 As a PhD student, there are often many moments where I find myself buried under work, exhausted from studying, and wondering if subjecting myself to a five year program of studying, teaching, and writing is worth it. Although I love what I study and find it extremely life-giving, there are plenty of moments when I’ve felt hopeless, isolated, and anxious about a future career in academia. This past year, I found myself struggling in the midst of my third semester in my program. I felt emotionally and mentally exhausted by the demands of being a second-year student and teaching assistant. Frustrated, worried, and tired, I made an appointment with one of my professors, hoping that venting to someone who understands the challenges of academia might at least help somewhat. As I vented about my anxieties of being an effective teaching assistant, distinguished student, and successful future academic, my professor patiently listened. Even as my concrete worries about grading and lecturing for the first time began to turn into catastrophizing about never being hired at a college or university, my professor sat with me until I finished talking. She never minimized my feelings or invalidated my emotions. Instead, she shared with me her own challenges that she faced as a graduate student. Through stories about her own experiences, she admitted that she had been where I was, too. My professor didn’t let the conversation remain at a place of despair; she instead encouraged me to look at the bigger picture in all of these difficulties: God’s plan for each of us. She challenged me to think about my own vocation to be a graduate student and reminded me that it was God’s will that I was here. My professor helped me to see that despite my anxiety and worry, I was not alone. Not only did I have her support and the support of others at my university, but my present and future rested in the hands of my Creator. She also helped me notice places in my life where I was successful, and suggested places where I could become stronger. After talking about my strengths and areas of improvement, she offered advice, pointed me to other people that might also help, and offered to continue the conversation whenever I needed it. I left encouraged, feeling supported, and with a new perspective on my life as a graduate student. When I first scheduled my meeting with my professor, I had only expected to give voice to my worries to someone who knew what I was talking about; however, when I left my meeting, I felt that I was no longer walking alone on my path. My professor was walking with me, accompanying me on my journey as a graduate student. Upon later reflection, this moment of accompaniment shared with my professor reminded me of Jesus’ own style of accompaniment on the Road to Emmaus (Luke 24:13-35). Like the disciples who were dejected, disillusioned, and confused about the events that had taken place in Jerusalem surrounding Jesus’ death, I too was anxious about my own life as a graduate student. My professor offered a presence of patient listening, even when my worries began spiraling into despair. Instead of invalidating my response to the challenges of my life, my professor, like Jesus, “drew near” (Luke 24:15) to me by sharing with me her own difficulties as a graduate student. My professor also helped me to shift my perspective. She imitated Jesus on the Road to Emmaus by reminding me of God’s role and plan in my life, encouraging me to look beyond the challenges of the present moment. Finally, my professor helped me to remember my own sense of mission and vocation, and move actively towards them. As Jesus interpreted the scriptures with the travelers on the way (Luke: 24:27), my professor assisted me in reading God’s revelation in my own life through my strengths and weaknesses, encouraging me to develop and strengthen my gifts in order to respond to God’s call. As Jesus walked with the disciples towards a definitive direction, my professor was walking with me towards a certain goal: greater trust in God and more freedom from anxiety in order to live out my vocation. After this moment of accompaniment with my professor, I continued on my path as a graduate student with a new sense of support and encouragement. Like the disciples after their own powerful encounter of accompaniment with Christ, I too returned to my own mission as a graduate student, but with renewed hope and enthusiasm. My experience of being accompanied by my professor made a significant impact on the way I think about my own life and vocation. In that simple meeting, my professor reminded me that no one lives out their vocation and personal mission in isolation. Instead, we need one another on this pilgrimage towards full realization of being the beloved of Christ. Accompaniment allows us to walk together towards Christ; it turns the challenges of the journey into opportunities to discover God’s love with and through one another. Who might accompany you on your journey towards Christ? How can you accompany others through challenges that you’ve faced? For more resources on mentorship and accompaniment, please click here.
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 The beginning of summer is an exciting time. The school year may be done, and more leisurely activities may be planned, but for the ministry of a local church, the work never stops. The sacraments must be administered, the Holy Mass must be celebrated, the sick and dying must be cared for, and those with life’s burdens and clouds of uncertainty must be consoled: the sacred works of ministry never cease. As even our Lord observed, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.” God calls upon certain men to embrace a unique vocation of humble sanctity, service, and obedience as priests. As such, seeing the result of years—even decades—of discernment and spiritual formation come to fruition is a cause of immense jubilation for a local church. Ordination day, then, gathers the diocese to happily witness the sacred rite through which the bishop consecrates these men into priestly service. And how wonderful such an occasion is— especially for those who have walked with these men—as new spiritual life is breathed into the church. While recent scandals might cause some to worry or be wary, the celebration of priestly ordination serves as a reminder that God remains with us and never ceases in caring for the needs of his Church. The sinful actions of a few do not negate the sanctity and solemnity of a call to holy priesthood; the standard remains high even though some have acted beneath it. The saying “God is good, all the time; all the time, God is good” serves as a simple but handy reminder of His faithfulness, which is manifested in the ongoing call for certain men to care for the immense needs of His people. As Cardinal Timothy Dolan of New York observed: Is that not good news? Aren’t you tired of hearing about priests who are trouble? Aren’t you fatigued about hearing of priests in scandals? Aren’t you kind of weary [hearing] about priests that have been removed? Don’t you get a little discouraged when you hear about the vocation crisis? Now, all of those are realities; we don’t need to run from them, but I don’t know about you, but I see six new priests who are enthusiastic and eager and raring to go. That gives me a lot of hope and a lot of encouragement. And it’s going to be a high honor for me to ordain them. Discerning how to answer God’s calling to a vocation in your life is an ongoing process, but this does not mean you need to wrestle with it alone. The Church has a wealth of resources to aid in beginning to answer the questions regarding vocational discernment. Spiritual direction is a common method—whether in person or through a treasure trove of books and reflections which have been produced through the centuries and for a Church which has faced a whole spectrum of challenges and threats. God remains with us through it all! Other means of discernment include retreats and talks offered by dioceses and religious communities. And this is also true for those who may be discerning marriage as a vocation. In Holy Scripture, priesthood can be traced back to the Levite tribe of the Israelites, but the family unit is often modeled after the Holy Family, the highest ideal. No matter what your calling in life, God has sanctified it and calls us all to best apply our lives to the service of others through our vocation. Just as the United States has recently commemorated Memorial Day and the countless who have died answering the call to fight for and defend our rights and freedoms, we as a church can come together to appreciate and love our priests, who live to serve the Body of Christ. They have heard and answered the call of the Most High God and trusted in Him to illuminate the path they have been destined to follow in service. They walk with us in faith to celebrate the sacramental life of the Church and comfort those who seek consolation and peace. In supporting our priests and religious—who can be found in parishes, hospitals, cemeteries, battlefields, and schools—we can celebrate with them as their numbers increase during ordinations so as to aid in the beautiful works of holy ministry. For more resources on Vocational Discernment, please click here. .
