When I was younger, one of my favorite things to do was to read about the lives of the saints. My family had tons of little books geared towards children with a one-page summary of the saint’s life, what they are patron of, and a little prayer to them. For me, it was fascinating to see the many different paths to holiness that God has given us as examples to follow. There is no one way to live out a life centered on Christ.
Saint Bridget of Sweden is one of these saints whom I find fascinating. She lived in Sweden in the 14th century, was born into a wealthy family, and was a daughter of a governor. She was married at age 14 and gave birth to eight children (Fun fact: one of her daughters is a saint as well – St. Catherine of Sweden!)
After the death of her husband, Bridget set out to begin a religious community, which is now known as the Order of the Most Holy Savior, or the Brigittines. The order was eventually confirmed by Pope Urban V, after the papacy made its return to Rome.
St. Bridget was a mystic, having her first vision, at age ten, of our Lord hanging on the cross. She continued to have visions throughout her life, including ones of Purgatory. In one of her visions, St. Bridget asked Jesus how many blows he suffered, to which he responded, “I received 5480 blows upon My Body. If you wish to honor them in some way, recite fifteen Our Fathers and fifteen Hail Mary’s with the following Prayers, which I Myself shall teach you, for an entire year. When the year is finished, you will have honored each of My Wounds.” These prayers, also known as the “Fifteen O’s,” became widely recited during the Middle Ages, promising indulgences as well as the release of souls from Purgatory among other graces.
St. Bridget died at the age of 69 and was canonized just 19 years after her death by Pope Boniface IX. She is co-patroness of Europe, along with St. Catherine of Siena and St. Teresa of the Cross.
It is so rare and beautiful to be able to look to a saint who was a wife, mother, and religious sister. Regardless of her state in life, St. Bridget kept her eyes fixed on Christ crucified, and lived her vocation for Him.
“O Lord, make haste and illumine the night. Say to my soul that nothing happens without You permitting it, and that nothing of what You permit is without comfort. O Jesus, Son of God, You Who were silent in the presence of Your accusers, restrain my tongue until I find what I should say and how to say it. Show me the way and make me ready to follow it. It is dangerous to delay, yet perilous to go forward. Answer my petition and show me the way. As the wounded go to the doctor in search of aid, so do I come to You. O Lord, give Your peace to my heart. Amen.” – St. Bridget of Sweden
In Brooklyn, New York in 1951, in the second grade at Saint Teresa of Avila School, I committed to memory Question Six and its answer from the Baltimore Catechism, “Why did God make you?” “God made me to know, love, and serve Him in this world, and to be happy with Him forever in the next.” Although advanced to a much nuanced position, my mind has not changed, but has been greatly challenged. We have not lived in a culture premised on the answer being true. I also memorized Question Ten and its answer, “How shall we know the things which we are to believe?” “We shall know the things which we are to believe from the Catholic Church, through which God speaks to us.” I have been pondering this question and its answer for sixty-two years. This answer is still true for me. From the Catholic Church I have learned the things which we are to believe. Do we not live in a culture, even within the Church, that does not ask the question? Thus, the disappearance of the answer!
Every morning we recited the pledge of allegiance, although “under God” was not added until 1955. America was a good place to which I could pledge allegiance. Yet I did not believe in America. Allegiance and belief differ. Belief is more important than allegiance. This judgment places America’s goods within the goodness of God. Without that goodness, America’s goods were not as good as they could be. Without that goodness of God, an American catechism would instead ask: “Why were you made?” “I was made to be happy and flourish in this country, and to help others be happy and flourish before we all die.” For the second question, “How are we to know the things we need to know?” “We shall know the things we need to know from the schools and social media of the American culture of secularity.”
Of course, in America we have the private option to believe what the Catholic Church teaches. However, we must respect those who don’t take this option, and we must be careful when we act on this belief, lest we interfere with the others or give them offense. Increasingly, we are asked not to say anything, or to keep it to ourselves. This is unsatisfactory for Catholics. We have become the resident aliens. We have a problem with culture!
Deacon Daniel Sheridan, Ph.D is a Professor of Theology at Saint Joseph’s College of Maine and former Director of the Online Theology Program.
This blog post was first published earlier today on the St. Joseph’s College of Maine Theology Faculty Blog. Click here to learn more about our cooperative alliance with St. Joseph’s College Online