 I recently came back from a summer vacation to England and Scotland. Whenever friends and family have asked about my favorite part of the trip, I always say the Scottish Highlands and English Lake District. The beauty of the tall mountains with peaks hidden in the clouds and covered in the brightest green foliage takes your breath away. Peering up at these magnificent stone crags with my head tilted back to face the sky, I couldn’t help but mutter a continuous, “Wow!” The first thought that entered my head was the lyric from the song “Shoulders” by the Christian band For King and Country: I look up to the mountains / Does my strength come from the mountains? / No, my strength comes from God / Who made heaven, and earth, and the mountains. The entirety of my trip, I saw God in simple things – a sunny day without rain, swans and ducks swimming in ponds, the architecture of a beautiful church, sheep and cows grazing in fields, fellow tourists greeting me with a funny story and smile. It took a plane ride across the Atlantic for me to become refreshed and remember to purposefully think about God’s presence in all things, no matter how ordinary the moment may be. After my trip, I thought about several ways in which I can continue to find God in everyday life.
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 Paul boldly reminds Christians, “our citizenship is in heaven” (Phil 3:20). In a sense, our single most political act on this earth is not who we vote for in the next election, but our Baptism. In baptism, we discover our truest identity as adopted sons and daughters of God, and together become “one in Christ Jesus” (Galatians 3:27-28). But as citizens of heaven, we also live as “aliens and sojourners” (1 Peter 2:11). This Jubilee Year of Mercy issues an invitation and challenge for Catholics to transform what society regards as ‘political problems with political solutions’ into encounters with God’s grace and mercy. Borrowing a phrase from Biblical scholar Walter Brueggemann, Christians are not simply called to meet issues with more political machination, but greater “prophetic imagination.” When Christians do not actively imagine and enact truthful and merciful alternatives to social evils, pragmatism and deceit can lay deep roots in our society. In the Book of Leviticus, an important aspect of the ancient Jubilee Year involves extending mercy to a group of people the Bible calls resident aliens, outsiders living among the Israelites who belonged to no tribe. They occupied a vulnerable position in society and were not always welcomed, but God’s law was meant to protect them as legal equals (cf. Ex 12:49; Lev 24:22). Today our Church takes seriously the responsibility to stand up for the human dignity of migrants and refugees. While speaking on the topic of pastoral care for migrants and itinerant peoples, Pope Francis expressed his hope that, “our Christian communities really be places of hospitality, listening, and communion.” Hospitality In Leviticus 19, God instructs Moses and the Israelites about harvesting the land, not to “reap the field to its very edge,” for, “… these things you shall leave for the poor and the alien” (Lev 19:9,10, cf. Deut 24:20-21). A problem many of us succumb to in a consumerist culture (myself included) is living without margin. We max out our schedules and credit cards so that we simply cannot make room in our day or budget to give freely, or receive someone in need when opportunity arises. As Pope Francis recently put it, “If the Jubilee doesn’t arrive to the pockets, it’s not a true Jubilee.” The scripture and tradition of the Church prescribe counter-cultural hospitality toward the stranger. Exemplified in monastic tradition, the Rule of Benedict in Chapter 53 puts forth Jesus’ words, “Let all guests who arrive be received like Christ” (Matthew 25:35). Moreover, in a culture where nearly every human experience is branded and marketed, we should not confuse hospitality with customer service. Listening “Listen… and administer true justice to both parties even if one of them is a resident alien… Give ear to the lowly and to the great alike” (Deut 1:16,17). There is no justice or mercy without listening to the oppressed and marginalized. The theologian Dietrich Bonhoeffer once wrote: “The first service that one owes to others in the fellowship consists in listening to them. . . It is God’s love for us that He not only gave us His Word but also lends us His ear. . . Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians are talking where they should be listening. But he who can no longer listen to his brother will soon be no longer listening to God either” (Life Together. New York: Harper & Row). When we listen, we may even discover someone who is no longer a stranger but a friend. Communion God had to remind the Israelites, “You shall love the alien as yourself; for you too were once aliens in the land of Egypt,” (Lev 19:34). The New Testament reiterates: “Once you were ‘no people’ but now you are ‘God’s people’; you ‘had not received mercy,’ but now you have received mercy” (1 Peter 2:10). Pope Francis powerfully stated that communion cannot exist where Christians seek to build walls instead of bridges. Communion happens through solidarity and accompaniment, not the gospel of, “God helps those who help themselves.” As Catholics, our communion is best expressed through the Holy Eucharist, where we “participate with the whole community in the Lord’s own sacrifice” (CCC 1322). Recent celebrations of the Mass across the USA-Mexico border witness the power of the Eucharist to unite Christians separated along national/political divides. In a climate of fear and self-preservation, the Eucharist consumes us, lest we consume each other. Political debates will rage this year. As Christians, let us consider how the Jubilee of Mercy cannot be separated from our particular concern for migrants and refugees in the form of the prophetic witness of Christian hospitality, listening, and communion. To learn more about the Jubilee of Mercy, visit our free resource page by clicking here.
