“According to a 2018 national survey by Cigna, loneliness levels have reached an all-time high, with nearly half of 20,000 U.S. adults reporting they sometimes or always feel alone. Forty percent of survey participants also reported they sometimes or always feel that their relationships are not meaningful and that they feel isolated.” – American Psychological Association. This is a report from 2019 about the rising levels of social isolation and loneliness experienced in the United States. It is not something new, and as days and years progress, it is likely to get worse if we do not act now. So how does the Catholic Church respond to such increasing levels of isolation?
Fortunately, the Church has discussed accompaniment as a solution for a very long time. Most recently, it has been discussed at great length throughout the papacy of Pope Francis and in the recent synod on Young People, the Faith, and Vocational Discernment. As recently as last year, Pope Francis in Christus Vivit talked extensively about the Church’s role in preventing loneliness in young people. Still, as the study above shows, loneliness is not something that only young people experience. Pope Francis talks about the untethering and uprootedness of people in this way:
“We need to make all our institutions better equipped to be more welcoming to young people since so many have a real sense of being orphaned. … To all these orphans – including perhaps ourselves – communities like a parish or school should offer possibilities for experiencing openness and love, affirmation, and growth. Many young people today feel that they have inherited the failed dreams of their parents and grandparents, dreams betrayed by injustice, social violence, selfishness, and lack of concern for others. In a word, they feel uprooted.…The experience of discontinuity, uprootedness, and the collapse of fundamental certainties, fostered by today’s media culture, creates a deep sense of orphanhood to which we must respond by creating an attractive and fraternal environment where others can live with a sense of purpose.” (Christus Vivit 216)
So what does this mean for our parishes or for us as Catholics? Each one of us is called to accompany others on the journey of faith. Christ himself modeled this with his disciples and has charged us to do the same. Accompaniment is fundamental to Christianity. It means building an “intentional relationship that is oriented toward a definitive direction of growth in holiness and transformation in the Person of Christ.” To begin, I would suggest first taking a look at your immediate circle of connections. Family, friends, co-workers, neighbors, etc. should be your first group to encounter and accompany because they are the people you organically have relationships with each day. These are the people most likely to open up to you if they are experiencing troubles. Even then, it is essential to listen and provide a connection to Christ and the Church community. The role of accompaniment in giving someone a link to the broader Catholic community is vital, and acknowledging every baptized person’s role in this calling is essential. As the Art of Accompaniment: Theological, Spiritual, and Practical Elements of Building a More Relational Church discusses, accompaniment can serve as a powerful avenue to welcome and keep someone in the Church in ever uncertain times and events in someone’s life. It can lead to a deeper connection to Christ, a fuller integration into the world at large, and a more authentic sense of their mission to serve Christ and the Church (Art of Accompaniment, 19).
Every day there are more and more people who are experiencing isolation, loneliness, and a sense of not belonging. This has only been exacerbated by the current coronavirus pandemic. Current events, personal circumstances such as their health, and many other factors can contribute to feelings of isolation. During this time, I invite you to pray about different ways you can accompany those who are feeling lonely. The Catholic Church can be a refuge in this storm of isolation and meet people where they are. Even if someone is lonely, as one of God’s children, they are never alone, and it is our job as Catholics to remind them of that fact.
For more resources on accompaniment, please click here.
For more resources to accompany you during the coronavirus, please click here.
On March 7, my husband threw a surprise party to celebrate my 30th birthday. That would be the last time I would physically spend with many dear friends for at least a month.
It was at the beginning stages of the coronavirus pandemic when the United States seemed to just barely be grasping what was going on across the Atlantic. We were aware but unafraid. The virus was like the flu. It only affected the elderly and those with compromised immune systems. It wasn’t a big deal. We would be fine.
But around that time, my family began to take the notions of staying home, social distancing, and self-quarantining seriously. Each day brought more news. So we spent time outside. We tried to stay 6 ft apart. We bought a few more groceries than usual. We began to lay low.
Almost three weeks later, I write from home, having gone “out” less times than I can count on my fingers apart from family walks, romps to open fields, or our backyard. No grocery stores. No movie theaters. No social events. No playgrounds. No libraries. No stores. No Masses.
I haven’t had to “try” to make Lent this year somber or serious. Every day is a fast from something I deemed important to my life: a fast from physical friendship; a fast from community in the way I’m used to living it; a fast from outings, from the sheer independence of being able to step out of my house and go where I want to go when I want to. This fasting has been humbling.
Prayer is the rhythm to my day. It is the breath of my days. The heartbeat.
I watch online daily Masses or reflections on the Scriptures. I pray the rosary by myself or with my husband and children. I sing the Divine Mercy chaplet. I continue a novena. I make a spiritual communion with tears in my eyes. I utter supplications for others throughout the day. I offer my fasts—both the voluntary and involuntary—for our world.
At the beginning of this Lenten journey, I shared how I thirsted to emerge from spiritual mediocrity. Now I thirst for God himself. I yearn to join the Body of Christ once again in the sacraments and receive him at the Eucharistic table. I live Paul’s exhortation to pray without ceasing in a profound way.
And yet God has been so good. And peace prevails in my heart. I have so much to be thankful for: continued jobs and paychecks, long days of sunshine and warm weather, our health, food on our plates, a roof over our heads, snuggles with my children, reading books in our indoor tent, video calls with friends and family all over the country. In spite of everything, we are together. In spite of everything, God is here. In spite of everything, there is always hope.
Let us continue to “rend our hearts” this Lent by turning to God and giving him everything we are feeling right now: exhaustion, confusion, anxiety, disillusionment, anger, despair, or fear. We can approach the one who became a vulnerable child for us and give him our own insecurities and vulnerabilities. At the manger, we will be met with his never-ending love.
In his homily for the fourth Sunday of Lent, Fr. Mike Schmitz noted that God did not make an unbreakable world. Though he created perfectly, he instilled in mankind the ability to have free will—the ability to break our relationship with God by introducing sin into the human condition. Death, pain, suffering, temptation—all is the result of sin. This pandemic is more evidence of this truth. What matters, however, in the midst of our suffering, is that God does not abandon us to it—nor has he ever. Scripture recounts the story of God’s unfailing love for humanity since the Fall—a story of salvation that continues personally with each of us today.
God does not promise fulfillment on earth, perfect joy, blessing, and comfort. He promises the cross, daily. But he also promises us that he will be with us always—even to the end of time—that he came to give life in abundance, that we can be transfigured, and that there is resurrection. He invites us to complete satisfaction and joy with him in Heaven for eternity.
And in the meantime, as we continue on our own personal journeys in this “vale of tears,” he remains waiting for us at the well. Inviting us on the shore. Looking for our return on the horizon. Feeding us at the table. He remains pouring out all for us on the Cross.
