“When we become creatures of habit and grow bored, and the mission becomes a ‘job’, it is time to open our hearts to that second call of Jesus, for he never stops calling us. He calls us to make us set out; he calls us to remake us. Do not be afraid of this second call of Jesus.” - Pope Francis, Homily for Vespers with Bishops, Priests, Deacons, Consecrated Persons, Seminarians, and Pastoral Workers, World Youth Day, Lisbon, Portugal, August 2, 2023
Many people who read our newsletter engage in some type of ministry within the Church, full-time or part-time. Others engage in various types of apostolic work. All are serving the mission of Christ and the Church, each in the way in which they are called. Sometimes, as Pope Francis points out, “mission becomes a ‘job.’” We may need to recognize a “second call of Jesus.” He calls us to himself most profoundly in the Eucharist, whether at Mass or in adoration. In prayer and encounter with Christ, we are called to move out of ourselves, our routine, and into deeper life in the community of faith and with the world, especially with those most in need of our presence and accompaniment.
Each of the reflections below given by seven bishops, including the President of the United States Conference of Catholic Bishops, Archbishop Timothy Broglio of the Archdiocese for the Military Services, is not simply for the time of World Youth Day. They are quite relevant to all on mission for Christ as we commit ourselves daily to living for him. We invite you to listen to them as part of your time of prayer or as you journey to others on mission.
May the Charity of Christ urge us on!
In Christ, Apostle of the Eternal Father,
When I was at a recent Bible study with friends, we prayed about and discussed the passage from Matthew 14:22-33 – the story of Jesus calling Peter out of the boat to walk to him on water. As Peter sees the wind and waves around him, his trust in Jesus begins to falter and he starts to sink. When he cries out for help, Jesus immediately catches Peter, saying, “Oh you of little faith, why did you doubt?” In many ways, we, too, are like Peter: cautiously trusting the Lord, but when tested in the chaos, we learn our trust isn’t as strong as it should be. This is where we can look to St. Bartholomew for guidance.
St. Bartholomew (also known as Nathanael), whose feast day is August 24th, was one of the 12 Apostles mentioned in the Synoptic Gospels. While little is known of St. Bartholomew, we see his true personality in John 1:43-51. The apostle Philip was a friend of Bartholomew, an Israelite. As Philip tells Bartholomew that he, Andrew, and Peter found the Son of God, St. Bartholomew responds, “Can anything good come from Nazareth?” Later, Jesus says of him, “Here is a true Israelite. There is no duplicity in him.” Jesus also says he saw Bartholomew under a fig tree before Philip called him, leading us to understand Bartholomew was in prayer with the Lord. St. Bartholomew immediately answers, “Rabbi, you are the Son of God; you are the King of Israel.”
This passage reveals St. Bartholomew’s blunt honesty. He is open about his doubts of any good coming from Nazareth, but does not hesitate in his belief when Jesus reveals himself. This is why Jesus calls St. Bartholomew an Israelite with no deceit. Through St. Bartholomew, we see qualities that Jesus praises: honesty, truth seeking, sincerity and thoughtfulness. These good attributes allow Jesus to come into St. Bartholomew’s life and build trust with him. Likewise, St. Bartholomew is able to open up to new perspectives and ruminations on spiritual matters.
In Matthew 5:8, we learn from the Beatitudes, “Blessed are the clean of heart, for they will see God.” St. Bartholomew is a model to us of this purity of heart. When we seek truth, we can more clearly see God and respond to his call. Living apart from the truth dims our relationship with God and our ability to hear his call. Dishonesty makes life more difficult for us to know the truth, which is built on trust. The Catechism of the Catholic faith says that “placing our trust in Christ’s promises and relying not on our own strength, but on the help of the grace of the Holy Spirit” enables us to become heirs in hope of eternal life. Ultimately, God is truth itself.
We learn from St. Bartholomew’s example that we can come to know God better in reflection through prayer. To know God through prayer is to know truth and therefore trust. This open line of communication with God unlocks our minds to explore different perspectives and gives us the ability and willingness to overcome critiques, which is necessary for evangelization. Even in the above passage from Matthew 14:22-33, where Peter walks out onto the water, we learn at the very beginning of the story that Jesus found time to pray and reflect in solitude with his Father before meeting with the Apostles in the boat.
