The Catholic Apostolate Center invites you to join in prayer and thanksgiving for our Holy Father, Pope Benedict XVI, and for our Church at this time of transition. Pope Benedict XVI always emphasized the intrinsic connection between faith and charity, similar to St. Vincent Pallotti, founder of the Union of Catholic Apostolate and patron saint of the Catholic Apostolate Center. His humility in this decision is a great example of a true servant of Jesus Christ. The Holy Father has been a gift to the Church, and the effects of his Petrine ministry will be felt for years to come.
May Mary, Queen of Apostles, continue to guide Pope Benedict XVI, and may the Holy Spirit be with the College of Cardinals as they soon gather to elect his successor. Fr. Frank S. Donio, S.A.C., D.Min. Director
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Jubilee Message from His Eminence Tarcisio Cardinal Bertone on behalf of His Holiness Pope Benedict XVI
At the conclusion of the celebrations (of the aforesaid Religious Community) marking the 50th anniversary of the canonization of St. Vincent Pallotti, the Supreme Pontiff, Benedict XVI, happily joins (you) in thanking and praising God for the numerous spiritual benefits granted in this jubilee year and all through the nearly two centuries of faithful service by the Pallottines. During the past year every spiritual child of Pallotti has been able to draw invaluable lessons from the person and the work of the Founder and from the richness of his Charism inspired in him by the Holy Spirit and the precious teachings still relevant in the Church. St. Vincent recognized that the faith of his time was lukewarm; he committed himself to reviving it so that every believer might witness to the living God. His foundation – the Union of Catholic Apostolate – aimed at enlivening the faith and leading all to Jesus Christ. To that end the Saint also promoted several other concrete initiatives in order to enhance reverence for the ancient institution of the Church, and to animate and propagate sound doctrine. He also sought to multiply spiritual and corporal works of mercy urged on by the precept of charity, because God being love itself there is nothing more effective than works of charity to give a new impetus to the faith. Pallotti also strove to safe-guard the dignity of sacred buildings, propagate a simple explanation of the Gospel and proposed spiritual exercises for people of all walks of life. In short, he encouraged any work which, according to the time and circumstances, would prove opportune for the revival of faith. Our own times too manifests signs of a profound crisis as is evident in the words of Pope Benedict XVI: “the true problem of our moment of history is that God continues to disappear from the life of man, and shutting out the light of God man is increasingly struck by a lack of orientation; its destructive effects are becoming increasingly evident. (Letter to the Bishops of the Catholic Church, 10 March 2010). The Jubilee of the Pallottine family coincides with the Year of Faith declared by the Holy Father “to arouse in every believer the aspiration to profess the faith in fullness and with renewed conviction, with confidence and hope. It will also be a good opportunity to intensify the celebration of the faith in the liturgy, especially in the Eucharist, which is “the summit towards which the activity of the Church is directed; ... and also the source from which all its power flows.” At the same time, we make it our prayer that believers’ witness of life may grow in credibility” (Porta Fidei, 9). This is the true danger to the faith, that modern and post modern idols could assume the place of God. They enslave us with the yoke of new and subtle idolatry visible to all. In such a context the Holy Father invites every member of the Society of the Catholic Apostolate to a generous commitment to working towards rediscovering the way of the Gospel for the man of today, inspired by the message left by St. Vincent Pallotti: “to revive faith and rekindle charity, and lead all men to Christ”. The spiritual and apostolic journey of every component of the Pallottine Family springs from the contemplation of the life and sanctity of the Founder during this jubilee year. It, thus, becomes a confirmation of the words of the Encyclical Deus Caritas Est: “Faith tells us that God has given his Son for our sake and gives us the victorious certainty that it is really true: God is love! It thus transforms our impatience and our doubts into the sure hope that God holds the world in his hands and that, as the dramatic imagery of the end of the Book of Revelation points out, in spite of all darkness he ultimately triumphs in glory. Faith, which sees the love of God revealed in the pierced heart of Jesus on the Cross, gives rise to love. Love is the light—and in the end, the only light—that can always illuminate a world grown dim and give us the courage needed to keep living and working”. Living faith and active charity are the two pillars on which Vincent Pallotti built up his luminous life and his generous works. They are the two interior forces that have stirred and sustained the manifold apostolic initiatives of Pallotti. “Charity of Christ urges us” (2 Cor. 5:14) was his motto with which