  Jesus gives us one of his greatest challenges in the Gospel for today. He says, “Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven…For the measure with which you measure will in return be measured out to you.” (Lk. 6:27-28) While the last paragraph of this passage is the part that is most often quoted, the first two-thirds are just as challenging. In his words leading up to the well-known “judge not lest ye be judged,” the Lord calls us to be better than just taking the easy way out. Speaking to his disciples, Jesus said, “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours do not demand it back.” The key word is everyone.
He says, “For if you love those who love you, what credit is that to you? Even sinners love those who love them.” He reminds us that the easy way out won’t get us very far in the eyes of God. So you do good to those who do good to you? Even sinners do that. Think, Jesus constantly argued with the Pharisees who were quick to judge others but not themselves: “Why do your disciples pick grain on the sabbath? Why do you dine with sinners and tax collectors?” (emphasis added). Jesus’ response is this, “But rather, love your enemies and do good to them… then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as also your Father is merciful.” To be merciful, to love even those who we find hardest to love, is to participate fully in the life of God who is merciful. We see Jesus’ command to not judge or condemn taken to extremes on either side. On the one hand, we can take this command to mean that we cannot correct or rebuke someone for their actions, even actions that are harmful to themselves or others. “Jesus said not to judge,” is often used as an excuse for the relativism that permeates our society. We can’t judge what someone else believes. In fact, to even suggest objective truth could be seen as condemnatory or judgmental and, therefore, we can’t do that. On the other hand, some will merely ignore Jesus’ words and condemn others as sinners, which we all are. If we ignore Jesus’ words, we risk putting ourselves on a pedestal, seeing ourselves as the good people and those other sinners as unclean and unworthy of my love and God’s love. In fact, Jesus is calling us to the middle ground. We believe in truth and that people can, in fact, be wrong. With patience and charity, we can judge an action to be right or wrong, but never in condemnation of the person—that judgement is God’s alone. Indeed, it is that understanding that God alone can judge a person’s heart that we must remember at all times, in all of our relationships and interactions. When we love others, friends and enemies, when we save condemnation and judgement of one’s heart for him alone who can do so (the Almighty God), then “For the measure with which you measure will in return be measured out to you.” Lord, Jesus Christ son of God, have mercy on me, a sinner. To learn more about our call to mercy, please click here. Brian Rhude is the Project Coordinator for the Catholic Apostolate Center.
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  Recently, my husband and I attended a virtual Catholic Marriage Summit called, “Joyful Ever After.” Several of the speakers mentioned the importance of cultivating the virtue of believing in your spouse’s best intentions rather than assuming ill will when a perceived grievance is committed.
I thought back to a time when my husband and I were dating long-distance. He texted me that he would be arriving late to see me, which was very unlike him. I was a bit sassy in my response. What I didn’t realize at the time was that he was late because he ran into traffic while buying me a surprise bouquet of flowers. A podcast I listen to addressed this same predicament when we interpret our children’s actions before we know their true intentions. The mom on the podcast shared how terribly she felt after becoming upset with one of her children for making a mess of crafting supplies only to find out her child brought out the materials to make her a love note. Encounters like these provide us with opportunities to choose love. Making up stories in our minds that may not be—and most of the time are not—true does more harm to our relationships than good. Assuming good intentions from our spouses, family, friends and co-workers allows us to foster and strengthen relationships. Doubting someone else is a way of protecting ourselves. God is the one who gives us courage to trust others and give them the benefit of the doubt. Being less defensive makes others more receptive. Opening ourselves up to another allows us to share the hope and joy of the Gospel. We become more likeable, less distracted by imagined problems, focused on the actual issue, and are overall happier. After all, God gives us a second, third, fourth and ultimately infinite chances in response to our shortcomings. As James 2:13 says, “For the judgment is merciless to one who has not shown mercy; mercy triumphs over judgment.” Training our minds to think of others and the best intentions they have can both help us and improve our relationships. In many occasions, the person we are interacting