As we continue to navigate this Lenten season, the coronavirus pandemic, and the approach of Easter, let us go to him with humble hearts. “Let us allow ourselves to be loved, so that we can give love in return. Let us allow ourselves to stand up and walk towards Easter. Then we will experience the joy of discovering how God raises us up from our ashes.” -Pope Francis (Ash Wednesday Homily, 2020)
Spiritual accompaniment has been discussed greatly today within the Church and is an important theme of Pope Francis’ papacy. While accompaniment is manifested throughout the Old Testament and in Christ’s ministry, it is important for the Church to consider how best to implement it in modern times. What does accompaniment look like today? How do we best accompany others along their spiritual journey in deepening their relationship with Jesus Christ? The Art of Accompaniment: Theological, Spiritual, and Practical Elements of Building a More Relational Church, a Catholic Apostolate Center resource developed by Colleen Campbell and Thomas Carani, assists in the growth of true accompaniment within the Church today. Below are ten quotes from The Art of Accompaniment that summarize some of the major points of this important resource in order to introduce you to accompaniment and its role for Christians today.
1. “Since the creation of human beings, God has communicated his love through a relationship with humanity…The Old and New Testament reveal the Trinitarian God to be a God who accompanies.”
God models accompaniment for humanity in his self-revelation and relationship with his people throughout salvation history. After the Fall, God revealed himself in his various relationships with important figures such as Abraham and Moses in the Old Testament, culminating in the sending of his Son, Jesus Christ, for the salvation of the world. God Himself is the first model of accompaniment. We look to His example in order to understand and implement accompaniment in the Church today.
2. “Spiritual accompaniment is the apostolate of intentional relationship that is oriented toward a definitive direction of growth in holiness and transformation in the Person of Christ.”
Colleen and Tom define accompaniment succinctly: spiritual accompaniment does not happen by accident, but is the result of an intentional decision made by two people. The goal of spiritual accompaniment is a deepening in one’s personal relationship with Jesus Christ and in personal holiness that transforms both the mentor and the person being accompanied, as well as those they encounter.
3. “To remain committed to this deliberate choice of discipleship, a mentor is an active participant in their own spiritual formation, deliberately choosing the path of discipleship as their everyday way of life.”
A mentor never ceases to pursue holiness, personal development, and spiritual formation. These are life-long endeavors to which the mentor and the person being accompanied dedicate themselves.
4. “Listening is a crucial practice of the mentor because it not only creates space for openness between mentor and the one accompanied, but also makes room for an awareness of the presence and action of God.”
An important part of the spiritual life that Pope Francis has emphasized is the art of listening. We must be silent in order to hear the voice of God and the promptings of the Holy Spirit. The ability to listen well is also incredibly important to the art of accompaniment. When a mentor is adept in the art of listening, he or she affirms the dignity of the person being accompanied and humbly leaves room for the voice of God to be heard and acknowledged.
5. “Discernment is a supernatural gift of the Holy Spirit and useful in coming to identify the movements and actions of God in daily life.”
Both the mentor and person being accompanied must grow in their ability to discern the work of God and the presence of the Holy Spirit. While there are many resources within the Church that help form a person in their understanding of discernment, it is ultimately a gift of the Holy Spirit. By praying for clarity, understanding, and wisdom, and by approaching the accompanying relationship in a posture of humility, both the mentor and person being accompanied create an environment in which the actions of God are received and acted upon. Ongoing discernment is crucial to spiritual accompaniment.
6. "Mentors are formed by the community as a result of encountering diverse groups of people, listening to different perspectives, seeking guidance from others, and worshipping and seeking Christ amongst the family of the children of God."
The spiritual life does not and cannot exist in a vacuum; the same is true with accompaniment. Both the mentor and person being accompanied are formed by their parishes and communities. The beauty of our relational existence is that our communities of faith are comprised of all sorts of people. This diversity within our parishes enriches each member of the Body of Christ and deepens compassion, understanding, and a spirit of inclusion that helps the mentor better accompany another person.
7. "As they share the journey of the Christian life with the one accompanied, the mentor evangelizes the accompanied by fostering an encounter with Christ in their daily life, drawing connections between the Gospel message and their everyday experiences, and encouraging them toward ongoing conversion to Christ through the relationship of accompaniment."
An important aspect of accompaniment is that it is a mutual journey towards Christ. Accompaniment does not happen only in Church settings and does not only address topics of faith—it encompasses an entire life. Our faith life also does not occur in a vacuum, but should impact and inform every aspect of our existence. As a result, accompaniment helps both the mentor and the one being accompanied to draw connections between the Gospel and everyday life.
8. "Those accompanied are open to formation and display their willingness to be formed by authentically seeking holiness, collaborating with their mentor, remaining humble in the midst of difficulty, and giving thought and prayer to challenges or new ideas…they must seek faith formation through study, catechetical ministry through parishes or Catholic institutions, and their own personal learning."
Humility is a crucial component of an accompanying relationship—especially for the one being accompanied. The person being accompanied acknowledges the need to walk alongside a mentor and to be formed by them in order to grow in holiness and a relationship with Christ. Therefore, the mentor is an authority figure that respectfully and lovingly informs and collaborates with the one being accompanied, as well as with the Holy Spirit. Furthermore, the one accompanied also seeks personal formation in other trusted places.
9. "In the relationship of accompaniment, the marginalized are provided a space in which they can come to deeply know the love of Jesus Christ through friendship, guidance, and authenticity with a mentor."
No one is exempt from an accompanying relationship—it is an important part of the spiritual life that all are invited to. A relationship of accompaniment results in the greatest treasure on earth: friendship with and love of Jesus Christ. A mentor is more than an authority figure. He or she is a friend, helper, and guide who affirms a person’s dignity and walks alongside another to build up the Body of Christ.
10. "The inspiration and model for the apostolate of accompaniment is Mary…In Mary, the Church has a model and intercessor for the apostolate of accompaniment."
We cannot have a vibrant and lasting life of faith and thriving relationship with Christ without looking to and having a relationship with His Mother, Mary. The Blessed Virgin Mary always leads us closer to her Son. By looking to her and seeking her guidance and intercession, we can be sure that our efforts to accompany and be accompanied will bear much fruit.
To learn more about The Art of Accompaniment and order your copy today, please click here.
One of the great gifts of the Second Vatican Council and the liturgical renewal of the twentieth century was the emphasis given to the proclamation of the Word of God at all sacraments, primarily at the celebration of Mass. Popes, bishops, and theologians have all sought to highlight the relationship of the life of the Church in every dimension to the Sacred Scriptures. Scripture is the foundation of all that we do as Catholics, ultimately because Scripture is the Word of God. These divinely revealed truths tell us who God is, what He has done throughout history, and what he continues to do, working in our lives each day.
