This coming Sunday, to close out the Easter Octave, we will celebrate Divine Mercy Sunday. Devotion to Divine Mercy started with St. Faustina in the early 1900s and Divine Mercy Sunday became officially recognized by Pope John Paul II in 2000 along with the canonization of St. Faustina. Growing up, I would hear a homily about the image of Divine Mercy every Divine Mercy Sunday, but it wasn’t until I was introduced to the Divine Mercy Chaplet that I began to understand more about the overall message of Divine Mercy.
The Chaplet of Divine Mercy is a devotion that was started by St. Faustina from her visions of Jesus. It is a series of prayers that can be said on rosary beads, albeit usually much quicker than a rosary, that is especially connected to Divine Mercy Sunday. What particularly strikes me about the Divine Mercy Chaplet is how many of the prayers end with “us and the whole world.” Both the Eternal Father prayer, the prayer said on the “Our Father” beads, and the prayer said on each of the “Hail Mary” beads ends with this emphasis on “us and the whole world.” I began to understand what Divine Mercy meant when I thought about mercy not just in terms of myself, but about the whole world, both my closest friends and people I had never met.
The message of Divine Mercy is that through the mercy Jesus shows us, we are called to be merciful and in harmony with all of our brothers and sisters throughout the world. Our inward journey of mercy ultimately leads us outward to living a merciful life. For me, I am reminded of the Beatitudes and the call for everyone to be merciful, peacemakers, and more (Matthew 5:3-12). However, I have found myself struggling with how I, a college student, can live out this mercy to the “whole world.” How can I show mercy to the “whole world” during the COVID-19 pandemic when we cannot travel? These are some of the questions I find myself grappling with when thinking about how to live out a life of Divine Mercy.
When I think about Divine Mercy, I think about God’s abundant love for us and how we are called to share that love with all our brothers and sisters. In that, I mainly think about community service opportunities I have had while in college to go on both service and justice immersion trips around the country, as well as locally in Washington, DC. But I also thought about doing little acts of service throughout the day. I think just as we can do little acts of service throughout the day, we can do little acts of mercy to spread a consistent ethos of mercy. As Mother Teresa is attributed with saying, “we cannot all do great things. But we can do small things with great love.”
In my daily life, I have learned that there are many ways that we can treat people with mercy and love, bringing the ethos of Divine Mercy to our daily lives. A lot of this includes little things, such as: not getting upset when the cafeteria food takes twice as long as normal to be made, receiving and giving criticism in group projects and assignments with love rather than having an attitude of superiority, and being adaptable and understanding when situations change, especially with COVID-19. Over the years I have seen some commercials advertising “pass it on” campaigns in terms of good deeds, but I think that idea also applies to living in a merciful and loving way. Our mercy spreads to the “whole world” through us being merciful to someone who is in turn merciful to many more people. As we approach and celebrate this Divine Mercy Sunday, let us think about ways that we can live a life of Divine Mercy every day.
“Extend your mercy towards others, so that there can be no one in need whom you meet without helping. For what hope is there for us if God should withdraw His Mercy from us?” – Saint Vincent de Paul (attributed)
To learn more about the corporal and spiritual works of mercy, please click here.
We may be well-acquainted with Lenten practices and devotions such as giving something up, abstaining from meat, or praying the Stations of the Cross. It can be more difficult, however, to name ways to observe the Easter season.
Yet in the Preface of the Eucharistic Prayer at every Mass during the Easter season, we hear:
“It is truly right and just, our duty and our salvation, at all times to acclaim you, O Lord, but in this time above all to laud you yet more gloriously, when Christ our Passover has been sacrificed… Therefore, overcome with paschal joy, every land, every people exults in your praise and even the heavenly Powers, with the angelic hosts, sing together the unending hymn of your glory…”
What is “paschal joy” and how do we praise the Lord “more gloriously” in the Easter season?
It is unreasonable to expect anyone to will themselves to be happy at any given moment, much less for an entire season. But joy is not the same as happiness, nor is it the absence of sadness. Joy is a fruit of charity. It flows out of love; it results from a participation in goodness. We feel joy in the presence of someone or something we love; we rejoice in the well-being of our loved ones.
If our Lenten observance is focused on charity—particularly acts of charity such as prayer, fasting, and almsgiving—then joy flows naturally from them. The disciplines that turn our gaze outward to God and neighbor, the sacrifices we make, are all a participation in goodness, an act of love. Paschal (Easter) joy, then, can be seen as the fruit of our Lenten journey.
Our Lenten efforts are not meant to be temporary measures. They are intended to effect lasting change in us, to conform us more profoundly to our Lord who died but has been raised. What can we do then, so that we don’t simply drop our Lenten observance now that Easter has arrived? How can we instead allow these observances to take root in such a way that they enable us to celebrate the Easter season more fully and joyfully?
