376), especially when philosophical distinctions like matter and form aren’t in the everyday vocabulary of most Catholics? Pope Francis reminded pilgrims of this reality during a November 2017 General Audience when he said, “Every celebration of the Eucharist is a ray of light of the unsetting sun that is the Risen Jesus Christ. To participate in Mass, especially on Sunday, means entering in the victory of the Risen, being illuminated by his light, warmed by his warmth.” Pope Emeritus Benedict XVI famously wrote in his encyclical letter Deus Charitas Est, “Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.” I certainly don’t have the “easy fix” answer as to how to increase belief in the real presence in the Eucharist, but I heartily believe that it begins with a renewed sense of the encounter Pope Benedict XVI was writing about. We use the word “renewed” because even those of us who profess our faith in the Risen Lord are invited “to a renewed personal encounter with Jesus Christ, or at least an openness to letting him encounter them; I [Pope Francis] ask all of you to do this unfailingly each day” (Evangelii Gaudium). We must witness to the encounter that has given our lives “a new horizon and a decisive direction,” and share that with those whom we meet. When we accompany our brothers and sisters on their journey to know Christ more fully, we help them to encounter him in the way that the Holy Spirit guides them. If that encounter is through theological and philosophical distinctions, through service, through the liturgy, etc. then praise God, because it is through him that those are effective and not because of their own merits. As we continue to wrestle with this recent study and its implications, may we meditate on this: if we believe that the Eucharist changes us, strengthens us, heals us, then we must show it, we must witness to it authentically and humbly in all circumstances.
 “The love of God and our relationship with the living Christ do not hold us back from dreaming; they do not require us to narrow our horizons. On the contrary, that love elevates us, encourages us and inspires us to a better and more beautiful life” (Christus Vivit, 138). Have you ever experienced the love of Christ in your life? The love of Christ is not something one and done. It is an ongoing experience. Christ is always pouring out his love to us. We are the ones who are challenged to see and believe. The love of Christ comes to us in a particular way through the Sacraments, especially the Eucharist—an intimate encounter with Christ who is truly present. Pope Francis describes this encounter: “Although we are the ones who stand in procession to receive Communion; we approach the altar in a procession to receive communion, in reality it is Christ who comes towards us to assimilate us in him. There is an encounter with Jesus! To nourish oneself of the Eucharist means to allow oneself to be changed by what we receive” (General Audience, March 21, 2018). Christ is the one who is present and he is the one who is changing us in and through our encounter with him in the Eucharist. We can choose not to see his presence, not to enter this experience of encounter, and not to be changed. That is the freedom that we have. It is the freedom to be indifferent to or reject the love of Christ being freely offered to us. When we experience Christ in the Eucharist, the great gift of his love for us, we become more than we are. We are elevated to a greater love of God and neighbor. How do we enter more fully into this encounter with Christ in the Eucharist? As Pope Francis notes, Christ “comes towards us to assimilate us in him.” He is already moving, acting, and assisting us to cooperate with his grace. We are called to prepare ourselves well for this encounter by being forgiven of our sins through the Sacrament of Penance, by preparing for our encounter through prayer, by entering into the worship of the community of faith, and by witnessing the love of Christ in our daily encounters with others. Over time, we will be transformed by Christ toward living a “better and more beautiful life.” May the Charity of Christ urge us on!