he also motivated his followers. The fruit of his labor matured into the foundation of the Union of Catholic Apostolate. Right from its very beginning it greatly valued the collaboration of all of the faithful in the Church – laity, priests and consecrated – enlivening the faith of each that he/she could become an authentic apostle, a bearer of the fire of God’s love. Sharing with the Pallottine family these reflections on the occasion of the 50th anniversary of the canonization of the Holy Founder, the Successor of Peter entrusts the entire Union of Catholic Apostolate to the heavenly protection of Mary most Holy, Queen of Apostles and model of charity, and to St. Vincent Pallotti, invoking a fresh outpouring of the Divine Spirit for a fruitful ministry at the service of the New Evangelization and cordially imparts his Apostolic Blessing. With great esteem, I remain Most devoted in the Lord +Tarcisio Card. Bertone This is an English translation of the Italian original sent to Fr. Jacob Nampudakam SAC, Rector General of the Society of the Catholic Apostolate. Dear Brothers and Sisters,
We have just heard in the Gospel the message given by the angels to the shepherds during that Holy Night, a message which the Church now proclaims to us: "To you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a babe wrapped in swaddling clothes and lying in a manger" (Lk 2:11-12). Nothing miraculous, nothing extraordinary, nothing magnificent is given to the shepherds as a sign. All they will see is a child wrapped in swaddling clothes, one who, like all children, needs a mother’s care; a child born in a stable, who therefore lies not in a cradle but in a manger. God’s sign is the baby in need of help and in poverty. Only in their hearts will the shepherds be able to see that this baby fulfils the promise of the prophet Isaiah, which we heard in the first reading: "For to us a child is born, to us a son is given; and the government will be upon his shoulder" (Is 9:5). Exactly the same sign has been given to us. We too are invited by the angel of God, through the message of the Gospel, to set out in our hearts to see the child lying in the manger. God’s sign is simplicity. God’s sign is the baby. God’s sign is that he makes himself small for us. This is how he reigns. He does not come with power and outward splendour. He comes as a baby – defenceless and in need of our help. He does not want to overwhelm us with his strength. He takes away our fear of his greatness. He asks for our love: so he makes himself a child. He wants nothing other from us than our love, through which we spontaneously learn to enter into his feelings, his thoughts and his will – we learn to live with him and to practise with him that humility of renunciation that belongs to the very essence of love. God made himself small so that we could understand him, welcome him, and love him. […] The Son himself is the Word, the Logos; the eternal Word became small – small enough to fit into a manger. He became a child, so that the Word could be grasped by us. In this way God teaches us to love the little ones. In this way he teaches us to love the weak. In this way he teaches us respect for children. The child of Bethlehem directs our gaze towards all children who suffer and are abused in the world, the born and the unborn. Towards children who are placed as soldiers in a violent world; towards children who have to beg; towards children who suffer deprivation and hunger; towards children who are unloved. In all of these it is the Child of Bethlehem who is crying out to us; it is the God who has become small who appeals to us. Let us pray this night that the brightness of God’s love may enfold all these children. Let us ask God to help us do our part so that the dignity of children may be respected. May they all experience the light of love, which mankind needs so much more than the material necessities of life. […] All this is conveyed by the sign that was given to the shepherds and is given also to us: the child born for us, the child in whom God became small for us. Let us ask the Lord to grant us the grace of looking upon the crib this night with the simplicity of the shepherds, so as to receive the joy with which they returned home (cf. Lk 2:20). Let us ask him to give us the humility and the faith with which Saint Joseph looked upon the child that Mary had conceived by the Holy Spirit. Let us ask the Lord to let us look upon him with that same love with which Mary saw him. And let us pray that in this way the light that the shepherds saw will shine upon us too, and that what the angels sang that night will be accomplished throughout the world: "Glory to God in the highest, and on earth peace among men with whom he is pleased." Amen! An abridged version of the homily given by Pope Benedict XVI at the Christmas Midnight Mass 2006 in St. Peter’s Basilica. As a young adult active in the life of my parish and diocese, I am often asked why I “do what I do.” The even better question I am frequently (but usually jokingly) asked is, “What is wrong with you?!” These questions are typically posed by the “church ladies” that will often comment on my bright red hair and then go on to lament the fact that their children or grandchildren do not attend Mass on Sundays.