with may be reacting from a previous interaction that overflows into our relationship with them. By keeping an open mind without judgement, we allow the Holy Spirit to enter our hearts so that we may reach out to the other with empathy and love. This serves as a reminder to us of our own humanity and imperfection. Believing in another person’s best intentions is an act of faith. To foster this line of thinking in my own marriage, every day I try to share something I’m thankful for about my husband. I try to think about this during prayer as well to help develop gratitude. When I don’t understand something that my husband is doing or has done, I try (very hard!) to ask open-minded questions in order to open dialogue instead of shutting the conversation down or arguing. Some other ways we can seek to see the best intentions in others are: asking for clarification, listening to what’s being said rather than waiting to share our own thoughts, and refraining from editorial comments that could aggravate the situation. During these unusual times, we could all benefit from more compassion and grace. Let us open our hearts and minds to seeing the best in others. For more resources on Marriage and Family, please click here. For more resources to accompany you through this time of COVID-19, please click here. Dana Edwards Szigeti currently resides in Orlando, Florida where she works as a senior communications representative. She just moved to the city after getting married in May and looks forward to getting involved in the Catholic community.   Recently, I went on a powerful retreat put on by the Diocese of Arlington called “Recovering Origins: A Unique Healing Program for Adult Children of Divorce.”
While we are all indeed wounded, this retreat focuses on themes relevant specifically to adult children of divorce and attempts to isolate and work through the particular wounds associated with those who have divorced parents. Feeling ignored for many years due to societal pressures and shifting cultural norms, the group on this retreat seemed to breathe a collective sigh of relief: “we are finally being seen.” It would indeed take many pages to delve into the issues that we as adult children of divorce carry, and there has recently been quite a bit of literature on the subject. While this is not the forum to add to this literature, I will say that this retreat, and those participating, left an incredible impression on me. This group of people were quite possibly the most sensitive, respectful, empathetic, faithful, and encouraging group of people I have ever encountered. In all of our discussions about the wounds we carry, there was an air of kindness, understanding, and respect. Had I met these people outside of this retreat, I never would have guessed the depths of the wounds they carry. Through our discussions, one major thing I realized that was common among the group was that they did not recognize in themselves the profound goodness that I saw in them. Through the mess of their parents’ divorces, I sensed a loss of knowledge of their own inherent goodness. What is important about the word inherent? It is important in that it calls on us to remember our divine filiation; that we are first and foremost adopted children of God and we receive our goodness, identity, and worth through this fact alone. God created us in His goodness, not because He needed us, but because He wanted us. This is what is inherent in each of us— this divine filiation, this belonging to the Creator of all creation. This, indeed, is our core identity—but it often gets lost in a child when their parents go through a divorce. This retreat, I believe, helped us to recover this important fact. Don’t we all, in some way or another, feel this loss of our identity, of our inherent goodness? I suspect the answer is yes. If so, how do we move forward? First, I believe we start by recalling—daily if we have to—that our core identity, goodness, and worth is rooted in Jesus Christ through divine filiation. We can do this through spiritual practices such as quiet prayer, Gospel reading, or Adoration. Second, as I learned on the retreat, we must have mercy on ourselves for how we reacted or behaved during our most painful moments. We must not underestimate ourselves nor our feelings, but rather appropriately grieve through them by allowing the Father to walk with us as we do so. And lastly, it is important to allow the Father to gaze at us with His love, and let that love transform our wounds into strengths. In these ways, you will “recover the origin” of your identity as a son or daughter of God, and live fearless, bold, Christ-centered lives, regardless of whether you are an adult child of divorce or not. For more information on the Recovering Origins Retreat and the Life-Giving Wounds ministry, please click here. Mary DePuglio is a government contractor living in Yorktown, Virginia. She holds a Master's Degree in Russian Language and Area Studies from the University of Wisconsin, Madison. She is applying to the Augustine Institute for the Fall 2020 Academic Year. |
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