Yesterday, we celebrated the Solemnity of Sts. Peter and Paul, which gives the faithful the opportunity to reflect on many different subjects. For instance, it is on this feast that the Pope traditionally presents the pallium to newly installed metropolitan archbishops, signifying their union with the Holy See. The feast is also important for the ecumenical movement because it is on this day that leaders of both the Catholic and Orthodox churches come together to pray and work towards full communion. However, one theme that seems to be missed is that of God’s mercy as exemplified by the lives of these two leaders of the early Church. And with the Jubilee Year of Mercy upcoming, one might want to look to these great saints for some inspiration.
One of the most well-known moments of the Passion is when Peter denies Christ three times (Mt 26:69-75) even after promising Jesus that, “though all should have their faith shaken, mine will not be” (Mk 14:29). Likewise, Paul also denied Jesus by his persecution of the disciples. He even takes part in the death of the first martyr, St. Stephen (Acts 7:58-60). If their stories had stopped there, we might judge the first as a fare-weather follower and the second as a ruthless fanatic.
Yet, we know that is not how the story ends. In the Gospel of John, Jesus appears to his disciples as they are fishing. They are eating breakfast on the shore when Christ asks Peter three times, “Do you love me?” to which Peter replies yes twice and at the third time says, “Lord, you know everything, you know that I love you” (Jn 21:15-17). And thus, Peter is redeemed and given the charged by Jesus to “Feed my sheep.” He becomes the leader of the early church and by tradition is regarded as the first pope.
On his way to Damascus, Paul sees a bright light from the sky and voice crying out, “Saul, Saul, why are you persecuting me?” (Acts 9:4). The voice is revealed to be that of Jesus himself. Blinded by the light, Paul enters Damascus when one of Jesus’ disciples, Ananias, lays his hands on him at the Lord’s command. Upon doing so, Paul’s vision is regained, is baptized, and goes on to preach the Gospel throughout the Mediterranean.
Pope Benedict XVI reminds us that, “The Church is not holy by herself; in fact, she is made up of sinners…Rather, she is made holy ever anew by the Holy One of God, by the purifying love of Christ.” Similarly, Pope Francis recalls, “[God] never tires of forgiving, but at times we get tired of asking for forgiveness…He is the loving Father who always pardons, who has that heart of mercy for us all.” The lives of Sts. Peter and Paul show us that no one is beyond forgiveness, so long as he or she seeks the mercy of God. Therefore, these two great pillars of the Church are a great reminder to have as we approach the Jubilee Year.
Victor David is a staff member at The Catholic University of America in Washington, D.C.
Back in 2002, my 8th grade religion teacher assigned my class the task of choosing a saint for Confirmation and then writing about why we chose the person. After deciding that I would research a patron of lawyers and politicians, I came across a name: St. Thomas More. He seemed like an interesting person whose work and faith were integral in his life. His feast day is on June 22, and his life and personality can offer us something to apply to ourselves today.
After researching his life, seemed even more interesting to me, primarily because of how history and faith intertwine in his life. A brief history on him: St. Thomas More was Chancellor to Henry VIII and a personal friend. He was a devout Catholic and criticized the King about his divorce from his first wife, Catherine of Aragon. This was treason, but he was willing to put aside friendship and his life for his convictions, and was not harmed. But, when Henry VIII declared himself the head of the Church of England, separating himself from the papacy, all in the government were to sign signifying their agreement to this act. Thomas More refused. Because of this blatant act of treason, Thomas was imprisoned in the Tower of London and eventually executed along with Bishop John Fisher on July 6, 1535. In both the Anglican and Catholic liturgical calendars, he is celebrated as a saint for his willingness to being martyred for his faith.
Thomas More is considered to be a “Man for all Seasons” because of his ability to be a philosopher, politician, lawyer, devout Catholic, and loving father of 4 children. The man was considered a model civil politician in English Parliament and respected by some of his most hated rivals for his integrity. It was due to his integrity that he was martyred. Can we willingly give our lives due to our personal integrity and unwillingness to move away from what faith teaches us? Are we willing to deal with the ridicule and criticism for our beliefs? Thomas More was a person of such integrity that he was willing to die instead of lie and go against his beliefs.
St. Pope John Paul II considered him such an important and needed saint for the 21st century that he declared him the patron saint for political leaders. Thomas More’s civility and statesmanship should serve as a reminder for those in political office. Despite differences that people may have with each other as politicians, love and respect of those with different viewpoints is imperative. Thomas More was one who disagreed with many, but was always willing to work with others and be a truly welcoming and hospitable person.
It is my hope every time that I ask for the intercession of St. Thomas More that I and all those who care about political life are willing to listen to those we disagree with and still love the person. It is a difficult task, but with the assistance of the saints, such as Thomas More, we can work for the betterment of society together.
Jonathan Sitko is the Program Manager of the Catholic Apostolate Center.