If you attended an Easter Vigil Mass this year, then you participated in what St. Augustine called the “mother of all holy Vigils”(Sermo 219)—the day the Church receives many new Catholics through the sacraments of initiation: Baptism, Eucharist, and Confirmation.
The newly baptized, or “neophytes,” (a Greek word meaning “new plant”) begin a fourth and final period of formation called mystagogy, which lasts the Easter Season until Pentecost. If you haven’t personally participated in the formal process of becoming Catholic as an adult (called the Rite of Christian Initiation of Adults, or RCIA, in parishes), chances are you haven’t heard this word recently… or maybe ever.
What is Mystagogy?
Our faith needs mystagogy first and foremost because of one simple reason: we celebrate and proclaim a mystery.
As evangelists and catechists, I think it is important to recognize that for some people, the idea of religious “mystery” prima facie, conjures up images of a Da Vinci Code-esque Church shrouded in secrecy, New Age spiritualism, or even a pre-scientific belief in “magic.” But the sacraments do not initiate us into a special club or secret society. Through them, we are made participants in the life of Jesus Christ.
Faith begins and ends in mystery, most especially the mystery of the Most Holy Trinity, “the central mystery of Christian faith and life . . . the source of all other mysteries of faith” (CCC 234). In the scriptures, liturgy, and sacraments, we truly encounter and participate in the Triune life of God. But no matter how intelligent or insightful we are, we will never fully wrap our minds around God’s glory or totally experience it with our five senses.
Mystagogy comes from the Greek word meaning, “to lead through the mysteries.” The Catechism describes mystagogy as a “liturgical catechesis that aims to initiate people into the mystery of Christ” (CCC 1075). Mystagogy leads us from the external signs and rituals of the liturgy to the inner, spiritual meaning of the divine life they signify. Mystagogy is the form of catechesis that helps us unpack and explore the spiritual treasures contained in the sacraments by continuously reflecting on their meaning and significance in our personal lives of faith.
Mystagogy was the way the early Church Fathers embraced and trained new Christians in the practices and beliefs of the faith. Perhaps the most well known teacher of mystagogy was St. Cyril of Jerusalem (315-386 CE), who delivered a famous series of sermons, known as “mystagogic catecheses,” during the time of Lent through the Easter Octave. After the Second Vatican Council, the Catholic Church revitalized this ancient practice, especially in the Rite of Christian Initiation of Adults. But mystagogy isn’t just for the newly baptized; it is the way every Catholic can continually deepen their relationship with Christ by daily drawing on the grace of the sacraments.
Significance for our New Evangelization
Just as Catholics are rediscovering the importance of the “kerygma” (Greek for “proclamation”) for evangelization, mystagogy is incredibly important in our approach to catechesis in the New Evangelization. John Paul II wrote, “Through catechesis the Gospel kerygma is gradually deepened . . . . and channeled toward Christian practice in the Church and the world” (Catechesi Tradendae, n. 25), specifically the form of mystagogy. Additionally, mystagogy serves as a trustworthy guide when reflecting on ways to improve our catechetical methods.
Living the Mystery Daily
Ongoing mystagogy is important because our relationship with the sacraments change as we grow and mature as individuals and meet new life challenges and circumstances. In turn, the sacraments really change us. Pope Benedict XVI said, “The mature fruit of mystagogy is an awareness that one's life is being progressively transformed by the holy mysteries being celebrated” (Sacramentum Caritatis n. 64). By reflecting regularly on the sacraments, we access an incredible strength for our daily tasks.
Developing a practice of Eucharistic mystagogy can combat the routinization that often sets in to our receiving communion. For those who are married, or preparing for marriage, there is a mystagogy of marriage. With ongoing mystagogic reflection, you may discover new fruits of that sacrament in every season of life.
Studying theology and the Bible is often an undervalued way of developing our spiritual life. Learning about someone or something is a sign of love, and we truly become what we behold (cf 2 Cor. 3:18). Reading the great books and sermons of Catholic authors and theologians greatly expands our hearts and minds to experience the truth and depth of our faith.
The great Catholic philosopher Gabriel Marcel is attributed as stating, “Life is not a problem to be solved, but a mystery to be lived.” Mystagogy is the path leading Christians to learn to live the mystery of our faith. I encourage you to follow the path trod by St. Cyril up through popes John Paul II, Benedict XVI, and Francis, in making this incredible tradition and gift called “mystagogy” a part of your life.