 After the Post-Synodal Forum in Rome, I had a few days to spend in the Eternal City visiting friends and taking in some of my favorite sights During my time there, I also saw a fair amount of my new friend and co-delegate to the Forum, Brenda Noriega from the Diocese of San Bernardino in California. I had been to Rome before, but Brenda hadn’t, so my time in Rome was a new experience in many ways. As we made our way into St. Peter’s Square during Brenda’s first time in the Vatican, she mentioned how it seemed as though most of the people there were tourists as opposed to pilgrims. She wasn’t wrong. As we made our way into St. Peter’s Basilica, we experienced deep prayerful encounters at the tomb of Pope St. John Paul II and in the Adoration Chapel of St. Peter’s, but we couldn’t help noticing the constant click of cameras around us and the onslaught of tour groups. Brenda was, understandably, taken aback by the reality that the city that is at the heart of our faith seemed to be more of a museum than a place of pilgrimage I have a love-hate relationship with the Eternal City, but what I love is the art, the history, and the architecture. Sharing that experience of Rome with Brenda made me think, “How often do we treat our faith and our experience of it as a museum and not an experience of miracle?” It’s so easy to do in Rome. I love walking around and seeing historic places like St. Peter’s or the Chiesa del Gesù, which is the mother church of the Jesuit order and the first baroque church ever built. The Gesù is known best for its trademark baroque façade, its ceiling painting (the Triumph of the Name of Jesus by Baccicio), the beautiful gold gilding, and the tomb of St. Ignatius Loyola as well as the arm of St. Francis Xavier. This time I made a special trip to the relic of St. Francis Xavier to pray for a friend who heads on mission soon, but this prayerful experience wasn’t always my norm. How many times have I walked into that church and treated it like a museum? The arm of St. Francis Xavier is there because of his immense holiness, but for many (including myself at times) it is nothing but a photo opportunity. The Triumph of the Name of Jesus is painted to display Philippians 2:10 which reads, “that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth.” But how often did I look at it as if it were the Mona Lisa or just another piece of art in a museum? We might think to ourselves, “I don’t live in Rome, so this can’t happen to me!” How often, though, do we shuffle into Mass expecting to hear stories of a man named Jesus who lived two thousand years ago? When we see our faith as a museum, we miss the miracle. We miss the truth that, as Pope Francis reminds us in Christus Vivit, Christ is alive. The Scriptures aren’t just antiquated books like those that we can find in a library or hall of records, but they are the Word of God truly alive. The Eucharist that we receive is not just bread and wine, but the Body and Blood, Soul and Divinity of Jesus Christ, truly alive. Our faith has history and tradition, that is for sure, but it is not a museum. Our faith is not just a collection of gold chalices, stained glass, historic cathedrals, and antiquated practices, but is truly alive. Our faith, when seen as a miracle, allows us to enter deeper into the depths of the Church, into the depths of Christ and his life, into the depths of the mysteries of the Trinity, and into the depths of our relationship with Christ who is alive and who has come to save us. May our faith always be a lived miracle, never just a museum. For more resources on the Synod on Young People, Faith, and Vocational Discernment, please click here.
 “Come away by yourselves to a deserted place and rest a while.” (Mark 6:31) The Apostles had been sent out by Jesus and reported back all that they had done (Mark 6:30). He knew that they needed to care for themselves, so they set out in the boat to go and rest. But, what did they find when they arrived? Over 5,000 people waiting to be fed both spiritually and physically. Despite their probable fatigue, they continued to minister to the needs of the crowd. Their rest was not long, but they did have time together in the boat away from the crowds. They also rested in the Lord as he spoke to them and the crowds. Self-care, therefore, does not mean long periods of time, but that which is needed to move us into fuller service for Christ. When moments of self-care such as prayer, study and spiritual reading, appropriate times of rest and relaxation, or time with friends and family are neglected, living as an apostle who accompanies others into deeper life in Christ can become challenging. Self-care is not self-focus; it is not self-serving. Very often caregivers, especially of the elderly or infirmed, become ill themselves because they have not set apart time for self-care. It is understandable. They want to give fully to their loved ones. Those in ministry or the apostolate want to do the same for the beloved of Christ. In both instances, though, great damage can come to the caregiver—leaving them unable to care. Self-care is meant to assist in becoming more other-focused, more self-giving. In many ways, the great founder of Western monasticism, St. Benedict, whose feast day is today, understood well what is at the heart of Christian self-care – ora et labora – prayer and work in the context of a stable community life. When either are neglected, then one is not able to give fully for the Lord. Life in community, whether in a religious community such as a monastery, or in the community of faith, gives one a stable place to be accompanied, to grow in the spiritual life, and to rest with Christ, especially in the Eucharist. Relationships can be built in trust and burdens can be shared. Peace that comes from the Prince of Peace can then be found. It is this peace, love, and mercy that we share with others as his apostles. In the last months, a former student of mine discerned that he is called to live as a Benedictine, another discerned that he is called to the Dominicans, another as a diocesan priest, and two others that they are called to marriage. Prior to these decisions, there was much prayer, but also a bit of a lack of inner peace. Accompanied by many, these young adults came to peace in their decisions as their way to follow Christ as his apostles. Please pray for them. Pray also for those, especially in ministry and apostolate, who are not properly caring for themselves. May we accompany them to care for themselves so that they may better care for the People of God. May the Charity of Christ urge us on! For more resources on Self-Care in Ministry, please click here.