I find these conversations to be great times for evangelization, and I try to respond with a question of my own: “When was the last time you asked them to come with you?” A blank face usually stares back at me. As Catholics, inviting someone to go to Mass with them is often a foreign concept. For many of us (myself included), faith is a very personal thing, and the thought of wearing it on our sleeves is not necessarily the most comfortable. Perhaps the Season of Advent that we will begin on Sunday is the perfect opportunity to invite a friend, family member, or neighbor back to the practice of their faith. As we wrestle between the Season of Advent and the secular Christmas season, it might be helpful to view our lives as Christians as a perpetual Advent, as a constant rebirth. The Advent that we seek is something new, something filled with the grace of rejuvenation through the working of the Holy Spirit. The mission of baptized Christians is to believe, practice, and teach the truths of the faith. Responding to this call in a responsible and proactive way is often the problematic or challenging part to living out the task of evangelization. The picture of faith that we often paint for ourselves is frequently an illusion of what we desire out of our own human weakness. If faith lacks substance, Pope Benedict XVI has said that our individual faith “will not be big enough to cope with reality.” If we believe that a sign will fall from the heavens with the answers to our questions of faith, then we are missing the signs that God provides for us each and every day. In its authenticity, true faith should be given out of love for God and with the confidence that God does not need our praise and thanksgiving. Although we trust in a God that we cannot see, we believe in the Advent of a renewing and fulfilling redeemer whose Church should be compelled to evangelize and spread the message of salvation. My challenge to you as we begin this Season of Advent is this: Invite someone to go to Mass with you. Smile. Listen to some Christmas music. Put some pocket change in the bell ringer’s bucket for charity. “Prepare the way of the Lord” (Mk 1:3) and “be vigilant at all times” (Lk 21:36). A blessed Advent to you and yours! Grant your faithful, we pray, almighty God, the resolve to run forth to meet your Christ with righteous deeds at his coming, so that, gathered at his right hand, they may be worthy to possess the heavenly Kingdom. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. -Collect, First Sunday of Advent Alex R. Boucher is the Program & Operations Coordinator for the Catholic Apostolate Center. Follow Alex on Twitter at @AlexBoucher. On Sunday, November 4, I couldn’t help but smile as I opened my hymnal for the opening procession. “Here in this place new light is streaming, now is the darkness vanished away.” The lyrics came so easily from my heart, words that I had sung as a little girl in the pew and now as a young woman working as a catechist for a parish community. From my first days settling into the rhythm of work in a parish office and transitioning from life as a student, I’ve made some new and unexpected friendships that have reflected this new light.
