Advent is a time of active waiting. That might seem rather strange and even contradictory. Some see Advent as a passive period, a time of waiting for Christmas to come. Advent is hardly a time for passivity. The first half of Advent is focused on the coming of Jesus Christ at the end of time and our active waiting for that. What type of activity? We are called to co-responsibility in the mission of Christ and his Church to bring about the Kingdom of God.
This Kingdom is not about power and control, but about love, particularly “social love,” a term used by St. John Paul II in his first Encyclical Letter, Redemptor Hominis (15). It is a type of love that transforms the world to Christ. Pope Francis in his new Encyclical Letter, Fratelli Tutti, teaches that “‘Social love’ makes it possible to advance toward a civilization of love, to which all of us can feel called.” (183).
If we truly believe that God is love and Jesus Christ is the incarnation of that love, then we are called to actively witness to others Christ who is love (1 John 4:7-21). This love can transform our world and help to bring about the Kingdom of God while we wait for Christ to come again at the end time. May we enter Advent as a time of active waiting lived in love.
May the Charity of Christ urge us on!
Yesterday we celebrated the Memorial of Our Lady of the Rosary--a Feast Day that reminds of the important role that the rosary plays in our daily lives. It is a form of prayer that we seek when we are struggling and need the comforting embrace of a mother. It is a form of prayer that is joyful, celebrating our successes with Christ through Mary.
Devotions to Mary have always been an important aspect of my faith. In particular, the rosary has helped me through many tough times in my life and given me the strength to continue forming my life to Christ, but its importance was reinforced in the first few months of my college career when I joined the Knights of Columbus. Upon entering the Order, Knights are given a rosary as a symbol of our devotion to Mary and a reality of our reliance on her example and her intercession with God
But why should we say the rosary? Saint John Paul II gives a clear picture of the rosary’s importance: “The Rosary mystically transports us to Mary's side as she is busy watching over the human growth of Christ in the home of Nazareth. This enables her to train us and to mold us with the same care, until Christ is “fully formed” in us.” When we pray the rosary, many of us are seeking the warm embrace of a mother, someone who can reassure us in our fears and give us the strength to live out each day for Christ. Mary is our mother in every sense of that word. Christ, moments from death, says to Mary, “Behold, your son,” and to the disciple whom he loved, “Behold, your mother.” With these words Christ gives Mary to all of us as our mother, the Mother of the Church, and with these words we are formed by her just as Christ was.
The rosary does not pull our attention away from Christ, but rather joins us with him through our love of Mary. John Paul II tells us in Rosarium Virginis Mariae, “Never as in the Rosary do the life of Jesus and that of Mary appear so deeply joined. Mary lives only in Christ and for Christ!” The rosary allows us to participate in that union and calls us to share in the life of Christ through our relationship with his Mother. Each time we pray the rosary we focus on the Joyful, Sorrowful, Glorious, or Luminous mysteries. These are not only drawing us closer to Mary, but to the life of Christ as each set of mysteries is grounded in the Gospel. When we pray the rosary we do not just repeat prayers over and over again, but rather we are given the opportunity to live out a different aspect of the life of Christ with each decade.
Repetition is an important aspect of the rosary, but is it actually repetition? Archbishop Fulton Sheen in his book “The World’s First Love” tells us that it is not repetition for each time we say the rosary, “we are saying to God, the Trinity, to the Incarnate Saviour, to the Blessed Mother: "I love you, I love you, I love you." Each time it means something different, because, at each decade, our mind is moving to a new demonstration of the Saviour's love.” Who better to remind us of the Christ’s love than Mary, the Mother of God, our mother, who raised Jesus, formed him, and followed him. Who better to emulate than Mary, who watched her son suffer and die on the cross for our salvation. Each time we say the rosary we are embraced by our mother, we are renewed in our faith, and we are reminded of God’s love.
“Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided. Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.”
*This post was originally published on October 7, 2014.
Nicholas Shields is a young professional from Washington, D.C.
I stumbled into entrepreneurship in 2016 after studying philosophy, theology, and anthropology for my undergraduate and graduate degrees. Ending up in the business world felt like a long and winding road filled with sleepless nights, much discernment, and many conversations. In the few years after graduating from college, like many early 20-year-olds, I felt untethered and unsure of my direction. What was my direction in life? What was my mission? How did the Lord want me to use my gifts and talents to serve him?
At the time, I attempted to answer these questions by searching for women who had accomplished work in the same field that I was going into. I spent endless hours looking for women on LinkedIn in their 40s and 50s who had achieved a successful career while also being married and raising a family. My search was futile. Although I did find a couple of single Catholic female entrepreneurs to connect with, for years, I felt like I was “making it up as I went along”: trying to weld married and family life while scaling a business, hiring and firing employees, serving clients, and trying to keep God in the center of it all.
Every vocation for women within the Church is beautiful and worthy, but being a Catholic entrepreneur in particular has been challenging. Although I have developed some great friendships with secular business women, I can’t connect with them fully about discerning business decisions with my spiritual director or praying a daily rosary for my employees. Within the Catholic sphere, I can’t completely relate to stay-at-home mothers or women who are working a 9-5. I desperately needed a mentor but could not find one who was willing to devote time and effort to my growth.
Speaking to women’s particular vocation, Pope John Paul II in Mulieris Dignitatem spoke to every woman’s calling to love:
“The moral and spiritual strength of a woman is joined to her awareness that God entrusts the human being to her in a special way. Of course, God entrusts every human being to each and every other human being. But this entrusting concerns women in a special way - precisely by reason of their femininity - and this in a particular way determines their vocation”.
Here, Pope John Paul II illuminates women’s ability to “receive the other” because of the design of their femininity. Through their motherhood, spiritual and physical, women are capable of receiving, knowing, and loving others in a manner different to men. God entrusts humanity to women, knowing that she is uniquely made to care for those around her.
This act of entrusting carries through to every aspect of our modern world, including the sphere of business. Just as a mother nurtures her family, every woman in business has the mission to nurture those in her care: her clients, her employees, her colleagues. In a special way, Catholic women entrepreneurs co-create with God to create something out of nothing. Every woman-owned-business begins as merely a dream placed on her heart. Her mission is to share with the world her services and products—glimpses of God’s own heart and a genius that only she can share.
This is why mentorship is essential: so that women who are called to practice business can find and live out their own unique mission in this world. Women are called to cultivate the gifts and talents of others, to foster the dreams that only they can bring forth. A mentor provides guidance, critique, and reassurance as a young person matures. This is crucial to the formation of any woman, entrepreneur or not, but also fulfills the role of each Christian to evangelize the world. Without this relationship, one might not have the tools and resources to realize their full potential.