 “God withholds Himself from no one who perseveres.” –St. Teresa of Avila, Doctor of Prayer Perseverance always sounds nice; you hear the word and think “yes--I can do this!” Lately, I’ve been struggling to persevere in prayer. To combat this, I’ve found my American industriousness kicking in—resulting in my desire to impose on myself a strict prayer routine akin to that of St. Teresa’s (“If I just work hard enough, I’ll be levitating like St. Teresa in no time!”) only to wonder why it all seems to fall apart after 2 days. Discouragement soon follows, and I feel like I’m back at the beginning. I have fallen into this trap several times since I started taking my spiritual life seriously a few years ago. At the beginning, persevering in prayer and good spiritual habits can seem daunting. But the need for perseverance is a normal part of our spiritual journey. Sometimes prayer comes easily, sometimes we struggle to quiet our minds. As St. Josemaria Escriva said, “As the flames of your first enthusiasm die down, it becomes difficult to advance in the dark. —But that progress is all the more reliable for being hard. And then, when you least expect it, the darkness vanishes, and the enthusiasm and light return. Persevere! (Furrow No. 789)” It wasn’t until I heard the same advice from my spiritual director for the 100th time, combined with many Catholic podcasts and YouTube Videos, advice from friends, and books, that it finally dawned on me: you can and should tailor your spiritual life to fit your state in life and your personality! In doing so, you will find the strength to persevere. I made the mistake of thinking that the only way to grow in holiness was to follow the exact path of my favorite saints, only to end up frustrated as to why it wasn’t working or giving me any peace. After this struggle, I’ve learned four simple tips that have helped me develop better habits and persevere (and grow!) through a better spiritual routine.
As St. Francis de Sales also said, “Do not wish to be anything but what you are, and try to be that perfectly.” Get to know yourself, what spirituality works for you, and persevere! For more resources to deepen your spiritual life, click here.
 Are you tired of the feasting? We are at the tail end of feasting after the Easter season with the celebration of the Solemnity of Corpus Christi last Sunday. We experienced the 50 days of Easter, the Solemnity of the Ascension of the Lord, Pentecost, the Solemnity of the Holy Trinity, and finally, the Solemnity of Corpus Christi. In my family, we have partaken in a fair share of feasting on treats, and I am almost ready for a period of fasting again. The transition from the Easter season into Ordinary Time can lead to a misunderstanding of what the Church is calling us to during this liturgical season. It is easy to see Ordinary Time as boring or as a time for laziness, but if we look at the liturgical calendar and journey along with the Apostles in the Scriptures, we can see that it is just the opposite. Reflecting back on the Scriptures read during Lent and the Triduum, we see the disciples’ confusion about what Jesus was preparing them for. He warned them often that He had to suffer, die, and rise, and yet they were still in hiding and unsure of their mission after the crucifixion and Resurrection. Scripture states that they were locked in the Upper Room in fear of the Jews after Christ’s death and then that they were left “looking intently at the sky” after Christ’s Ascension. It is not until Pentecost, when the Holy Spirit descends upon the disciples, that the gift of understanding is given to them and they are able to go forth and spread the Gospel message. In celebrating the Solemnities of the Ascension and Pentecost after Easter Sunday, we come to understand our role as Christians on mission. We are reminded that we too are equipped with the Holy Spirit for the call to go out to all the nations and proclaim the Good News, baptizing in the name of the Trinity. We next celebrate the Solemnity of the Holy Trinity, a day to contemplate that the Holy Trinity is relationship itself, and we are invited into that relational exchange of love among Father, Son and Holy Spirit. As the Catechism explains, "By the grace of Baptism ‘in the name of the Father and of the Son and of the Holy Spirit,’ we are called to share in the life of the Blessed Trinity” (CCC 264). This Solemnity invites us to ponder the vastness and majesty of God in three persons and His great love for His creation. Finally, the Church celebrates the Solemnity of Corpus Christi (Latin for “Body of Christ”). Christ, after the Ascension, remains with us in the bread and wine transformed into His Body and Blood during the celebration of the Mass. This Solemnity focuses our attention and hearts on the greatest gift to the Church: the Body, Blood, Soul and Divinity of our Lord in the Holy Eucharist. Together with the celebration of the other feasts after Easter Sunday, the celebration of Corpus Christi is a moment