Over the past year as I helped develop the Catholic Feast Days website, I was always struck by the number of saints whose feast days were in July. As we enter into this July, I found myself reflecting on the lives of the saints whose feasts are celebrated this month. From apostles to saints in our era and everywhere in between, the lives of the saints celebrated this month have offered great spiritual nourishment to me.
Three well-known Saints:
This month we get to celebrate three powerhouse saints: St. Benedict, St. Bonaventure, and St. Ignatius of Loyola. Sometimes I find it hard to relate to some of these well-known saints. St. Benedict helped found modern monasticism. St. Bonaventure was one of the greatest theologians of his time. St. Ignatius of Loyola founded the Jesuits. Together they set a pretty high, almost discouraging, standard that feels hard for me to reach. But, as I continue to learn more about their lives, I realize that throughout their ups and downs, they offered themselves to God, no matter how high the mountain or low the valley. Likewise, God is calling us to follow Him. He is calling each of us individually, wherever we are in our lives, to do the same.
Four Saints on the Way:
Starting later this week, we get to celebrate four ‘Blesseds’ in the Church: Bl. Pier Giorgio Frassati, Bl. Maria Romero Meneses, Bl. Stanley Rother, and Bl. Solanus Casey. Even among these four Blesseds, I can see the beauty in how God calls each of us personally. Whereas Bl. Pier Giorgio Frassait was a young Italian known for his social activism, Bl. Maria Romero Meneses was a Nicaraguan sister who devoted her life to teaching and helping all throughout Central America. Whereas Bl. Solanus Casey was a humble American Capuchin known for his spiritual counseling, Bl. Stanley Rother was an American pastor who volunteered for mission work in Guatemala for 15 years until he was martyred in 1981. Through the witnesses of their lives, these four Blesseds inspire me to live my life striving for holiness in whatever way God is calling me.
Families of the Saints:
Throughout this entire month, we are reminded of the importance of family in the lives of so many saints. Sts. Louis and Zellie Martin are the parents of two saints, including the well-known St. Therese of Lisieux. St. James the Apostle is the brother of St. John the Evangelist, also one of the Apostles. Sts. Joachim and Anne are the parents of Mary, the grandparents of Jesus, and the patron saints of grandparents. St. Bridget of Sweden is the mother of St. Catherine of Sweden. All of these saints helped me reflect on the importance of our families in our journey of faith. For many of us, let us follow the model of these saints and take advantage of the easing pandemic restrictions to get to see family members we may not have seen in well over a year.
Not as well-known Saint for the Month:
One saint in July who I wasn't very familiar with was St. Camillus de Lellis. I eventually learned that he was one of the patrons of the sick. The religious order he founded, the Camillians, is known as the Ministers to the Sick. What I find particularly inspiring about his life was that St. Camillus himself was sick most of his life and was in a state of constant suffering, yet he still devoted himself to this ministry. There are stories of him being unable to walk. Instead, he would crawl to visit the sick. Even as there is a light of hope to the eventual ending of the pandemic, let us continue to hold in prayer those who are sick with any ailment and those who care for them, and let us as the People of God pray for the intercession of St. Camillus.
As we go throughout this July, let us walk with the saints as role models for offering to God all of our highs and lows while trusting Him wherever He leads us.
To learn more about the saints, visit our Catholic Feast Days Website by clicking here.
To view a calendar of the feast days in July, and each month, click here.
Reading the Book of Creation: Reflections on the World Day of Prayer for the Care of CreationRead Now
On the Feast of the Transfiguration, August 6, 2015, Pope Francis established the “World Day of Prayer for the Care of Creation” to be celebrated annually on September 1. In doing so, the Holy Father shared his concern for creation with Ecumenical Patriarch Bartholomew, who initiated a similar day of prayer in the Orthodox Church in 1989. For Pope Francis, the World Day of Prayer for Creation reminds Catholics of our “vocation to be protectors of God’s handiwork,” a calling and responsibility which is “essential to a life of virtue; it is not an optional or a secondary aspect of our Christian experience” (Laudato Si’ 217).
As we celebrate this second annual World Day of Prayer for Creation, it is fitting to reflect on our vocation as Catholics to care for creation. Though we have a long-standing tradition of caring for creation that goes back to the early Church Fathers and has been promoted more recently by Pope Emeritus Benedict and Pope St. John Paul II, Pope Francis has brought this aspect of our faith into the limelight. I believe there are two main reasons for this: conversion and evangelization.
The ecological crisis, the Pope tells us, is a summons to profound spiritual conversion that leads to developing a deeper relationship with the world around us and recognizing that “the life of the spirit is not dissociated from the body or from nature or from worldly realities, but lived in and with them in communion with all that surround us” (LS, 216). We are called to live in the world, not apart from it. We get to the spiritual through the physical. Pope St. John Paul II also taught us this in his Theology of the Body.