St. Bartholomew’s prayer led him to truth. He trusted in God and then shared that truth with others in order to convert them to Christianity. After Jesus’ ascension, St. Bartholomew traveled farther than most of the other Apostles. He visited Syria, Ethiopia, India, and Armenia, preaching the Gospel and God’s word. It is believed St. Bartholomew was martyred in Armenia. May we learn to trust God through St. Bartholomew’s example!
**This post was originally published on August 24, 2017**
I have friends that host an annual Epiphany party where each guest is gifted a word for the year. The word I received this year was wonder. “What a great word to carry through the year,” January-me thought. But, as we begin to make our way from summer to fall, I’ve all but forgotten about this word, let alone pondered it in prayer.
The Merriam-Webster dictionary defines wonder as “rapt attention or astonishment at something awesomely mysterious or new to one's experience.” There is something about newness and mystery that captivates us. We meet a child that has just been born after staying hidden in the womb for nine months or watch a sunset over the mountains and are struck anew by the splendor of God’s creation. However, it isn’t every day that we’re meeting babies or hiking in the Shenandoah Mountains. When we get swept away in the activity of everyday life the opportunities for and objects of wonder can feel few and far between. I doubt many of us would describe the tasks that make up our daily lives as “awesomely mysterious,” let alone “new.” Yet, wonder isn’t meant to be reserved just for special occasions.
One of my favorite things about children is the sense of wonder that they naturally possess. Despite the ordinariness and repetition of their days, their lives are marked by wonder. As children go through the simple events that make up their days, they are able to see the awesome newness all around them: a colorful beetle in the garden, a new color made when mixing paints, sounding out a new word for the first time. It is true that as adults there may be fewer things for us to discover and learn; we've figured out how most things work and generally know what to expect from an event or situation. But, what if we still let ourselves be open to the wonder around us and approached situations with more curiosity? When we have conversations with friends, we can marvel at their goodness and how God is working in their lives. When we take the dog for a walk, we can leave our phone at home and soak in the sights and sounds around us. We can take time to cultivate a hobby or learn a new skill. These events might not be novel, but they can offer us an opportunity to slow down and see what newness God may be speaking into them.
This sense of wonder can be cultivated in our spiritual lives, too. God wants us to wonder at Him, to be captivated by Him, to enter the mystery of His presence among us. The great mysteries of the Church aren’t matters to be solved or rationally understood; rather, they are truths meant to be pondered ever more deeply. What better disposition than one of wonder with which to enter into these mysteries? We can give our “rapt attention” and “astonishment” to Jesus’ True Presence in the Eucharist or to contemplating the ways God has worked in the lives of people throughout scripture. Like children encountering the newness right in front of them, we can ask God to fill us with a spirit of wonder when we go to pray or experience the sacraments. In this way He can transform the parts of our spiritual lives that may just feel routine and ordinary into moving encounters of His perpetual newness.
In July, I had the opportunity to attend the Summer Leadership Development Program with The Lay Centre in Rome. I spent one week in the Eternal City and it was such a wonderful experience! Going into the week, I was not exactly sure what the program would entail. I knew that it was a leadership program for young people in the Church to better understand their call to leadership, but I was not sure what the actual program itself would be like. This also was the first time that I had traveled internationally by myself! I was both excited and nervous at the challenge. What do I do if my flight gets delayed? What if I am unable to find a taxi at the airport? What if I get lost trying to find the entrance to the Lay Centre? All these questions (and more) circled around in my mind as I prepared for the trip.
I boarded my flight at JFK Airport in New York and arrived smoothly in Rome on a sunny Friday afternoon (first fear of my flight getting delayed was avoided) and I successfully found a taxi to take me from the airport to the Lay Centre (second fear tackled). Finally, I was welcomed into the Lay Centre by their wonderful staff and began to settle myself into my new home for the next week (third fear conquered!).