To learn more about Catechesis, please consider reading the General Directory for Catechesis or the National Directory for Catechesis.
For more resources on Prayer and Catechesis, click here.
St Philip Neri whose feast we celebrate today is known as the Apostle of Joy and as the third Apostle of Rome. Throughout his ministry in Rome, he stressed the importance of joy in the life of a disciple of Christ. His own joy and humility attracted people from every walk of life to him and ultimately Christ.
St. Philip was born in Florence in 1515. Born to an affluent family, he forfeited a promising career in business with his uncle in order to move to Rome in 1535. While in Rome as a layman, Philip would immerse himself in prayer during the night at the catacombs and during the day would care for the sick in the overcrowded hospitals and the pilgrims. Philip developed a following in Rome who wanted to imitate his example and was reluctantly ordained to the priesthood in 1551. Philip and this group that he attracted would “meet informally for prayer, discussion, and recreation together, before going off to minister to the needy.” They became known as the Oratorians and helped to re-evangelize Rome.
While we celebrate St. Philip Neri’s feast today it is helpful to examine a few reasons as to why his charism is as relevant today as it was in the 16th century. Firstly, St. Philip’s ministry was characterized by its relational approach. He evangelized one on one. During the Carnivale in Rome which brought much disgraceful behavior with it, St. Philip went out in the city and organized events to counteract the Carnivale. He was willing to go out and meet people were they were at. He first built relationships with people and then invited them into a deeper relationship with Christ. He was able to achieve this and build so many relationships because his ministry was characterized by joy and humility. For St. Philip, joy and humility were both integral parts of the Christian life and inseparable from one another. He repeatedly said, “Cheerfulness strengthens the heart and makes us persevere in a good life. Therefore the servant of God ought always to be in good spirits.” People were attracted by his joy and authenticity and wanted to experience it for themselves.
Also, St. Philip who was only ordained later on life, emphasis the role of the laity in the Church. He believed holiness was attainable for the laity and was a proponent of frequent communion and confession, himself spending hours a day in the confessional. The laity were not treated as a third order, but as a first order. The Oratory existed to serve the needs of the laity who were living in Rome.
St. Philip Neri’s example should inspire us to always joyfully seek a deeper relationship with the Lord. He reminds us that we are called to holiness and he is a model for the New Evangelization. St. Philip understood we will not attract people to Catholicism if we do not exhibit the joy that is a result of our relationship with Christ.
Conor Boland is a College Ministerial Intern for One Bread One Cup, at Saint Meinrad Seminary & School of Theology and is an undergraduate at The Catholic University of America.
One month ago, I had the privilege of celebrating Mass on the altar above the tomb of St. John Paul II. Our small pilgrimage group had requested a Mass at one of the altars, either in the crypt or in St. Peter’s Basilica itself. We never expected that we would be given this particular altar, and all in the group were rather excited. One of my friends, who is an American serving on the general council of his religious community, asked me how we had arranged it. He had been trying for months through various contacts in the Vatican. I told him how we asked simply for a Mass in the basilica. Of course, he was very surprised that no special arrangements had been made. I was simply thankful to the Holy Spirit for arranging it and giving both the pilgrims and me such an important spiritual opportunity. As we made our way to the altar of St. John Paul, we went by the tomb of St. John XXIII. I hope someday to celebrate a Mass on the altar above his tomb as well. Both are personal heroes of mine because of their efforts to expand the role of all in the Church, especially the laity, which was so central to the charism of the founder of my religious community, St. Vincent Pallotti. In his homily for their canonizations, Pope Francis spoke about the efforts of these two popes in this regard:
John XXIII and John Paul II cooperated with the Holy Spirit in renewing and updating the Church in keeping with her pristine features, those features which the saints have given her throughout the centuries.
The renewal and updating of the Church called for by the Second Vatican Council, initiated by St. John XXIII, is central to the work of the New Evangelization as articulated by St. John Paul II. This work continued through the efforts of Pope Emeritus Benedict XVI, especially in the Synod on the New Evangelization, and is finding even greater momentum through the witness of Pope Francis. All of them, along with Blessed Paul VI, the teaching of the Council, and Church leadership in general, have called all of the baptized to engage in greater co-responsibility for the life of the Church and for the work of evangelization.