of grace given to us today that propels us into this season of Ordinary Time. If we look at the calendar, the Church has been preparing our hearts to enter into this celebration of Corpus Christi. We needed Jesus to establish the Eucharist (Holy Thursday), to suffer, die and rise (Triduum), to return to the Father (Ascension), and to send the Church an outpouring of understanding for Her mission through the Holy Spirit (Pentecost). As a result, we can ponder and enter into the life of the Holy Trinity (Solemnity of Holy Trinity). All of these feasts prepare the Church for the Solemnity of Corpus Christi and for our journey into Ordinary Time. The Holy Eucharist is the strength for our journey in the ordinary. The Body and Blood of Jesus assists us in following the will of God as we receive God Himself. The Solemnity of Corpus Christi can be celebrated with hope that Jesus is with us in this Holy Sacrament, and the Church is calling us to continued growth in Ordinary Time. Questions for Reflection: How can you use Ordinary Time in order to grow in your faith? What graces from Lent and Easter can help propel you into Ordinary Time?
 “The Advocate, the Holy Spirit…will teach you everything.” -John 14:26 After two years of dedicated study of theology, I received my Master’s degree. This has always seemed a bit odd to me, because I often feel I still have so much to learn. This seems like the case for Jesus’ followers as well. After 3 years of discipleship, they didn’t know “everything.” Though they could be considered the “masters” of Christian life–having spent three years walking alongside Jesus—Christ tells them they still need the Holy Spirit in order to learn “everything.” He was explaining to them a fundamental reality of the Christian life: it is a life-long process of learning. This reality is sometimes daunting, but more often it is comforting. The men that spent three years at the feet of Christ, who witnessed His miracles, heard His parables, and encountered Him after His resurrection, didn’t have it all together. They were not perfect at discipleship and they still needed God, who would now be revealed to them in the indwelling of the Holy Spirit. Rather than spending physical time with Christ, they would experience something even greater: God dwelling within them. This intimate and powerful presence of God is something we can experience today. We receive the indwelling presence of the Holy Spirit on the day of our baptism and physically receive Christ Himself every time we partake of the Eucharist. Furthermore, Christ tells us in this Sunday’s Gospel that He and the Father will dwell within those who keep His word. This comforts me because I have never heard Christ’s voice, seen His face, or shared His food. Though I am generations and millennia removed from Him, He has sent the Holy Spirit to teach me “everything”—what it means to follow Christ and live the Gospel today. Much like the disciples, I still have much to learn. Though I have grown up knowing about Christ and His teachings, though I have figuratively sat at His feet for more than three years, I still need the Holy Spirit to teach and remind me what it means to be a follower of Christ each day. And in order to cultivate the indwelling of the Holy Spirit, I must continue to keep Christ’s word. This is so much more than the study of theology. As Pope Francis said in a 2015 homily, "We can study the whole history of salvation, we can study the whole of Theology, but without the Spirit we cannot understand. It is the Spirit that makes us realize the truth or – in the words of Our Lord – it is the Spirit that makes us know the voice of Jesus." Learning everything, therefore, means knowing and discerning the voice of Jesus. A life of keeping Christ’s word looks different according to your vocation or status in life, but overall, some things that help us recognize Christ’s voice include an active sacramental life, daily prayer, acts of charity, reading Scripture, and living according to Church teaching. In the nitty gritty of every day, this could mean keeping your cool while driving in rush hour traffic, taking a meal to a family with a newborn, participating in the Sacrament of Reconciliation regularly, giving your spouse the benefit of the doubt, going to Mass each Sunday, or taking a deep breath when your child throws his food on the ground for the third time that day. It could mean reading the daily readings at the breakfast table, praying evening prayer with your roommates, starting a rosary on your commute, participating in a weekly Bible study. In short, keeping Christ’s word is a lifelong, daily decision to do things that bring you closer to Him and encourage you to hear His voice. As we prepare to celebrate Pentecost in a few weeks, let us call upon the Holy Spirit to be our Advocate and Teacher. May we have the humility to call upon Him daily as we pursue this lifelong life of discipleship in order to truly hear the voice of Jesus that says, “Come, follow me.”