These unexpected friendships are those of the saints. Peter Kreeft writes, “A saint is a little Christ. Not only do we see Christ through His saints, as we see a light through a stained glass window, but we also understand the saints only through Christ...” At this stage in life, a state of transition, I have yearned for Christ in a new way. How do you become who you are in faith and Christ? That burning question has led me to the lives of extraordinary people who acknowledged their own light and sinfulness and transformed it in the light of Christ. I’ve grown to know Christ better through the face of Blessed Teresa of Calcutta, Therese of Lisieux, and Bernard of Clairvaux. I see him in Francis of Assisi, Francis de Sales and Elizabeth Ann Seton. These are only a handful of people who reflect what we call a communion of saints. The Catechism states, “We believe in the communion of all the faithful of Christ, those who are pilgrims on earth, the dead who are being purified, and the blessed in heaven, all together forming one Church” (CCC 962). The saints come together in union as the Body of Christ, each bringing their own sinfulness, challenges, joys and earthly life to the table. How amazing it is to know that there is a whole family in heaven feasting and praying for us on our own journeys! Their personalities and similarities to our own experiences remind us that we too are unique lights, finding our true selves in Christ. “For me to be a saint means to be myself,” writes Thomas Merton. And the message is echoed again in the song, “Gather us in...and we shall arise at the sound of our name.” Communion and sainthood begins with listening to Christ say our name and becoming more who we are meant to be in Him. Pope Benedict noted in his address on this past All Saints Day, “…being united to Christ in the Church does not negate one’s personality, but opens it, transforms it with the power of love and confers on it, already here on earth, an eternal dimension.” Saints are intimately bound to both heaven and earth, in their love and actions. I had to remember in my own transition how the journey of holiness is one set a part. None of these people were sinless, they struggled just like me, but the way that they rooted themselves in faith made all the difference. They lived a dynamic life, a faithful life with intensity as Pope Benedict remarked. The saints gathered, lived as “little Christs,” and beacons of light, because they knew of their final dwelling place in heaven. Live in the moment, because life is a constant transition. Trust that God carries you through that moment, and submit to his will in faith. Be fully alive, be fully yourself. We ask God to gather us in communion and holiness with these messages, remembering our friends, the saints. Sophie Jacobucci serves as an Echo Apprentice in the Diocese of Manchester, New Hampshire. As a Catholic school student in the fifth grade, I learned about the “cult of the saints.” I remember being extremely confused at the time, as I had no idea what the phrase meant, and I don’t think it was ever actually explained to us. In preparation for All Saints Day, we were tasked with choosing a saint and writing an essay about them. After wide consultation amongst family members, I chose St. Jude Thaddeus, the patron saint of hopeless cases. Perhaps this was my family’s way of saying that I was a hopeless case at the age of 10, but I digress.
A dozen or so of us lucky students who wrote superb essays were chosen not only to present our essays in front of the classroom, but also to dress up like our sainted friend and read the essay at the conclusion of All Saints Day Mass at the parish church. I set off to find out what St. Jude looked like. Flowing robes and lots of green fabric. Without asking my mother to dig out the old photo albums, let’s just say that it happened, and that the experience got me hooked on the “cult of the saints.” Today we celebrate the Solemnity of All Saints. This celebration includes the many saints and blessed “who have gone before us with the sign of faith” (Roman Canon), in addition to both the ordinary and extraordinary who intercede for us daily in Heaven but who have not officially risen to the “dignity of the altar.” These holy women and men serve as examples of how to live, love, and serve the world around us. We are all called to love, and we are all called to be saints. As a priest said during a homily while I was on vacation this summer, “To become a saint isn’t to become a statue. It is to become real.” Through living out the love that Christ showed us on the cross and by emulating those who have gone before us, we all assist in building up the Body of Christ. In Pope Benedict XVI’s homily on All Saints Day in 2006, he said, “Holiness demands a constant effort, but it is possible for everyone because, rather than a human effort, it is first and foremost a gift of God, thrice Holy.” If holiness is a gift from God – Father, Son, and Holy Spirit – it is our responsibility to strive for holiness in order to be, as the priest prays during the Roman Canon, “counted among the flock of those [God] has chosen.” As an Anglophile and lover of English hymnody, I leave you with this. Enjoy, and blessed Solemnity of All Saints! Alex R. Boucher is the Program & Operations Coordinator for the Catholic Apostolate Center. Follow Alex on Twitter at @AlexBoucher. Tomorrow, the Catholic Apostolate Center will celebrate one year as an organization dedicated to reviving faith, rekindling charity and forming apostles. The support and encouragement that we have received has been amazing. Doors opened and the Holy Spirit moved as we collaborated with the Most Holy Trinity and with our brothers and sisters in Christ. We are grateful for what has been and the many great things that God, the Infinite Love has planned for us.