 Every year, on the Fourth Sunday of Easter, we hear a Gospel passage about Jesus, the Good Shepherd. On this day, the Church also invites us to prayer and reflection on vocations as part of the World Day of Prayer for Vocations. In his 2019 Message for this day, Pope Francis offers a significant consideration for all those involved in Church ministries:
“Dear friends, it is not always easy to discern our vocation and to steer our life in the right direction. For this reason, there needs to be a renewed commitment on the part of the whole Church – priests, religious, pastoral workers and educators – to provide young people in particular with opportunities for listening and discernment. There is a need for a youth ministry and a vocational promotion that can open the way to discovering God’s plan, above all through prayer, meditation on God’s word, eucharistic adoration and spiritual accompaniment.” The Synod on Young People, the Faith, and Vocational Discernment reflected on this theme which resulted in both the Final Document of the Synod and in the Post-Synodal Apostolic Exhortation, Christus Vivit, offering important insights that can help not only those in Church ministries, but all to accompany young people in their vocational discernment and then to live that vocation well once they have come to know where Christ is calling them. St. Vincent Pallotti, whose 201st anniversary of ordination to the priesthood is today, understood well how to accompany young people in their vocational discernment. He was a sought-after spiritual director and confessor who went to all, especially young people, where they were. He provided many opportunities for both youth and young adults – lay (single and married), religious, seminarians, and priests – to deepen their encounter with Christ, grow in holiness, and live their call from him as an apostle. Pallotti’s witness of holiness of life and example of faith, particularly though his works of charity, inspired all who knew him to live more fully for Christ. Today, his approach offers us an example of what Pope Francis describes in Christus Vivit, n. 242: “Young people need to have their freedom respected, yet they also need to be accompanied.” May the Charity of Christ urge us on! For more resources on Vocational Discernment, please click here.  The Catholic Apostolate Center has had a presence at the Mid-Atlantic Congress (MAC) since 2013. Over these years, we have created spaces for attendees to gather and network; to share our resources and programs in the exhibit space; and to offer our expertise on various topics facing Catholic leaders today. This work is not done on our own: it is accomplished through great collaboration among the planners of the Congress, our presentation partners, and our team. I have had the opportunity to be the point person for the Center’s involvement with MAC since we first started attending. Over the years I have been able to work with our team and our collaborators to develop presentations that are interesting, relevant, and useful in the Church today. Each year, I am always struck by the work of the Holy Spirit in each of the aspects of our involvement with MAC, and this year was no exception. Our two presentations brought together members of our team with two outside collaborators from the Archdioceses of Los Angeles and Washington. Our first presentation, titled “What now? Vocational Discernment and Accompaniment After the 2018 Synod,” focused on the experiences of three young adults who were in Rome during last year’s Synod on Young People, the Faith, and Vocational Discernment. We had many conversations prior to the event about what each presenter would talk about and how they would present, but I was still struck while watching the presentation at how alive the Church is in her young people. Our second presentation, titled “Using Social Media and Digital Resources to be Catholic Evangelical Witnesses,” helped Catholic leaders learn more about how to use social media and other digital resources to evangelize within their parishes, dioceses, and organizations. At the Center, social media and digital resources are part of our everyday work, so it is easy for me to forget how useful these tools may be for a group or parish starting to reach out by those means. Our team gave insight into the various platforms, but also offered suggestions about how to use social media in a productive, charitable way. St. Vincent Pallotti, the patron saint of the Catholic Apostolate Center, encouraged collaboration among clergy, religious, and the laity when he was a priest in Rome in the early 19th century. His message of collaboration is still true today and a goal the Center strives for in all that we do. Events like the Mid-Atlantic Congress are a great way to live out St. Vincent Pallotti’s hope – we can grow who we are individually, spiritually, and organizationally when we work in collaboration with one another.