My first day and a half in Rome was free time, to adjust to the time difference and explore the city. I enjoyed walking past the Colosseum from our accommodations at the Lay Centre and over to the Trevi Fountain where I would get a gelato to enjoy on my walk back. It was such a great start to the trip! I also began to chat with the other participants of the program; we all stayed in the same hall with our own rooms and shared a bathroom with one other person. It was a similar layout to what you may see in a dorm room. I was one of four participants from the United States, the other twenty or so were from all over the world - from Cameroon to South Korea to Afghanistan - there were so many different cultures to learn from. I really saw the work of the Lord through all these people. It was so interesting to see that we all come from different backgrounds, but all had one thing in common - a love for the Church.
We spent the week learning about leadership: What does it mean to be a leader? How can we be effective leaders? What does it mean to allow the Lord to move us as leaders? How can we lead with the morals Jesus taught us? We sat through various presentations from different religious communities and learned about the models of leadership through St. Benedict and St. Ignatius Loyola, as well as reflected on our own individual leadership styles and strengths. All of these discussions bore many fruits throughout the weeklong program and spurred great conversations about the importance of faith in leadership. Each of us brought our own, individual idea of leadership and we were able to grow on models that others brought to the table.
Each day, we began with morning prayer, and we were encouraged to volunteer to share a prayer exercise with the group. One of my favorites was learning and participating in the Taize prayer. I have always enjoyed prayer through music, but I had never experienced this meditation technique. It was very calming and helped me to put my focus on the Lord. We ended each day with evening prayer followed by dinner, which we ate together as a group. Sharing meals together as a group and telling stories from our own experiences and backgrounds really helped to strengthen our bond as a group. Every meal was filled with inquisitive insight, laughter, and joy (as well as delicious home cooked Italian food!). I had never lived in a community before; I had lived in a dorm for several years in college, but I had never experienced community life like this. It was such a great experience! Everyone was so welcoming, warm, friendly, and always went out of their way to help one another. Whether it was helping me carry my suitcase to the fourth floor, filling up my glass at dinner, or lending me a bus ticket, I was struck by the selflessness of others.
In reflection, I experienced so much growth during this one week abroad. I grew in my confidence of solo travel, I grew in my professional life by learning various leadership skills, I grew in my personal life from meeting so many people of different cultural backgrounds, and I grew in my spiritual life through our studies of the saints. I am so thankful to have been given the opportunity to attend the Summer Leadership Development Program and will continue to grow from the experience for years to come.
St. Maximilian Kolbe is heralded as the Saint of Auschwitz. In a remarkable act of love and humility, the Polish priest offered his life for a father when faced with execution in the Auschwitz concentration camp during the Holocaust. While we often define our saints by one ultimate act – their martyrdom, a profound miracle, or a moment of boldness for God – St. Maximilian, like our other saints, is so much more than one supreme moment of magnanimity. St. Maximilian Kolbe was a mover, a shaker, a deal maker, and an innovator, especially when it came to Catholic media. Allowing his full story to illuminate his sainthood will help us all become more in tune with our own call to do more – to be more – for the glory of God.
If we only think about St. Maximilian as the Saint of Auschwitz, it can be limiting, but oddly freeing. It’s easy to think, “Wow, what an incredible act of love for the other!” while knowing that most of us will never have that moment of choice in our lives. It’s easy to be inspired by him and revere him for his great courage rather than internalize how this might affect us day to day. We see the grandeur of other saints too and we forget that they were normal people with interests and complicated lives like ours. Keeping them on a pedestal, while probably enhancing our prayer life, hinders us from relating to the saints and allowing their example to influence the monotony of our daily lives.
In the last ten years, there is a sort of movement in the Catholic Church today to fully illustrate the life of the saints, and most of this is done through Catholic media.
My first experience with this was when I saw Word on Fire and Bishop Robert Barron’s “Pivotal Players” series, which tells the stories of twelve pivotal saints in the places where they grew up sharing how they became the people that made them saints. My husband and I hosted several people from our young adult group at our house to watch this series together and then discuss how these saints are relevant for our lives today.
Of course this bore tremendous fruit, not only in the beautiful conversation and personal stories, but in a small group fluctuating between six to ten people each week, two couples emerged from that group who ended up getting married. We were thrilled that they not only met in our home, but that the stories, legends and lives of the saints was the catalyst for them discovering their vocation as husband and wife. That series grounded these wonderfully holy saints to be real for us; their miracles continue as hearts are moved by learning about who they are.