A few days ago, we arrived at the threshold of the Year of Faith. The door of faith is not simply one that leads inward to our own personal revival of faith, but also leads outward into a world in need of the transforming love of Christ. The confession of faith enkindles in us the flame of charity that enlightens those we encounter with the Gospel message. We are then moved outward as Pope Benedict says: “‘Caritas Christi urget nos’ (2 Cor 5:14): it is the love of Christ that fills our hearts and impels us to evangelize. Today as in the past, he sends us through the highways of the world to proclaim his Gospel to all the peoples of the earth (cf. Mt 28:19). Through his love, Jesus Christ attracts to himself the people of every generation: in every age he convokes the Church, entrusting her with the proclamation of the Gospel by a mandate that is ever new. Today too, there is a need for stronger ecclesial commitment to new evangelization in order to rediscover the joy of believing and the enthusiasm for communicating the faith” (Porta Fidei, no. 7). During this Year of Faith, we invite you to revive faith and rekindle charity. Pope Benedict calls faith and charity, the “pillars of the New Evangelization” (Opening Message to the Synod of Bishop for the New Evangelization). The Catholic Apostolate Center will assist you in your formation in faith and charity as you move outward as an apostle. This blog, a sharing of faith and charity by apostles of Christ, will offer insights more frequently. Reflect on the posts that are shared and know that we are together with you! May the charity of Christ urge you on! Fr. Frank S. Donio, S.A.C., D. Min is Director of the Catholic Apostolate Center “The saddest thing in life is wasted talent,
and the choices that you make will shape your life forever.” -A Bronx Tale I cannot count the times in my life where I have felt lesser in the spiritual sphere because someone “outshined” me. I often thought the Church was so boring, homogenous. I felt suppressed, and like I was being asked to be someone I just was not. Recently, I had a shaky experience with a church-affiliated organization, where I felt completely displaced, unheard and unappreciated. I even contemplated my course of study. Having just returned from 3 months abroad, away from everything familiar and with an abundance of solitude, this situation struck a raw nerve. Where am I going? What is God calling me to? And how much of what is being said and done is a reflection of my identity and place in the Church and how much is pure politics or misunderstanding? Theology is my passion, and the Church is something I believe in firmly. I hope to one day build a career around bringing my skills and ideas to this institution. But I was doubting myself. I knew that all of this could not be a matter of my inadequacy in the eyes of God. So why did I feel like someone took a garden hose to the fire burning inside me? Luckily, it only took a sit-down with one of my most respected professors to kick-start me again. He reminded me of my skills, talents, and charisms, and that they differ from person to person; and mine are certainly no mistake. These every day scenarios can chase some of the most passionate youth away from the areas they may be called to enhance or reform. The New Evangelization calls us to recognize the need for every type of person. It’s what makes us communal. How is evangelization, family life, or any other cosmopolitan activity possible with only one personality type allowed? It isn’t. Christifideles Laici speaks powerfully to this, clarifying that each and every forte and ability is valued: “They are not called to abandon the position that they have in the world. Baptism does not take them from the world at all…He entrusts a vocation to them that properly concerns their situation in the world.” For some reason, so many of us are scared that what God calls us to must be the most gruesome and displeasing situation. I find myself constantly asking God “PLEASE DO NOT CALL ME TO A, B, OR C!” the kicker; of course, being that God isn’t out to make my life miserable… I’m called to act in accordance with the talents and abilities I have. So, if God calls us to use our skills and capacities to better and bring to order the world, what happens when institutions or governments begin to inhibit this? Pope Benedict stood before Parliament and defended our right as people of faith to keep our faith alive in our careers and all decisions following. As head of the Roman Catholic Church, one would assume that perhaps he wants to make sure "his own" are being heard, but it seems he contends that anyone with a well-formed conscience is inherently free and bound to follow it. We expect that our leaders will lead us toward good will and prosperity. Working toward any noble cause is not easy. However, if we allow God into our lives solely for our personal missions and hardships, why are we not surprised that we do not receive the same guidance and grace outside? We must seek it. And to seek it, there must be freedom, and even encouragement, to do so. What better time to let God back in? We may be pleasantly surprised by the Spirit’s ability to emerge through the cracks of brokenness,[1] and allow us a deeper-rooted ethical cause. [1] Himes, Michael J. Doing the Truth in Love: Conversations about God, Relationships, and Service. New York: Paulist, 1995. p. 47 Angela Chiappetta is the Program Development Associate for the Catholic Apostolate Center. My name is Alex, and I’m a pro-life Catholic. Am I simply pro-life because I am a Catholic? That is a question that I have pondered over these last few days as our nation commemorates the 39th anniversary of the landmark Supreme Court decision Roe v. Wade. My conclusion is that my Catholic faith informs my conscience (as it does on issues of morality), but that I believe that I would still be pro-life if I were an atheist or agnostic.