When Pope Francis canonized St. John XXIII and St. John Paul II together, various pundits, both in Church and secular media, were quick to give their sometimes very simplistic analysis of the message that he was trying to convey. If there was any “message”, I believe that it is a continued or re-commitment to the on-going renewal of the Church in trustful cooperation with the Holy Spirit and in prayerful communion with the saints.
St. John XXIII and St. John Paul II were both visionary leaders who put forward programmatic plans for not simply renewal of the Church as an institution, but renewal of all the baptized in faith and holiness who are called to go forth into the world and renew it as well. In 1959, St. John XXIII said, “Profession of the Christian faith is not intelligible without strong, lively apostolic fervor” (Princeps Pastorum, 32). The Second Vatican Council confirmed this understanding in Lumen Gentium through its teachings about the Universal Call to Holiness and the role of all the baptized in the mission of Christ. St. John Paul II was one of the drafters of the Decree on the Apostolate of the Laity (Apostolicam Actuositatem) along with the then Rector General of the Society of the Catholic Apostolate, Fr. Wilhelm Möhler, S.A.C. St. John Paul taught in his apostolic exhortationChristifideles Laici, which followed the Synod on the Laity in 1987, that
The Second Vatican Council has reminded us of the mystery of this power and of the fact that the mission of Christ – Priest, Prophet-Teacher, King – continues in the Church. Everyone, the whole People of God, shares in this threefold mission’” (14).
Sharing in the mission of Christ is not simply staying within the confines of the church building. Instead, especially in this time of the New Evangelization, all of the baptized are called to recognize that they are followers of the Christ who are sent on mission by him. In fact, Pope Francis even calls the baptized, in Evangelii Gaudium, “missionary disciples” (120).
Fr. Frank Donio, S.A.C., is Director of the Catholic Apostolate Center and teaches for Saint Joseph’s College Online.
This blog post was first published on February 4th on the St. Joseph’s College of Maine Theology Faculty Blog. Click here to learn more about our cooperative alliance with St. Joseph’s College Online
Sacred Scripture is silent on the childhood of the Blessed Mother, but for centuries Catholics in both the Eastern and Western Church have celebrated the moment that she was presented in the temple. This is especially true in the Eastern Church. Tradition (with a small “t”) holds that Saints Joachim and Anne brought their little girl to the temple when she was about three years old. They recognized that she was a gift from God and in their gratitude for the incredible blessing they had received; they wanted to present her back to God.
Our Lady’s presentation in the temple is more than just a touching story of an elderly couple offering their precious child back to God. It can serve as a beautiful reminder that, by the nature of our own baptisms, we too have been given back to God. This is true, regardless of whether that baptism was of the tiniest of babies or this past Easter Vigil.
From the very beginning, God had chosen the Blessed Mother to be His own mother. As a baptized Christian disciple, God has a special mission in mind for you. He has a plan for each one of us. By the nature of our baptism, God calls us to become a part of the New Evangelization, to become a missionary disciple of Christ. This mission will look a little different for each one of us. Some might be called to be missionaries in faraway lands, while the majority may be missionaries in their own backyard. Living out your baptismal call can be as simple as spreading the Gospel to a coworker or friend. It can take the shape of helping someone in need. It might be inviting a neighbor to attend Mass with you followed by a fun activity.
Many years after her presentation, the Blessed Mother told God “yes” when He asked her to become the mother of His dearly beloved Son. What God asked probably seemed scary. She may not have fully understood all that God was asking of her, but she trusted in Him and said “yes.” It should be the same with us. Even though it might mean stepping outside of our comfort zone or risking embarrassment, God calls each of His baptized children to take a risk and share the Good News.
Saints Joachim and Anne recognized that their little girl was something precious from God and that she belonged to God. The Feast of the Presentation of Mary in the Temple tomorrow can serve as a real reminder of our baptisms and that we too belong only to God. What a blessing that is!
Jennifer Beckmann is an Administrative Secretary for the United States Conference of Catholic Bishops.
"John XXIII and John Paul II cooperated with the Holy Spirit in renewing and updating the Church in keeping with her pristine features, those features which the saints have given her throughout the centuries." - Pope Francis
This past Sunday was a unique and amazing day of four popes, the two pope saints, John XXIII and John Paul II and the two living popes, Pope Francis and Pope Emeritus Benedict! The renewal and updating of the Church called for by the Second Vatican Council, initiated by St. John XXIII, and central to the work of the New Evangelization as articulated by St. John Paul II continued through the efforts of Pope Emeritus Benedict XVI, especially the Synod on the New Evangelization and finding even greater momentum through the witness of Pope Francis. Among them all, along with Paul VI, the Council, and Church leadership in general has called all of the baptized to engage in greater co-responsibility for the life of the Church and for the work of evangelization.