This conversion also involves recognizing our sins against creation. In Laudato Si’, Pope Francis reminds us that “human life is grounded in three fundamental and closely intertwined relationships: with God, with our neighbor and with the earth itself” (LS, 66). Our faith exhorts us to live well, not only with God and with our neighbor, but also with the earth. One practice for this World Day of Prayer for Creation could be to examine our consciences and consider how we have treated the created matter with which we have been entrusted. Have we been selfish and unconcerned for the needs of others, consumeristic, gluttonous, unaware of the gift that creation is to us? Perhaps we have wasted food, water, or energy unnecessarily. Perhaps we watched hours of Netflix when we could have been outside walking with a friend, serving the poor, or contemplating nature. Do we feel compelled to have the latest iPhone or the largest car? Our Holy Father points out that we need to “replace consumption with sacrifice, greed with generosity, wastefulness with a spirit of sharing,” and he quotes Patriarch Bartholomew in exhorting us to cultivate “an asceticism which ‘entails learning to give, and not simply to give up. It is a way of loving, of moving gradually away from what I want to what God’s world needs.’” (LS, 9). In our process of conversion we can follow the example of Pope Francis’ namesake, St. Francis of Assisi, in doing the inner work needed to embrace creation as “Brother” and “Sister.”
I believe that Pope Francis, like the two popes preceding him, also sees our Catholic concern for ecology as a path into the New Evangelization. The beauty of creation speaks to the heart and can awaken human persons to a deep interior longing for the divine source, for the Creator God. Great spiritual writers like St. Bonaventure called the created world the “book of creation,” because the created world is constantly speaking to us of God. As humans we learn to understand the language of creation by spending time outside, by developing a heart for creatures, by learning to see the vestiges of God’s love in the beauty, diversity, and extravagance of the natural world. In doing so, we come closer to God and to understanding his plan for us and for the world. It’s a two-way street: We need to learn the language of creation in order to better care for the created world. At the same time, in that conversation, we are drawn into a deeper relationship with God, the Creator. As we experience this ourselves, we are driven to share the experience with others in a new kind of evangelization.
In our fast-paced world, being attentive to creation reminds us that “we are not God” (LS, 67), for if we pause and look at the beauty surrounding us, we experience a beauty that transcends anything we humans can create. At the same time, we become aware of our unique creation as humans and the moral structure inscribed into our very nature (LS, 155). Being outdoors is also a healing tonic to assuage the effects of technology and the pressures of the virtual world in which we spend so much of our time. It is an antidote for the “technologization” of society and keeps us in touch with true reality.
Let us then, as we celebrate this World Day of Prayer for Creation, embrace with joy the opportunities for conversion and evangelization that lie ahead!
Click here for more resources on ecology, the World Day of Prayer for Creation, and Laudato Si.
“Francis, Rebuild my Church”Read Now
A Jesuit with the name Francis! No one saw it coming. For weeks now we have heard whispers of Cardinal Scola or Cardinal Turkson, while here in the States we have heard arguments for the candidacy of Cardinal Dolan or Cardinal O’Malley. Yet, no one thought a Jesuit would be next, even more so a Jesuit choosing the name Francis! As I watched the live stream on the phone with a good friend, he shared the following short phrase: “‘Francis, rebuild my church’ - how appropriate for this time in our Church.”
Bonaventure in his work Life of Francis wrote the following passage that is worth revisiting this day, as we reflect on the gaudium magnum which we received yesterday:
“One day when Francis went out to meditate in the fields he was passing by the church of San Damiano which was threatening to collapse because of extreme age. Inspired by the Spirit, he went inside to pray.
Kneeling before an image of the Crucified, he was filled with great fervor and consolation as he prayed. While his tear-filled eyes were gazing at the Lord's cross, he heard with his bodily ears a voice coming from the cross, telling him three times: 'Francis, go and repair my house which, as you see, is falling into ruin.'
Trembling with fear, Francis was amazed at the sound of this astonishing voice, since he was alone in the church; and as he received in his heart the power of the divine words, he fell into a state of ecstasy. Returning finally to his senses, he prepared to put his whole heart into obeying the command he had received. He began zealously to repair the church materially, although the principle intention of the words referred to that Church which Christ purchased with his own blood, as the Holy Spirit afterward made him realize [...]”
Although the event described by St. Bonaventure took place in 1204, this voice from the Cross fills our Church yet again, beckoning us to build up Christ’s Body and bring about God’s Kingdom through love. Similar to St. Francis’ initial reaction upon hearing God’s call, many of us are amazed at the news of who has been chosen as the next successor to St. Peter. But let us also follow in St. Francis’ footsteps by laboring zealously to repair the Church – both local and universal – with the guidance of Pope Francis who has already witnessed to us great humility, compassion, and strength.
There is much more to say and to learn about our new Holy Father, but we cannot provide everything here. We invite you to visit our Pope Francis Portal for up-to-date information, videos, and resources on the newly elected Roman Pontiff, the humble servant of the servants of God – servus servorum dei.
Pam Tremblay is the Blog Editor for the Catholic Apostolate Center.