 The word vocation comes from the Latin “vocare,” which means to be called. Like any call, we are offered a choice to answer or ignore it. Assisting others in discerning their apostolic vocation in life was an important aspect of the ministry of the Catholic Apostolate Center’s patron, St. Vincent Pallotti. Pallotti had a great belief in apostleship and what the Church today refers to as the “universal call to holiness.” Many years before the Second Vatican Council formally addressed the role of the laity in the Church, Pallotti understood deeply that each member of the Body of Christ plays a significant role in evangelization. This included the active participation of the laity in collaboration with priests and religious. As the Union of the Catholic Apostolate stated in a 2012 reflection, “Saint Vincent Pallotti was the first to show that the laity on their part share different talents and vocations, possess hidden treasures, and should be employed in the work of evangelization, of edification and of sanctification.” All of this work comprises our vocation, and is what I’m referring to when I speak of our vocation with a little “v.” Before we can begin to think about whether God is calling us to religious life, marriage, or the celibate single life (known as our Vocations with a capital “v”), we must first look to live out the calling he gives all of us: holiness. I was raised outside of the Church. As a result, I wasn’t exposed to our beautiful faith (outside of my baptism) until high school. It wasn’t until three years into my high school career that I began to see religion, which had forever been just a class to me, as being something worth pursuing. Yet in high school, I more deeply came to understand Jesus’ words in Mark 2:17, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners." A life of apostleship, which will lead to the better discernment of our Vocation, is not one of perfection, but of accompaniment and relationship building. We accompany others as they live out their vocation. Similarly, we are accompanied, which helps us keep going when we fall. Our vocation is not something that we choose when to live out, but rather it is an essential and fundamental part of our lives as Christians. As baptized members of the faithful, we are called to live out our baptismal offices of priest, prophet, and king. To live out this call to holiness we must begin with prayer. Prayer, as St. Vincent Pallotti said, “consists in directing all one’s thoughts, words, and actions on God.” In fact, we should pray so much that we “pray without ceasing.” That means that we are living lives that are so full of God, so full of doing his will, that all of our actions, words, and thoughts become a prayer. It can be helpful to remember that prayer is a dialogue. Sometimes we talk and other times we are silent, waiting to hear the voice of God in whichever ways he decides to speak to us. Secondly, we live out our vocations of holiness by living a life of doing good and avoiding evil. This comes from practicing charity with our neighbors and with ourselves and from opening our hearts to those around us who Pope Francis would say are “at the margins.” Through the living out of our vocation, we help others to encounter Christ. This encounter is at the heart of our faith. As Pope Benedict XVI said, “Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.” Lastly, we must take part in the sacraments. God’s plan for our salvation is rooted in Christ, whose grace is poured out in all of the sacraments. We should receive the Eucharist, spend time in Adoration, and frequently receive his mercy in the Sacrament of Reconciliation. We have been given all of the tools necessary for living lives of holiness. Those tools are strengthened when we receive the sacraments. So how does living out holiness, our lowercase vocation, pertain to our Vocation? I would argue that living out our Vocation, the call to religious life, priesthood, marriage, or the celibate single life, is one of the highest achievements of living out our vocation. A marriage cannot thrive, for example, without love, hope, mercy, prayer, and kindness. Neither would the ministry of a priest or religious sister. When we truly see the beauty of the promises of Christ: salvation, freedom, mercy, and redemption, we naturally want to know how best to achieve and share them with others. When we understand our call to holiness, and live out our vocations, uppercase and lowercase “v,” then we will help to become saints and build the Kingdom of God. For more resources on Vocational Discernment, please click here.
 After being blessed with the opportunity to study abroad, I realized I had a lot of prep-work before actually stepping foot in Rome. Before I found myself settled and adjusted to life in Italy, there was much discussion amongst my family and friends about the possibility of leaving home for the semester to do something unknown and probably a little challenging. It involved taking inventory of packed luggage and making sure I had all my paperwork in order – over and over and over again. There were goodbyes to be said and nerves to quell – all for the bigger and extremely beautiful pursuit of this adventure abroad. Being a student in Rome, with a faith life that begs to be fed with inspiration and experience, I have found myself smiling ear-to-ear both in Saint Peter’s Square as Papa Francesco drove by in the Popemobile and also on my knees, alone in a little chapel that has really become my home-away-from-home. Something that is often on my mind and recently discussed in the Synod is vocational discernment. “Vocational Discernment” is one of those phrases that is often more of an unknown idea rather than a reality being lived. In simple terms, I consider vocational discernment to be an alert willingness to hear and accept God’s will. And now that we have a definition, the next question is: How does one even go about this? I believe the answer is very similar to my process of preparing to study abroad or maybe to that of applying to college or even to searching for a job. However, many – myself included – often find these tasks to be obstacles, not opportunities. I’ve come to learn that discernment can be just as exciting as your next adventure. I was recently able to attend a youth presentation to the pope in Paul VI Hall. After many dance routines, witness talks, and musical performances, Pope Francis delivered a short speech in which he expressed the following: “You won’t find yourself in a mirror or the screen of your phone, so get up and find beauty in nature, family, friends, and the faith.” One of the most important aspects of discernment is communication. Just as I spent many hours talking to my parents, sister, and best friends about the opportunity to go abroad, I spend quite a bit of time in prayer each day. I use prayer as a way to open my heart to God, sharing desires, fears, hopes, and struggles—just as you would recall your day to your parent or friend over dinner or Snapchat—to seek guidance and advice. And who better to seek answers of clarity from than those who know you best? A huge part of my discernment is actively listening – not only in prayer, but to all those around me. Listen to the girl who sits next to you in your English 101 class or the stranger leading your retreat who could be a potential friend and witness of the faith for you. Paraphrasing the words of Pope John Paul II at his pontifical inauguration: Open wide the doors of your heart—for God and all who are around you—and do not be afraid. Do this, and God will put the right people in your life and guide your heart in the direction it needs to go. It is through a deep prayer life that you are then able to take a thorough inventory of your spiritual and relational life, often being led to questions you haven’t really asked yourself before. Perhaps you may become aware of a quality you admire in someone else, prompting you to work on it in yourself. Or maybe all those doubts you carry and try to file away in the corner of your mind come front and center, but now with a new understanding of how to face them. After you begin to recognize the good in yourself and acknowledge the things that are holding you back, it is then time to start saying goodbyes. Saying goodbye not in a literal sense, but in attempting to break bad habits, dying to self in pursuit of a greater humility, and in effect allowing more room for God’s love and mercy to calm your fears and erase the sins that hold you back. The more you allow God to work in you, the clearer and easier it will be to feel your faith grow, relationships flourish, and your heart rest. Like anything, the hardest part of the discernment process is letting go of fear and “What Ifs”—but it is through prayer that God will provide the answers you need to move forward and the courage to live out your calling as authentically and faithfully as possible. As mentioned before, this may require leaving some comforts and pleasures behind, but Jesus assures us today, just as he did his disciples in their time, “Everyone who has given [anything] up… for the sake of my name will receive a hundred times more and will inherit eternal life” (Mark 10:29-30). Part of my vocational discernment led me to take this opportunity – full of unknowns and challenges – to study abroad in the “Eternal City.” I assure you, vocational discernment is necessary and opens so many doors, or in my case ATAC bus rides, to growth and understanding of God and His will for you. For more resources on the Synod on Young People, the Faith, and Vocational Discernment, please click here.