Various pundits, both in Church and secular media, are quick to give their sometimes very simplistic analysis of why the two popes were canonized together and the message that Pope Francis is trying to convey. If there is any "message", I believe that it is a continued or re-commitment to the on-going renewal of the Church in trustful cooperation with the Holy Spirit and in prayerful communion with the saints.
St. John XXIII and St. John Paul II were both visionary leaders who put forward programmatic plans for not simply renew of the Church as an institution, but renewal of all the baptized in faith and holiness who are called to go forth to the world and renew it as well. In 1959, St. John XXIII said, "Profession of the Christian faith is not intelligible without strong, lively apostolic fervor" (Princeps Pastorum, 32). The Second Vatican Council confirmed this understanding in Lumen Gentium through its teachings about the Universal Call to Holiness and the role of all the baptized in the mission of Christ. St. John Paul II was one of the drafters of the Decree on the Apostolate of the Laity (Apostolicam Actuositatem) along with the then Rector General of the Society of the Catholic Apostolate, Fr. Wilhelm Möhler. St. John Paul taught in his apostolic exhortation Christifedles Laici, which followed the Synod on the Laity in 1987, that
The Second Vatican Council has reminded us of the mystery of this power and of the fact that the mission of Christ - Priest, Prophet-Teacher, King - continues in the Church. Everyone, the whole People of God, shares in this threefold mission (14).
Just after the close of the first session of the Council, St. John XXIII canonized the Patron of the Catholic Apostolate Center, St. Vincent Pallotti, calling him "an innovator of new ways whereby people could come to know the love of God" (Cf. L'Osservatore Romano, January 23, 2013). Pallotti understood well the call of all to be apostles or what Pope Francis calls in Evangelii Gaudium, "missionary disciples" (120). The Center continues Pallotti's mission in the way that St. John Paul II described it to members of the Union of Catholic Apostolate when he said:
Continue to multiply your efforts so that what Vincent Pallotti prophetically announced, and the Second Vatican Council authoritatively confirmed, may become a happy reality, and all Christians become authentic apostles of Christ in the Church and in the world!
(Homily at San Salvatore in Onda, June 22, 1986).
Mary, Queen of Apostles, pray for us!
St. Vincent Pallotti, pray for us!
St. John XXIII, pray for us!
St. John Paul II, pray for us!
Fr. Frank Donio, S.A.C., is the Director of the Catholic Apostolate Center
"The joy of love, the answer to the drama of suffering and pain, the power of forgiveness in the face of an offence received and the victory of life over the emptiness of death" (Porta Fidei, 13)
Death is often something that we do not like to discuss, especially in the context of the New Evangelization. These two concepts might seem like they don’t mix well, but I hope to show how they are. It is quite natural that we try to deflect the topic of death and dying and why we do not want to face the reality of a difficult situation. But, when death comes into our lives we have no control and it is something that we must handle. After the wake and the funeral are over, and the family goes home, the void is sill there. The sense of loss does not want to go away and it seems like we cannot move on from the loss.
On March 7th, I went though this pain for the fourth time this past year with the passing of my paternal grandfather and namesake. I lost two grandfathers, a cousin, and a close family friend who I consider more like an uncle. Each of these individuals have greatly impacted my life and I would not be who I am without them. Recently I have done a lot of reflecting on what these lives have meant to me. Time and time again I go back to the number of lessons that my grandfathers' have taught me. They taught me some of the classics like fishing, a love for music and art, gardening and the importance of a good cup of British Tea or Italian coffee.
But it was not these lessons that are the most import that matter. These two men also taught me the importance of family, tradition, love, and faith. My maternal grandfather was a great lover of music; he was singer and a violinist. He introduced me to the Masses written by Mozart, Beethoven, and Verdi. Through his love, he showed me how music can represent a love for God and his creation. Music has come to affect my life and how I pray to God. He broadened my horizons and taught me about musical tradition that dated back centuries, and his love for this went far beyond the music itself. It helped one transport oneself to become close with God. My paternal grandfather taught me two different aspects of faith: a devotion to Mary and the importance of service. He suffered from Alzheimer's disease, which caused great pain and eventually an almost complete loss of memory. There were only four things he could remember before he passed away; his brother, his wife (my grandmother), his personal motto, which was “great and grateful no matter what”, and how to pray the Hail Mary. His devotion to the Blessed Mother was a quiet one. His service to others was like his devotion, a quiet one. He was just as happy serving on a board of trustees or picking up trash at the church picnic as long as it helped others.