This brings me back to St. Maximilian Kolbe. After watching this series, I started taking time on a saint’s feast day to read the blurbs about who they are, where they came from, and their supreme act. I would take the short five minutes to envision that time, their challenges, and how they rose above conflict for their ultimate “yes” to God’s call. For St. Maximilian, I challenge you to take some time to read his story today or watch some videos about him. There are also some great films about his life.
Something about him that animates my work (MAX Studios is named after St. Maximilian Kolbe) is his awareness of the importance of media. This was the early 1900s (St. Maximilian died when he was only 47 years old) and you can imagine all the new media that was coming out at that time. St. Maximilian attended the Olympic games in 1936. He went to Berlin, not to see the competition, but because there was an exhibit showcasing television and technology. He said, “While building churches that are beautiful and spacious is important, without Catholic media, these churches will be empty.” How true is that even for today? That simple story resonates with our current time with such gravity that we have to take it to heart.
Catholic media, while it can be contentious or annoying depending on your preferences, it’s undeniable that it bears fruit. In unexpected ways, the stories of the saints like St. Maximilian Kolbe – in written format, in dynamic video, in interesting podcasts – have tremendous meaning that supersedes time and space because the Holy Spirit moves through these narratives. In our Catholic storytelling, the saints become normal people, so that all people can see their universal call to holiness, and that call is realized through recognition of one’s vocation as called by Jesus Christ.
I think back to those marriages that emerged from that small group. Maybe those couples would have met under other circumstances, but how incredible that a part of their story is an attraction to one another after studying the lives of our most revered saints – through the proliferation of dynamic Catholic media.
Take time to know the saints who are honored in our church because their lives still perpetuate miracles beyond their earthly death. I believe St. Maximilian Kolbe is challenging us in this day and age to use Catholic media to its fullest to bring people to see their vocation in Jesus Christ as the ultimate calling. We have so much at our fingertips, that to engage in Catholic media, especially in community to share and discuss, it brings to life and grounds our rich and vibrant Scripture and Tradition.
Today, we remember St. Maximilian Kolbe – a true innovator and evangelist. Now, go explore and share some Catholic media to celebrate him.
National Shrine of St. Maximilian Kolbe
Pivotal Players | Word on Fire
The Amazing Story of St. Maximilian Kolbe by John Clark | Magis Center
VIDEO: St. Maximilian Kolbe w/ Bobby Angel | Ascension Presents
Some weeks in the liturgical calendar are packed with all-stars! I am grateful that one of those weeks happens to be my birthday week. As I write this, I picture the saints lining up in order of their feast days just like we lined up in alphabetical order for lunch in elementary school. In the Cathedral of Los Angeles, Our Lady of the Angels, there is a beautiful tapestry that depicts the diversity of the saints as they stand side-by-side. If this lineup was based on feast day, St. Clare and St. Jane Frances would be next to one another. I imagine they would turn to one another and realize how much they have in common. Some of the many commonalities they share include having a best friend named Francis, founding a religious order, living in Europe, and finding great joy in serving the poor. In the Four Loves, CS Lewis writes, “Friendship is born at the moment when one man says to another ‘What! You too?’”
When I studied abroad in Rome during college, I spent a weekend alone in Assisi walking in the footsteps of St. Francis and St. Clare. I prepared for this trip by reading a biography of St. Francis, I, Francis. For me, the most memorable part of the book was imagining Francis listening to Clare sing in the church choir and the way he felt when Clare shared his humble mission, chopped off her beautiful long hair, and donned a simple brown tunic. Visiting St. Clare’s incorrupt body in Assisi was astonishing; it seemed as if I could just wake her up from a nap and ask her all about her friendship with St. Francis. Her beauty radiates from her body today and I could only imagine what others experienced when they encountered her while she was alive.