Pope Francis, in continuing this call for a renewed sense of awe and appreciation of the Word of God, has proclaimed the third Sunday of Ordinary Time as “Word of God Sunday.” This past Sunday, January 26, was the first observance of Word of God Sunday, and so this week is a great time to reflect on the role that Scripture has in our lives as we seek to model our lives on Jesus Christ, the Word of God. In reflection, we can ask how do we allow the scriptures to permeate our lives so that God’s word is alive in us? Maybe we have a favorite passage, one that we return to again and again to meditate on at different stages in our lives. Or maybe we haven’t really spent much time with Scripture, aside from hearing it at Mass or other occasions in Church. This week, this Word of God Sunday, serves as a reminder to take the gift of Scripture and to allow the Word of God to seep into the rhythm of our lives so that we more fully and deeply come to know our Lord and ourselves.
One of my favorite passages of Scripture is from the 24th chapter of the Gospel of Luke following the Resurrection of Jesus. We hear of the encounter that two disciples had with our Lord while walking on the road to Emmaus. These two disciples were stunned at what had taken place and were unsure of what to make of the crucifixion and death of the man they believed to be the Messiah. They were sad that their friend and leader, Jesus, had been so cruelly murdered, and were overcome with grief. When they encounter this man, a man they “were kept from recognizing” (Luke 24:16), he asked them to recount these events. Their almost sarcastic response – “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” (Luke 24:18) – shows us how human an experience this was for the disciples. They explained everything to this man and were shocked that he had no idea what had happened. Little did they know, they were speaking with Jesus himself!
So often we focus on one problem or another, are so concerned with our own difficulties, or so caught up in our joys that we forget to consider how the Lord is working in our lives. We don’t always welcome him in and we neglect to see that, in reality, he has been there all along, walking with us on the way. Sometimes, like these two disciples, it is not until later that we see God’s work in our lives, only in reflection. It was not Jesus’ explanation about the work that God has done since Moses and the prophets that opened their eyes to the reality before them. St. Luke tells us, instead, that “was made known to them in the breaking of the bread.” (Luke 24:35)
Isn’t this our experience today? We come to know about God through study or reading. But it is in and through the sacraments – especially in the Mass – that we come to know God most fully. When we pray with the Word of God in Sacred Scripture, we open our hearts to an encounter with the living God. We may not recognize him right away—it may take time or a change in our life to make it clear—but those moments when we have a real encounter with God can show us how much he has done in our lives, how close he has been all along, teaching us, guiding us, and preparing us for the great things he has in store. May this Word of God Sunday be a new invitation to welcome the Lord into our lives through his Word. May our hearing and reading of Sacred Scripture always be an encounter with God.
“The Virgin today brings into the world the Eternal / And the earth offers a cave to the Inaccessible. / The angels and shepherds praise him / And the magi advance with the star, / For you are born for us, Little Child, God eternal!” (CCC525)
The quote from the Catechism above references three key players I want to reflect upon at the beginning of this Advent season: Our Lady, the magi, and the shepherds. Today, as we think about the meaning of waiting and watching, upon preparing for Christmas and for the return of the Lord, we can look to these three examples to show us how to look up, set out, and give.
First: It’s important to start off with an understanding of Advent as a liturgical time of waiting and preparation.
I’ve often heard that God has three responses to our prayers: yes, no, or wait—wait being our least favorite of the three. “Wait” seems so indefinite. With a yes or no response, you know, for better or worse, one way or another, what your parameters are. But “wait” requires faith, trust, humility. It requires not knowing exactly when, exactly how, or exactly if.
And that’s one lesson this season can impart: waiting well, waiting in hope. During Advent, we recall the waiting of the world for the birth of the Messiah. The greatest gift from God the Father, the gift of his Son, is coming to us. And in this world which has experienced his coming, we also wait for him to come again.
Each of us awaits something. Perhaps we await a promotion. The completion of a degree. Maybe we long for a spouse or a child. Physical or emotional healing. The answer to our vocational discernment.
In this time of waiting, we are like the Israelites wandering in the desert in pursuit of the Promised Land. It’s there--the Promised Land is there. God is faithful and keeps his promises. But sometimes, we have to wait.
Waiting practically forces us to surrender control and hand everything over to God. It’s a daily practice in humility and faith. It acknowledges that we are not in control and challenges us to trust in the goodness of the One who is. Therefore, waiting has a purpose, an end: God Himself.
And, as with the Israelites in the desert sustained by the descent of manna from heaven, we are fed daily by God himself IF we allow ourselves to be. This means speaking and listening to God in prayer. It means collecting the manna from above, his grace, DAILY. And this brings us to our first point about the Advent season: we need to look up and see.
Mary knew what it meant to look up in prayer. She was so receptive to the word of God that she conceived it through the power of the Holy Spirit.
She was looking up in prayer when the Angel Gabriel announced the Good News of the Messiah.
“Let it be done unto me according to your word.”
These were the words of trust, surrender, and peace--followed by action—the second of our themes today. She looked up and set out in order to give. Immediately after the Annunciation, we read about her going out to help her cousin Elizabeth.
As someone who has experienced the first trimester of pregnancy twice now, I can tell you the last thing I’m thinking about during that time is helping or serving others. I’m usually passed out somewhere trying not to drool.
But Mary has looked up, set out, and given. She was so receptive to God’s word that she was able to fully encounter his message through the Angel Gabriel. Her reception of Christ caused her to set out in haste to see Elizabeth. And finally, to give and serve another by bringing Christ into that home and modeling sacrificial love.
Mary is the perfect example of waiting and being guided by God.
In Scripture, she is described as “pondering things in her heart”—waiting for God to reveal his will and meditating on his work throughout her life. But she is not one who sits on the sideline and fails to engage. She is a contemplative in action—one who treasures the word of God within her (even literally) and yet immediately goes out to Elizabeth in her time of need. Mary brings Jesus to others, from the moment of his conception, wherever she goes and instructs us to “do whatever he tells you,” as at the wedding feast in Cana.
We turn to Mary during this season of Advent because she is an expert at faithful waiting that leads to Christ. So I invite you as we continue our Advent journey to start by spending time with the Blessed Virgin Mary. Re-read the account of the Annunciation and Visitation in Scripture. Ask her help in waiting—faithfully, hopefully, humbly. And invite her to accompany, guide, and prepare you to receive Christ. She always leads others to her Son.
In addition to the example of Mary, the magi can also teach us what it means to wait in hopeful anticipation: to look up and see the star, To set out, To give freely.
The magi, though Gentiles, were not complacent, but so observant that they were able to recognize God’s sign: the star. As Pope Francis said, “The Magi were not content with just getting by, with keeping afloat. They understood that to truly live, we need a lofty goal and we need to keep looking up.”
What keeps us this Advent from looking up and seeing the star? Are we busy scrolling through our social media feeds, binging on the latest Netflix series, working late hours at the office, or anxious about the future? Are we paralyzed by grief, bitterness, anger or fear?