On the night before my paternal grandfather's funeral, one of our parish priests began the prayer vigil. He offered a short reflection on what this meant and there was a part of it that has stuck with me. This young priest said that our relationship with the dead was not over, but rather was changed. The relationship was now through the eternity of Jesus Christ. Our faith teaches us that Christ connects us regardless of time and that life continues after death. The New Evangelization is a reminder of this hope and comfort. Pope Emeritus Benedict got this right in Porta Fidei, it is the joy of love that conquers death and gives us hope. This hope is found in our faith, and fills the void from the loss. While the sting of death will always be present, it is Christ, who walks with us at every step, who takes away the sting and returns our capacity to love one another.
Pat Fricchione is the Research and Production Associate for the Catholic Apostolate Center
It certainly surprised me to find out that one of Christianity's most popular saints never actually said this, nor did he write the "Make me an instrument of Your peace" prayer! While these often-used quotes are very much in the spirit of St. Francis, the sentiment was likely inspired by a line from the Franciscan Rule, in which he said, "Let all the brothers, however, preach by their deeds."
We all know St. Francis as the saint of simplicity, of appreciation for God's creation, and, of course, preaching to the birds. He was known in his lifetime as a man of great poverty, giving up all that he owned for the poor. In fact, as a young man, he stripped off his clothes in the middle of Assisi and renounced all worldly possessions, including his inheritance from his father. From that point on, Francis spent his life in service to the Gospel and God's people, spreading the message of Christ by the way he lived his life and interacted with others.
It comes as no surprise, then, that our current Pope, a Jesuit, made a nod to this charism of simplicity and authenticity in choosing the name of Francis. It is, I believe, a stark reminder to the Church universal of exactly what the New Evangelization is all about: encountering Christ in our everyday lives and bringing Him to the world in the simplest ways possible. There is no better delivery of the Gospel than to treat every person we meet with simple Christian charity, as though he or she were Christ Himself. We are, after all, made in His very image and likeness!
Two years ago while on pilgrimage to Rome, I had the great blessing of taking a day trip to Assisi. Many of us have heard the story of the San Damiano Cross, through which Francis heard the Lord say, "Rebuild my church, which as you see has fallen into ruin." Spending a day of prayer before that same cross, walking the hilly streets Francis traversed so many times in his life, and praying in the Porziuncola (the chapel Francis built with his own two hands), was like a step right into the life of the Saint. It inspired me in a very profound way to always remember that the goal of our faith is quite simple. If we live our lives with true authenticity to the Gospel, we rarely have need for words.
Looking, then, to the example of Pope Francis and his namesake, today's Feast reminds us to live our faith simply, to find God in the simplicity of nature, the beauty of His creation, and in the face of each person we meet. It is how Christ lived his life, and how we are called to live ours. With that reminder, may we all be the instrument of His peace that our world so desperately needs us to be.
Jay Schaefer is the Webinar Associate for the Catholic Apostolate Center.
We are living in a moment of grace. Blessed John Paul II of happy memory continually spoke of the need for reviving and renewing the faith. Public life today gives too little evidence of religious convictions or moral principles derived therefrom. They find it difficult to “listen to others speaking of God” (Lineamenta on New Evangelization, 19). Soren Kierkegaard rightly pointed out the present condition of Christendom: “Christendom has done away with Christianity, without being quite aware of it. The consequence is that, if anything is to be done, one must try again to introduce Christianity into Christendom” (Kierkegaard 1941, 39).
The time of St. Vincent Pallotti witnessed revolutions, upheavals, and their consequences like declining of faith and love. In this dangerous and difficult situation, Vincent Pallotti felt the need to do something substantial to restore the image of God in every human person. Pallotti realized that the reparation is entrusted with everyone, using every means available, and aimed at reviving of faith and rekindling of charity. As a result, the Union of the Catholic Apostolate was born in response to the actual needs of the Church and the world. Through the Union of the Catholic Apostolate the laity could participate in the mission and play their role in defending the faith.
