Hope lives! It might seem to be a strange phrase at first, but if we replace the word “hope” with “Jesus” or “Christ,” then it immediately makes sense to a believer in the Resurrection. The 50-day Easter season is a celebration not simply of an event that happened in the past, but is also a season filled with the hope that comes from belief in the Risen One, Jesus Christ.
What is this hope? It is the hope that all believers in Christ have that they will rise with him. It is the hope of salvation that comes through him. It is the hope that no matter the suffering, pain, challenge, and difficulty that is encountered in life, our lives as Christians belong to Christ. Our lives are meant to serve him, rather than self-serve—to do his mission, rather than our own. None of this is easy; it requires hope in the One who lives! As Pope Francis tells us, “He who hopes, hopes one day to hear these words: come to me my brother, come to me my sister, for the whole of eternity.”
The way to the hope of the Resurrection is the way of the Cross. Only through the painful experience of Good Friday do we come to Easter joy and hope. Most of us want to avoid pain as much as we can. However, I have learned the most and deepened my faith, trust, and hope, as well as become more loving and compassionate, as a result of painful, cross-like experiences. Some will say that suffering is meant to test us or is sent by God. Instead, I prefer to believe as my mother does, and say, “Stuff happens.”
Indeed, it does. Suffering happens as a consequence of personal sin, the sins of others, and also the action of evil. What do we do when these things happen? Do we curl up into a fetal position in the corner of a room and wait for life to end? No, as I learned well during my years at a Pallottine shrine dedicated to the patron saint of hopeless cases, St. Jude. The pilgrims who came there taught me by their lives and their joy that even in our suffering, in our experiences of the Cross, we strengthen our belief that hope lives. Christ calls us to continue moving forward in life and in love, sharing what we have found in him with all those we encounter.
As the Father raised the Son on that first Easter, God still provides for us today. He saves us from our sins and gives us hope. We are called to see with the eyes of faith in Christ, feel the love of Christ, and be filled in our hearts with the hope of Christ – a hope that lives now and forever.
Question for Reflection: How can you spread the hope of the Easter season to your friends, family, or community?
For the past 141 years on the Feast of Our Lady of Mt. Carmel (16th of July) in my hometown of Hammonton, New Jersey, there is a procession through the streets of the statues of various saints that usually reside inside the local parish church. The faithful who are devoted to each saint distribute prayer cards of their patron as they process with the statues through the streets – St. Joseph, St. Anne, St. Anthony, St. Rita, St. Jude, St. Rocco, St. Lucy, St. Vincent Pallotti, and so forth. The Blessed Mother, while at the end under the title of Our Lady of Mt. Carmel, appears also in the procession under various names – Milagrosa, Nuestra Señora de Guadalupe, Our Lady of the Assumption, and the Immaculate Conception, whose Solemnity we celebrate today.
Sometimes, these various titles and ways of representing the Blessed Mother can be confusing for some of those who line the streets of the procession route. My mother, Angela, who has been part of the procession for over 50 years, makes a float with a large Rosary and a statue of the Blessed Mother under the title of the Immaculate Conception on it, although some would call the statue “Our Lady of Grace.” The statue, which is over 100 years old, is patterned after the image on the “Miraculous Medal,” around which is inscribed the words, “O Mary, conceived without sin, pray for us who have recourse to thee.” Since many who come to the procession are not necessarily practicing Catholics, my mother always offers a form of “street evangelization” to those who come to her float to receive a prayer folder that provides instructions on how to say the Rosary.
Since the statue of the Immaculate Conception is on a special float, many will come and ask if it is of Our Lady of Mt. Carmel. Sometimes, my mother is asked what the difference is between the Immaculate Conception and Our Lady of Mt. Carmel. She responds cheerfully, “Same Lady, different dress.” My mother then goes on to explain why the Blessed Mother has so many titles. She also assists these curious onlookers in understanding how Mary offers us the greatest example of how to follow Jesus as his disciple. She helps them learn that Mary was prepared from the time of her conception in the womb of her mother, St. Anne, to receive Jesus and did so throughout her life.
We, too, are meant to be prepared to receive Jesus into our lives in an ongoing way, especially during the Advent season. We have not been conceived without sin, but we have been washed clean of Original Sin at Baptism (and all prior sin, if one was baptized as an adult). While we have all sinned since that time, our Baptism offers us a share in the mission of Jesus Christ as Priest, Prophet, and King. Though followers or disciples, he also sends us as apostles, or as missionary disciples, out into our challenging world to witness to him by what we say and do. The Blessed Virgin Mary offers us the best example of how to follow Jesus Christ. No matter what title of hers might appeal to us spiritually, she is always “same Lady, different dress.” She was the same in her following of Jesus during her life and continues from her heavenly home to invite us to follow her Son, Jesus Christ, Our Savior and Lord.