Consider one or more of the following suggestions to cultivate paschal joy and fill each of the fifty days of the season with festivities and devotions:
Click here for more resources to accompany you this Easter season.
 Preface I-V of Easter, Roman Missal, Third Typical Edition.
 Directory on Popular Piety and the Liturgy, no. 150, no. 152.
 Directory on Popular Piety and the Liturgy, no. 153.
 Directory on Popular Piety and the Liturgy, no. 154.
 Directory on Popular Piety and the Liturgy, no. 155.
 Cf John Paul II, General Audience, Wednesday, 30 May 1979
This Sunday the Church celebrates the Feast of Divine Mercy, a fairly new feast day in the Church. Pope St. John Paul II, who declared Divine Mercy Sunday formally in 2000, stated that, “This [day] is the Easter gift that the Church receives from the risen Christ and offers to humanity.” I never understood that phrase more than when I went on pilgrimage to Poland.
In the summer of 2016, I had the privilege of going to Krakow for World Youth Day. The pilgrimage was filled with many graces that I am still unpacking today. 2016 was declared an Extraordinary Jubilee Year of Mercy by Pope Francis, and World Youth Day was held in the country where the Divine Mercy devotion was birthed. Mercy and grace surely abounded that year.
Early in the trip, we experienced a day that weighed heavy on our hearts. Our group leader announced that we would make a morning trip to the Auschwitz-Birkenau Concentration Camp Memorial and Museum. As a group we made the decision that, as a sign of respect for the more than one million people who lost their lives at that dark place, we would not speak while we were on the grounds. The silent walk through the memorial shook me to the core. The sadness was hard to comprehend, and the absence of God felt real. As we were nearing the end of the memorial, we came upon a tablet that read the same quote in different languages from all over the world. The quote began like this, “Forever let this place be a cry of despair and a warning to humanity…” That was my experience of the memorial: a cry of despair.
After we returned to the bus, we departed for the Sanctuary of the Divine Mercy, where St. Maria Faustina Kowalska lived and is now buried. A basilica has been built as a shrine for Divine Mercy at the Sanctuary and was named “the Capitol of the Divine Mercy devotion” by St. John Paul II. The juxtaposition between Auschwitz-Birkenau and the Divine Mercy Shrine were too extreme for my heart. I was unprepared for the transition from a witness of utter despair to complete hope.
Still in agony over our morning visit, I waited in line to get into the chapel where St. Faustina was laid to rest. In the chapel, Adoration of the Blessed Sacrament was also taking place. I was apprehensive to sit in the quiet with Our Lord and at the same time ready for some answers from Him. I walked into the chapel and received my answer from a familiar image hanging inside. In the chapel where St. Faustina is buried was a huge image that seemed to be made exactly for my desolate heart: the image of Divine Mercy; the image which came to St. Faustina in an apparition. It displays Christ in his glory blessing the world with one hand and touching his heart with the other. Two large rays beam out from his heart: one red and one white.
There was Jesus with His open hands and open heart, summoning me. Jesus looked as if He was walking towards me, coming to me with His merciful love. The rays of red and white, representing the blood and water that come from His wounds, revealed His heart that desires to reach all of His children and reached me in that moment. Flowing from the heart of Jesus was the hope that was seemingly lost at Auschwitz and in the hearts of millions during WWII. For me, this was the answer to despair.
At that moment I realized that although I have never experienced—and could never fathom—the suffering within the walls of that concentration camp, I could see that Christ’s mercy triumphs over all despair. It was triumphant during His perfect sacrifice on the Cross, and three days later at His Resurrection. Christ’s mercy does not hesitate to pierce our hearts, especially during times of suffering or despair in our lives. He only asks us to trust in that perfect mercy.
Jesus asked St. Faustina to share with the leaders of the Church his desire that the first Sunday after Easter be declared and celebrated as the Feast of Mercy. It is no coincidence that St. Faustina died less than one year prior to the Nazi invasion of Poland. Perhaps Jesus appeared to her when He did because he anticipated the great need for mercy to flow over the world. Christ knows us, and longs to let His love and mercy pierce our hearts. He only asks us to trust in His sacrifice, His love, and His desire to know us and to be known by us deeply and intimately. When Christ revealed the image of Divine Mercy to Faustina, He asked for the image to be inscribed with three words: “Jezu, ufam Tobie” – “Jesus, I Trust in You.” As we celebrate the Feast of Divine Mercy this Sunday, let us trust in His infinite mercy and in His infinite love.
Question for Reflection: How do you see God’s mercy alive in Scripture, history, or everyday life?
To learn more about the Jubilee Year of Mercy, please click here.