 One of the topics the 2018 Synod on Young People, the Faith, and Vocational Discernment sought to address was the role of mentorship in the development of the spiritual life. In a time when so many of us seek to know more about the faith and struggle to find faithful examples in the world, the topic of mentorship is extraordinarily important in nourishing young Christians in the faith. The Instrumentum Laboris for the Synod, published in March, brings up two major points that address the roles a mentor has today. The first, and most talked about, is that of accompaniment. The other is education, which is especially important in a time when we live in an increasingly secular culture. These two facets of mentorship are different and cannot always be fulfilled by one person. For this reason, the contribution of the community of faith is incredibly important. In my life, faith education came from many sources, but none was more important than my Confirmation teacher who was also my youth basketball coach and the father of one of my best friends. Throughout my life, my mentor helped me to learn and grow more in my faith by inviting me to events and men’s conferences. In my Confirmation classes, he showed the beauty of the Faith and helped me understand the truth that flows from the Church’s teachings. Like many young people, I didn’t fully take advantage of a great mentor when I had the chance. But his presence in my life continues today, and his example is a continual witness of what it means to be a faithful Christian. When we look at the life of a saint, we often see the impact other peers, mentors, or saints had in their life. St. Augustine, for example, had two great saintly mentors: St. Monica (his mother) and St. Ambrose. St. Monica, who prayed tirelessly for the conversion of her son, showed the young Augustine an example of the Christian faith in a lived way. Augustine only fully appreciated this until after his conversion. St. Ambrose provided Augustine—who was struggling with his dualist view of the universe—with the truths found in the Christian faith, which strengthened Augustine and propelled him to ultimately become a Doctor of the Church. In my life, my friends and peers have been incredible examples of accompaniment. An intimate and baseline knowledge about me makes it so much easier for a friend or peer to understand where I am in life and how to proceed. Peer mentorship, in my experience, is only possible because of the tireless effort that my parents, teachers, ministers etc. have put into nurturing me in understanding and action in the Faith. Without those people I wouldn’t have had the faithful and honest advice that is always so valuable to making me a better Catholic. Just as Jesus sent out his Apostles two by two, we share in the Apostles’ mission to evangelize the world and we must rely on those who share our mission for their support in life. Saints are often friends with other saints. Two men who followed in the footsteps of the Apostles in fraternity and holiness were St. Ignatius of Loyola and St. Francis Xavier. In the early days of the Jesuit Order, these saints relied on one another for the strength to persevere in promoting the mission of the Society of Jesus. Roommates at the University of Paris, their friendship was centered around Jesus and informed by their studies in Theology. The union of intimate friendship and a well-formed Christian mind creates incredible fruits, which are seen clearly in the success of the Jesuit Order in the missionary work in Europe and around the world. A revitalized sense of mentorship among Christians is so necessary in a time when the world directs us away from God and into itself. The responsibility for educating and accompanying young people falls on old and young alike. So many young people search for true meaning. It is our responsibility as Christians to take their hand and walk them closer to faith by showing them the truth in the Church’s teachings. The 2018 Synod is so important because it refocuses on the universal call to holiness. We are called to invite young people into the fullness of the Faith through mentorship, educating them in the fullness of her truth and accompanying them through their struggles—always striving to bring each other closer to Christ along the way. Questions for Reflection: Do you have any examples of mentorship in your own life? How can you accompany and educate those around you in the example of Christ? For more resources on the Synod on Young People, the Faith, and Vocational Discernment, please click here.