 There are few sights like a church on fire. The fire which raged from the roof of the Cathédrale Notre-Dame de Paris on the evening of April 15, 2019 was different: thanks be to God that it (at this time of writing) does not appear to be caused by anything more than renovation negligence and that no one was killed in the blaze. The evening of the fire, the attention of the world focused on the smoke billowing above the Parisian skyline as first responders battled the flames to save the most iconic church in France. In the scenes broadcast from the River Seine, I not only saw the intensity of the fire that toppled the historic spire, but I also observed the more subtle fanning of the embers of a faith long thought to be extinguished in the hearts of the French people. Watching a tragedy stirs up strong emotions within even the most hardened of hearts. Many scenes of prayers being offered or sacred hymns being sung—despite perhaps intense feelings of helplessness—were reported by passers-by, pilgrims, and tourists alike. Furthermore, support was expressed around the world for the Church and her members in France. The sight of the beautiful cathedral of the capital city apparently being irreparably damaged was a very sad one indeed, especially during Holy Week. The many treasures at risk included the Most Holy Eucharist and relics of Christ’s Passion. Different people took different meanings from that incredible sight: many were shaking their heads and crying at the destruction of a landmark cultural icon, others mourned the apparent loss of a grand local spiritual refuge, and some saw a Church which has long suffered against secularism appear in danger of collapse. Here’s what I observed: seeing a church burning on live television is indeed a heart-stopping scene, but I am—and dare I say God is—more interested in seeing hearts burn within a person! Seeing a man fully alive and in touch with his values, faith, or beliefs rather than suppressing them when inconvenient or unpopular is inspiring and a great witness. The voices of the people in Paris were publically lifted in singing ancient hymns and prayers for the salvation of the physical church building and the Catholic Church overall. Secularism has long been taking root in France, so seeing this active and public embrace of faith was incredibly touching. In times of despair or tragedy, people have been historically observed to seek sanctuary and emotional healing in churches and places of worship. Just think of cities in Europe, at risk of invasion or disease, in which people flocked to pray together for deliverance or divine mercy. Even in the United States after 9/11 and other heinous acts of violence, the churches with formerly empty pews were crowded with voices raised together in hopeful prayer to counter bowed heads of sorrow. As Christians we do not mourn like those who have no hope, but even in our sadness we can lift our eyes to God, breathe to calm ourselves, and confidently pray, “Speak, Lord, for your servant is listening.” From these collective acts of faith, the hope of spiritual renewal can be strong. The seeds of faith instilled in youth but unnourished later in life may suddenly be rediscovered and re-cultivated by God’s grace and perhaps the shock of the sudden end of the status quo. Intense personal reflection and the reevaluation of priorities may ensue to further sustain spiritual growth and comfort. Imagine the state of the Church had the apostles not been inflamed with the indwelling of the Holy Spirit at Pentecost. Just as those followers of Christ rediscovered God in the Upper Room thousands of years ago, so too can we encounter the fire of the Holy Spirit to bring light to the confused, healing to the broken, and peace to the conflicted. The fires of faith have not been extinguished, as we have beautifully seen, but rather the embers are still hot and glowing, just needing to be stirred up again to blaze towards Heaven. As Pope Francis tweeted, let us “unite in prayer with the people of France, as we wait for the sorrow inflicted by the serious damage to be transformed into hope with reconstruction. Holy Mary, Our Lady, pray for us.” May Notre-Dame, our Blessed Mother, pray for us!