The magi were vigilant, ready to go when the time came. And their hearts were receptive, disposed to the signs of the times. Like Mary, they too set out on a journey which would lead them to Christ himself. This journey required effort, planning, and sacrifice. They looked up, set out, and finally, they gave: bearing costly gifts of gold, frankincense, and myrrh. They met the generosity of God by reciprocating generosity. As Pope Francis has also noted, “To give freely, for the Lord’s sake, without expecting anything in return: this is the sure sign that we have found Jesus.”
Finally, we can also look to the example of the shepherds. Pope Francis says, “They were the first because they were among the last, the outcast. And they were the first because they were awake, keeping watch in the night, guarding their flocks.” The shepherds were looking up. After receiving the good news from the angel of the Lord, they go in haste to encounter Christ. And afterwards, they return glorifying and praising God.
In each of these examples, we encounter people who are looking up, setting out, and giving. Mary sets out and gives her time and energy to serve her cousin Elizabeth. The magi set out and give gifts of gold, frankincense, and myrrh. The shepherds set out and give Christ their adoration and praise.
Will we keep watch in the night alongside the shepherds or are we asleep with the rest of crowded Bethlehem, too distracted by our daily lives and concerns to notice the light of the star beaming down on the light of the world? As we await God’s response in our lives, do we grumble in the desert like the Israelites? Do we take things into our own hands and craft a golden calf? Or do we say to the Lord, “Let it be done unto me according to your word?” This season, will we set out in haste to give our hearts to the Lord and our hands to serve those in need?
Perhaps what’s holding us back from entering into the Advent season is something more than distraction, ignorance, or noise. We may hesitate to meet this Christ-child because we feel as the shepherds most likely did, utterly unworthy. We wear the rags of sin, the stench of humanity. Maybe we feel like the little drummer boy in the popular song who says, “I have no gift to bring that’s fit to give a king.”
In his humility, the Lord entered into the most vulnerable of human states: infancy. He chose to become little in order to demonstrate that all are able and invited to approach him. As Pope Francis also reminds us, “Jesus allows himself to be found by those who seek him, but to find him we need to get up and go.”
So let’s get up and go. There is still time to look for the star, to set out, to give.
I invite you to draw close to Mary, look to the example of the magi, spend time with the shepherds. In looking for Christ, encountering him, and serving others, we find Christ born also in our hearts. Only then, as the Catechism says, “when Christ is formed in us will the mystery of Christmas be fulfilled” (CCC526).
Let us pray, “I want to come to Bethlehem, Lord, because there you await me. I want to realize that you, lying in a manger, are the bread of my life. I need the tender fragrance of your love so that I, in turn, can be bread broken for the world. Take me upon your shoulders, Good Shepherd; loved by you, I will be able to love my brothers and sisters and to take them by the hand. Then it will be Christmas, when I can say to you: “Lord you know everything; you know that I love you” (cf. Jn 21:17)." -Pope Francis
Today we celebrate the 83rd birthday of our Holy Father, Pope Francis. We thank God for the gift of his life and pray for his continued health and leadership in our Church.
Having a birthday near the holidays must be pretty hard to bear as a child, and maybe even sometimes as an adult. Birthdays are meant to be celebrated, and sometimes they can be overshadowed by other holiday celebrations! My sister has a birthday on Christmas Day and she never seemed to be able to celebrate the same ways I could (my birthday is over the summer). I always felt bad and try to still make it special for her - even now that we are adults. Although we know Pope Francis for his humility and selflessness, I’m sure even he has found it hard to celebrate his special day from time to time. We celebrate birthdays as a way to mark our growing one year older, but I’m sure with a birthday so close to Christmas, his focus has often been on Christ. I would imagine, in his ministry, our pope has reflected on the significance of their birthdays being so close and how he can look to the purpose of the season over his own celebrating.
Let’s also reflect on this now. How can we make Jesus’ birthday especially meaningful this year? In what ways can we strive to “celebrate” with Christ? What implications does Christmas have on my upcoming year as I continue to grow in my faith?
“The reason for the season” is a common phrase we hear at this time of the year— a helpful little rhyme to keep us thinking about Jesus’ birth. The purpose of the Son of God coming to Earth was to save us all from our own sins, yet we so often confuse this time with shopping deals and stressful holiday travel plans. Our Lord doesn’t need any of that. He doesn’t need physical gifts—he needs our hearts. He doesn’t need perfection—he yearns for our humble, raw, and disheveled selves. He doesn’t need displays of lights and blow-up snowmen—he needs us to shine his light in the darkness.
In order to celebrate his birth, we must first put aside the distractions and concerns that keep us away from prayer and peace at Christmas. The meaningful celebrating that we should be doing for Christ isn’t wrapped up with bows and shiny paper, but includes finding time to appreciate and pray about our Lord’s coming. The celebration for an ordinary person may be tied to cake, candles, and presents, but as Pope Francis would likely agree, celebrating Christ comes from the heart.
One way I’ve found to celebrate Christ’s birthday amidst the hustle and bustle of the season is by listening to joyful, instrumental Advent and Christmas music. Something about it makes me feel so peaceful and filled with the joy of Christ that I almost prefer it to lyrical Christmas music on the radio or Spotify! Another practice I’ve found to be helpful is focusing on the giving aspect of Christmas. I feel better giving rather than getting things. My favorite way to celebrate the birth of Jesus is to share the gift of the Christmas story with my young Pre-Kindergarten students. Having been blessed to work in a Catholic school, I’m able to share the incredible birth story of Jesus Christ and to teach those beautiful little minds about God’s promise of love to the world. When I sit back and realize the gravity of my role as a catechist to these children, I feel humbled by it. My heart soars, it prepares my soul for Christmas, and I’m reminded of this holy birthday from so long ago in Bethlehem.
As we look toward a new year, both for Pope Francis and for us Catholics, we are reminded that Christmas is only the beginning of Christ’s work on Earth. His ministry will begin at a wedding as an adult farther down the line, and his death and Resurrection happen even later than that.
We know Christ’s birthday was celebrated by angels sharing the Good News. We know there were shepherds who also heard about Jesus’ birth, and finally three wise men who followed the star to where Jesus was born. This new year has so much faith-filled potential to allow us a chance to listen closely to how the Gospel message tells us to love and to share our love with those we meet. We can show God’s love to all by living out each day as apostles who share the Good News.
So today, on this 83rd birthday of our pope, keep him in your prayers. Pray for continued faithful leadership in our Church at this tumultuous time in our world. Pray for his health, that he may find strength in Christ and remain well.
Feliz cumpleaños, Papa Francisco!
For more resources to accompany you this Advent and Christmas, please click here.