In his homily at last night’s Opening Mass of the National Prayer Vigil for Life at the Basilica of the National Shrine of the Immaculate Conception in Washington, DC, Cardinal Daniel DiNardo of the Archdiocese of Galveston-Houston, Texas spoke to a swelling crowd of bishops, priests, deacons, seminarians, and laity: “The sad anniversary recalled each year on January 22 has become an invitation to you, one that calls for prayer and vigil, marching and testifying, and a joyous love for human life that is unable to be defeated.” The “joyous love for human life” that Cardinal DiNardo spoke of echoes the pleas of hundreds of thousands of Americans who march, walk, and pray today for an end of legalized abortion in the United States. I suppose that my views on the pro-life movement (abortion, euthanasia, the death penalty, and all other forms of ending human life prematurely) are grounded in my belief in the Ten Commandments (“You shall not kill”) and the Declaration of Independence (“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness”). I am pro-life because I am Catholic and American. The Ten Commandments and the Declaration of Independence really tap into human nature because they both capture something transcendent and universal, moving beyond the boundaries of nations, beyond the boundaries of self and the familiar. Lawmakers will not protect an unborn child, but are quick to outlaw euthanasia and physician-assisted suicide. But how does the abortion issue relate to the New Evangelization? In Pope Benedict XVI’s Motu Proprio Ubicumque et Semper establishing the Pontifical Council for Promoting the New Evangelization, the Holy Father explains the mission of the New Evangelization: “Although this task directly concerns the Church’s way of relating ad extra, it nevertheless presupposes first of all a constant interior renewal, a continuous passing, so to speak, from evangelized to evangelizing.” The task of evangelization is directed both ad extra (to the world) and ad intra (to the Church). The Church’s renewed mission is to proclaim the same gospel message of Jesus Christ in the modern world. Legalized abortion is certainly one of those issues that all people, both Catholics and non-Catholics alike, need evangelization in order to continue a conversion of heart and conscience. In the same decree, Pope Benedict XVI writes that “there has been a troubling loss of the sense of the sacred, which has even called into question foundations once deemed unshakeable such as … a common understanding of basic human experiences: i.e., birth, death, life in a family, and reference to a natural moral law.” In an attempt to reclaim the sacred, let us join today in prayer for the unborn. May we continue to pray for the evangelization and re-evangelization of all people, so that all people, born and unborn, can enjoy life to the fullest. Alex R. Boucher is the Program & Operations Coordinator for the Catholic Apostolate Center. Follow Alex on Twitter at @AlexBoucher. A major contention that many people – both young and old – have with the Church is that it is an institution of “Thou Shalt Nots” and other moral imperatives that have little or no relevance in the modern world. In essence, the Church is seen as little more than an outdated social services agency, or even worse, a dismal and ahistorical museum perpetuating a false sense of reality. This emerging perception of the Church parallels a larger cultural shift from the acceptance of objective truth toward a secular relativism.