By fostering the gifts and talents of others through mentorship, women are living out their feminine genius. My Co-Founder, Emma Moran, and I created Catholic Women in Business in 2018. CWIB is an online resource of Catholic women who are seeking to live a life of faith while striving for excellence in their careers. We hope that it’s a space for women to cultivate mentorship and connection.
My dream is to initiate a movement where there is more mentorship available within the Church, for women and men. In encouraging these relationships, I believe we will be able to activate the missions of those within our communities, answer the Church’s call to a New Evangelization, and to bring forth the Gospel into our society.
Elise Crawford Gallagher is the Founder and CEO of RINGLET, a marketing agency based in Washington, D.C. that serves women-owned businesses. She is married to her college sweetheart, and together they live in Maryland.
As a child, I was perplexed by the three in one nature of the Trinity. It was a mystery that was hard to fathom, but so much about my day to day Catholic faith was steeped in the Trinity that I simply believed and accepted it without question. Everything, from grace before meals, the beginning and ending of our prayers and devotions, the opening of the liturgy of the Mass, and the reception of the sacraments of Eucharist and Reconciliation, began “In the name of the Father, and of the Son and of the Holy Spirit.” In my mind as a child, I considered the Trinity the divine family who created and loved me unconditionally. I felt a strong sense of security under the umbrella of the love and protection of the Almighty, the Savior, and the Helper – as I learned to refer to them.
Now in adulthood, I have a deeper perspective on the Holy Trinity – my ‘divine family’ –as being the basis for Christian living. I have been fortunate to grow up in a loving family with a father who lived his life reflecting the divine love of the Holy Trinity. Being nurtured in a very tangible way through the example of my dad’s faith helped me understand and appreciate the gift of family. As a young teen, I remember my father’s admonition from Exodus: “Honor your father and your mother, so that you may live long in the land your God is giving you.” It wasn’t a suggestion; it was a command that came with a promise. My dad had a quiet countenance, but when he spoke, I listened! He appealed to my sense of what was right and encouraged me to be good. Just as God the Father instructed His people and led them on the right path, even amidst great suffering, my dad led our family with a confidence that being good and doing what is right would bring us to eternity with our divine family.
Throughout several millennia, God has watched over His creation with providential love. Through the ministry, death, and Resurrection of Jesus, He has shown us mercy very personally. The indwelling of the Holy Spirit in each of us guides us on the daily path of truth. What is so magnificent is how God ordered the human family to live out His wise and benevolent plan. In the Holy Trinity we are given the totality of all we need to live a holy Christian life. I join St. Paul in praying:
“This then is what I pray, kneeling before the Father, from whom every fatherhood in heaven or on earth, takes its name. In the abundance of his glory may he, through his Spirit, enable you to grow firm in power with regard to your inner self so that Christ may live in your hearts through faith, and then, planted in love, with all God’s holy people you will have the strength to grasp the breadth and the length, the height and the depth, so that knowing the love of Christ, which is beyond knowledge, you may be filled with the utter fullness of God.” (Ephesians 3:14-19)
In Familiaris Consortio, John Paul II shares how earthly fathers “reveal and relive on earth the very Fatherhood of God.” Through my dad’s prayerful and faithful commitment to his role as husband and father, he led us to walk with God. His daily choices to pray and seek wisdom, to act charitably, and to put the welfare of my mom and his kids foremost taught me what the love of the Trinity looks like. By embracing his vocation as protector, provider, and teacher, my father made God’s love manifest in our domestic family. The older I get, the more I treasure this rich heritage I’ve been nourished in!
Pope Saint John Paul II also wrote that
“a man is called upon to ensure the harmonious and united development of all the members of the family… by exercising generous responsibility for the life conceived under the heart of the mother, by a more solicitous commitment to education, by work which is never a cause of division in the family but promotes its unity and stability, and by means of the witness he gives of an adult Christian life which effectively introduces the children into the living experience of Christ and the church.”
This type of earthly fatherhood is the embodiment of the divine being of God the Father in the most Holy Trinity.
As the national day to celebrate fathers follows shortly after the Solemnity of the Holy Trinity, it seems fitting to reflect with gratitude on the gift of our divine Father and our human fathers—as well as the rich heritage we may possess through them. My dad lived a full ninety-four years and made it his mission to evangelize us to his last breath. He never ceased to serve his children and was a witness to the importance of a personal relationship with the Trinity. He shared with us his prayers to his ‘daddy’ in heaven and to his favorite saints. He encouraged his grandchildren and great grandchildren to talk to God throughout the day and beg Him for help. He exhibited an abiding hope in gaining something good from every experience, good or terrible. His favorite expression to everyone he encountered was “everything is beautiful!” His peaceful, positive countenance is what everyone remembers of him. This countenance comes from his life lived closely under the protection of God our Father, his devotion to the Sacred heart of Jesus, and his willing surrender to the wisdom of the Holy Spirit. My earthly father was a gift who made the love of God real for me; I will be forever grateful.
Susan A. Fowler was born and raised in Maryland and has been a lifelong Catholic actively involved in parish ministries for over 43 years. She has been married for 40 years, raised 6 children with her husband, and currently resides in Georgia.
We are living through an unprecedented time. Just a few months ago, I couldn’t have been more excited for the spring weather, finishing maternity leave, and being able to bring my now-2-month-old to visit family and friends. That is not our reality. I am devastated that I cannot share my happiest joy with people who love my son in-person. My heart breaks for my grandmother who has never met her great-grandson, for relatives who live in different states who have yet to see him face-to-face, and for the inability to even host people safely at our home. It’s painful to think about, but knowing we’re staying safe and healthy is a relief.
This past Easter weekend was when we would have been traveling to visit family. Instead of focusing on the “would-haves,” I’m challenging myself to live in the “right-nows” and the “will-bes” even though it is so difficult. Right now, my little son is snuggled and sleeping sweetly near me. Right now, my family is healthy and safe from the virus. We will be able to get through this together and will be okay when this is over, although there is no timeline to lean on. Right now, God is watching over us and protecting us as he has always done and will do. The season of Easter that just began serves as joyful relief to my fearful and saddened heart. I know that when Christ died on the cross, Jesus’ disciples were experiencing these feelings, too.
In Mark’s Gospel, we read about the disbelief that plagued his followers after hearing that Jesus was not in the tomb, “When they heard that he was alive and had been seen by her, they did not believe” (Mk 16: 11). Jesus’ disciples doubted and were unbelieving, like so many of us during this pandemic. But, in John 16: 22, Christ encourages, “So you also are now in anguish. But I will see you again, and your hearts will rejoice, and no one will take your joy away from you.” In Matthew’s Gospel, we furthermore hear Christ tell his disciples, “And behold, I am with you always, until the end of the age” (Mt 28: 20). With these passages in mind, I find comfort in this Easter season knowing that however inconvenienced and pained some of us are, with God at our side this will soon pass, and we can be happier than ever before. For those who share an even more difficult level of grief from losing a loved one, may you find peace in the knowledge of eternal life with the Father.