“At the school of Mary, we learn that her life is marked not by protagonism but by the capacity to enable others to be protagonists. She offers courage, teaches people to speak, and above all encourages people to live the boldness of faith and hope. In this way she becomes the transparency of the Lord’s face who shows his power by inviting and calling people to participate in building up his living temple.” – Pope Francis, Homily on the Feast of Our Lady of Guadalupe, 2018
Such a strange thing Christ has done! He has left his mission to the baptized until he comes again in glory at the end of time. This is the part of Advent waiting that we often do not dwell on. The first half of Advent is very much focused, though, on this reality. Our waiting is not passive, but very active. We are protagonists who are called to boldly witness Christ in our lives. Bold witness in the way of Our Lady of Guadalupe, who encouraged St. Juan Diego to go forth to build not simply a physical temple in the Lord, but one that is living.
In a time of needed renewal within the Church, we turn to the Blessed Virgin Mary to be with us, but also to give us example. She did not focus on the reality of the change in her life when she heard the message of the Angel Gabriel. Instead, she rose and went “in haste” to her cousin Elizabeth to rejoice and be in solidarity with her. Elizabeth’s son, St. John the Baptist, later went forth to prepare others for the coming of the Messiah through conversion of hearts and minds to the Lord. We, too, are meant to do the same. We cannot sit back and wait for others, but need to go forth with urgency, in haste, “inviting and calling people to participate in building up his living temple.”
This inviting and calling that enables “others to be protagonists” has a name – co-responsibility. It is co-responsibility for the mission of Christ and his Church. Pope Francis invites us to “move towards a participatory and co-responsible Church, one capable of appreciating its own rich variety, gratefully accepting the contributions of the lay faithful, including young people and women, consecrated persons, as well as groups, associations and movements. No one should be excluded or exclude themselves” (Christus Vivit, 206). Therefore, may our Advent waiting not be passive, but very active in our bold witness of Emmanuel, King of the Nations and Prince of Peace!
Our Lady of Guadalupe, pray for us.
May the Charity of Christ urge us on!
We have entered the season of Advent and a new liturgical year. Advent offers us an important time for us to watch, wait, and reflect on the coming of Jesus Christ, on our encounter with him. He is encountered in the mystery of the Incarnation, which we represent by Nativity scenes placed in our churches, chapels, and homes. We can stop at the beauty of the artistic scene and not move ourselves into deeper reflection on the fact that God, who is infinite love and mercy, sent his only begotten Son to save us.
Christ is also encountered in the Eucharist, most significantly during the celebration of the Mass. Pope Francis describes this coming of Jesus:
“Mass is prayer; rather, it is prayer par excellence, the loftiest, the most sublime, and at the same time the most ‘concrete’. In fact, it is the loving encounter with God through his Word and the Body and Blood of Jesus. It is an encounter with the Lord.” (General Audience, November 15, 2017).
And Christ will come again in all his glory at the end of time. We need to be prepared for this time not simply through passive waiting, but by active watching for the Lord and encountering him in our brothers and sisters who are most in need, especially the poor, the vulnerable, and the voiceless (Mt. 25:31-46). As baptized members of the Body of Christ, we are co-responsible for the mission that he left us until he comes again – for the salvation of souls – not only focusing on eternal life with God, but also on how we are collaborating with the Most Holy Trinity to build the Kingdom of God on this side of life.
Pope Francis reminds us of the connection of the Immaculate Conception to the salvific plan of God.
“In the Immaculate Conception of Mary we are invited to recognize the dawn of the new world, transformed by the salvific work of the Father and of the Son and of the Holy Spirit. The dawn of the new creation brought about by divine mercy. For this reason, the Virgin Mary, never infected by sin and always full of God, is the mother of a new humanity. She is the mother of the recreated world.” (Homily for the Solemnity of the Immaculate Conception, 2015)
We have not been conceived without sin, but we have been washed clean of Original Sin at Baptism (and all prior sin, if one was baptized as an adult). While we have all sinned since that time, our Baptism offers us a share in the mission of Jesus Christ as Priest, Prophet, and King. Though followers or disciples, he also sends us as apostles, or as missionary disciples, out into our challenging world to witness to him by what we say and do. That is why we are told at the end of each Mass to “Go”. We are sent on mission by Christ and the Church as joyful witnesses of God’s love and mercy.
Our best example of how to be a missionary disciple of Jesus Christ is the Blessed Virgin Mary. She followed Jesus as his disciple unfailingly during her life and continues from her heavenly home as Queen of Apostles to invite us to encounter her Son, Jesus Christ, Our Savior and Lord.
May the Charity of Christ urge us on!
The Catholic Apostolate Center is a ministry of the Immaculate Conception Province of the Society of the Catholic Apostolate (Pallottine Fathers and Brothers). The Pallottines and the Center staff will remember you in special prayer on this Solemnity of the Immaculate Conception.
From Amoris Laetitia to Christus Vivit, one of Pope Francis’s greatest gifts to the Church has been his emphasis on spiritual accompaniment. Pope Francis has exhorted the Church to make use of accompaniment in response to sensitive pastoral situations, ailing youth ministries, and even to a humanity suffering from isolation and anonymity. Accompaniment, to Pope Francis, is a way of being in intentional relationship with another in order to lead them “ever closer to God” (EG, 170). In addition to being oriented towards leading others into closeness and intimacy with God, Pope Francis also describes accompaniment as healing, liberating, gradual, encouraging growth, and fostering freedom. Perhaps the most beautiful words that Pope Francis uses to shape the Church’s understanding and practice of accompaniment is an “art…which teaches us to remove our sandals before the sacred ground of the other” (EG, 169).
What does it truly mean to “remove our sandals before the sacred ground of the other” in terms of accompaniment? How does this shape the apostolate of a mentor? A key to understanding this meaning lies in the scriptural story found in: Exodus 3—the story of Moses meeting God in the burning bush. In this story, Moses beholds an awe-inspiring sight, a bush that is on fire but unconsumed by it. He then turns to look more closely at the bush, from which comes a theophany, or an instance of God revealing God’s self to a human person. God calls out to Moses by name, to which Moses responds, “Here I am!” Before Moses can come any closer to the bush and consider it further, God exclaims to him:
“Do not come near! Remove your sandals from your feet, for the place where you stand is holy ground. I am the God of your father, he continued, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face, for he was afraid to look at God” (Exodus 3:5-6).
What are we to make of this scripture passage, especially in light of Pope Francis’s understanding of accompaniment? Firstly, the Exodus reference exhorts us to view the other we are accompanying not only with respect, but with reverence. As we begin to accompany others, we must look upon them not as receptacles to be filled with knowledge, passive recipients of teaching, or soft clay to be modeled into our own images and likeness as ministers. Instead, in accompaniment, we are called to witness to another’s belovedness as a child of God. When we enter into a relationship of accompaniment with another, we must have a posture of humility and honor before those we accompany. This posture of reverence is fundamental to a mentor’s practice of accompaniment, rendering them better able to foster a relationship that is truly transformative.
