When I was a senior in high school in the diocese of Joliet, then-Bishop Peter Sartain came to celebrate one of our monthly school Masses. I was asked to assist the Bishop for the day, and throughout the day he and I had many warm conversations. I received a piece of mail a few weeks later from Bishop (now Archbishop) Sartain containing a handwritten note and several prayer cards with Blessed Pier Giorgio Frassati’s image on them. Little did I know that the young Blessed would soon become one of my dear patron saints.
In my opinion, anyone who offers their life as an apostle on mission—including lay and ordained ministers, Catholic school employees, catechists, and all spiritual guides—should keep Blessed Pier Giorgio Frassati as their patron saint and their example to combat despair and to joyfully share the Gospel. Blessed Pier Giorgio shows us the Christ-like demeanor and personality that the Church and her ministers and missionaries should possess as they evangelize the world.
Blessed Pier Giorgio makes an excellent spiritual guide and mentor because he was an ordinary young man with a profound commitment to the poor and to justice. There are countless books and articles that describe how Pier Giorgio spent hours serving the poor and the homeless, often giving away the money he had for bus fare and even his own jacket! His parents misunderstood his great actions of charity, and often scolded him when he returned home late without his coat. He was never distracted from the missionary imperative of the Gospel. Instead, he served those on the margins as Jesus commanded. Archbishop Wilton Gregory of Washington D.C. recently stated in a webinar, “The Church lives in society. The Church does not live behind the four [walls] of the structures where we worship.” Just as Pier Giorgio Frassati befriended the poor and sought justice as a “man of the beatitudes,” we too must go beyond the four walls of our churches, homes, and offices into the margins of our society to serve our brothers and sisters and work for justice.
Blessed Pier Giorgio also accompanied others in their pursuit of God. He maintained unlikely friendships and was neither bound up by cynicism nor weighed down by scandal. Instead, he actively worked against these in his interactions with all. Many stories detail his love for pranks, making bets with his friends over games and making the stakes be attending Mass or Adoration. Like this soon-to-be-saint, we must live in the world while encouraging others to return to Christ in the spirit of friendship. As apostles on mission, we must live, work, and play with a renewed spiritual vision, driven by the practice of spiritual accompaniment.
The quality I most admire in Blessed Pier Giorgio is his ultimate trust in God’s plans. He did not try to take control of his life’s plan nor did he envy God’s authority. Rather, he allowed God to guide him as he discerned his future and his mission in life. Pier Giorgio brought Church doctrine to life through his service and actions. He lived with a gospel-inspired freedom. He spent time in deep prayer, contemplating the mission God had laid before him, discerning to serve the poor as a lay man with expertise in mechanical engineering rather than as a priest. Pier Giorgio trusted God. As Alfonso Nebreda, S.J. wrote, “We must not forget that man cannot nourish his spirituality with orthodoxy alone … there is more to Christianity than this … for faith is life” (Kerygma in Crisis?, Nebreda). Blessed Pier Giorgio embodied the Gospel, and he lived it out according to his mission from God.
As we consider the life of Blessed Pier Giorgio Frassati, I invite those who serve the Church as lay or ordained ministers, catechists, educators, and spiritual guides to adopt this young saint as a guide for our spiritual lives and our ecclesial missions. Let us invite the same Spirit who lived in Blessed Pier Giorgio and who makes the Church vibrant to renew our hearts, minds, and missionary efforts.
Blessed Pier Giorgio, pray for us!
Interested in learning more about becoming an apostle on mission? Click here to learn more.
The din of breakfast time in a house full of little ones required that I practically yell to my husband to be heard over requests for more milk: “I just feel so sad for our country. I feel sad that so many people are suffering. I’m sad about how devastated God must feel.”
Before he could respond, my sweet, sensitive 5-year-old hugged my legs. “It’s okay to feel sad, Mom. But, why are you sad for our country?”
And so our dialogue began. I gently told him about the injustices being faced by our Black brothers and sisters. I reminded him that God made each of us in His image, and that we are each deeply loved by Jesus. I reminded him that racism is a sin, and that Jesus conquered our sins by His death on the Cross. We love Jesus and honor His sacrifice by turning away from sin. And then I told him that we have work to do: as Catholics, we get to be like Jesus by fighting against racism. As believers, we are called to make the world more loving and just.
So together, we enter this mission of Christ. Our baptism calls us and sends us out, equipping us to live as members of the Body of Christ. The Catechism calls us “members of each other, (CCC no. 1267)” and as such, we have a responsibility to live that way.