 From the evening Mass of the Lord’s Supper until Evening Prayer on Easter Sunday, the Church celebrates a very special period called the Paschal Triduum. As the USCCB explains, the Easter Triduum is the summit of the Liturgical Year which “marks the end of the Lenten season.” Because of this important spiritual shift, there are some symbols used during this liturgical season that are unique to the Paschal Triduum, and I hope that you might find and reflect on these symbols this year as we commemorate the life, death, and Resurrection of Christ. Holy Thursday Holy Oils The Holy Oils that are used by the Church throughout the year (Oil of the Sick, Oil of the Catechumens, and Holy chrism) may be presented during the entrance procession of the Mass of the Lord’s Supper on Holy Thursday. These oils are blessed by the Bishop during the Chrism Mass—which can happen on Holy Thursday or another time during Holy Week—with the priests of the diocese gathered at the local cathedral. During this celebration, all of the priests present renew their priestly vows. Ringing of the Bells During the “Gloria” which is sung on Holy Thursday, we hear the altar bells ringing! We are celebrating the Mass for the last time until the Easter Vigil, and the Church is in mourning so the bells will remain silent until we sing the “Gloria” again. Washing of the Feet As Jesus did at the Last Supper (John 14:1-17), the Church is called to wash the feet of the members of the Body of Christ during the celebration of the Institution of the Eucharist. This symbol of humility is a wonderful connection with the service of Christ. Ubi Caritas It is rare that the Church prescribes a specific hymn to be sung other than those prescribed for the Proper of the Mass, yet on Holy Thursday the Roman Missal says that we should sing the ancient song “Ubi Caritas” during the Offertory. A very simple song, the lyrics are very meaningful, especially for the Mass of the Lord’s Supper. Translated, they mean "Where charity is, God is there." Eucharistic Procession and Reposition The Church’s tabernacle, while normally filled with the Blessed Sacrament and reserved hosts, is emptied and brought to the Altar of Repose where the faithful are invited to join in Adoration. This procession is meant to be of great importance for the community and reminds us of the walk that Christ is about to take the following day on the Via Dolorosa, but instead of being nailed to a cross, we place our King in a place of honor. Good Friday Fonts After the Mass of the Lord’s Supper on Holy Thursday, churches are supposed to empty their Holy Water fonts “in preparation of the blessing of the water at the Easter Vigil, and it corresponds to those days on which the Eucharist is not celebrated (i.e., Good Friday and Holy Saturday).” (EWTN) Prostration On Good Friday, the Church is mourning the death of Christ and is full of sorrow. In response to this sorrow, the priest (and deacon, if present) prostates himself in front of a stark, barren altar. There is no music and none of the regular pomp and circumstance that comes with the beginning of a liturgical celebration. No sacraments are to be celebrated but that of penance and the anointing of the sick. The earth has gone quiet. No Invitation Normally, when a priest begins Mass, he invites us all to pray along with him, saying, “Let us pray.” During the Celebration of the Lord’s Passion (Good Friday), no such invitation is made. The priest just begins his invocation. Solemn Intercessions You may find that the prayers of the faithful may take longer than normal. Your church may sing them or have them chanted, with some kneeling and standing interspersed. Adoration of the Holy Cross There are many ways in which the Celebration of the Lord’s Passion is different from other liturgical celebrations, and the adoration of the Cross is certainly one of them. We are invited to come forward and spend time in veneration and adoration of the Cross on this most solemn of days – the day on which Christ perished while hanging from the very cross which we venerate. You may notice people genuflecting to the cross – this is something reserved specifically for Good Friday, out of veneration and sorrow for the blood which was shed and soaked up by the wood of the cross. Communion The Celebration of the Lord’s Supper is not a Mass. It is the one day out of the year in which no Mass is celebrated anywhere on Earth. Therefore, when we come to the celebration, there is no Eucharistic Prayer or any prayer related until, after the Adoration of the Holy Cross, the priest or deacon brings out the Blessed Sacrament and begins praying the Agnus Dei as it is normally done at Mass, which follows with himself and others receiving the Blessed Sacrament. Holy Saturday and the Easter Vigil Decoration When one walks into the church for the Easter Vigil, they will notice a big change from the celebrations of Lent and Holy Week – the church should be decorated with lilies, white and gold, and a joyful décor! While the lights should be turned down as well, we are anticipating the Resurrection and the excitement is palpable! The Light of Christ From the fire used to light the Easter Candle, the inscriptions on the Easter Candle, and the procession into the Church, light is integral to the Easter Vigil due to its representation of the "light of Christ, rising in glory," scattering the "darkness of our hearts and minds." We process into the Church with the Easter Candle, “just as the children of Israel were guided at night by the pillar of fire, so Christians follow the risen Christ” as we proclaim The Light of Christ while singing praises of thanksgiving! (USCCB) Readings Instead of the standard 3 readings at a Sunday Mass, at the Easter Vigil we generally hear anywhere between 5 and 9 readings. As we prepare to celebrate some of the holiest days in our Church, I invite you to observe the different rituals, customs, and symbols present during the Triduum. May you have a blessed and joyous Easter season! Question for Reflection: What changes do you notice from the Lent to Easter season? For more resources to guide you throughout the Triduum into the Easter season, please click here.