 Evangelization is a timeless vocation for all Christians. In our modern world, secularism surrounds us and sometimes it feels as though our Church can barely get in a word. Because of this, the current Synod on Young People, the Faith, and Vocational Discernment could not have come at a more needed time. Isaiah 6:8 says, “Then I heard the voice of the Lord saying, ‘Whom shall I send? Who will go for us?’” Isaiah responds, “Here I am…send me!” As the youth of the Catholic Church, we are the present and future of the Church. We are called to exclaim “Send me!” and to spread the Good News of our Lord and Savior, Jesus Christ, yesterday, today, and always! However, it would be foolish if we thought that every young person innately felt and understood this call. The secular world has had an impact on my faith, beginning in my own home. Not every member of my family is a practicing Catholic, which has given my mother and me the opportunity to evangelize in our own house. A prime example of this is praying before meals. I was taught to pray before meals in high school and I continue to do so in college. When I came home for the first time during my first year of college, I struggled to pray before meals because I feared someone noticing me or judging me. Eventually, God gave me the strength to begin to share this prayer with my family and now it is a tradition that we have established together. When he addressed young people at a meeting in the beginning of October (which I attended), Pope Francis said, “Make your way. Be young on the move, looking at the horizons, not the mirror. Always looking forward, on the way, and not sitting on the couch.” Our Holy Father reminds us in these words that our time is now to be consistent in our faith, live the Beatitudes, and serve one another in an effort to help each other grow. “How can I do this?” you might ask. As Pope Francis said, the Synod Fathers will—and have already begun—to answer you. In the synodal document Instrumentum Laboris under the section titled Beyond Secularization, the Synod Fathers speak about the changing view of religion in the secular world. Quoting a Bishops’ Conference, the document states, “Many young people declare that they are looking for the meaning of life, pursuing ideals, searching for their own personal spirituality and faith, but they rarely turn to the Church.” Recognizing that every young person’s path towards the Church is different, the Synod Fathers propose that we focus on the “changed attitude towards religion,” moving away from a “liquid” form of faith to a more concrete belief. Pope Francis uses the same metaphor in his response to the young people at the Synod rally I attended. He said, “Every road you make, to be reliable, must be concrete.” He continues, reminding us that “concreteness is the guarantee to move forward.” Every day, we have concrete encounters with our surrounding world. How can we as Catholics take our faith and make it concrete to those around us? This call from Pope Francis reminded me that my everyday experience of studying in Rome (only a short walk from the Vatican) can be used in my own acts of daily evangelization, especially when I return to the United States. Sharing a concrete experience is “making a gift of oneself and participating in the proclamation of the Good News,” as the Preparatory Document for the Synod states. We, as young people, are the present and future of the Church. She needs us to go out and make a difference. The salvation offered by Christ enables us to rejoice in this world, and the best way to do that is to spread His glory. Be concrete in your faith and you shall “renew the face of the earth.” For more resources on the ongoing Synod, please click here. To learn what it means to be a missionary disciple, please click here.
 From October 3rd until the 28th, 2018 bishops from around the globe are gathering in Vatican City for the 15th Ordinary General Assembly of the Synod of Bishops. The Synod is an assembly of the world’s bishops who assist the pope by offering insights on important questions the Church is facing in a manner that preserves and promotes her teachings. A General Assembly of the Synod of Bishops is called “Ordinary” if its topic is “for the good of the universal Church” and seems to require the “learning, prudence and counsel” of all the world's bishops. For October’s historic meeting, Pope Francis dedicated the theme to “Young People, the Faith, and Vocational Discernment.” Although the young adults invited to participate were not voting members of the Synod, they had the opportunity to address the Order of Bishops as presenters and auditors. It can be useful to consider the gathering as a conversation that included involvement from bishops and small group sessions. These activities were a beautiful continuation of the dialogue and collaboration characteristic of the Second Vatican Council: of a Church embracing renewal throughout the Body of Christ. Yet the vast majority of the Church was not in the Vatican participating in small groups, sharing experiences, or making presentations. While the meeting has been significant in its own right, it may not be on the forefront of most people’s minds a city—let alone an ocean—away. As we wait for the working documents of the meeting to be finalized and published, we may be asking how we can best support the work of the Synod from afar. As a young person myself, I think it is incredible that this demographic is being discussed and studied at length by the Church. The Synod inspires a unique opportunity to ponder young people’s place in the Church and world. The typical young person is preoccupied with studies or work, family and social obligations, and sorting out his or her place in an ever-changing world. Thanks to technology, the world is better connected in some senses, though what occurs daily in our physical sphere tends to represent the extent to which a young person may physically engage with the outside world. Why think about faraway gatherings when there is plenty to deal with right in front of you? You may also wonder, Why would anyone care about little ole me and what I do? But that’s exactly what—and who—the Holy Father is interested in hearing about. Over a year before the Synod was scheduled to meet, Pope Francis released his Letter to Young People and invited youth to “Make your voice heard, let it resonate in communities and let it be heard by your shepherds of souls.” To help facilitate gathering the input of young people, the Vatican Synod Office launched a special website and survey which invited responses that were incorporated into a working document. Furthermore, Pope Francis issued his latest Apostolic Exhortation, Gaudete et Exsultate, on the call to holiness in today’s world, which directly relates to the vocational aspects of the Synod. Seeking for something more concrete? Look no further than your own parish! The walls of a church are not designed to keep persons out, but to gather them in to live more actively in Christ and the Church Universal! Never doubt the awesome power of prayer: interceding for not only the participants of the Synod, but those around you whose needs you may know personally. Go a step further and offer your gifts, talents, time, and presence as a young person and give witness to charity. Show the world that young people are not self-absorbed but active and invested in promoting the good of humanity. Find others who want to make a difference. Invite them to pray with you, to volunteer in service, to catechize, and even just to share in the joys and fun of youth. Demonstrate that youth is not just a period of transition, but an opportunity to channel passion and energy in a meaningful and responsible way for the Church and world. A lesson from the 2018 Synod is that the Church wants to better minister to young people! Recognizing young people as a treasure not merely for the future, but for the Church here and now signifies their potential and important state in life. Instilling the values of the Faith in young people inspires them to more actively discern God’s call for them in holy vocations. The world is not perfect—neither is the Church—but recognizing the good that can be brought about and the ability to pick oneself up after falling short is a great gift God has uniquely given young people to witness! By growing in our vocation to holiness, we fulfill the mission and dream of this year’s Synod. What a joy it is to see young people take to heart the holiness that God has called them to. To learn more about the recent Synod on Young People, the Faith, and Vocational Discernment, please click here.
 Editor’s note: The following transcription is from an interview we conducted with Bishop Frank Caggiano of the Diocese of Bridgeport about the ongoing Synod on Young People, the Faith, and Vocational Discernment. To watch the entire interview, please click here or view below. This transcription has been lightly edited for clarity. Brian Rhude: Bishop Caggiano, thank you for joining us here, for taking time out of your busy day to talk with us.