In 1986, Pope Saint John Paul II spoke to Catholics in Australia saying, “We are an Easter People and Alleluia is our song!” He went on to say, “We realize that joy is demanding; it demands unselfishness; it demands a readiness to say with Mary: Be it done unto me according to thy word’”... and later goes on to implore the Blessed Mother to pray for us saying, “Help all your children to see that the good things in their lives come to them from God the Father through your Son Jesus Christ. Help them to experience in the Holy Spirit the joy which filled your own Immaculate Heart. And in the midst of the sufferings and trials of life, may they find the fullness of joy that belongs to the victory of your Crucified Son, and comes forth from his Sacred Heart. In this way, let us try to do the same.”
As Easter people then, we cannot forget that during this time of great trial, our hearts already know of great sorrow followed by even greater joy.
We are fortunate to be able to stay connected through this hard time with the help of social media and technology. There are so many versions of video-chatting that we can choose from. Just saying hi to someone you miss might make both of your days a little brighter. Pictures and videos of the things that you find joyful may also bring joy to someone else, so try to share the good little things with others if you can.
As we look for silver linings in this pandemic, let us pause and appreciate the good things right in front of us. Gratitude is one way to ease the pain. I’m grateful for my healthy little boy, my grandmother’s health, the beautiful day outside, my dog needing snuggles, and my husband being able to work safely from home. I pray for those who are not so lucky: those who are grieving, friends and family in isolation and alone, each and every worker who is away from their own family to fight this crisis on the front lines, and those in hospitals who are infected and sick.
Right now, when I get sad about plans changing and people missing out, I stop and let Christ into my heart during this Easter season. Right now, when I start thinking of the many fears and anxieties from this pandemic, I breathe and let Christ in. Through it all, I trust that God’s will be done. In this Easter season, let us rejoice in the risen Lord! We can get through this with Christ who strengthens us!
Krissy Pierno is a Pre-K teacher in the Archdiocese of Washington. She has a bachelor's degree from The Catholic University of America in Early Childhood Education and is certified by the District of Columbia to teach classes from Pre-K to 3rd grade.
Today we celebrate the feast of St. John Paul II, a saint of our times! He is remembered for many things, including his passion for the arts, outdoors, youth, and families. St. John Paul II also had a deep devotion to Mary, and in what I know of St. John Paul II’s life and loves, we can bring no greater joy in celebrating his sainthood than by honoring our blessed Mother.
St. John Paul II’s favorite prayer was the Rosary, and I too, have developed a fondness for praying it. I stumbled upon a recording a couple of years ago in my desire to pray it intentionally. As I would listen and pray along in my car every morning before work, I discovered a love for each mystery and the fruit they bear, as like Mary, I “pondered them in [my] heart” (Luke 2:19, 51). The mysteries of the Rosary invite us to contemplate the life of Christ through the memories of Mary. St. John Paul II says remembering these mysteries “were to be the ‘rosary’ which she recited uninterruptedly throughout her earthly life” (Rosarium Virginis Mariae, §11). In this remembering, the account of the Gospel from the eyes of Mary are timeless, “not only belong[ing] to ‘yesterday’; they are also a part of the ‘today’ of salvation” (John Paul II, Rosarium Virginis Mariae, §13). In this, St. John Paul II reminds us that the Rosary is an invitation to participate in Christ’s divine life, and it is relevant across time to the faithful of all ages.
Recently my routine for praying the Rosary has changed as I am now on maternity leave and spend the day taking care of my newborn daughter. Instead of rushing to get my two-year-old son into the car and dropped off at daycare before work and enjoying my prayer time alone in the car, we have the opportunity to hop in the stroller and walk to daycare, spending time together saying hi to neighbors and marveling at the changing of seasons before he starts his school day. Despite the enjoyment both my son and I get from these walks, in the transition of summer at home with mommy to school, and the transition from being an only child to living the realities of being a big brother at only two years old, for quite a few weeks my son was not happy about leaving home for the day. Although my son loves school, he was hating drop off, and his anxiety (and let’s be honest, mine, too) crept in the closer we got to school each day.
One morning as I was trying to get him excited for the day, I asked him if he wanted to pray the Rosary with me, telling him it always brings me calm and comfort, and he said yes. I told him I would let my recording play, and I would tell him the stories of each mystery. Thus began a new routine for us each morning. As the Joyful Mysteries play, I tell him about how much Mary loved God that she said yes to being Jesus’ Mommy, and how we pray that we can love God like her and say yes to Him when he needs us to. When the Luminous Mysteries play, I tell him about Jesus’ first miracle, turning water into wine at the Wedding at Cana, and that through Mary, she will lead us to Jesus and help us see the miracles he’s performing in our own lives. In praying the Sorrowful Mysteries, I am very closely brought to tears as I think about explaining death to a toddler, and moved by Jesus’ sacrifice for us, telling my son that no sin stops Christ’s love for us. We pray to be good people and follow the will of God. And when we pray the Glorious Mysteries, I get to teach my son about the glories of the Holy Spirit and Heaven, praying for our ultimate happiness with Jesus, Mary, and all the saints. In praying these, I am in awe of how parenting is transforming my heart, teaching me to be like a little child, loving Jesus without abandon like my son does. By the time we’ve prayed our Rosary for the day, we’ve arrived at daycare. Filled with his spunky confidence and newfound graces, my son hops out of his stroller and says “let me give you a kiss for the road,” and sends me off on my way. Each day, he runs off to the playground to play with his friends, and I am amazed by the graces we’ve both received by praying the Rosary together.
In his great love for both the Rosary and the family, St. John Paul II called families to pray this prayer together, acknowledging how its graces unite the family:
Individual family members, in turning their eyes towards Jesus, also regain the ability to look one another in the eye, to communicate, to show solidarity, to forgive one another and to see their covenant of love renewed in the Spirit of God.
Many of the problems facing contemporary families, especially in economically developed societies, result from their increasing difficulty in communicating. Families seldom manage to come together, and the rare occasions when they do are often taken up with watching television. To return to the recitation of the family Rosary means filling daily life with very different images, images of the mystery of salvation: the image of the Redeemer, the image of his most Blessed Mother. The family that recites the Rosary together reproduces something of the atmosphere of the household of Nazareth: its members place Jesus at the centre, they share his joys and sorrows, they place their needs and their plans in his hands, they draw from him the hope and the strength to go on. (Rosarium Virginis Mariae, §41)
From daycare drop-offs to contemplating our family’s deepest sorrows and joys, we too as a family have found this hope and strength of the Rosary to be true and timeless.