Secondly, the theophany in the Exodus story gives us another clue into understanding more fully the duties of accompaniment. We must respect the accompanying relationship as a legitimate place where God reveals God’s self to both mentor and the one accompanied. Accompaniment takes seriously the fact that human experience is a space where God reveals God’s self; in other words, accompaniment affirms that the life experience of the one accompanied is “a locus for the manifestation and realization of salvation, where God consistently with the pedagogy of the Incarnation, reaches man within his grace and saves him” (General Directory for Catechesis, #152c). In a relationship of accompaniment where a mentor is asked to “remove their sandals before the sacred ground of the other,” mentors must help the ones they accompany interpret their experiences in light of scripture, discern more fully the action of God in their lives, and wait with full anticipation to respond to God’s voice in the midst of their daily life.
Finally, this scriptural passage exhorts mentors to maintain and cherish the mystery of the one they accompany. As Moses hides his face before God present in the burning bush, so too must mentors respect with holy fear that which is mystery in the life of those they accompany. Though we might come to know those who we accompany well or even develop a deep bond with them, they never belong to us completely, but are instead placed in our path for a period of time so that we might help them foster connection and intimacy with God. Though we might have plans, hopes, or desires for those we accompany, we must always ensure that we respect the work of the Holy Spirit in the relationship of accompaniment. Accompaniment cannot be reduced to a neat list of objectives or learning outcomes; rather, it is a “pedagogy which will introduce people step by step to the full appropriation of the mystery” (EG, 171). True accompaniment wrestles with the intricacies of human life, cautioning mentors that “realize that each person’s situation before God and their life in grace are mysteries which no one can fully know from without” (EG, 172). As mentors, we cannot assume that we are the ones that ultimately decide how or why the Spirit moves the way it does in the life of those we accompany. Instead, we must continually reflect on how the person before us in the relationship of accompaniment is being formed not by us, but by the Holy Spirit.
Accompaniment, when contemplated as an “art” that “teaches us to remove our sandals before the sacred ground of the other,” calls us to have a posture of reverence before the ones we accompany, regard their human experiences as privileged places for God to reveal God’s self, and maintain a sense of mystery in the relationship of accompaniment. How are we being called to remove our sandals before others in our life and ministry? How might removing our sandals before those we accompany allow us to travel more readily on the journey towards growth in holiness and transformation in the Person of Christ?
Missionaries around the world were excited on October 22, 2017 when Pope Francis called for an Extraordinary Missionary Month in October 2019. The fruit of that month lacks luster, but the seeds are heavy with promise.
Some of us were grieved by the lack of attention given to mission, hoping that the Church would give it more time and energy. Mission always leads to a personal relationship with Jesus Christ. The beauty and power of mission is so often seen in the lives of the saints. Missionaries themselves know they need to expand and deepen their own human, spiritual, intellectual and pastoral formation in order to address the hopes and dreams, the griefs and anxieties of every human being. We hoped the people of God would be generous with their spiritual and financial support of mission.
Considerable efforts were made by Mission Directors from around the country to lift-up mission within the local church. There were some wonderful celebrations – remembering the missionary roots of the diocese, sharing the missionary story, promoting all the ways the faithful are engaged in mission. Regrettably, we are not always aware of how our faith stems from the faithful, and often heroic, efforts of missionaries who witness the Gospel in our hometown.
Some learned new things about mission they did not know before, particularly the lives of saints who embodied the missionary spirit. Perhaps the story of Sr. Dorothy Stang, S.N.D de Namur, who taught catechism and justice to the indigenous people of the Amazon, and the stories of many others moved lay people to learn more about these missionaries and the importance of the Amazon for our common home.
There were efforts to deepen and expand the formation of missionaries – a few conferences, some webinars. USCMA focused on reconciliation as an aspect of mission and explored the missionary task of reconciliation among those who suffer from racism in America and the spirituality needed to sustain the mission and ministry of reconciliation.
Roger Schroeder defines mission as “proclaiming, serving, and witnessing to God’s reign of love, salvation and justice.” Sometimes “evangelization” replaces the word mission. Too often, evangelization is understood in very narrow terms – as the verbal proclamation of the Gospel. As Catholics, we know in our bones that words – even very good words expertly crafted and amazingly articulated – are insufficient. Words need integrity that flows from lives lived in service to others purely out of the love of God. As St. Francis is often quoted as saying, “preach always and, if necessary, use words.” Mission is evangelization embodied. Pope Francis said in Joy of the Gospel, “I am a mission.”
Mission is rooted in the very heart of God. Anthony Gittins, a leading missiologist, said “Mission is God’s job description, it is what he does and who he is.” Jesus is the preeminent missionary. He was sent by the Father to bring love, salvation, and justice to the world. Jesus continues this mission – everyday – through those of us who are baptized and sent into the world. The missionary goes beyond themselves, steps outside their comfort zone, crosses some type of border, and risks a personal encounter with another human being in the name of God’s inexhaustible love.
There are wonderful signs of hope that the people of God are beginning to move from maintenance to mission. Parishes around the country are creating partnerships to build bridges and relationships of solidarity with people in other cities, states, and countries. Dioceses are forming partnerships with other dioceses. Catholic high school students are cultivating relationships with other students around the world through video technology and social media.
Bishop Barron, at the recent gathering of the US Bishops, stressed the need for the church to reach out to the growing number of the “disaffiliated;” people who do not affiliate with any religion. Two of his three points speak directly to mission – engage people in the work of justice and create parishes to be “missionary societies.”
What if every parish had a mission commission or team that would organize the missionary activities of the parish? Some parishes have a neighborhood mission to the homeless, regular mission trips to the poor in Appalachia, or a long-standing partnership with a parish in another country. Not all parishes can be completely dedicated to mission, but every parish can, in some way, be a missionary society.
All are called to be missionary disciples, but not all can be missionaries. A missionary is a ministry of the Church – just like a catechist. Most of us have had some type of missionary experience where we reached out beyond ourselves, for the good of another, with only their good, their blessing, as our goal. All of us can come together, share our missionary experiences, and discern where Jesus is sending us.
We are the seeds of the Extraordinary Month of Mission. We who heard Jesus say to us personally, “The Father has sent me, now I send you.”
As we celebrate the third World Day of the Poor, prophetically established by Pope Francis, I have just returned from a very unique visitation to Columbia and Venezuela. Let me limit myself here to Venezuela, because of some very touching experiences in this country.
Venezuela, as we all know, is one of the resourcefully rich countries of the world, blessed with Petroleum, gold, and many other precious minerals. In the 1960's, this was one of South America’s wealthiest countries, enjoying the highest standard of living; yet today, how different the situation.
1 US dollar is equal to about 30,000 Venezuelan Bolivar. The monthly earnings of a worker is around $5; a medical doctor told me he gets $20 per month, if he even comes to be paid. Just imagine, then, the situation of ordinary people.
Millions are migrating to all parts of the world. If possible, the able bodied men and women escape the country, leaving behind their parents and grandparents. People die not because they cannot be healed, but for lack of ordinary medicines; medicines which are either unavailable, or people are too poor to purchase them.