Bishop Caggiano: My pleasure, my pleasure. Brian Rhude: We're very happy to have you. So, we are about half way through the Synod at this point. Bishop Caggiano: Mmhm. Brian Rhude: So, it started October 3rd, it’s now October 16th. So, what is it like inside the hall? What is the energy? We hear reports about the applause that just burst in the Synod Hall. Bishop Caggiano: Oh the young people! Brian Rhude: What's the energy like in the Synod Hall? Bishop Caggiano: Well, they bring a tremendous amount of energy, and they're very expressive. So when they're happy, it's obvious, and when they're polite, it's obvious too. But that, I think is new in the Synodal process, that sort of interaction. And, there was an initiative to have a pilgrimage, a one day, basically it's turned out to be a half day, pilgrimage, which the young people are absolutely enthusiastic about. So that sort of sense, that sort of interplay, gives me great hope. Brian Rhude: So what are some of the topics that you think are the most important, that have been covered so far? Bishop Caggiano: Well I think, initially, the elephant in the room was the sexual abuse crisis. That was ventilated very well. I think there's a general consensus that we need to address that in this document. And the young people spoke very directly about that. But now there are other things that are corrupt. Accompaniment is a huge thing in what that means, which is part of that second section of the document. Listening, which is more than just listening with your ears, it's acceptance of the value of the person with you, it's the appreciation of the person, the welcoming of the person, we're unpacking that. And then it’s just the basic questions that the young people have about their faith, that's coming up, in part three, that has not happened yet, but I'm sure that's gonna be an animated discussion as well. Brian Rhude: So, where have you seen, out of those topics, where have you seen the most unity between the bishops, between the bishops and the auditors, the young people in the room, where have you seen the most unity? Bishop Caggiano: Well, one of them certainly is the need to address the elephant in the room, we're all on the same page, and rightfully so. I think also there's a general consensus that the young people who are here, as much want to listen as they want to be listened to. What strikes me is they want to hear what the church has to say. It's not just "you don't listen to me". And that also is something where there seems to be great unanimity, that it's a mutual process, it's a mutual information one of the other. And therefore, that's dialogue, right? That's the definition of dialogue. So, in many ways, what I see coming out of this is perhaps a permanent call for that dialogue to happen on every level of the Church. Brian Rhude: That's great. And I think it's obvious when you talk to young people, anyone really, within the church, I mean you know hearing your name, knowing that you're being heard is so important and so vital and it makes people feel at home in the Church. So you said that the young people have been very clear with the need to address the “elephant in the room” as you call it, what else have they been vocal about? What are the other things, I mean, in accompaniment of being listened to? Bishop Caggiano: Social engagement. You know it’s a trendy value among young adults to be socially aware, socially engaged, and address some of the injustices in the world. To make a positive difference, to be a force of charity, a force of mercy. That rings through in many different ways. My sense is, if I were to summarize it, it's “I want to make a difference in the world.” So, my faith is not a personal possession, my faith has to make a difference, not just to me, but the people around me. And that is a healthy corrective to an over-privatization of faith by a lot of Catholics. You know, I do my thing, I go to Mass, I give my collection, and then life goes on, but they say no. It's gotta permeate your entire life. So, that is, again, a take-away from the Synod, that could change the whole church not just our relationship with young people. Brian Rhude: Yeah, that's great. So, it's kind of a two-part question. What specifically, and you kinda talked about a little bit, but what can young people expect to come out of this Synod? Bishop Caggiano: Ah. Well that's an interesting question, because I'm not exactly sure of how to answer the question. If a young person is expecting a very detailed document that can simply be implemented in his or her diocese, I hope they're not going to be disappointed, because when the Holy Father actually writes his Apostolic Exhortation, you do have to consider he's talking to the youth of the whole world. So a young person in Nairobi, and a young person in Caracas or San Francisco or Bridgeport, there's totally different experiences, when the bishops of the East, particularly from Asia, spoke about some of the issues that the young people are facing, it's just a different world. So, how do you speak to the whole world? So my sense is, the Holy Father is going to—he's been listening, been at all the general meetings, he's going to give a general direction. So my hope is that young people will hear a general direction that makes sense to them, but then the hard work begins. We have to take that general direction and say, "Okay, Bridgeport. How do we live that? Like, how do we make that concrete?" You know I mentioned to some people, it almost makes sense to me to have a diocesan level Synod, that involves young people just to do that. Okay we've heard the Holy Father, now how do we make it real in our dioceses. I'm still debating that, but I think that probably makes a lot of sense as the next step. Brian Rhude: What was your preparation for the Synod like? Bishop Caggiano: Well you know, I’m involved with a lot of young adult ministries because of my position as the Episcopal Advisor to the NFCYM (National Federation for Catholic Youth Ministry) and in my diocese, I make it my business to be involved with a lot of the young people and the ministries we've created: Catholic Service Corps, the diocesan choir, a bunch of stuff. But I also had a listening session with, it was really kind of, a very eclectic group of young people—some very traditional, some very untraditional, some practicing, some not practicing—and it was fascinating to hear what they said, because it's echoed, I've heard, what they have said to me, I've heard from different Bishops and different young people, so their views are here. The one thing that was interesting is every single one of them in Bridgeport, raised the question of credibility of leadership, as a number one issue for them. Brian Rhude: Wow. So I think when we're talking about applying what's going on I know, like you just said, it's so hard to take whatever Pope Francis writes, and just say we're gonna apply that. So maybe taking these topics, hard copying them, and saying these are things that can be universally applied, granted in different, maybe nuanced ways in different cultures and different