On this Feast of St. John Paull II, I invite you to honor him and our Blessed Mother by taking the time to pray the Rosary, finding twenty minutes of your time to devote to contemplating the face of Jesus. St. John Paul said, “a prayer so easy and yet so rich truly deserves to be rediscovered by the Christian community… I look to all of you, brothers and sisters of every state of life, to you, Christian families, to you, the sick and elderly, and to you, young people: confidently take up the Rosary once again. Rediscover the Rosary in the light of Scripture, in harmony with the Liturgy, and in the context of your daily lives” (Rosarium Virginis Mariae, §43). Know of my unending prayers for you as you begin this rediscovery of the Rosary for yourself, as with Mary, you too ponder these mysteries in your heart and recognize their fruits in your life.
St. John Paul II, pray for us!
Our Lady of the Rosary, pray for us!
Alyce Shields is a teacher in Washington, D.C.
After the Post-Synodal Forum in Rome, I had a few days to spend in the Eternal City visiting friends and taking in some of my favorite sights During my time there, I also saw a fair amount of my new friend and co-delegate to the Forum, Brenda Noriega from the Diocese of San Bernardino in California. I had been to Rome before, but Brenda hadn’t, so my time in Rome was a new experience in many ways. As we made our way into St. Peter’s Square during Brenda’s first time in the Vatican, she mentioned how it seemed as though most of the people there were tourists as opposed to pilgrims. She wasn’t wrong. As we made our way into St. Peter’s Basilica, we experienced deep prayerful encounters at the tomb of Pope St. John Paul II and in the Adoration Chapel of St. Peter’s, but we couldn’t help noticing the constant click of cameras around us and the onslaught of tour groups. Brenda was, understandably, taken aback by the reality that the city that is at the heart of our faith seemed to be more of a museum than a place of pilgrimage
I have a love-hate relationship with the Eternal City, but what I love is the art, the history, and the architecture. Sharing that experience of Rome with Brenda made me think, “How often do we treat our faith and our experience of it as a museum and not an experience of miracle?” It’s so easy to do in Rome. I love walking around and seeing historic places like St. Peter’s or the Chiesa del Gesù, which is the mother church of the Jesuit order and the first baroque church ever built. The Gesù is known best for its trademark baroque façade, its ceiling painting (the Triumph of the Name of Jesus by Baccicio), the beautiful gold gilding, and the tomb of St. Ignatius Loyola as well as the arm of St. Francis Xavier. This time I made a special trip to the relic of St. Francis Xavier to pray for a friend who heads on mission soon, but this prayerful experience wasn’t always my norm. How many times have I walked into that church and treated it like a museum? The arm of St. Francis Xavier is there because of his immense holiness, but for many (including myself at times) it is nothing but a photo opportunity. The Triumph of the Name of Jesus is painted to display Philippians 2:10 which reads, “that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth.” But how often did I look at it as if it were the Mona Lisa or just another piece of art in a museum?
We might think to ourselves, “I don’t live in Rome, so this can’t happen to me!” How often, though, do we shuffle into Mass expecting to hear stories of a man named Jesus who lived two thousand years ago? When we see our faith as a museum, we miss the miracle. We miss the truth that, as Pope Francis reminds us in Christus Vivit, Christ is alive. The Scriptures aren’t just antiquated books like those that we can find in a library or hall of records, but they are the Word of God truly alive. The Eucharist that we receive is not just bread and wine, but the Body and Blood, Soul and Divinity of Jesus Christ, truly alive. Our faith has history and tradition, that is for sure, but it is not a museum. Our faith is not just a collection of gold chalices, stained glass, historic cathedrals, and antiquated practices, but is truly alive. Our faith, when seen as a miracle, allows us to enter deeper into the depths of the Church, into the depths of Christ and his life, into the depths of the mysteries of the Trinity, and into the depths of our relationship with Christ who is alive and who has come to save us. May our faith always be a lived miracle, never just a museum.
For more resources on the Synod on Young People, Faith, and Vocational Discernment, please click here.
Brian Rhude is Project Coordinator with the Catholic Apostolate Center. He is a student at The Catholic University of America in the School of Theology and Religious Studies.
Holy Week can be the most emotionally intense period of the liturgical year. Beginning with Palm Sunday, we notice some changes to the usual liturgy, namely: the opening reading, the much longer narrated Gospel, the red vestments, and the presence of blessed palms. As the week continues, our anticipation may be building towards an emotional peak, probably the commemoration of Christ’s death on Good Friday or His Resurrection on Easter Sunday. We may be tempted to take it all in stride and grimace at the raw details of Jesus’s sacred Passion while holding on for the joys of the Easter proclamation. We are, after all, the “Easter people and Alleluia is our song,” according to St. John Paul the Great. I have found myself guilty of this detachment sometimes and now propose, as we have already entered Holy Week, that we immerse ourselves into the intense details—that raw, human emotion—of the Triduum in order to accompany Christ more closely during the most significant moments of His earthly ministry and the fulfillment of salvific history.
On Palm Sunday, we celebrate the entrance of the Savior into Jerusalem, that sacred capital of the Jewish nation then occupied by the Roman Empire. The joys and uproars that Jesus’s entrance brings facilitate the events at the end of the week, when we observe the frenzied crowd turning against the One they now hail as the long-awaited Messiah. Of course, Jesus knows fully what will come to pass in the next days before the Passover.
Do we stand among the crowds welcoming Jesus into our hearts and wanting Him to rule over us as the eternal Heavenly King, or are we like the jealous plotting authorities who resent Jesus over His exposure of our hypocrisy and prideful nature?
The days between Palm Sunday and Holy Thursday are filled with anticipation. An observer of the times could tell something big was about to happen in Jerusalem. The holy city would soon be embroiled in the rancor sowed by the authorities against Jesus rather than preparing to celebrate the annual Passover meal.
Are we spending this time of calm in prayer and preparation in the presence of the Lord, or are we going about our daily routine until we face the ugliness that has been fermenting against Jesus and that forces us to decide if we will stand against the crowds for the sake of the Savior?
Holy Thursday arrives and already the focus may be towards the one evening Mass scheduled at the parish. Many dioceses celebrate the annual Chrism Mass earlier in the day, during which the sacred oils of ministry are blessed by the bishop and distributed among the parishes from the cathedral. In the evening, the Last Supper and the Agony in the Garden of Gethsemane are commemorated with liturgical richness: the humble washing of feet, solemn processions, chanting, the use of candles, Eucharistic adoration after the tabernacle is emptied, and then… silence. There is so much to unpack. We can ask ourselves:
Am I heeding the Lord’s request to “Keep watch and pray”? Am I remaining vigilant and faithfully at the side of our Lord as he leads the Passover meal, praying with Him in the garden, or not abandoning Him during His arrest?