Using the life and love of Jesus as the guiding principal of our faith, we are invited to acknowledge the suffering of those around us. Saint Paul writes in his letter to the Corinthians, “If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. Now this is the body of Christ” (1 Corinthians 12:26). This is unity as the Body of Christ: a people not positioned as ‘left’ or ‘right,’ for only the unborn or for only Black lives, but positioned at the foot of the Cross. Our Church, informed by the Gospels, calls us together to this work to uphold the dignity of the person, letting Jesus show us the way.
Jesus was moved with compassion.
At the death of Lazarus, he wept. At the woman’s desperation for healing, he allowed himself to be touched by her. He entered into the woman at the well’s loneliness and shame and met her with mercy. Jesus showed up heart first, revealing how we might accompany each other.
As a white woman, I cannot know the suffering of the Black community. I can, however, emulate Jesus by allowing myself to hear and see hurt and be moved deeply by it. Instead of rationalizing, self-aggrandizing, or refusing to acknowledge the pain of another’s story, I open my eyes to see the brokenhearted—even when it challenges me, even when it hurts. Like Jesus, I weep for the loss of Breonna Taylor, George Floyd, Ahmaud Arbery, Rayshard Brooks, and so many others. I allow myself to feel and enter into the pain. I lean in until it makes me want to do something.
Jesus stood with the vulnerable.
God made flesh dwelled among us and was moved with compassion for his people. Seeing the suffering of Martha and Mary, he raised Lazarus from the dead. At the ailing and fear of the bleeding woman, he extended healing and peace. He saw the shame of the woman at the well and revealed himself as God to her, declaring her worthy of His life-giving water. In these examples and countless others, Jesus reveals himself as unapologetically for and with the least of these. As Catholics, we are called to this mission.
In response to the just anger of our Black brothers and sisters, we stand in solidarity with all who experience the sin and effects of racism . Moved by this pain, we cry out to our Father for healing and peace. Using our voices, votes, and dollars, we stand for and with the Black communities and all affected by the sin of racism, declaring the value of each life and the dignity of each person.
I am tempted to avoid this work. Showing up heart first the way Jesus did requires a vulnerability and humility I often lack. I become disproportionately concerned about being comfortable and being right. I am tempted to keep my head down, refusing to be moved and challenged by new voices and stories. Yet, I am called to look up. When I pridefully insulate myself from the pain of a hurting person or community by my refusal to enter in, openhearted, I deny the dignity of their personhood by not validating their experience. By guarding my hardened heart, I fail my baptismal calling. Jesus concerned himself more with loving the low in spirit than the repercussions of caring. He entered in, listened, and loved each person—especially the marginalized.
So today I seek to live like Jesus. I choose to sit in sorrow for the pain of my Black brothers and sisters. I lift up my voice in prayer, confident that God sees and cares deeply about justice, unity, and life. I choose to look to the mission of Jesus to remember my own. Join me.
For Americans, the annual observance of the Fourth of July celebrates the independence of the United States. Our national story is made up of the varied lives and unique experiences of countless peoples who nonetheless share in seeking “life, liberty, and the pursuit of happiness.” Each of these people is following his or her own American Dream, the achievement of which requires hard work, fortitude, and faith. As we celebrate and reflect upon our personal freedoms— long fought for and subsequently defended— we also acknowledge those peoples whose rights are continually imperiled or at risk of being curtailed by injustice. The United States by no means has a spotless record in establishing civil rights, but those efforts have raised up incredible heroes who sought to make the American Dream more accessible peacefully and justly. As Catholics, we especially thank God for His blessings on this land and for the preservation of our rights to bear witness to Him publicly as Americans.
Thanks to the efforts of French and Spanish missionaries in the 16th and 17th centuries, Catholicism began to take root among the indigenous peoples of what would become the United States. As the fledgling country wouldn’t have an installed bishop until 1789, the American Church continued to grow during the first half of the 19th century thanks to the influx of Irish and German immigrants seeking the religious toleration which was becoming less and less abundant in Europe. Protestants were critical of these arrivals, declaring it was not possible to be a good American and Catholic at the same time (partly due to false beliefs spread about allegiance to the Roman pope). Thanks to the determination of these immigrants, and the grace of the Holy Spirit, by 1850 Roman Catholicism was the largest denomination in the United States.