When faced with similar situations, Pope John Paul II also adopted a method similar to that of Pallotti that is the revival of the faith of the Catholic, and termed it as ‘New Evangelization.’ During his apostolic visit to Poland in 1979, while delivering a homily at Sanctuary of the Holy Cross, Pope used the term, ‘New Evangelization,’ for the first time in history. Then, in 1983, he explained the expression more clearly in the Bishop’s Conference of Latin America. He was not thinking of merely a re-evangelization of the continent, but of a sharing of the faith which was new in its vigor, new in its methods and new in its expressions.
The seventeenth General Assembly of the Society of the Catholic Apostolate took the first step to respond to the call of the Church for New Evangelization. The Assembly declared: “To all a new missionary response appeared to be urgent; a New Evangelization which, starting from a common openness to the Spirit, would lead to internal renewal and succeed in giving voice to the hopes of people as active and decisive subjects of their own faith and of their Christian maturity” (In the Union to Evangelize 1992, 15). Declaring thus the Assembly re-emphasized the role of Pallottines in the new missionary endeavor of the Church. For Pallotti, the project of New Evangelization was not just another theme in his life, but it was the centre of God’s will for his life and the goal of his foundations; the real solution for the crisis of his time; the purpose for which all efforts spiritual and temporal were to be directed; the fundamental project that would unite the clergy, religious and laity; and the instrument through which the hope for one flock and one shepherd would be realized. Having seen the impetus of New Evangelization in the charism of St. Vincent Pallotti, we are now in a position to spell out some expressions that Pallottines are familiar with in order to response to the call for a New Evangelization.
Catholic Apostolate: Pallotti was convinced of the apostolic character of the entire people of God. Apostolate, therefore, is not restricted to the priestly class alone. Every idea and every suggestion put forward by Pallotti regarding the Catholic Apostolate is reflected in the Decrees of Second Vatican Council that came out 115 years after his death. Instrumentum Laboris on New Evangelization (n. 106) reiterates the participation of various persons (priests, parents, religious and catechists) in the evangelization, each exercising a proper task and responsibility. Pallotti asks everyone: “Can you pray for the salvation of men? Then pray. Can you give good example to others? Then show good example. Can you exhort your neighbor to do good? Then exhort him. Can you contribute something to help the missionary activities? This is how you become an apostle” (OO CC IV, 326). Thus you can be an agent of New Evangelization becoming an apostle yourself.
The Cenacle Model: The Pallottine icon of the cenacle is quite capable of responding to the call of the Church today. The little Church gathered in the cenacle is a symbol of an ecclesial vision of communion, where all the faithful feel co-responsible for the mission of the Church and participate in it with equal dignity and right. In this model of the Church, there is no claim for superiority, but all are equal among equals (Gen. Stat. 29a, 31). Today, the churches are caught up in a situation of conflict and struggle within. There are many unevangelical values dominating our churches, for example, power politics, financial ambiguity, growing distance from the poor, excessive institutionalization, and eagerness for fame and recognition. In this situation, the cenacle model invites every Catholic to become an authentic apostle of Jesus for the transmission of Christian Faith. The presence and action of the Holy Spirit will be the hall mark of this project.
Love of Christ Urges Us: St. Vincent Pallotti suggested the words of St. Paul as a motto for apostolic work: “The love of Christ urges us” (2 Cor 5:14). In order to be urged and motivated by the love of Christ, we need to be rooted in his love. New Evangelization is not possible without the motivation by the Spirit of Christ. Pope Francis states, in Lumen Fidei, n. 18, that it is the love of Christ that urges the Christians to live their lives in this world with ever greater commitment and intensity. According to Pallotti the love of God and Jesus should impel us to do everything and this must be the soul of any apostolic work. Pallotti emphasized this motto because of the emerging tendency among evangelists to seek prestige, honour and reward here on earth. This motto should lead us to the realization that we are only instruments in the hand of God.
Thus, we have a paradigm shift in our approach to Evangelization. As Pallottines we are the ‘chosen’ people for this ministry and our charism impels us do it efficiently. It is the right time for us to respond to the situations according to the charism of our founder. Let the charism of St. Vincent Pallotti be spelled out through the apostolic activities we undertake to the revival of faith and rekindling of charity in the Church and in the world. May our founder St .Vincent Pallotti help us in our response to the call of the Project of New Evangelization.