We, of course, cannot celebrate Easter Sunday without recalling Good Friday. This year, I invite you to place yourself at the foot of the cross and gaze upon Christ crucified. With the Blessed Mother and St. John beside you, behold the sight of the suffering Savior, scourged and dying. Listen to His seven final words and feel their intensity. Here the cruelest injustices have been heaped upon Jesus; He bears them willingly and lovingly. Recall your own failings, which have driven nails and scourged the sacred flesh of our Lord. This can be a true time of repentance and faith.
Do I offer even a fraction of the love being poured out from the cross this day?
The darkness of Good Friday recedes, Holy Saturday arrives and there is…more silence. Our Beloved Lord has died and there is a sudden emptiness as we come to terms with the reality that the departed is gone. We must not gloss over this period before Easter Sunday: take time to mourn for our Lord and the human acts of sin which buried Him in the tomb. It had to occur, but it is not the end. We do not mourn for the dead as if we have no hope— because of the Resurrection, Christians do not fear death or even despise suffering. Jesus bore the worst in humanity with love and died to accomplish salvation for all who seek it.
In the holy silence of Holy Saturday, am I reflecting on the events that have passed, long foretold by the biblical prophets, as Mary and the disciples did in the Upper Room?
On Saturday evening, we experience the Easter Vigil. This extraordinary Mass begins in darkness outside the Church with the Service of Light in which a “blazing fire” is used to light the Paschal candle. This candle processes through the church and is used to light the unlit candles of all present. Nine readings from the Old and New Testament are read, recounting significant moments of salvation history. It is during this Mass that the Church also welcomes new members from the Rite of Christian Initiation of Adults into the Body of Christ. The congregation joins in the renewal of baptismal promises and recalls their own Sacraments of Initiation.
In the wonder of this Easter Vigil, are we joining wholeheartedly in the joy and celebration of the Resurrection? Do we marvel at the re-telling of the mighty acts of God throughout human history? Do we rejoice in welcoming new members to the Church?
Finally Easter Sunday, the world rejoices with the proclamation, Christus vincit! Christus regnat! Christus imperat! Christ conquers! Christ reigns! Christ commands! We proclaim Christ’s great salvific act but do not shy away from what He endured to accomplish that eternal victory. We glorify Christ who has ascended from the depths of death to rescue humanity and deliver them to the throne of God. Nothing like this has happened before. The world celebrates God’s great love!
Do we joyfully proclaim Christ to those who have no hope in their lives, who yearn for meaning and purpose?
By taking the time each day of Holy Week to reflect upon the nuances and details of these great events in Scripture, we can better prepare for the emotional gravitas of the liturgies this week and accompany Christ himself. The graces of standing firm and being witnesses to His Passion can yield the same reward first achieved by the good thief crucified next to Jesus, to whom Christ declared, “Today you will be with me in Paradise.”
For more resources to accompany you in your Lenten and Easter journeys, please click here.
Thomas Wong is a young professional in Washington, D.C.
For the past five years, I have had the privilege of working full-time in high school ministry. I often hear people say, “That’s so great that you are working with the future of the Church”. For the longest time, this statement didn’t sit well with me. I recently figured out why: young people are not the future of the Church, they are the Church. I have learned during this privileged time of ministry that there is great HOPE and JOY to be found in the young Church today.
St. John Bosco is the patron saint of youth - and for good reason! At the centenary of his death, John Paul II named him “Father and Teacher of Youth”. [KF1] At one point during his ministry, St. John Bosco ran a home which housed over eight hundred young men and he worked tirelessly to promote their dignity. His love for the Eucharist and steadfast promotion of the mercy of Jesus serve as examples for all of us working in ministry. I’ve received a glimpse over these last several years of what St. John Bosco tells us with his life: there is great hope and joy to be found in following Jesus and in sharing that joy with others.
The “Father and Teacher of Youth” is famous for saying, Servite Domino in laetitia!, which is Latin for “Serve the Lord joyfully”. In any of our apostolic endeavors, it is crucial that we lead with joy.
With everything going on in our world and Church, it can be all too easy to fall into despair - to question or wonder where God is. In the young people I have the privilege of working with, I have seen God’s hand everywhere. I have seen His hand in the ways that they encounter the heart of God for the first time; I have seen it when they grow in communion with each other; and I have seen it when they choose hope over the lies of this world.
It is our great privilege to not only share the hope that is to be found in living for Christ— whether in the young Church or elsewhere—but also our responsibility to proclaim the joy of the Gospel. I am grateful for all that the young people I work with have taught me and count myself as privileged to learn what it means to live a life filled with Christian hope and joy.
St. John Bosco, pray for us!
**At the closing Mass of World Youth Day in Panama, Pope Francis also discussed the role of the young Church and their mission "now." “Not tomorrow but now”, he said. “Realize that you have a mission and fall in love”, Click here to continue reading.
For more resources to learn about World Youth Day, please click here.
Lauren Scharmer is the Director of a multi-parish Youth Ministry program and holds her Master's in Social Work.
World Youth Day (WYD) is so much more than an international get-together with the pope. Too often, global experiences of faith get overlooked or underestimated; other times, since these gatherings have taken place now for four decades, they are simply taken for granted within the Church. But such oversight would be a missed opportunity for everyone in the Church and around the world.
Why should we care? Three simple words: World. Youth. Day.
Let me explain:
The first reason is that WYD is truly meant for the whole world. While young adults heading to Krakow in July are the primary protagonists of this particular international gathering, the message of WYD applies to everyone – everywhere.
In fact, thanks in part to the growing accessibility of technology and social media, this pilgrimage is not limited to those who have the means to travel overseas. There are millions of young adult Catholics in the United States who can engage in WYD – through local stateside events in their parish, campus, or diocese, as well as through social media and digital communications.
The U.S. bishops and pilgrim leaders in Krakow will be engaging directly with stateside and digital pilgrims this year so that those at home in the United States are as much a part of the pilgrimage as those who boarded a plane bound for Poland.
No one is excluded – and that message is exactly what WYD offers the rest of the world. One of the frustrations many people experience during these international displays of faith is feeling left out, or feeling like they don’t matter. WYD is a chance for pilgrims to share in real time on social media a message of mercy and love that’s available to all. This message is meant not just for Catholics, Christians, or Krakow pilgrims; it is meant for the world.
There are many times when I get asked about “the kids” at WYD, and often, this feels like a dismissal – that this global experience is somehow just a “giant youth rally” not needing to be taken seriously. Such thinking is exactly why Pope St. John Paul II established the practice of WYDs: to remind the world that a gathering of young people is essential to the vibrancy of the Church and the transformation of the entire planet.
Even more, there is a significant misconception about WHO this gathering is intended for. The name alone can be misleading. The “youth” in the WYD title is actually mistranslated in English. The target audiences for these international pilgrimages are “young adults.” That is, those in their late teens, twenties, and into their thirties. In 2016, the majority of U.S. pilgrims range from ages 18 to 30, and most diocesan groups are taking young men and women in their 20s and 30s, single and married. In other words, they aren’t “kids.”