One day, while in grad school, I returned to my room after a retreat to find an icon of St. Jane Frances on my bed. My mom is named Jane Frances, so I was intrigued to learn more about this fascinating saint who experienced both married and religious life. She became a widow at thirty-two after her husband died in a hunting accident. On his deathbed, her husband forgave the man who killed him. Jane, however, was slower to forgive as she was deeply grieving. Eventually, she not only forgave the man, but also became the godmother of his child. Additionally, around this time, she began an eighteen-year-long correspondence through letters with Francis de Sales, who was only a few years older than her. He was the Bishop of Geneva and was the answer to her prayer for a spiritual director. They became fast friends and, as Francis wrote, “God, it seems to me, has given me to you. I’m more sure of it by the hour.”
In my book Single Truth, I write how our “yes” is a gift and not an obligation. Love is focused on giving, not receiving. When we are grasping, we are not loving. While writing the book, I went on a yearlong dating fast. During this time, I felt more free to see men as brothers in Christ and not lose myself in the thought that everyone is a candidate for dating and marriage. I did not get distracted by what I may get from a person (i.e. relationship status or affection) and instead focused on being a friend. St. Clare and St. Jane were incredible models for faith and friendship. They both developed deep, authentic friendships with St. Francis of Assisi and St. Francis de Sales. They joined in their mission for the Kingdom and had friendships rooted in charity.
To bring our focus back to the tapestry at Our Lady of the Angels, it is essential to notice how the saints are all facing the altar. St. Peter teaches us that keeping his eyes on Jesus allowed him to walk on water, but when he forgot who he was walking to, he sank. In our friendships, especially with the opposite sex, we can get distracted by our fleshly desires and human understanding. We grasp at and rush into something that is often less than what God intends for us.
“It’s beautiful to be able to love on earth as we shall love in heaven.” – St. Francis de Sales
Article 2347 of the Catechism reads, “The virtue of chastity blossoms in friendship. It shows the disciple how to follow and imitate him who has chosen us as his friends, who has given himself totally to us and allows us to participate in his divine estate. Chastity is a promise of immortality. Chastity is expressed notably in friendship with one's neighbor. Whether it develops between persons of the same or opposite sex, friendship represents a great good for all. It leads to spiritual communion.”
Charity is a love that is directed outwardly instead of inwardly. If two people in a relationship try to out-love, out-forgive, and out-serve one another, there is a high probability that they will overcome whatever obstacles they face. St. Francis de Sales wrote to St. Jane Frances, “Never will it be possible for anything to separate me from your soul: our bond is too strong. Death itself would be incapable of undoing it.”
As Easter people, we believe that death is not the end for those in friendship with Jesus. When loved ones pass away, we find hope in the Resurrection and look forward to seeing them again in Heaven. These four saintly friends have been powerful intercessors in this life and I am excited to share fellowship with them for eternity!
Promotional Image Credit: https://angelusnews.com/voices/why-the-saints-can-do-great-things/
Today, August 8th, is the feast day of St. Dominic de Guzman, founder of the Order of Preachers—the Dominicans.
St. Dominic was born around the year 1170, and he came from a noble and devout family. After studying at the University of Palencia for ten years and becoming a priest, Dominic eventually went to southern France to fight the Albigensian heresy. While there, he determined that a return to the preaching style of the Apostles in the time of Christ—to engage with individuals, to go where the Spirit led them, and to live simply—would most effectively preach the Gospel message and bring heretics and converts back to the faith.
After spending several years evangelizing and preaching, Dominic had acquired a small band of followers. With them, he founded a religious order, basing it on the Rule of St. Augustine and giving it the mission of “preaching and the salvation of souls,” with an emphasis on the importance of spiritual and intellectual formation. The Order of Preachers was officially recognized by Pope Honorius III in late 1216.
In a time when opposing sides often resorted to violence, St. Dominic chose to combat the Albigensian heresy through open dialogue rather than bloodshed. By having a deep understanding of Scripture, tradition, and philosophy, and by engaging with individuals on an intellectual and moral level, he was able to bring back into the faith many of those who had fallen into error. The Order of Preachers that he founded continues to embrace these principles by preparing preachers who are “intellectually informed and pastorally competent.”
St. Dominic chose to settle the first members of his order in university cities so that they could gain the intellectual training they would need to become engaging and morally compelling preachers of God’s word. The Order of Preachers, to this day, still heavily emphasizes the importance of spiritual and intellectual formation in preparation for their pastoral work. The Dominican House of Studies in Washington, D.C. continues in the Dominican tradition of establishing communities of Dominicans near universities. Dominicans residing at the House of Studies teach at nearby at The Catholic University of America, assist with Masses at parishes in the Archdiocese of Washington, and produce a journal.