Bro. Shine Augustine, S.A.C. is a member of the Epiphany Province of the Society of the Catholic Apostolate (Pallottine Fathers and Brothers) in Nagpur, India, and is in his fourth year of Theology studies in Prabodhana, Mysore.
“For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel!”
–1 Corinthians 9:16
In a changing world, the Gospel does not change. The Good News always remains the same. Our vocation to be its bearers and our responsibility are always current. “The core of the proclamation always remains the same: the Kerygma of Christ who died and rose for the world’s salvation, the Kerygma of God's absolute and total love for every man and every woman” (Benedict XVI, Message for World Mission Day 2012).
I ask myself, what do we, sons and daughters of St. Vincent Pallotti, need in this era of the New Evangelisation?
Like everyone in the Church today, I need to re-examine, with courage and humility, my way of being an apostle, sent to evangelise, I need to understand the profound sense of insufficiency of my proclamation and my witness; otherwise, how can I explain the fact that so many people around me do not know God and live as if God did not exist?
“God created human beings in time only in order to lead them happily to eternity. His desire is to see all of them saved, enlightened by his graces and by the exercise of his Providence. For this reason, St. Dionysiusthe Areopagite says that the most holy, most noble, most august, most divine work of all of the Divine, august, noble and holy works is to cooperate with the merciful plans, wishes and desires of God for the salvation of human beings” (OOCC IV, 124).
At some point in the past, each one of us met Jesus, each one replied with love and courage, ‘Yes, send me’, to his invitation, ‘Follow me’. Each person lives out in their own state of life as mother, father, sister, brother, priest, young, sick etc., day after day, their being an apostle, sent by Jesus. All of us have the same desire, implanted in our hearts by our Creator, to be happy. As good Christians, we must desire the same happiness also for our brothers and sisters. We find the fullness of our happiness in Jesus Christ who is our Way, our Truth and our Life.
Without the renewing breath of the Holy Spirit there can be no New Evangelisation. Without a deep desire for the Holy Spirit on my part, “the new man, the new woman”, true witness of God, cannot be born in me. I already realize from my life experience how risky and unpredictable it is to invoke the power of the Holy Spirit and his action within us
But if we open our hearts and minds to the fire of the Holy Spirit who acted in the life and missionary activity of the first apostles, of St. Paul, of the saints of all times, including our holy Founder, we can experience unexpected change. Like the disciples of Emmaus, like the disciples who left the Cenacle after Pentecost transformed from simple chroniclers into passionate witnesses of the Risen One, from frightened apostles into courageous bearers of the Gospel to the very ends of the earth. It is the Holy Spirit who impels us to proclaim the great works of God.
I really find the need to be changed into an ardent witness of the Risen Jesus from whom life springs for me and for the whole world. Not to be simply a chronicler of facts, of events immortalised in the pages of the Gospel, but to believe strongly in the extraordinary power, and feel the life, which the Gospel possesses. The most difficult thing today for each of us, for every Christian, I think, is to take seriously the Gospel which we have in our hands, to try to translate into practise what Jesus says to us about simplicity of spirit. But this is precisely what is being asked of us with great insistence in today. The Good News of the Gospel is always the love of God for each human person; we are expected to give concrete form to this message and it is only then that those close to us will be able to understand the message of love and hope. A “theology of the face”, meaning meeting and welcoming the other in a personalised way, seems more relevant and necessary. It is very much needed today in human relationships. The most effective way to share the Good News with others is to communicate it heart to heart. Every person wants to feel themselves to be worthy of our attention, our interest, our love, and many want to see in us people of God.
This is a selection from an article titled, "The Year of Faith, The Synod of Bishops on the New Evangelisation, and the 50th Anniversary of the Canonisation of St. Vincent Pallotti" by Sr. M. Bozena Olszewska, S.A.C., who is a member of the General Council of the Pallottine Missionary Sisters
Tomorrow, the Catholic Apostolate Center will celebrate one year as an organization dedicated to reviving faith, rekindling charity and forming apostles. The support and encouragement that we have received has been amazing. Doors opened and the Holy Spirit moved as we collaborated with the Most Holy Trinity and with our brothers and sisters in Christ. We are grateful for what has been and the many great things that God, the Infinite Love has planned for us.