This news is actually incredibly refreshing, considering that young adults are one of the most disconnected groups of people from the Catholic Church and the practice of the faith. Around the United States, studies show that only 17% of millennial Catholics attend church weekly, and over one-third of young millennials have no religious affiliation whatsoever.
To know that thousands of young adults from the U.S. are going to Krakow, and even more are engaging stateside or digitally, is one of the most important things that Catholics can celebrate this month. Let’s work to create local communities open to their enthusiasm so that returning pilgrims can engage in the life of the Church.
It can be easy to dismiss WYD as a “Catholic Woodstock” – a one-time festival over the course of a few days when the pope and millions of young people gather together in a large open field to pray and talk about God. But again, there is so much more.
WYD is not a “day” at all – but a pilgrimage. It includes months or years of spiritual and practical preparation, leading into years of follow-up work: putting into practice the message of WYD and the lessons learned along the way. One could compare this experience to a mountaintop journey. The events in Krakow or stateside are just the peak. And mountains are more than their highest summits.
Too often, especially in the twenty-first century, we jump from one major task to the next, hardly stopping to slow down. Sometimes WYD is reduced to another task or event in a long line of trips, events, or papal visits. Many WYD pilgrims know that the journey is so much more than that. For some, WYD inspired them to their life’s calling: to marriage, to religious life or to the priesthood, to their careers, or to simply being an active adult Catholic. WYD is a catalyst for great things yet to come. This is just one reason why I encourage people to pay attention to WYD and what might emerge from the pilgrims who return home, and who will rise to the occasion.
In a world torn apart by violence, polarization, and fear, let us heed the value of a lifelong pilgrimage: a process of accompaniment that requires time, patience, compassionate listening, and understanding – things often lacking in our world today.
It can be tempting to excuse ourselves from caring about or thinking about WYD, dismissing it for one reason or another. Yet this is a moment of grace for everyone – from the pilgrims to the rest of the world. For one week, the Church turns its attention to this special encounter. Let’s not let this moment pass us by or excuse ourselves from paying attention.
The world, especially in uncertain times and the face of tragedy and unrest, is in need of the graces that can come from WYD. It is meant for the world. It can be a mountaintop of the Catholic young adult experience. Let us pray that the end results can help heal, transform, and bring mercy and compassion into a world torn apart and hurting.
To learn more about World Youth Day, please click here.
*This post was originally published for our World Youth Day series on July 20, 2016
Paul Jarzembowski serves on the staff at the United States Conference of Catholic Bishops (USCCB) in Washington, D.C., as the primary liaison for youth and young adult ministries and the coordinator for the United States’ delegation to World Youth Day. He has consulted with over 300 parishes, dioceses, and Catholic organizations across the United States, Canada, Europe, and the Caribbean, and has presented at the Pontifical Council for the Laity at the Vatican. Originally from the Chicagoland area, Paul has worked in parish and diocesan ministry and served as the Executive Director of the National Catholic Young Adult Ministry Association. He is a graduate of Valparaiso University, where he received his undergraduate degree, and Loyola University Chicago, where he received his Master’s Degree in Pastoral Studies (and where he has served as adjunct faculty). A veteran of six (soon to be seven) World Youth Days since 1993, Paul and his wife Sarah currently live in Maryland.
* This post was originally published on February 5, 2013
On 20 January 1963, just over a month after the close of the first session of the Second Vatican Council, the rows of tiered seating on either side of the main aisle of St. Peter’s Basilica meant to accommodate over 2000 Council Fathers filled to capacity again. The faithful came on that day for the canonization of one person, Vincent Pallotti (21 April 1795- 22 January 1850), a priest of Rome and founder of the Union of Catholic Apostolate. Blessed John XXIII, who canonized him that day, called Pallotti “an innovator of new ways whereby people could come to know and love God.” For Pallotti this was the way of an apostle, one who is sent on mission, urged on by the love of Christ. As Blessed John XXIII explained, “the apostle does not nourish his personal concerns, nor seek his own glory, but he works for a reward far and eternal, happy to please God alone, and to bring souls, possibly all souls to his merciful love.”
The Rome of Pallotti’s day was not a place of peace and tranquility. His lifetime was punctuated by revolution and his witnessing three times over the forced absence of a pope. He experienced Catholics throwing off their faith and, therefore, saw a great need to “revive faith and rekindle charity” among Catholics and also serve the growing needs of the Church in the missions. On 9 January 1835, he was inspired to found the Union of Catholic Apostolate as a response to these needs of the Church. Pallotti called the Union an “evangelical trumpet, calling all, inviting all, rekindling zeal and charity in all the faithful of every state, situation and condition” that “would effectively cooperate in all evangelical undertakings, and in the growth, defense, and propagation of charity and of the Catholic faith” (OO CC I, 4-5). His Eminence Tarcisio Cardinal Bertone, Secretary of State, summarized the elements and effect of this inspiration in a recent letter to the Pallottine family:
“Living faith and active charity were the two pillars on which St. Vincent Pallotti rested firmly his whole luminous life and generous work, two inner forces that spurred and supported the many apostolic initiatives that filled his life. ‘Caritas Christi urget nos’ (2 Cor 5:14) was his motto, which also motivated his followers. The ripe fruit of his zeal was the foundation of the Union of Catholic Apostolate, that even at that time, valued the collaboration of all categories of the faithful of the Church – laity, priests, and religious – vivifying the faith of each to become an authentic apostle, carrying the fire of God’s love!”
In our time there is still an urgent need to revive faith, rekindle charity, and call all the baptized to live as apostles. As in Pallotti’s day, so today, faith is being thrown off, not by revolution, but by indifference, lack of engagement, disinterest. The work of the New Evangelization as articulated by Blessed John Paul II and Pope Benedict XVI and recently reflected upon at the Synod on the New Evangelization emphasizes the intrinsic connection between faith and charity for authentic Christian living, a deepening by Catholics of their baptismal commitment through active evangelizing of self and others, and support of the missionary efforts of the Church throughout the world. These priorities of the New Evangelization were the priorities of St. Vincent Pallotti as well. They are the priorities of the Union of Catholic Apostolate today. According to Fr. Jacob Nampudakam, S.A.C., Rector General of the Society of the Catholic Apostolate and Ecclesiastical Assistant of the Union of Catholic Apostolate, “the Pallottine response to the challenge of the New Evangelization is, therefore, to revive faith and rekindle charity as apostles of Jesus in a changing world, sinking roots into a passion, the passion of St. Vincent Pallotti for Christ!”
