Are you tired of the feasting? We are at the tail end of feasting after the Easter season with the celebration of the Solemnity of Corpus Christi last Sunday. We experienced the 50 days of Easter, the Solemnity of the Ascension of the Lord, Pentecost, the Solemnity of the Holy Trinity, and finally, the Solemnity of Corpus Christi. In my family, we have partaken in a fair share of feasting on treats, and I am almost ready for a period of fasting again.
The transition from the Easter season into Ordinary Time can lead to a misunderstanding of what the Church is calling us to during this liturgical season. It is easy to see Ordinary Time as boring or as a time for laziness, but if we look at the liturgical calendar and journey along with the Apostles in the Scriptures, we can see that it is just the opposite.
Reflecting back on the Scriptures read during Lent and the Triduum, we see the disciples’ confusion about what Jesus was preparing them for. He warned them often that He had to suffer, die, and rise, and yet they were still in hiding and unsure of their mission after the crucifixion and Resurrection. Scripture states that they were locked in the Upper Room in fear of the Jews after Christ’s death and then that they were left “looking intently at the sky” after Christ’s Ascension. It is not until Pentecost, when the Holy Spirit descends upon the disciples, that the gift of understanding is given to them and they are able to go forth and spread the Gospel message.
In celebrating the Solemnities of the Ascension and Pentecost after Easter Sunday, we come to understand our role as Christians on mission. We are reminded that we too are equipped with the Holy Spirit for the call to go out to all the nations and proclaim the Good News, baptizing in the name of the Trinity.
We next celebrate the Solemnity of the Holy Trinity, a day to contemplate that the Holy Trinity is relationship itself, and we are invited into that relational exchange of love among Father, Son and Holy Spirit. As the Catechism explains, "By the grace of Baptism ‘in the name of the Father and of the Son and of the Holy Spirit,’ we are called to share in the life of the Blessed Trinity” (CCC 264). This Solemnity invites us to ponder the vastness and majesty of God in three persons and His great love for His creation.
Finally, the Church celebrates the Solemnity of Corpus Christi (Latin for “Body of Christ”). Christ, after the Ascension, remains with us in the bread and wine transformed into His Body and Blood during the celebration of the Mass. This Solemnity focuses our attention and hearts on the greatest gift to the Church: the Body, Blood, Soul and Divinity of our Lord in the Holy Eucharist. Together with the celebration of the other feasts after Easter Sunday, the celebration of Corpus Christi is a moment of grace given to us today that propels us into this season of Ordinary Time.
If we look at the calendar, the Church has been preparing our hearts to enter into this celebration of Corpus Christi. We needed Jesus to establish the Eucharist (Holy Thursday), to suffer, die and rise (Triduum), to return to the Father (Ascension), and to send the Church an outpouring of understanding for Her mission through the Holy Spirit (Pentecost). As a result, we can ponder and enter into the life of the Holy Trinity (Solemnity of Holy Trinity). All of these feasts prepare the Church for the Solemnity of Corpus Christi and for our journey into Ordinary Time. The Holy Eucharist is the strength for our journey in the ordinary. The Body and Blood of Jesus assists us in following the will of God as we receive God Himself. The Solemnity of Corpus Christi can be celebrated with hope that Jesus is with us in this Holy Sacrament, and the Church is calling us to continued growth in Ordinary Time.
Questions for Reflection: How can you use Ordinary Time in order to grow in your faith? What graces from Lent and Easter can help propel you into Ordinary Time?
A little more than 100 miles south of Berlin, Germany, just north of the Ore Mountain Range, lies the small town of Lomnitz. In the early 20th century when millions of Europeans journeyed to the United States in search of a better life, a small group of immigrants from Lomnitz was processed through Ellis Island. To those immigrants, the United States federal government assigned the last name “Lomnitzer.” Just as those from New York are called New Yorkers, so too were those from Lomnitz to be called Lomnitzers.
Although I am not German by blood, there is a special place in my heart for the small town of Lomnitz and the group of Lomnitzers that settled in America. When my paternal grandfather was born, he was left by his biological mother at the doorstep of a convent. The loving nuns found a home for the baby and he was adopted as an infant. He then became Charles Lomnitzer, a beloved member of the Lomnitzer family. It is through the generosity of the Lomnitzers that I, Tyler Lomnitzer, three generations removed, have a wonderful life and continue to bear the family name with honor and gratitude.
The Lomnitzers recognized the dignity of each and every human person. Charles’s biological mother was unable to care for him, but the Lomnitzers nevertheless saw Charles as a gift and blessing to their family. Just as America provided a beacon of hope and the promise of a better life to the Lomnitzers, so too did the Lomnitzers provide a beacon of hope to my grandfather.
I found the story of my family to be a powerful moment of prayer last Thursday, January 18 during the annual Vigil Mass for Life. The Mass takes place at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. the night before the annual March for Life. Packed into the basilica were thousands of Catholics from all over the country who had gathered to pray for the legal protection of the unborn and for an increase in the recognition of the sanctity of life from conception until natural death. We gathered under the leadership of the bishops—Cardinal Dolan from the Archdiocese of New York was the celebrant and homilist—to come together as a Church in fellowship and prayer. It was the nuns’ prayer and commitment to life that found a home for my grandfather and paved the way for my life in this world; it will be the prayer and commitment to life of all those present at the basilica that will lead to (God-willing) thousands of beautiful lives to come. It was also the prayer and commitment to life of the Lomnitzers that allowed them to find room in their home for a little boy who needed parents. The Lomnitzer lineage is my lineage, not by blood, but by love.
Please join me in prayer for all those who need parents, or lack other necessary means of survival.
Question for Reflection: What are some ways that you can touch the life of someone you encounter so that the other might recognize their own life’s gift and sanctity?