One woman I met was suffering from skin cancer and heart problems; she can do nothing. This is a true story. Just imagine her plight.
For lack of money or limited transports, children and teachers are unable to go to school. While there are many more examples to narrate, my intention is not to show this wonderful country in a bad way.
Paradoxically, despite all of these hardships, I found the people very affectionate and joyful. I met with so many pastoral groups working in the parishes, and hardly anyone spoke about their hardships, or asked for any sort of help. The people were so nice, and I was really touched by them.
Through Caritas Poland and local aid, our parishes are organizing soup kitchens and many other charitable activities together with the parishioners. As a small contribution from We Are A Mission, I myself went around distributing food items in one of our parishes. It was a very touching experience.
Pope Francis speaks much about the poor, migrants, and the culture of indifference. At times, people get annoyed; why does the Pope keep harping over the poor?
The question is precisely what he posed to us in his homily: “do I have at least one poor person as a friend in my life?”
Have we come face to face with this poverty in our lives as Christians, or are we merely experts on speaking about it; limiting ourselves to words, and not truly encountering this existentially dark reality? Again as the Holy Father has written, “let us set statistics aside: the poor are not statistics to cite. The poor are persons to be encountered; they are lonely, young and old, to be invited to our homes to share a meal; men, women, and children who look for a friendly word.”
Those who lived through the Second World War in Europe will know what it means to survive during and after, yet their grandchildren may not even like to read about those days anymore. It is one thing to speak about poverty, but it is something altogether greater if one has had a real taste of it.
When Venezuela- a country greatly blessed by God with all the necessary riches for a decent living- is reduced to such a level of inhumanity by fellow human beings, can we remain indifferent as though it is only their problem? It’s as good as saying that the Amazonian issue is something of only a few countries of that area. But devoid of Amazon, the rest of us would be gasping for oxygen!
When a family with a couple of small children wake up in the morning with neither food nor money to purchase it, how will the parents control the weeping kids?
When some worry over their health due to overeating, having to count calories after all of the food they consume and walk for hours after they have eaten, it looks so absurd and paradoxical that millions elsewhere starve to death. This is the naked truth that makes us feel uncomfortable.
Many will wash their hands and say that it’s all because of corruption or political anarchy in these countries. That is all true. The sanctions that many countries impose to correct these unjust structures and systems will end up hitting the poorest of the poor, and not those at the top, is another truth. I am not writing these lines with the hope of solving all the world’s problems. Instead, it’s to show that the poor are the blessed.
The poor find their ultimate trust in Yahweh when all other sources of security are vanish. These are the people blessed with a genuine sense of humanity and compassion, as true evangelical joy is found in poverty and simplicity of life. The Lord of the Universe, Master of our History and Destiny, will make the necessary corrections and justice at the end. Until then- like Sunday’s Gospel- patience and perseverance in our trust in HIM, and the goodness in each person, must prevail. The best comes out of us when we are cornered to such a level. The more efforts there are efforts to destroy our humanity and dignity as persons, the greater will be in the interior force to manifest the beauty of freedom and preciousness imprinted upon us as an image and likeness of God.
As we celebrate World Day of the Poor, let us unite ourselves with our Holy Father; kindling a candle of hope for the suffering parts of the world, be it through a smile, prayer, or even a dollar. Who knows, tomorrow we might need them, as this is so much part of our human condition. It is no wonder, then, that the Son of God Himself chose to be born poor to make us rich in divine blessings. “The poor save us, because they enable us to encounter the face of Jesus Christ.”
“We Christians are called upon to preserve and spread the joy of waiting: we await God Who loves us infinitely and at the same time we are awaited by Him.” – Pope Francis
Over many years, I have been honored to accompany others in their vocation discernment and growth in faith through spiritual direction. Often, as is the case now, it is with young adults – undergraduate and graduate students, seminarians, and those beginning their work careers. In almost every instance, they try to prepare themselves well for the Lenten season, but rarely think about preparing for the Advent season. For many, the end of an academic semester as well as the gatherings, travel, and shopping for Thanksgiving and Christmas tend to leave little time to focus on Advent preparation and living.
May I invite you, as I do them, to enter well into the waiting of Advent? It is meant to be a quiet time of deeper reflection on the coming of the Messiah, not just the first coming (the Incarnation) that we celebrate at Christmas, but the second coming of Christ at the end of time.
The candles of the Advent wreath will be lit one after the other and the time will go by quickly. May we not let it not slip by, but use it well as a time of prayer, reflection, discernment, and deepening our encounter with Christ, through ongoing conversion of heart!
May the Charity of Christ urge us on!
For more resources to accompany you during the Advent season, please click here.
In October, Pope Francis canonized five “Blessed” men and women of the Church, including Cardinal John Henry Newman, the Anglican convert “widely recognized as one of the greatest theologians of the 19th century.” Along with Cardinal Newman, four women were made saints, including three religious women and one laywoman.
When I first heard the news on the car radio, the name “Cardinal Newman” sounded familiar, but I couldn’t remember why. I was also curious about who the women were – and why I hadn’t heard their names reported also! My passing interest grew into a promise to learn: 1. Where have I heard of John Henry Newman? and 2. Who were the four women canonized with him?
The first question was easiest to answer. In addition to his famous conversion and subsequent tenure as the vicar of St. Mary the Virgin Church at Oxford University, John Henry Newman was a prolific writer. Newman’s essays and sermons even influenced the White Rose student group in Munich, which included Sophie and Hans Scholl, who were tried and executed after speaking out against the Nazi regime.
These clues helped – but when I stumbled upon Cardinal Newman’s Wikipedia page, the answer hit home. If you have ever visited a secular college campus in the United States, Canada, or the United Kingdom with a Catholic Student Center – the odds are good that the center will be called a “Newman Center,” “Newman Club,” or “Newman House.” Newman Centers “get their name and their role from the cardinal who died in 1890 and emphasized that Catholic students who attend public universities must be given a place to gather to support and encourage one another in their faith.”
This “Newman Connection” helped me understand why this saint is beloved in many English-speaking parts of the world – especially among students, young adults, and those of other Christian denominations. One mystery solved – four to go!
At first, I was totally unfamiliar with the four newest women saints. My lack of familiarity may owe partially to the fact that these women are from four very different, non-English speaking parts of the world: Brazil, India, Italy, and Switzerland. The three religious women were Blessed Dulce Lopes Pontes, Mariam Thresia Chiramel Mankidiyan, and Blessed Josephine Vannini. The laywoman canonized was Blessed Marguerite Bays.
In the Holy Mass homily, Pope Francis said “[These three religious women]… show us that the consecrated life is a journey of love at the existential peripheries of the world. Saint Marguerite Bays, on the other hand, was a seamstress; she speaks to us of the power of simple prayer, enduring patience and silent self-giving.”