 Until recently, I had this perception that to serve God in a day job, someone had to work directly in religious life or work as a missionary. I thoroughly enjoy my day job in communications, but couldn’t help wondering if what I was doing ultimately served God. I searched the Internet for ways to see God in the day-to-day struggles of work-life balance. Through my search and prayer, I realized that working in an ethical environment that fit with my morals and values was the first step to seeing how my work served God. After reflection, I also saw how the words I used and the promotional or informative materials I designed inspired and educated others. God gives us all unique talents to grow and develop, as mentioned in The Parable of the Talents in Matthew. I believe my communications role allows me to strengthen my gifts in thinking creatively and working quickly and efficiently, while helping me to be a positive voice in my work environment. Here are some inspirational points I keep in mind while working in a nine-to-five career. 1. “Work becomes worship when you dedicate it to God and perform it with an awareness of his presence.” –Rick Warren, The Purpose Driven Life A secular view removes God from our work. However, God wants to be a part of our work. He calls us to use our unique talents for others. This helps to reveal to us why we are important and what we are called to do. We can each bring honor and glory to God in our own way by using these unique talents in whatever work we do. Some ideas:
2. “Slaves, be obedient…as to Christ, not only when being watched, as currying favor, but as slaves of Christ, doing the will of God from the heart, willingly serving the Lord and not human beings, knowing that each will be requited from the Lord for whatever good he does, whether he is slave or free.” – Ephesians 6:5-8 Regardless of the type of work we do, God is our ultimate employer. Following God’s plan for our work is what gives it legitimacy. Just as Adam and Eve were given the task of taking care of God’s creation before they sinned, so too were we created to do God’s work of maintaining and providing for His creation. It’s important to remain ethical in our daily tasks. When we are tempted to gossip, be grumpy, or give into peer pressure, we must remind ourselves that God calls us to act above those enticements. 3. “Those to whom God gives riches and property, and grants power to partake of them, so that they receive their lot and find joy in the fruits of their toil: This is a gift from God. For they will hardly dwell on the shortness of life, because God lets them busy themselves with the joy of their heart.” – Ecclesiastes 5:18-19 Serving God in our work completely depends on our attitude. We are called to be joyful in our work. This is made easier when we remember that we are ultimately serving others through our work. If there’s a menial or stressful task ahead, think of the people who benefit from your service. 4. “I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.” – John 15:5 God wants to be invited into every area of our lives, and much of our lives are spent doing work. Though we may attain monetary success or be productive in the workplace, if our work does not have God as its foundation, it is stripped of its transcendent meaning. Including God in our daily lives is a sign of humility. Try asking for God’s help throughout the day or during an important meeting or project. 5. “In every way I have shown you that by hard work of that sort we must help the weak, and keep in mind the words of the Lord Jesus who himself said, ‘It is more blessed to give than to receive.’” – Acts 20:35 While we work to earn a living and provide for our families, we are also called to be generous to our neighbors in need. After all, it is because of God’s blessings that we have the ability to take care of ourselves. We are, again, called to take care of all God’s creation. Some ways we can take care of God’s creation include: • Reflecting on what your God-given talents are, and seeking ways to put your talents to work by serving your community. • Seeking to respect life in all forms – the environment, human life from conception to natural death, and other living animals. • Finding ways to live simply and not be wasteful; recycle. • Offering to help others in your office – if a coworker is on a tight deadline, ask them how you can assist in your role. • Saving a portion of your monthly budget for charity, including church tithing. You never know when a service opportunity presents itself – and now, you’ll have a budget you can pull from!