Despite the political and cultural persecution American Catholics experienced, the ministries and loving charity of certain clergy and religious ensured that the needs of their fellow citizens were met. Figures like Mother Cabrini and Mother Seton founded religious communities that took care of the poor whom society all too often ignored. Mothers Drexel and Duchesne cared for Native Americans (as did Kateri Tekakwitha), African Americans, and women as they evangelized with the missionary spirit. Fr. Michael McGivney began a member-benefit society (which would become the Knights of Columbus) to care for the widows and families of Catholic male breadwinners who lost their lives. Isolated from the public square, the Catholics of this country nevertheless found a niche caring for other outcasts through a public witness that expressed faith as the catalyst for action. Doing so forced many observers to cease their suspicions and prejudices and helped normalize Catholicism in America. The examples of faithful religious continued to inspire Catholics in all walks of life to live out their faith freely. In recognition of their faithful witness of the Gospel, many of these brave citizens are now hailed as saints for universal veneration in the Church.
Today, secularism and the misrepresentation of civil rights threaten the very foundation of the society which Catholics have indisputably helped shape. Legal challenges are filed against religious symbols, schools, churches, and charities, supposedly for discriminatory actions or the preservation of the separation of church and state. American Catholics are often torn between publicly defending these institutions and their work or avoiding antagonization for speaking out. Nonetheless, the Church continues to meet the needs of the poor and the outcast in the same spirit of welcome the poet Emma Lazarus immortalized in the words of “The New Colossus,” which hangs in the pedestal of the Statue of Liberty:
“Keep, ancient lands, your storied pomp!” cries she
With silent lips. “Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”
As Americans, we thank God for the gift of religious liberty and for those who continuously defend it. As Catholics, we pray for our leaders to be guided by the Holy Spirit to pursue justice and for those abroad who are still struggling for the basic rights and freedoms we enjoy. There is no shortage of opportunities around us to live and act as the saints before us. The American story continues with each of us; perhaps its future chapters will tell of the great love and commitment of countless citizens who welcomed the refugee, defended the unborn, cared for the disabled, accompanied the lonely and the imprisoned, fed the hungry, clothed the naked, promoted charity, and honored the dead. We have much to celebrate on July Fourth; may God always guide our nation in the ways of liberty and justice for all.
“Jesus bent down and began to write on the ground with his finger.” - John 8:1-11
During this fifth week of Lent we are reminded that Jesus’ calm heart of contemplation should be our guide in strengthening our dependence on Him, allowing us to minister with renewed and clear hearts. As I read today’s Gospel, I was drawn not to his words or the main plot points that unfold, but rather I found my heart gravitate most towards this line: “Jesus bent down and began to write on the ground with his finger.” I’m sure I’m not alone in what comes to mind when I think about the legacy of Jesus: turning water into wine, walking on water, healing the sick...my mind never lands on this action of lowering himself to the ground and drawing in the dirt with his fingers. He stops in his tracks, undoubtedly with everyone around Him holding their breath for His response to the scribes and Pharisees, and he takes the time for discernment, for contemplation. I imagine him allowing the spirit to surround Him and aid Him in this moment of being tested, strengthening Him to release the words of His father: the words of justice and love towards a woman who, like all of us, is more than the worst thing she has ever done. Through contemplation and discernment we are made strong in our God, we are more clearly able to see the path of justice. We are able to withstand the tests and temptations so that we might fix our eyes on seeing God alive in those in front of us. As Lent comes to a close, let’s choose to kneel down and take pauses to invite God in to each moment that we might always minister from a place of contemplation.
Can you imagine what our world would look like if we brought more contemplation into our relationships and our communities? If we allowed ourselves to be completely vulnerable and invite others to lean on us the way Jesus invites us into his embrace? To me this sounds a lot like the kingdom we so often talk about. I invite you to reflect on how you can weave contemplation not just into your own personal prayer life, but into your interactions to those you are closest to and still others you can invite into community.
This Lenten season, may we doodle on napkins, choose the longer way home, find a quiet corner in our day, for we believe that when we ponder your mystery, you reveal glimpses to our hearts. May we turn down the radio, set aside the distractions of screens and bright lights, for we trust that in the silence you will speak loudest. May we kneel down to the ground, write with our fingers in the dirt, and allow the spirit room to transform our hearts into cathedrals of more perfect love.
Who Inspires You To Serve?
To me so much of embracing mission is learning about the local culture and people who have shaped the place God has sent me. Guatemala had arguably one of the most brutal civil wars in the region, lasting 36 years. Amidst the violence, an Indigenous Quiche Mayan woman, Rigoberta Menchú, worked against the brutal Guatemalan government and army on behalf of the rights of Indigenous peoples. Despite losing many family members to the genocidal violence, the Catholic faith being manipulated to tell Indigenous Mayan people to accept their poverty and persecution, and being exiled from her home country, her renewal in liberation theology and the strength of the Lord set her feet on a path of justice to fight for the human dignity of her people. Through continued contemplation, may we all find our hearts moved to not just long for, but to seek justice.