O Mary, conceived without sin, pray for us who have recourse to thee!
The Catholic Apostolate Center is a ministry of the Immaculate Conception Province of the Society of the Catholic Apostolate (Pallottine Fathers and Brothers). The Pallottines and the Center staff will remember you in special prayer on this Solemnity of the Immaculate Conception.
Miraculously, the end of the school year has arrived. Certainly there’s been many a trial and challenge to endure and power-through, especially as dreaded final exams approached, but the close of a semester affords a unique phenomenon in the spiritual lives of students, beginning with attendance. The regulars, for example, at the late-night on-campus Mass will often be joined by those either taking a break from or just beginning their academic cramming. Of course, new faces are always welcome and, as the presiding on-campus priests would point out, are a particularly beautiful expression of faith.
Recognizing the limits of our gifts and talents, let us petition the One Who perfectly graced each of us individually with these gifts in order to properly apply them towards our endeavors! Rather than only calling upon God when we want His help, our prayers can be made in faith and hope and, no matter the results, comprise of praise and thanksgiving for all God has done for us. However, we cannot pray as if demanding results while doing no work on our own part. In theological terms, grace cooperates with nature. In other words, we do not live as Christians by sheer grace nor by nature unassisted, but in a mysterious way grace— the supernatural gift of God— works unseen and often unknown in our lives. This requires that we prepare ourselves to receive and be moved by grace and that we make sure to then act in such a way as to not squander such a gift.
Something that’s been helpful for me during difficulty or surmounting work is turning to the saints. In such times lies the opportunity for fostering a new devotion, especially to a saint who has faced similar challenges during his or her life. While I would continue to pray for the intercession of St. Joseph Cupertino, patron of students, and St. Thomas Aquinas, patron of the University, shortly before finals week, I was especially blessed this academic year to be able to visit the St. Jude Shrine in Baltimore, the Pallottine-conducted nationwide center of St. Jude devotions, to petition the patron of desperate and hopeless cases. After a welcome, lunch, and tour those I was on pilgrimage with and I had the opportunity for private prayer. I was extremely grateful for the opportunity and humbly added my intentions to the baskets full of written prayers that had arrived from devotees across the country. I immediately remembered what was shared with us earlier that day: though the Pallottines could have abandoned the site and moved into a suburban neighborhood, they recognized the need for and pledged to remain and continue to minister from this place of refuge and solace in the inner city. The sheer volume of prayer petitions I saw showed me how important their decision to remain was. I was in awe to see the amount of faith people had to send in all those intentions each day to the shrine and recognized that many of them were actually in dire situations that were being placed at the feet of St. Jude.
As I got up to leave, I recalled the words of the “Memorare” prayer and perpetual promise of maternal love of the Blessed Mother. How surely, I reminded myself, would the Mother of God continue to intercede for me and grant me the strength to endure the closing of the academic year with open arms! Whenever we are weak, our Mother at once flies to our aid when we faithfully call upon her name!
Whenever you find yourself in a difficult or busy time, I invite you to call upon the help of the saints or ask for Mary’s intercession by praying the Memorare below:
Remember, O most gracious Virgin Mary, that never was it known
that anyone who fled to thy protection, implored thy help,
or sought thine intercession was left unaided.
Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother;
to thee do I come, before thee I stand, sinful and sorrowful.
O Mother of the Word Incarnate, despise not my petitions,
but in thy mercy hear and answer me. Amen.
I have always had a special admiration for St. Jude. Growing up, my home parish was the Church of St. Jude. I can still remember my mom telling me to pray to the saint whenever I felt that I was facing an impossible task. Legend says that since his name was so close to that of Judas, many people did not pray to him, for fear of confusing the two. To show his thanks to people who did remember him, St. Jude was willing to be extra fervent in bringing the faithful’s requests to the Lord.
In John’s Gospel, towards the end of the Last Supper, Christ observes that soon he will no longer be with his disciples, but that he will soon reveal himself. Jude asks Jesus, “Master, [then] what happened that you will reveal yourself to us and not to the world?” (John 14:22) Our Lord responded, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him” (John 14:23). He is telling his disciple, and us, that whoever holds God’s teachings in his or her heart and acts accordingly is filled with the Spirit of the Lord.