 Every interaction, every conversation, each and every dive into our relational natures as human beings begins with the willing openness to listen. Listening begins with a simple opening, a knock on the door of our self-focus that lets us know that someone else is here, present before us with a unique existence, one that should be experienced and embraced. Listening happens in almost everything we do in our daily lives, whether we are speaking with others, learning instructions, praying, or even sitting alone in the quiet of an empty house. There is always something to hear, always something to experience. To listen is to see the beauty and worth in another and embrace this by joining another in his or her own life’s journey, wherever they may be, in whatever they are going through. I often say that listening is an art. We are all great artisans of speech, one way or another. Whether outspoken and personable, or soft-spoken and shy, we all have an inner preacher within us that constantly narrates our thoughts, opinions, and daily lives. To speak is in our nature, and to listen is also a part of who we are. Speaking, however, often seems easier than listening. Children, constantly having to be reminded to give each person his turn to speak, exemplify this. Why is it hard to listen? I think the life of Saint John Marie Vianney, whose feast we celebrate today, can show us some answers. Looking into his life, one can see just how important and powerful the art of listening is for us all. Listening is something that can be appreciated in others and within ourselves in an almost artistic way, such as when we read the great sonnets of Shakespeare, or admire Monet’s Water Lilies. Listening has its own beauty within it, as all things do. It is in itself a beautiful thing. Saint John Vianney, I believe, knew the power that listening wields. As a priest in the farmlands of France, traveling around to spiritually devastated towns, he would plop himself down in a confessional and just sit there, waiting. In time, townspeople started coming and speaking to him. He heard confessions for long lengths of time each day, listening to the needs of the people of France. Slowly and surely, each town he visited began beaming with a light and a warmth that didn't exist before. Besides hearing the townspeople’s confessions, John Vianney validated and embraced their lives in his own, welcoming all and listening with an open heart. He embraced fully the priesthood as a way to listen to others, to join into the community of all, to embrace and see the worth in others and to let others know that Christ sees their worth as well. He did this through devout prayer to God and a humble heart to listen to God’s plan for him. It is by this profound listening that John Vianney became the well-known Patron of Priests that he is today. John Vianney teaches us that listening can save lives. Regardless of how small a conversation may be, to listen is to embrace another, to shine forth that spirit of community that builds the foundation for the One, Holy, Catholic, and Apostolic Church. Each and every person has something to say and is worth the time. Vianney also teaches us to listen to God, to listen to the silence we so often get in response to our prayers that the answer is there, in our life. God listens to us always, in everything we do; all we need to do is learn to embrace ourselves the way God embraces us when He listens to our lives. As we continue on our journeys, I pray that the art of listening may inspire and shine beautifully in our interactions with others each day and in our prayers to the Almighty Father. William Clemens is a Undergraduate Student of Theology & Religious Studies at The Catholic University of America in Washington, D.C.