Reading about the origins of the Dominicans and their continued success reminds me of the important place that religious study ought to hold in even the layman’s spiritual life. While we cannot all get degrees in theology, feeding the intellectual curiosity about our faith can lead us deeper into our relationship with God and to a better understanding of his truth.
Reading more about our faith, or about the lives of the saints we wish to emulate, can also better equip us to evangelize when the opportunity arises. While we may not be reading the Summa Theologica or the Catechism cover to cover, there is a plethora of material—from papal encyclicals and the core documents of Vatican II, to letters and diaries of the saints—available for us to deepen our own understanding of the faith and to be able to share it with others.
I myself have been inspired by reading about the life of St. Dominic de Guzman and the work of the Order of Preachers. As a result, I have decided to further engage my faith through more rigorous spiritual reading. I think a good place to start is with a course of study on one’s vocation—for me, that means marriage and parenthood, and thus my “to read” list includes Three to Get Married by Fulton Sheen and the papal encyclicals Castii Conubii and Humanae Vitae.
What will you read to engage more deeply with your faith?
Question for Reflection: How can the life of St. Dominic and his emphasis on intellectual formation help you deepen your spiritual life?
**This post was originally published on August 8, 2017**
As we continue through this summer, it can feel like the heat and humidity exhaust us to the point where everyday feels the same. It seems to be a never ending cycle of heat, mosquitoes and thunderstorms and I find myself focused on the negative as I just float along. However, when I have a goal in mind, something that I am striving towards, the hot days suddenly become more bearable. I need that jolt of fresh air to keep me going. Just like our physical lives, our spiritual lives in the summer can go through some exhaustion as well. For those who have not explored our Saint Website yet, we hope it can be a spark for you this August. For those of you who already look at our saints of the day, we have added five new saints this month that can hopefully be insightful and helpful for your prayer and reflection time throughout the month.
Bl. Frédéric Janssoone
Tomorrow we will celebrate the life of 19th century Franciscan Bl. Frédéric Janssoone. Although he lived and worked at the end of the 1800s, his life can still be a model for so many of us today. He was a missionary in Canada and was not only known for his missionary work, but also for his handling of the administrative tasks of the growing missionary efforts of the Franciscans there. Today, it is easy to compartmentalize ourselves as being good at one thing at a time, for example, either excelling at missionary work or administrative work. The life of Bl. Frédéric, however, shows us that with the guidance of the Holy Spirit we can combine both missionary and administrative work into a life of holiness. He is a wonderful example of how we can allow the Lord to work in our lives in many different ways.
Bl. Frédéric Janssoone, Pray for Us
St. Mary MacKillop
On August 8th, we will celebrate the feast of St. Mary MacKillop. I found it interesting that St. Mary MacKillop lived at almost the exact same time as Bl. Frédéric Janssoone. Here are two people, from different walks of lives, in different parts of the world who both found their way to Sainthood. It gives us reason to believe that there are saints all throughout the world in our time. I also think that St. Mary MacKillop was inspirational because she was the first person to be canonized from Australia. It is always hard to be the first person for anything. Most people do not like to be put out of their comfort zone, much less to be the first person canonized as a saint in a specific country. Whether it be our career, our socioeconomic situation, or any other hardship we may face in our life, we can always look to St. Mary MacKillop as a role model for living a saintly life under challenging circumstances.
St. Mary MacKillop, Pray for Us
St. Alberto Hurtado
In the middle of the month, we will celebrate St. Alberto Hurtado. He was a 19th century Chilean Jesuit. After joining the Jesuits, he noticed two main problems that would become the basis for his ministry. First, many Catholics in the country had very little interaction with a priest. Second, many of the poor, including children, did not have housing. St. Alberto Hurtado devoted his life to helping the people of Chile overcome these two problems and I encourage you to read more about his work! I am particularly inspired by the ability of St. Alberto Hurtado to notice the societal issues at the time and fix them with haste.. He did not wait for someone else to do it; he saw the need and he addressed it right away. In our lives, may we strive to be as receptive and adaptive as St. Alberto Hurtado and help those around us without hesitation.