This passion for Christ in the spirit of St. Vincent Pallotti is manifesting itself for the twenty-first century in the response of the Union of Catholic Apostolate to the needs of the New Evangelization. The Union “promotes collaboration among all the faithful in openness to new forms of evangelization” (General Statutes, n. 12). The Catholic Apostolate Center in the United States of America is one of those responses. The Center is collaborating with various Church entities at the international, national, diocesan, and local levels to provide in-person and online formation programs for the New Evangelization and assists in fostering deeper collaboration and greater co-responsibility among all the baptized.
In this jubilee year of the 50th anniversary of the canonization of St. Vincent Pallotti, the Union of Catholic Apostolate actively pursues what Blessed John Paul II called it to do over twenty-five years ago,
“Continue to multiply your efforts so that what was prophetically announced by Vincent Pallotti,
and the Second Vatican Council authoritatively confirmed, may become a happy reality, that all
Christians are authentic apostles of Christ in the Church and in the world.”
Fr. Frank S. Donio, S.A.C., D. Min, Director of the Catholic Apostolate Center wrote this piece for the January 23rd English edition of © L'Osservatore Romano, 2013
To commemorate the 50th Anniversary of the cannonaization of St. Vincent Pallotti check out the PALLOTTI APP featuring daily meditations, St. Vincent Pallotti’s vision, and Pallotine Community Prayers.
“I extend my greetings to all the members of the Society of Catholic Apostolate and to all who share the charism of St. Vincent Pallotti. He has become an enlightening and inspiring beacon in the Church. His charism is a precious gift of the Holy Spirit, because it has given rise to and continues to call forth various forms of apostolic life and animates the faithful to actively engage in Gospel witness.” – Pope Francis (Audience with Members of the XXI General Assembly of the Society of the Catholic Apostolate, October 10, 2016)
Today is the 5th Anniversary of the Catholic Apostolate Center. It is a ministry of the Immaculate Conception Province of the Society of the Catholic Apostolate (Pallottine Fathers and Brothers). The Center came into existence through the inspiration of the Holy Spirit and the discernment of the Pallottines in collaboration with many others. Last week, I sat in the Clementine Hall of the Apostolic Palace in Vatican City and listened to Pope Francis speak the words quoted above. The charism of St. Vincent Pallotti of reviving faith, rekindling charity, and forming apostles is what permeates all that the Catholic Apostolate Center does. Our mission is a simply a 21st century way of expressing this charism. The Center is responding to the call of Pope Francis to the Pallottines:
“I encourage you to push forward along your path with joy and hope, committing yourselves with all your heart and with all your strength, so that the charism of your Founder bear abundant fruit also in our time. He loved to repeat that the call to the apostolate is not reserved to some, but is addressed to everyone… to operate with renewed vigor to reawaken faith and rekindle charity, especially among the most vulnerable segments of the population, the spiritually and materially poor.”
On behalf of the Pallottines, the Board, Staff, Collaborators, and Advisors of the Catholic Apostolate Center, I offer thanks to all of those who collaborate with us, especially our affiliates, those who follow us on social media, utilize our resources, develop projects with us, and give generously in a variety of ways. Calling all to be co-responsible for the mission of Christ and his Church and to work apostolically in a collaborative way is a central element of the charism of St. Vincent Pallotti. We look forward to the years to come and plan to provide even more resources that will assist in the formation of “authentic apostles of Christ in the Church and in the world” (St. John Paul II).
Please know that we at the Center are in prayerful remembrance of all those who are assisted by our ministry. May we be in prayerful solidarity with one another as Pope Francis is with us all.
“I entrust all of you to the protection of Mary Most Holy, whom St. Vincent Pallotti venerated especially as Queen of the Apostles. Her good example of apostolic zeal and perfect charity, invites us to pray without ceasing to invoke the gifts of the Holy Spirit upon the apostles of today, so that the Gospel of her Son can be proclaimed in every part of the world.”
May the Charity of Christ Urge Us On!
In God, the Infinite Love,
Fr. Frank S. Donio, S.A.C. D. Min. is Director of the Catholic Apostolate Center and Provincial Rector of the Immaculate Conception Province of the Society of the Catholic Apostolate (Pallottine Fathers and Brothers).
"This encouragement to holiness is renewed and takes on particular resonance – we love to repeat it – in this year of the Council, it highlights the note of holiness and apostolate of the church."
– Pope St. John XXIII, Homily during the canonization of St. Vincent Pallotti, Rome 1963
For a city that has seen the rise and fall of emperors, dictators, generals, politicians, popes, saints, and sinners over the millennia, it's hard to imagine that a humble priest from the peasant-filled mountains of Bergamo, Italy could make such a difference in the world. On a moonlit night in October 1962, Pope St. John XXIII stood on his balcony in Rome and addressed the people below:
I hear your voices. Mine is only a single voice. But what resounds here is the voice of the whole world; here all the world is represented. One might even say that the moon rushed here this evening. Look at her high up there to behold the spectacle. This is how we close a great day of peace. Glory to God and peace to men of goodwill. (Discorso della Luna)
And so began the Discorso della Luna, or “Moonlight Speech” by Pope St. John XXIII. Earlier that day, he opened the Second Vatican Council. Knowing he needed inspiration, this humble Bishop of Rome looked to another simple priest of Rome, St. Vincent Pallotti.
A year later, Pope St. John XXIII declared Vincent Pallotti a saint. During the canonization, he called on the intercession of Saint Vincent Pallotti for himself, priests, laity, and the council and actually went to the body of St. Vincent Pallotti to pray before him. Before the election of St. John XXIII, popes rarely left the confines of the Vatican. Pope St. John XXIII himself made few official outside trips and only did so under great consideration. Because of this, one can only imagine the gravity of a visit from the Pope to pray before the body of St. Vincent. At St. Vincent Pallotti’s canonization, Pope St. John XXIII once again implored the crowd to follow this new saint’s example both in life and indeed. One month later, while visiting the Pontifical Major Roman Seminary (the seminary of the diocese of Rome) he also begged the students to follow St. Vincent Pallotti. The pope went as far as to call him his own "choicest guide". He called St. Vincent a wise custodian 'of pastoral spirit' and a source 'of teaching and encouragement for all times!'
The spirit of Saint Vincent Pallotti can be seen throughout the Council and the work of the council. Pope St. John XXIII shared St. Vincent's vision that we are all called to holiness – that the universal call to holiness is open to the laity too, not just priests and bishops. He had a vision that Christ’s love needs to be accessible to all believers. Pope St. John XXIII demanded that the Church teach that Christ came for all! The concept of the universal call to holiness was written into multiple documents of the council, such as Lumen Gentium.