individual people, but maybe looking toward these topics. You know what, what are ways, before the Synod even finishes, that we can take some of these concepts, some of these topics? Bishop Caggiano: Okay I'll give you mine. For the last year, I have been animated by, challenged by, captivated by this idea, that you encounter God in three principle ways: truth, beauty and goodness, that's St. Thomas (Aquinas). I'm absolutely fascinated with that idea because I think Thomas is onto something fundamental in the ministry to young adults. In the end, you will have certain groups, certain movements, that focus primarily on one of those. So apologetics, truth. You know, music and music ministry and liturgy would be beauty. Service, mission projects, mission trips, you know, goodness. But in my mind, to have a complete ministry, you need to hold all three together. You can start with one, but you have to bring the others in. In my own diocese, I'd like to explore that further. And be able to say: “okay, you do this, you do that, you do the other. We can learn from each other, but are you doing all three of these, and if not, what do you need to add?” So that your ministry could look very different from mine, but when you sift out the details, we're all going in the same direction. I'm hoping that will come out of this document actually. That's going to be my fundamental direction, what are the elements we all need to be involved? Because then best practice willshow what's working and what's not. And what can work in your community may not work in mine. But it doesn't matter, as long as we're going in the same direction, that's all that matters. Brian Rhude: That's great. So the Synod is on, “Young People, The Faith and Vocational Discernment. How has the idea, the concept, the reality of vocational discernment come up in the Synod Hall? Bishop Caggiano: Its beginning now. Alright, because the second part was introducing vocation. And what's interesting, there has been a maturity developed in the notion of vocation, because, in the “old days,” which aren't all that old, vocation was meant specifically for the permanent states of life. So you make a permanent decision to marry or to be a priest or religious or a deacon. The Holy Father is broadening that concept out so that vocation is your concrete stance in any given moment in your realization of your mission as a disciple. So you, as a communicator, you as a youth minister, you as a lawyer, you as a doctor, you as having vocation. So that's new and it's intriguing, because there is truth to that, we don't want to lose the value of a permanent state of life, particularly married life, so we have to figure out a way to use the same word and nuance it in different ways, but to broaden it out because most young people are still single and there is value in what they do and who they are. So it may be permanent, it may not be permanent, but you have to say something positive because that is what young people are asking for: “what about us?” So that's an interesting conversation we're having. I’m not exactly sure where it's going to land, we'll have to see what the Holy Father says, but my guess is he is broadening the notion so that there is no one in the end who doesn't have a vocational expression of the call to holiness in Baptism. Brian Rhude: So this idea of this universal call to holiness that Pope Francis, like you said, is so, he is bringing this to the forefront of a lot of our discussions. Bishop Caggiano: Yes. Brian Rhude: And I think a lot of people don't know that this concept isn't new to the Church it's just we're kind of seeing it.. Bishop Caggiano: Lumen Gentium! It was in [the Second] Vatican Council.. Brian Rhude: Vatican II. It was St. Vincent Pallotti, St. Francis De Sales.. Bishop Caggiano: Mmhmm. Brian Rhude: It kind of goes back.. Bishop Caggiano: Jesus! Brian Rhude: Jesus, the main one. But thinking about these great saints that we have that, that have really lived a life of calling people to holiness or, you know, or expressions of accompaniment or mentorship. What, let's talk about briefly, Sunday. And we have seven new saints in the Church. What does, are there any of them specifically who have stood out to you as models as you prepare for this process and for your ministry? What does it mean to have these saints be canonized during this Synod? Bishop Caggiano: Well, of the seven, I know a bit of really, of three of the seven, to be very honest. Paul VI, I was, I came of age in Paul VI. I was a child. I was born in 1959, so when he became pope, I was about five or six. So he was the first one I actually remember. And a man of tremendous courage. To publish Humanae Vitae was a very lonely act for him, but he was true to what he believed and what the Church believes. You have Oscar Romero who is the firebrand. Deeply courageous and a martyr, right, who was not worried about the consequences of faith. And then you have a nineteen-year-old, who just in the quiet his life, is a tremendous inspiration. So, what's the takeaway? The takeaway is we all excuse ourselves in the great mire of mediocrity. We're very comfortable giving the baseline in every state of life. But Jesus is calling us to greatness, right? He is calling us realize our destiny. And the [Second] Vatican Council clearly said that. It's just echoing the Master. So now, perhaps, young people and young adults who are somewhat disillusioned with the world around them, this could be the moment, this Synod could be the moment to say: You have a choice. You either go into the mediocrity that's out there and just survive or you strive for something better. That “something better” is a life of holiness. That's being courageous like Oscar Romero, it's being faithful like Paul VI. It's like being like Frances de Sales: in the ordinariness of life is your call to greatness, to courage, to holiness. Imagine if we could unlock that in the Church, in the world. So, Francis, I think Pope Francis is getting us back to the basics. And in a world that wants to lose itself in the trees, we have to remember there's a forest. Perhaps hopefully that the Synod will help us do to that. Brian Rhude: You kind of answered it, but this will be the last question. If you could just, if you had a group of young people in front of your right now with the two weeks that you've had here and your experience in the ministry, what would you say to them? Bishop Caggiano: Hold on. Hold on. Be patient. Because in the end the change you seek is not going to happen on the dime. If you really want it, you're going to have to fight for it. You're going to have to give of yourself for it, and you're going to have to get to the trenches and make it a reality. So, this is not a short-term, this is a long-term commitment. And if you're in, I think the majority of the adults and ecclesial leaders who are here, particularly the bishops, are willing to learn. (Had to do this because I'm not sure they all know how to, including myself) to accompany you to do it, but you gotta be in it to do it. That would be my message. Brian Rhude: Okay. Bishop Caggiano, thank you. Bishop Caggiano: Pleasure. For more resources on the Synod on Young People, the Faith, and Vocational Discernment, please click here.  