This reflection comes from our 2019 Lenten Reflection Guide, a collaborative effort between the Catholic Apostolate Center and Catholic Volunteer Network. Click here to view the entire guide with reflections for each week of the Lenten season.
Becky Kreidler, Franciscan Mission Service
The next forty days of Lent are Mother Church’s annual call to intense prayer, fasting, and almsgiving oriented towards embracing God as the center of one’s life and repenting of all which distracts us from Him. With the current crisis for the Church in the United States, it seems that the Church could really use a good spiritual renewal, cleansing, and renunciation of sin often focused on during the season of Lent. As parts of the Body of Christ, we are all too aware how an affliction experienced (or caused) by one part affects us all. Recall the words of St. Paul, “Rejoice with those who rejoice, weep with those who weep... Do not be conquered by evil but conquer evil with good.” The Church is suffering but, just as she always has, she will ultimately be restored for the glory of God. As laity, you and I are key to addressing this scourge, along with the Church’s holy clergy and religious, and to affirming God’s presence in our lives not just in the Lenten season, but every day.
Though a time of repentance, Lent is not a time of despair or hopeless suffering; this season reminds us that God, although saddened by our repeated failings, never closes Himself off from offering mercy and love to the broken, the sinner, and the lost. Lent is not a diet, nor a fad of living without something trivial, nor even a temporary spiritual renewal; it must take root—free from the sin which prevents this—and be nourished over the coming weeks to strengthen us throughout the whole year. Above all, Lent prepares us for the celebration of Easter. Christ has died, Christ is risen, Christ will come again; the Church suffers, the Church is renewed, the Church shall be restored!
The abuse scandal today may cause people to feel abandoned, angry, confused, and sad. “How can this be happening?” is certainly a question in our hearts and homes these days. It is important to remember that Jesus Christ, the same “yesterday, today, and forever,” reigns over the Church. He is omnipotent, divinely good, and eternal; Let us take courage in the truth that our faith is ultimately in Jesus Christ. Because our Lord remains faithful to us and ever close to His bride, the Church, He gives us the strength to recommit ourselves to renouncing the evil in our sight that threatens to drive us away from God and His Church.
Lent is the perfect opportunity to facilitate spiritual renewal, not only for ourselves but also for the greater Church. Following the example of Jesus’ time in the desert before commencing His public ministry, the faithful are invited to reflect on the state of the Church, pray for strength, courage, justice, and healing, and even seek accountability in the governance of the Church. Personal penance can be made for our own failings, but reparation must also be made to address this scandal and to unify God’s people to prayerful and peaceful action in seeking God’s healing grace to move forward.
Over the next 40 days, let us care for the Church by promoting healing among ourselves, supporting the afflicted and needy, addressing sin and divisions, and always proclaiming Christ to each other and the world.
For more resources to accompany you throughout the Lenten season, please click here.
 cf. Lumen Gentium, 33.
 Romans 12:15, 21.
 Hebrews 13:8.
 cf. 2 Timothy 2:13.
As a nation, we celebrate Martin Luther King, Jr. Day on January 21st. Does this mean anything special for the Church—for Catholics, even? Catholics have much to learn and celebrate about the Baptist pastor, preacher, and prophet. The more we consider how far we have come as a nation and as a human race since Dr. King met his tragic end on April 4, 1968, the more we sense, I think, just how far we have to go to realize his Dream.
When I think of Dr. King, I think of justice. Biblical justice. To recall a famous quote (King’s paraphrase from Theodore Parker), “The arc of the moral universe is long, but it bends toward justice.” As our nation honors Dr. King in a few days, I think it might be wise to contemplate for a moment the role of justice in our discipleship, which is an integral aspect of our baptismal identity as priest, prophet, and king.
As a pastor and preacher, Martin Luther King, Jr. understood deep in his bones the kerygmatic nature (from “kerygma”) of true justice. Justice is a gift of Jesus. Like all gifts and graces from God, it is meant to be multiplied and shared. Even in the most difficult times of persecution, Dr. King proclaimed the gift of justice. In his famous “Letter From Birmingham Jail,” Dr. King wrote the words, “Injustice anywhere is a threat to justice everywhere.”
Dr. King (who earned a Ph.D. in Philosophy from Boston University) quotes St. Thomas Aquinas in defining an unjust law as “a human law that is not rooted in eternal and natural law,” and then adds a simple explanation: “Any law that uplifts human personality is just. Any law that degrades human personality is unjust.” St. Thomas Aquinas (1225-1774), the great theologian of the Middle Ages and among the greatest in the history of the Church, defined justice as giving the other what is their due. Thomas Aquinas even defines “religion,” which is a virtue, as a form of justice, because it gives God the worship and adoration that is owed to him.