 I can recall from a very young age pondering what it means to be Catholic. We were supposed to somehow be different from secular society by the way we lived our lives, but how or why was that any different than simply being a good, kind, and moral human being? Can “normal” domestic life be holy? Why is the domestic church—the Christian family—so vitally important to our faith? Throughout my life, this question has been answered in various ways and degrees. However, nothing has been so powerful as what I have witnessed in the past few months. In the late fall of last year, my mother-in-law underwent unexpected surgery and was unable to attend Mass. During our family’s Thanksgiving visits, I witnessed an incredible moment of our faith: my mother was able to distribute the Sacred Body of our Lord to my mother-in-law. Tears fell from my mother-in-law’s eyes as my husband, father, mother, and I encircled her, reciting prayers together in preparation for the distribution of the Eucharist. I was struck by the immensity of this moment: as I witnessed the woman who gave me life distribute the source of eternal life to the woman who gave my husband life, the depth and vital importance of the domestic church began to come into clearer focus for me. The Christmas season would bring me another unexpected intersection of family and faith and another reminder of the significance of the domestic church. My father was hospitalized between Christmas and New Year’s; I found myself once again in the midst of a family circle of prayer as this time I witnessed my sister ministering the Sacred Body of our Lord to both my father and mother. My husband, nieces, nephew, brother-in-law, and I encircled my father’s hospital bed. Again, I found myself struck by the immensity of the moment unraveling before me; there is something very profound in witnessing the physical, tangible presence of Christ enter into vulnerable family space. I held these moments in my heart and in my mind, reflecting on them as the days rolled by between the holidays and the beginning of Lent. This year, our parish announced that they are encouraging families to consecrate themselves to the Holy Family. Ah, the Holy Family, the perfect model of the domestic church! It is within the context of the family that we learn about our faith and see examples of faith lived out. Christ Himself was born into a family; it was a vital part of his plan of salvation. We are each called to sainthood and each of our paths to sainthood will look a bit different. Lent is a beautiful time to really evaluate how close we are to following that path and what we can do in our lives to stay the course. No matter what path our calling leads us on, all paths lead back to the family—whether that be our own family by blood or our brothers and sisters in the faith. How do we live out each day as a domestic church and bring that holy reverence to our everyday lives? We are called not only to love one another but to LIVE for one another. I witnessed this profoundly over the holidays when I saw different members of my family live for and serve one another. But there are also opportunities being presented throughout our everyday life to grow in holiness and spiritual maturity—especially now during this Lenten season. Lent is not only a time to deny ourselves of those things that keep us from our path to sainthood but also a time to invite the Holy Spirit to open our eyes and hearts to opportunities of everyday holiness and saintly domesticity. Christ wants to be a living presence in our homes and in our families, but we have to open the door for Him and invite Him in. I saw the effects of Christ’s presence in my family in those moments when He was brought physically to my parents and mother-in-law. Christ brings unity, service, strength, love. Just as in our physical lives we can manage the stresses and craziness of ever day life better when we fuel our body with proper nutrition and exercise, so too are we called to fuel our spirits and our family bonds with the Bread of the angels and on every word that comes forth from the mouth of God. What spiritual exercises can we work through together as a family this Lenten season? How can we work to call one another to a life of saintly domesticity? For more resources to accompany you throughout your Lenten journey, please click here. To learn more about Marriage and Family, please click here.
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