St. Alberto Hurtado, Pray for Us
St. Joseph Calasanz
The feast of St. Joseph Calasanz will be celebrated on August 25th. He lived and worked at the end of the 16th century and beginning of the 17th century in Italy. St. Joseph noticed that children from poor families were not able to receive an adequate education which would put them at a disadvantage later in life. This lack of education perpetuated the cycle of poverty among poor families and greatly reduced the educational success of their children. St. Joseph founded some of the first free schools in Rome which greatly helped these marginalized children in their attempt to escape this cycle. Let us learn, from the example of St. Joseph Calasanz, of the power that education has to lift people up and benefit everyone in society.
St. Joseph Calasanz, Pray for Us
St. Joseph of Arimathea
The story of St. Joseph of Arimathea is one that most of us are familiar with from the Gospels. We will celebrate his feast on August 31st to close out the month. St. Joseph of Arimathea was a follower of Jesus who helped take Him down from the Cross and give Him a proper burial after his crucifixion. After he saw eleven of the twelve Apostles abandon Jesus during his Passion and the brutal death Jesus suffered, St. Joseph remained resolute in his faith and helped to care for Jesus during his death. Let us pray for the intercession of St. Joseph of Arimathea and ask that even in the most trying of times, we may, like him, stay committed to Christ and to the care of others.
St. Joseph of Arimathea, Pray for Us
To learn more about the saints, visit our Catholic Feast Days Website by clicking here.
Yesterday, July 31, was the feast of St. Ignatius of Loyola, the Spanish spiritual master who gave us the Spiritual Exercises and was the founder of the Society of Jesus, also known as the Jesuits. As a young man, Ignatius served as a page for the treasurer of the kingdom of Castile and would later become an officer in the Spanish army. In 1521, Ignatius was struck in battle by a cannon ball which landed him in the hospital for a year. While in the hospital, Ignatius began to read about the life of Christ and the lives of the Saints, and he experienced a profound conversion. After years of prayer and further education, Ignatius took vows of poverty, chastity, and obedience and, along with other men including Peter Faber and Francis Xavier, formed the Society of Jesus in 1534. Ignatius was ordained in 1538 and the Society of Jesus was officially recognized by Pope Paul III in 1540. Additionally, Ignatius led the Society as its Father General until his death in 1556.
Among the many great things that St. Ignatius gave the Church including the Society itself, which has produced many great Saints, and the Spiritual Exercises, Ignatius also gave us a prayer called the Suscipe. As short and simple of a prayer as the Suscipe is, it is equally as powerful. Essential to Ignatius’ spirituality is the fact that all human beings are creatures created by God and are in need of his great mercy and love and that everything we experience in our lives is a gift from God. The Suscipe is, in my estimation, the perfect product of this essential factor of Ignatius’ spirituality. Ignatius’ prayer goes like this:
Take, Lord, and receive all my liberty, my memory, my understanding,
and my entire will, All I have and call my own.
You have given all to me.
To you, Lord, I return it.
Everything is yours; do with it what you will.
Give me only your love and your grace, that is enough for me.
As creatures, everything that we are and everything that we have is from God, our creator. Our liberty, memory, understanding, will, possessions, gifts, and talents — every good thing in our lives is a gift from God. The problem is that we, as humans, tend to think that we have done all the good things in our lives. While we certainly have to cooperate with God’s grace, all things are still reliant on his grace. Everything in this world will eventually pass away. Our good looks, quick wit, great intellect, ability to play an instrument, cook great food, or hit a golf ball 350 yards will pass away at some point in our lives. What do we do when we can no longer rely on our physical or mental ability? We can certainly shrivel up into a proverbial ball and pout that our life is over. But life in Christ leads us another direction, the direction of the Suscipe. This direction points us to grace and the necessity of grace in our lives. Even when all the other good things in our lives are gone, God’s grace will remain. God’s grace will sustain us when nothing else can and will be there when everything else fades away. Let’s have the courage to rely solely on God’s grace which is all that we need.
St. Ignatius of Loyola, pray for us!