First, can we ask ourselves where justice is still lacking in our world and in our own Church insofar as it is, alongside its spiritual identity, an institution composed of fallible, sinful human beings? Any lack of justice is a sure sign that we, the Church, have become adept in talking about the Gospel but have yet to take living it just as seriously. In her ongoing task of renewal, the Church must recover a robustly biblical, prophetic vision and conviction that justice is not accessory to the Gospel. Fortunately, in my own observations and ministry, I have seen that many young Christians are mending the gap that seems to have developed between “social justice Christians” and “liturgy and doctrine Christians.” This distinction is foreign to Aquinas and King, and the extent to which we buy into this split is the sign that we have allowed our faith to be compromised by the politics of the day. To offer one way of restoring this divide, in his letter Dr. King writes, “We are caught in an inescapable network of mutuality, tied in a single garment of destiny.” What if we thought about our baptismal garment, symbolic of putting on the life of Christ, as also the Church’s “garment of destiny”? Salvation and justice are the garment that clothes the body of Christ, the Church.
One way of looking at Dr. King’s quote about the moral arc is to see it as a challenge that is not “way out there” in the universe, but as an invitation to bend and mend our personal lives toward justice. What might it imply to bend our lives? A change of habit or lifestyle, resisting our initial unkind or selfish response or natural inclination, and going out of our way to change the trajectory of our relationship with other people, our nation, and even creation. This is the message of “integral ecology” Pope Francis teaches in his encyclical letter Laudato Si. Dr. King saw God’s providential hand at work on a cosmic level, and as Catholics, we recognize the need as disciples to participate in God’s grace, and that includes justice. Authentic justice takes work, effort, struggle, and at times—as many true prophets in Scripture and history have experienced—persecution. Not all of us are called to create justice in the same way, yet we are all called to create justice in some way.
Question for Reflection: What is one concrete step you can take to help create a more just situation in your family, school, workplace, or other sphere of influence today?
To learn more about Catholic Social Teaching, please click here.
“Prepare the way of the Lord, make straight his paths.” - Luke 3:1-6
Isaiah, whose words the evangelist Luke repeats in this week’s Gospel, prophesized a beautifully uncanny world. According to the prophet’s vision, no valley would be too deep, no mountain or hill too high, no road too long or path too rough for God’s salvation to reach. When we understand this word, we recognize that the saving presence of God has no limitation. God’s revelation arrives everywhere and to all life wherever it may be. No one life stands below or above another in that radically horizontal and unfamiliar world. God disregards human hierarchies, borders, and definitions. This season, we celebrate, meditate upon, and commit ourselves to our world’s greatest mystery—God incarnate and among us in Christ. Just like those along the Jordan who were invited by John the Baptist, we are invited to work for the world to which Christ, the salvation of God, arrived. The world in which we recognize God is with us and in each one of us. The world whose mystery we know capable to reveal itself anywhere and at any moment of the day. The world in which each person enters in community without prejudice or judgement but with mutual respect because we know every person to be equally chosen and beloved by God.
FOCUS: Simple Living
When I reflect on what prevents us from treating each other as kin and caring for each other and our common home, indifference appears as our greatest challenge. Today our politicians run campaigns based on hatred, prejudice, and the blatant disrespect of other cultures. Today so many of us deny scientific facts and disregard how our planet is suffering while we choose to continue to live numb and blind. Preoccupied primarily by our economic wellbeing, we tolerate injustice and accept apathy. Simple living this Advent must mean making space for God and others in our hearts by ridding our lives of the material goods which make us apathetic to and complicit in others’ suffering.
Just and compassionate God, whose incarnate word reveals itself to the tender and humble hearted, we pray for healing from the hurtful divisions that human hierarchies, borders, and definitions impose. Send your Spirit to renew a world divided and suffering. May bigotry shake in the path of Your love and prejudice fade in Your understanding presence. You, good guardian, know each one of us to be Your chosen and beloved. Bless and protect us as we work for reconciliation, peace, and justice.
Opening our hearts to the arrival of God begins with an honest reflection on what in our lives encourages our cultural indifference to the suffering of our planet and its most marginalized peoples. This Advent, think of the moral demands of our faith and analyze whether your life habits or practices adequately demonstrate your commitment to God, all God’s people, and all God’s creation. What will you do to reflect more of the light of Christ today?
**This reflection is from the 2018 Advent Reflection Guide, a collaborative effort between the Catholic Apostolate Center and Catholic Volunteer Network. To see the whole guide, please click here.
Kevin Ruano, Franciscan Mission Service DC Service Corps