In a recent address to a group of U.S. bishops in Rome for their ad limina visit, Pope Benedict XVI proposed that the Church’s response to this “eroded” perception of reality is one of the greatest “spiritual and cultural challenges of the new evangelization.” Because of the Catholic Apostolate Center’s commitment to being an instrument of the new evangelization, this bears much significance on the direction of our work. But what impact does – or should – this emerging situation have on our daily lives? In the words of the Holy Father, “the Church in the United States is called, in season and out of season, to proclaim a Gospel which not only proposes unchanging moral truths but proposes them precisely as the key to human happiness and social prospering”. As Catholics, we are called to uphold the perceptive vision of reality that has been gifted to us by the Holy Spirit through Divine Revelation. It is only through upholding this vision that we can ever hope to accurately understand our place in the world around us and “the deepest truth about our being and ultimate vocation, our relationship to God.” As Catholics, we are beneficiaries of an astonishing intellectual legacy that was developed over the course of two millennia by scholars who examined these mysteries through the complimentary lenses of faith and reason. Contrary to popular opinion, the Church’s moral teaching is not merely a hodge-podge of archaic prohibitions, but a doctrine that is congruent with the logical nature of reality and informed by Divine Revelation. As the Pope explained in his address, the moral teaching of the Church “is not a threat to our freedom, but rather a ‘language’ which enables us to understand ourselves and the truth of our being, and so to shape a more just and humane world. She thus proposes her moral teaching as a message not of constraint but of liberation, and as the basis for building a secure future.” If we are to succeed in being apostles of the New Evangelization, then one of our most critical objectives should be to proclaim the beauty, consistency, and relevance of the Church’s moral teaching, without which we would be left with an incomplete view of our own humanity. Informed by this teaching, it is also important that we serve as prophets in the public sphere of these truths. As Pope Benedict XVI emphasized, “it is imperative that the entire Catholic community in the United States come to realize the grave threats to the Church’s public moral witness presented by a radical secularism which finds increasing expression in the political and cultural spheres.” Even more pertinent to the work of the Catholic Apostolate Center, the Holy Father went on to say that “the preparation of committed lay leaders and the presentation of a convincing articulation of the Christian vision of man and society remain a primary task of the Church in your country; as essential components of the new evangelization, these concerns must shape the vision and goals of catechetical programs at every level.” Blessed John XXIII was once quoted as saying the following: “We are not on earth to guard a museum, but to cultivate a flourishing garden of life.” The New Evangelization is not concerned with re-presenting a forgotten memory from the past, but with re-proposing the living and eternal truth of Jesus Christ that continues to sustain His Church. The Church’s moral teaching is just one part of this truth, but as the Holy Father makes clear, it is an essential part to humanity’s self-understanding. Brett Garland is the Program Development Coordinator for the Catholic Apostolate Center. Audio of the Holy Father’s address available here. CNS Report about the Holy Father's address. The Catholic Apostolate Center is an organization dedicated to providing people with formation for the New Evangelization. Over the next year, we are working to expand our offerings as a Center by developing programming for local dioceses and institutions. We also intend to start offering webinars and provide resources for those who are preparing for and engaging in the New Evangelization. Now is an exciting time for the Church as we prepare for the Year of Faith proclaimed by Pope Benedict XVI in honor of the 50th Anniversary of the opening of the Second Vatican Council and the Synod of Bishops that will meet in October 2012. Reflecting on the theme "The New Evangelization for the Transmission of the Christian Faith," our Holy Father writes in Porta Fidei, "This will be a good opportunity to usher the whole Church into a time of particular reflection and rediscovery of the faith." It is my hope that the Catholic Apostolate Center may assist in spreading the Gospel message of Jesus Christ by forming apostles for the New Evangelization. Sincerely Yours, Fr. Frank Donio, S.A.C.
Fr. Frank Donio, S.A.C. is the Director of the Catholic Apostolate Center. Follow Fr. Frank on Twitter @FrFrankSAC |
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