 The first time I stayed in a Benedictine monastery, I was struck by the silence, especially since the monastery was only a few hundred feet away from my dorm (which was never silent). During meals in the refectory, walks in the hallways or the monastic cloister, down time in my assigned cell, both at daytime and during the night, there was a serious, purposeful silence. In his Rule, Saint Benedict constantly encourages his monks not to speak too much, and especially to abstain from vulgar and scurrilous speech. But what is the point of this silence? Why does Saint Benedict praise it so highly? “Listen carefully.” This is the first and most basic instruction laid down by Saint Benedict in his Rule, written for monks in the early sixth century. He was telling his monks to perk up and pay attention, because important guidelines for monastic life were coming their way in the ensuing 73 chapters. His advice, in those two words, seems to sum up much of Benedictine spirituality. Saint Benedict’s world was not too different from the world we live in today. His life began in the year 480, only four years after the fall of the Roman Empire. He was a witness of political upheaval, international war, and class warfare. This is not much different from our times. His answer to all these problems, however, was not to escape from the world in a monastery, but to find a place in which he could seek God in a stable environment. Why, then, is St. Benedict’s first piece of advice to listen? Saint Benedict was a keen observer of the human person, and he recognized what was separating people: noise, both internal and external. Even today, how comfortable are we with silence? Think about it. We need music in order to drive down the street; we need music to go for a run; some even need ‘white noise’ in order to fall asleep. How often do we see people, old and young, with their nose buried in a phone or searching for the next song instead of enjoying and appreciating God’s gift of creation around them? Or internally, are we truly listening to the other person in the conversation, instead of just thinking about what we will say next? Silence is the first step. Once we stop talking, turn off our music or put down our phones, then we have to quiet ourselves on the inside. We need to begin, in silence, to find Christ in the other. In each one of us there is an innate yearning, which can only be discerned and realized when we slow down from our own business and busyness and understand that we all want something more. God speaks in the silence of our hearts. Therefore, you have to “attend with the ear of your heart” to what God is calling you to. The Prologue of the Rule of Saint Benedict has, in my opinion, some of the most beautiful language ever written. I would suggest to anyone who has never read it to get it immediately. Saint Benedict wrote an amazing line – a rhetorical question – “What, dear brothers, is more delightful than this voice of the Lord calling to us?” But how can we ever hope to hear this delightful voice of the Lord unless we stop and listen? Saints Benedict and Scholastica, pray for us! Michael Phelan is in his final year in the Echo Program at the University of Notre Dame and serves as an Apprentice Catechetical Leader at Nativity Catholic Church in Brandon, FL, in the Diocese of St. Petersburg. He is a graduate of Saint Anselm College, a Benedictine college, in Manchester, NH.
 As a young adult active in the life of my parish and diocese, I am often asked why I “do what I do.” The even better question I am frequently (but usually jokingly) asked is, “What is wrong with you?!” These questions are typically posed by the “church ladies” that will often comment on my bright red hair and then go on to lament the fact that their children or grandchildren do not attend Mass on Sundays.
I find these conversations to be great times for evangelization, and I try to respond with a question of my own: “When was the last time you asked them to come with you?” A blank face usually stares back at me. As Catholics, inviting someone to go to Mass with them is often a foreign concept. For many of us (myself included), faith is a very personal thing, and the thought of wearing it on our sleeves is not necessarily the most comfortable. Perhaps the Season of Advent that we will begin on Sunday is the perfect opportunity to invite a friend, family member, or neighbor back to the practice of their faith. As we wrestle between the Season of Advent and the secular Christmas season, it might be helpful to view our lives as Christians as a perpetual Advent, as a constant rebirth. The Advent that we seek is something new, something filled with the grace of rejuvenation through the working of the Holy Spirit. The mission of baptized Christians is to believe, practice, and teach the truths of the faith. Responding to this call in a responsible and proactive way is often the problematic or challenging part to living out the task of evangelization. The picture of faith that we often paint for ourselves is frequently an illusion of what we desire out of our own human weakness. If faith lacks substance, Pope Benedict XVI has said that our individual faith “will not be big enough to cope with reality.” If we believe that a sign will fall from the heavens with the answers to our questions of faith, then we are missing the signs that God provides for us each and every day. In its authenticity, true faith should be given out of love for God and with the confidence that God does not need our praise and thanksgiving. Although we trust in a God that we cannot see, we believe in the Advent of a renewing and fulfilling redeemer whose Church should be compelled to evangelize and spread the message of salvation. My challenge to you as we begin this Season of Advent is this: Invite someone to go to Mass with you. Smile. Listen to some Christmas music. Put some pocket change in the bell ringer’s bucket for charity. “Prepare the way of the Lord” (Mk 1:3) and “be vigilant at all times” (Lk 21:36). A blessed Advent to you and yours! Grant your faithful, we pray, almighty God, the resolve to run forth to meet your Christ with righteous deeds at his coming, so that, gathered at his right hand, they may be worthy to possess the heavenly Kingdom. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. -Collect, First Sunday of Advent Alex R. Boucher is the Program & Operations Coordinator for the Catholic Apostolate Center. Follow Alex on Twitter at @AlexBoucher. |
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