St. Marguerite Bays was a lay member of the Secular Franciscan Order in 19th Century Switzerland. Early in her life she dedicated herself to helping others, especially her parish, her family, and unemployed Swiss peasant farmers who were adversely affected by the mechanization of the of agricultural industry. Fittingly, one of the miracles attributed to Marguerite involved the case of a two-year-old who fell under the moving wheels of a tractor. “Her grandfather witnessed the accident unfolding and prayed to Marguerite... and the girl got up unharmed.” Marguerite experienced a miraculous healing in her own life from bowel cancer and lived to age 63. St. John Paul II beatified her in 1995.
St. Giuseppina Vannini is the first Roman woman to be canonized in over 400 years. Raised an orphan in the shadow of St. Peter’s Basilica, she went on to found the Daughters of St. Camillus, after being rejected from the Daughters of Charity for poor health. She faced rejection and bureaucratic roadblocks to establishing her order, which now has 800 sisters working in 22 countries. Giuseppina was beatified by St. John Paul II in 1994.
St. Mariam Thresia Chiramel Mankidiyan also founded a religious order, the Congregation of the Holy Family, with the mission of caring for poor families in India. A mystic, she was born Thresia Chiramel Mankidiyan (“Theria” for Teresa of Avila). Pope John Paul II named Mariam as Venerable in 1999.
St. Dulce Lopes Pontes is well known in the Western Hemisphere, often referred to as “Brazil’s Mother Theresa,” due to her birth into an upper-middle class family and her subsequent devotion to the poor. She founded the first Catholic workers’ organization in the state of Bahia, and she also “launched several initiatives including a health clinic for impoverished workers, a school for working families, a hospital, an orphanage and numerous care centers for the elderly and disabled.” At the time of her death in 1992, Sister Dulce had been nominated for the Nobel Peace Prize.
In Pope Francis’ Holy Mass homily, he discussed the journey of faith as the way of those who cry out, walk and give thanks. This is a dynamic challenge, taken up by all five of our new saints – many who paired their rich mystic experiences with bold, resourceful action to affect change. St. Dulce Lopes Pontes, St. Mariam Thresia Chiramel Mankidiyan, St. Josephine Vannini, St. Marguerite Bays, and St. John Henry Newman certainly inspire me to do likewise.
On September 15, my Pallottine confrere, Fr. Richard Henkes, S.A.C., was beatified in a beautiful and spiritually moving Mass in Limburg, Germany. Having preached against the Nazi regime while serving in what is now the Czech Republic, Fr. Henkes was arrested in 1943 and imprisoned in the Dachau concentration camp. He died serving people with typhoid in the barracks where he was their “secret pastor.” The Heart of Jesus Province of the Society of the Catholic Apostolate summarizes his life and death in this way;
“The Pallottines consider his sacrifice as one of a brave warrior and as a testimony for the Christian faith as well as a martyr of Christian charity.”
Blessed Richard Henkes was not perfect, but Christ perfected him through his living witness unto death of the motto of the Pallottines: “The Charity of Christ urges us on” (2 Cor. 5:14). Rekindling charity as St. Vincent Pallotti called us to do, often means witnessing to what is just in this world, even if it causes persecution and suffering. We are called to accompany our brothers and sisters who are oppressed and in need without counting the cost to ourselves and our own comfort.
God provides us with the ability to do such things – to grow in holiness – as Blessed Richard Henkes came to know. We do not do it on our own. Pope Francis offers an important reflection for our day when he says in Gaudete et Exsultate:
“Persecutions are not a reality of the past, for today too we experience them, whether by the shedding of blood, as is the case with so many contemporary martyrs, or by more subtle means, by slander and lies. Jesus calls us blessed when people ‘utter all kinds of evil against you falsely on my account’ (Mt 5:11). At other times, persecution can take the form of gibes that try to caricature our faith and make us seem ridiculous. Accepting daily the path of the Gospel, even though it may cause us problems: that is holiness” (94).
May the Charity of Christ urge us on!
Learn more about Blessed Richard Henkes, S.A.C. at www.CatholicApostolateCenter.org/Henkes
We are now offering a new book about Blessed Richard Henkes, S.A.C. Click here to order the print version and here for the eBook.
Today is the celebration of the Feast of St. Januarius, lovingly known in Italy as St. Gennaro. Januarius was an Italian bishop and martyr who died around the year 305. Not much is known about him other than what has been passed down in tradition, which tells us that the bishop of Benevento died under the Christian persecution of Diocletian along with six companions. After being thrown to wild beasts, who did not attack them, the Christians were beheaded.
The accounts and lives of the martyrs always serve to build up the Church. As Tertullian’s saying famously states, "the blood of the martyrs is the seed of the Church." We recall the accounts of martyrs throughout the ages such as Felicity and Perpetua, Joan of Arc, Thomas More, Maximilian Kolbe, Blessed Miguel Pro, Blessed Richard Henkes, S.A.C., and most of the Apostles themselves. How diverse and rich is the witness of the martyrs and saints! In each generation, the martyrs demonstrate heroic faith in a culture of opposition that culminated in the sacrifice of their very lives.
In the case of St. Januarius, his witness continues in a special way today as a result of his relics. Not only is his witness of martyrdom powerful, so is the miracle associated with his blood. After Janurius’ beheading, a woman named Eusebia collected the bishop’s blood in a vial. This was brought to Naples and has been venerated for centuries. Most extraordinarily, for the past recorded 400 years starting in 1389, the dried vial of Januarius’ blood liquefies typically on three dates a year: “in the spring during celebrations of the feast of the transfer of the saint’s relics to Naples; Sept. 19, his feast day; and Dec. 16, the local feast commemorating the averting of a threatened eruption of Mount Vesuvius through the intervention of the saint.”
Most recently, his blood half-liquefied on a date outside of the normal dates with a visit from Pope Francis in March of 2015. In his typical humble fashion, Pope Francis responded to the applause from the crowd saying, “The bishop said the blood is half liquefied. It means the saint loves us halfway; we must all convert a bit more, so that he would love us more.” Through his words, Pope Francis reminds us that the purpose of miracles is to draw us closer to Christ and to increase our faith. Jesus performed miracles not for spectacle, but for healing and conversion.
The miracles of holy men and women continue to this day and serve the same purpose: to inspire profound faith in the ongoing work of God that causes us to strengthen our love of Him in word, action, and service. May they inspire our own faith and lead us closer to the One who modelled perfect martyrdom in charity—Jesus Christ—whose martyrdom we commemorate at every celebration of the Eucharist. Nourished by his Body and Blood, may we emerge from our parishes strengthened to answer persecution with love, hatred with forgiveness, apathy with zeal, ignorance with truth, and selfishness with compassion. In doing so, we will be everyday martyrs—literally, witnesses—proclaiming the Gospel with our lives.
St. Januarius, pray for us.