Though Pope St. John XXIII did not live to see the completion of this important council, his spirit and the spirit of St. Vincent Pallotti helped to guide its direction. One of the key documents of the council was Apostolicam Actuositatem, or, the Decree on the Apostolate of the Laity. It emphasized the role of the laity within the Church:
They should not cease to develop earnestly the qualities and talents bestowed on them in accord with these conditions of life, and they should make use of the gifts which they have received from the Holy Spirit ... They should also hold in high esteem professional skill, family and civic spirit, and the virtues relating to social customs, namely, honesty, justice, sincerity, kindness, and courage, without which no true Christian life can exist. The perfect example of this type of spiritual and apostolic life is the most Blessed Virgin Mary, Queen of Apostles. (Apostolicam Actuositatem)
The title “Mary, Queen of Apostles” was one that was revived by St. Vincent Pallotti. This was an ancient title that had fallen out of use. During his ministry, St. Vincent Pallotti invoked this title to demonstrate that all were in the Upper Room, not just the twelve apostles. He had a portrait commissioned showing the number of woman and men at the moment of Pentecost. Like the symbolism behind the painting suggests, Apostolicam Actuositatem forever enshrined the notion that all people are called to be apostles of Christ. This document had two main writers: Fr. William Mohler, S.A.C. Rector General of the Pallottine Fathers and Brothers and the youngest bishop in attendance, Karol Wojtyla. Fr. Mohler and the future Pope St. John Paul II wrote into this document the shared vision of two humble priests John XXIII and Vincent Pallotti. We must follow these examples in our lives. Let us strive to bring the gospel to all, just as St. John XXIII and St. Vincent Pallotti did.
Pat Fricchione is the Research and Production Associate for the Catholic Apostolate Center.
One month ago, I had the privilege of celebrating Mass on the altar above the tomb of St. John Paul II. Our small pilgrimage group had requested a Mass at one of the altars, either in the crypt or in St. Peter’s Basilica itself. We never expected that we would be given this particular altar, and all in the group were rather excited. One of my friends, who is an American serving on the general council of his religious community, asked me how we had arranged it. He had been trying for months through various contacts in the Vatican. I told him how we asked simply for a Mass in the basilica. Of course, he was very surprised that no special arrangements had been made. I was simply thankful to the Holy Spirit for arranging it and giving both the pilgrims and me such an important spiritual opportunity. As we made our way to the altar of St. John Paul, we went by the tomb of St. John XXIII. I hope someday to celebrate a Mass on the altar above his tomb as well. Both are personal heroes of mine because of their efforts to expand the role of all in the Church, especially the laity, which was so central to the charism of the founder of my religious community, St. Vincent Pallotti. In his homily for their canonizations, Pope Francis spoke about the efforts of these two popes in this regard:
John XXIII and John Paul II cooperated with the Holy Spirit in renewing and updating the Church in keeping with her pristine features, those features which the saints have given her throughout the centuries.
The renewal and updating of the Church called for by the Second Vatican Council, initiated by St. John XXIII, is central to the work of the New Evangelization as articulated by St. John Paul II. This work continued through the efforts of Pope Emeritus Benedict XVI, especially in the Synod on the New Evangelization, and is finding even greater momentum through the witness of Pope Francis. All of them, along with Blessed Paul VI, the teaching of the Council, and Church leadership in general, have called all of the baptized to engage in greater co-responsibility for the life of the Church and for the work of evangelization.
When Pope Francis canonized St. John XXIII and St. John Paul II together, various pundits, both in Church and secular media, were quick to give their sometimes very simplistic analysis of the message that he was trying to convey. If there was any “message”, I believe that it is a continued or re-commitment to the on-going renewal of the Church in trustful cooperation with the Holy Spirit and in prayerful communion with the saints.
St. John XXIII and St. John Paul II were both visionary leaders who put forward programmatic plans for not simply renewal of the Church as an institution, but renewal of all the baptized in faith and holiness who are called to go forth into the world and renew it as well. In 1959, St. John XXIII said, “Profession of the Christian faith is not intelligible without strong, lively apostolic fervor” (Princeps Pastorum, 32). The Second Vatican Council confirmed this understanding in Lumen Gentium through its teachings about the Universal Call to Holiness and the role of all the baptized in the mission of Christ. St. John Paul II was one of the drafters of the Decree on the Apostolate of the Laity (Apostolicam Actuositatem) along with the then Rector General of the Society of the Catholic Apostolate, Fr. Wilhelm Möhler, S.A.C. St. John Paul taught in his apostolic exhortationChristifideles Laici, which followed the Synod on the Laity in 1987, that
The Second Vatican Council has reminded us of the mystery of this power and of the fact that the mission of Christ – Priest, Prophet-Teacher, King – continues in the Church. Everyone, the whole People of God, shares in this threefold mission’” (14).
Sharing in the mission of Christ is not simply staying within the confines of the church building. Instead, especially in this time of the New Evangelization, all of the baptized are called to recognize that they are followers of the Christ who are sent on mission by him. In fact, Pope Francis even calls the baptized, in Evangelii Gaudium, “missionary disciples” (120).
Fr. Frank Donio, S.A.C., is Director of the Catholic Apostolate Center and teaches for Saint Joseph’s College Online.
This blog post was first published on February 4th on the St. Joseph’s College of Maine Theology Faculty Blog. Click here to learn more about our cooperative alliance with St. Joseph’s College Online
“Deeds done well.” Note the emphasis that St. Vincent Pallotti places on how things are done. Too often there are many deeds that are not done well. They are done in a half-hearted, almost mechanical way. This is a “maintenance” mentality, as noted by the 2012 Synod on the New Evangelization. A missionary mode of operating, as emphasized by the Synod and by Pope Francis in Evangelii Gaudium, was at the core of the actions of St. Vincent Pallotti. Today is Pallotti’s feast day. As founder of the Union of Catholic Apostolate, an association of lay people, consecrated persons, and clergy, a part of which is the Society of the Catholic Apostolate (Pallottine Fathers and Brothers), he understood the need for all Christians to be people of action, apostles of Christ.
Today in Washington, D.C., thousands and thousands of people are taking to the streets in a show of action for life. One of the things that characterizes this effort is the joy that those who participate show in witness to life. Sometimes people of action, including Catholics, do not show joy in their actions. Joyful action will draw others, invite others, unite them, and send them forth to collaborate for the good of the Church and for the world.
As we celebrate today the feast of the Patron of the Catholic Apostolate Center, St. Vincent Pallotti, I invite you to reflect on the the words of St. John Paul II and to do many deeds to make them a reality:
“Continue to multiply your efforts so that what was prophetically announced by Vincent Pallotti, and the Second Vatican Council authoritatively confirmed, may become a happy reality, that all Christians are authentic apostles of Christ in the Church and in the world” (Homily of June 22, 1986).
St. Vincent Pallotti, pray for us!
May the Charity of Christ urge us on!
Fr. Frank Donio S.A.C. is the Director of the Catholic Apostolate Center