A few days ago, we arrived at the threshold of the Year of Faith. The door of faith is not simply one that leads inward to our own personal revival of faith, but also leads outward into a world in need of the transforming love of Christ. The confession of faith enkindles in us the flame of charity that enlightens those we encounter with the Gospel message. We are then moved outward as Pope Benedict says:
“‘Caritas Christi urget nos’ (2 Cor 5:14): it is the love of Christ that fills our hearts and impels us to evangelize. Today as in the past, he sends us through the highways of the world to proclaim his Gospel to all the peoples of the earth (cf. Mt 28:19). Through his love, Jesus Christ attracts to himself the people of every generation: in every age he convokes the Church, entrusting her with the proclamation of the Gospel by a mandate that is ever new. Today too, there is a need for stronger ecclesial commitment to new evangelization in order to rediscover the joy of believing and the enthusiasm for communicating the faith” (Porta Fidei, no. 7).
During this Year of Faith, we invite you to revive faith and rekindle charity. Pope Benedict calls faith and charity, the “pillars of the New Evangelization” (Opening Message to the Synod of Bishop for the New Evangelization). The Catholic Apostolate Center will assist you in your formation in faith and charity as you move outward as an apostle. This blog, a sharing of faith and charity by apostles of Christ, will offer insights more frequently. Reflect on the posts that are shared and know that we are together with you!
May the charity of Christ urge you on!
Fr. Frank S. Donio, S.A.C., D. Min is Director of the Catholic Apostolate Center
"The apostolate of the laity derives from their Christian vocation and the Church can never be without it."
These words come from the opening lines of the “Decree on the Apostolate of the Laity” (Apostolicam Actuositatem), one of the nine decrees that come out of the Second Vatican Council. They are quite moving and powerful documents that were handed down to us by the council fathers. This particular document on the laity shows that the Church is dependent on the apostolate of all people. But the term “apostolate” seems so daunting; clearly the word is rooted in the idea of being an apostle. I tend to think back to the Twelve Apostles, which creates a certain amount of anxiety. How can I even think about living up to the great examples of these twelve? Yet they are our example, and our apostleship is essential to the life of the Church.
In the Church we tend to use the word apostle quite a bit and in many different ways. It appears in terms such as: apostolic, apostolate, and apostleship. To find a secular answer, I looked up the word “apostle” in a Merriam-Webster dictionary. In using a dictionary, my hope was that I might come to a better understanding of what it means to be an apostle. The first definition that I came across for apostle was "one sent on a mission." This first meaning really helps expand the idea of the New Evangelization in simple terms. The discovery of this definition led me to formulate the following question: "What is our mission as baptized Catholics?" This is a very important question that has been the subject of major debate. A simple answer is that we are called to go out into the world around us and proclaim the Good News of our Lord, Jesus Christ. How this is accomplished is a decision that must be made by each one of us. We must find our own niche in the greater mission of Christ. We have been given a divine mission that we must go out and complete.
An interesting dilemma of this universal apostolic call is that for some reason people tend to shy away from it. I think that people tend to think that they are not worthy of such a calling or that they are not holy enough. Nothing could be further from the truth. We have all been given the necessary gifts from God to be able to be an apostle. These gifts are not always automatically known to us. Because of this, it is essential that we go out into the world and discover what our God-given talents are. Once we have become aware of our gifts, the task at hand becomes more manageable and attainable.
Personally, I have found that being an apostle in the world today can be quite difficult. Through my active search and prayer to recognize the gifts and talents God has given me, I have discovered that I am someone who is easy to talk to. In response to this realization, I make myself available for people, especially my close friends, and I make sure that I both listen and give general advice when necessary. Doing this, however, can be difficult because there are many instances when time is limited, and I need to make a decision about what to put on hold. This can be difficult, so I stop to think about the things on my agenda versus the needs of the person seeking my counsel. Taking this time to reflect makes the decision quite clear.
I developed a series of questions that has helped me in this process. I’ve found it very beneficial to go over them every now and again, particularly during the Lenten season. The questions are: Do I understand what it means to be a true apostle of Christ? Do I have an understanding of my mission at this current time in my life? Am I making decisions that help in my mission? Do I understand the gifts that God has given me to fulfill my mission? Do I thank God for these gifts and abilities?
My hope is that you find these questions as helpful as I have. Mary, Queen of the Apostles, pray for us!
Pat Fricchione is the Research & Production Associate for the Catholic Apostolate Center.