The Feast of Sts. Simon and Jude remind us all to be God’s dwelling place. While we do not know much about the lives of either saint, tradition tells us that Simon was called the Zealot in the gospels and Acts (Lk 6:15; Acts 1:13). There is some debate to whether this means he was an ardent disciple of Jesus or that he was a former member of the Zealot sect that advocated for the violent overthrow of the Roman occupation.
If the latter is to be believed, then Simon truly demonstrates that no one is beyond becoming a dwelling place of the Lord. The Zealots were known to use violence to advocate noncompliance with the Roman authorities. Nevertheless, tradition and legend hold that Simon helped to spread the Good News, peacefully, through much of the Middle East. It was that conversion of heart that truly made Simon a dwelling place of the Lord.
Legend tells us that both saints suffered martyrdom while spreading the faith in Syria. Tradition holds that Simon was either crucified or sawed in half while Jude was clubbed to death or beheaded by an axe. Yet, in the face of adversity and hostility, they continued to profess the faith that had been revealed to them until the very end.
So, the question remains: How do we become God’s dwelling place? The answer is simple – follow what Jesus told St. Jude at the Last Supper: love the Lord and keep His Word. When we accept and follow the Word of God, He truly and fully enters into our lives. By keeping His word on our minds and in our hearts, we make ourselves His dwelling place.
Sts. Simon and Jude truly became dwelling places of God. What happens when God resides with someone? He or she becomes so full of God’s love that it must be spread. That is what happened to Sts. Simon and Jude and that is what is possible for all of us. By following their example, we, too, can be an outpouring of God’s love to others and help build up His kingdom.
Victor David is a collaborator with the Catholic Apostolate Center and a staff member at The Catholic University of America in Washington, DC.
The St. Jude Shrine is located in the heart of Baltimore, Maryland, and has been operated and staffed by the Pallottine Fathers and Brothers for over 80 years. The Archbishop of Baltimore entrusted the Shrine to the Pallottines in 1917. Regular Novena Services were established around the outset of World War II, when devotion to St. Jude reached remarkable proportions. Today, St. Jude Shrine is the Nationwide Center of St. Jude Devotions. Like the St. Jude Shrine on Facebook.
The St. Jude Shrine is a ministry of the Society of the Catholic Apostolate - Immaculate Conception Province. Learn more by visiting http://www.sacapostles.org/our-ministries.html.
As a Catholic school student in the fifth grade, I learned about the “cult of the saints.” I remember being extremely confused at the time, as I had no idea what the phrase meant, and I don’t think it was ever actually explained to us. In preparation for All Saints Day, we were tasked with choosing a saint and writing an essay about them. After wide consultation amongst family members, I chose St. Jude Thaddeus, the patron saint of hopeless cases. Perhaps this was my family’s way of saying that I was a hopeless case at the age of 10, but I digress.
A dozen or so of us lucky students who wrote superb essays were chosen not only to present our essays in front of the classroom, but also to dress up like our sainted friend and read the essay at the conclusion of All Saints Day Mass at the parish church. I set off to find out what St. Jude looked like. Flowing robes and lots of green fabric. Without asking my mother to dig out the old photo albums, let’s just say that it happened, and that the experience got me hooked on the “cult of the saints.”
Today we celebrate the Solemnity of All Saints. This celebration includes the many saints and blessed “who have gone before us with the sign of faith” (Roman Canon), in addition to both the ordinary and extraordinary who intercede for us daily in Heaven but who have not officially risen to the “dignity of the altar.” These holy women and men serve as examples of how to live, love, and serve the world around us. We are all called to love, and we are all called to be saints. As a priest said during a homily while I was on vacation this summer, “To become a saint isn’t to become a statue. It is to become real.” Through living out the love that Christ showed us on the cross and by emulating those who have gone before us, we all assist in building up the Body of Christ.
In Pope Benedict XVI’s homily on All Saints Day in 2006, he said, “Holiness demands a constant effort, but it is possible for everyone because, rather than a human effort, it is first and foremost a gift of God, thrice Holy.” If holiness is a gift from God – Father, Son, and Holy Spirit – it is our responsibility to strive for holiness in order to be, as the priest prays during the Roman Canon, “counted among the flock of those [God] has chosen.”
As an Anglophile and lover of English hymnody, I leave you with this. Enjoy, and blessed Solemnity of All Saints!
Alex R. Boucher is the Program & Operations Manager for the Catholic Apostolate Center. Follow Alex on Twitter at @AlexBoucher.
This post was originally published on November 1, 2012.