For the past few weeks, bishops from across the globe have met in Rome for the XV Ordinary Assembly of the Synod of Bishops to discuss Young People, the Faith, and Vocational Discernment. This is a momentous time for the Church, one in which she has paused from her work in order to listen and dialogue with a powerful age group in our world today: young people. In imitation of Christ Himself, who sat down during His ministry and said, “let the children come to me,” the successors of the Apostles are engaging the young people of the world in order to learn from them, engage with them, and better accompany them on their faith journey. But what does this mean for the rest of the Church? What does this mean for us personally? The Synod is not just an event occurring in Rome, nor a series of documents and pastoral initiatives. Below I have compiled 5 key take-aways from the Synod that we can apply to our own spiritual lives. 1. Invite the Holy Spirit. In his homily for the opening of the Synod, Pope Francis reminded his brother bishops to call upon the Holy Spirit before embarking on their work. “It is the Spirit,” Pope Francis said, “who ensures that the richness and beauty of the Gospel will be a source of constant joy and freshness.” This is true for each of us. Christ left us with the gift of the Holy Spirit after His Ascension into Heaven; the Holy Spirit is our Advocate and remains with us today, present in our hearts as a result of our Baptism. Before embarking on our work on earth, let us call upon the Holy Spirit in order to guide us and ensure we are faithful to our mission. It was the Holy Spirit who transformed the cowering Apostles into bold missionaries, evangelists, and martyrs. The same Holy Spirit leads us today and helps us fulfill our baptismal call. Invite the Holy Spirit into your life, work, and day to day actions in order to live out the richness and beauty of the Gospel that Pope Francis mentions. 2. Listen. The Synod participants have been encouraged to listen intently to what the young people of the Church have to say. This attitude can only be successful if it stems from a posture of humility, an openness to the other, and a flexibility to adapt our perspective based on what we learn. All of us are called to listen to and accompany those we encounter in our day to day life. This is especially true for those of us working in ministry, but can be applied to whatever circumstance we find ourselves in. We live in a culture that seems afraid of listening. Listening is often associated with vulnerability. It opens our minds and hearts to the perspective, ideas, and dreams of the other—whether or not we agree or resonate with these personally. However, “love for the Gospel and for the people who have been entrusted to us, challenges us to broaden our horizons and not lose sight of the mission to which we are called,” Pope Francis said. Listening to another person challenges us to step outside of our comfort zone and acknowledge the truths of the other. Only by listening can we hope to dialogue respectfully with those who might not share our worldview or beliefs. 3. Discern and be silent. After calling upon the Holy Spirit, we need to create a space of silence where we can listen to God’s promptings. For the first time in a Synod, Pope Francis has instituted 3 minutes of periodic silence for participants to reflect on what’s been shared and on what God is stirring in their hearts. This is a wonderful example of ongoing discernment, which invites God into our life and asks Him to guide us in our everyday actions and decisions. “Discernment is the method and at the same time the goal we set ourselves,” Pope Francis said. “It is based on the conviction that God is at work in world history, in life’s events, in the people I meet and who speak to me.” We can also learn from the spirituality of The Society of Jesus, which emphasizes being “contemplatives in action.” This spirit of discernment is radically different from the world of busyness and noise we often find ourselves in, but it also is capable of existing within that world. When we periodically withdraw into the inner room of our hearts and pray to our heavenly Father in secret, we become better attuned not only to His presence in our hearts, but also to God’s presence in those around us. 4. Be flexible. Sometimes, it is easy to come up with preconceived notions of how things ought to be done or to maintain an attitude of “it’s always been this way.” Throughout his papacy, and once again at the beginning of this Synod, Pope Francis has challenged the Church to be flexible and to shatter our temptation to conform. In his homily for the opening of the Synod, he called the Church to “broaden our horizons, expand our hearts and transform those frames of mind that today paralyze, separate and alienate us from young people.” A healthy flexibility is key to our well-being in whatever vocation we find ourselves. Flexibility also relies on humility and allows us to admit that we don’t always have the right answers. When we as a Church are flexible, we are better able to encounter others and work together to seek the truth of the Gospel. 5. Dare to hope, to dream. A great gift that young people can give the Church is their ability to dream. Young people have passion, enthusiasm, hopes, and dreams that offer freshness and renewal to our Church and to the world. This is even more important in a world laden with suffering and problems, where it is easy to succumb to a defeatism or a pessimistic attitude. Pope Francis reminds us that “The future is not a threat to be feared, but is the time the Lord promises us when we will be able to experience communion with him, with our brothers and sisters, and with the whole of creation.” When our faith is rooted in the goodness and beauty of Christ Himself, we are better able to share His joy and hope with the world. Let us learn from the vigor and hope of young people today. May it be contagious, so that others are drawn to ask us for an account of our hope. As Pope Francis concluded in his Address at the Opening of the Synod of Bishops, “Let us therefore work to “spend time with the future … to plant dreams, draw forth prophecies and visions, allow hope to flourish, inspire trust, bind up wounds, weave together relationships, awaken a dawn of hope, learn from one another, and create a bright resourcefulness that will enlighten minds, warm hearts, give strength to our hands, and inspire in young people – all young people, with no one excluded – a vision of the future filled with the joy of the Gospel.” For more resources on the Synod on Young People, the Faith, and Vocational Discernment, please click here.
 There are about a million things I could say in praise of being a Catholic in Rome. The Eternal City is one of the most significant locations for our faith, and it is almost impossible to come here and not experience Catholicism in some way. Everywhere you turn there is an incredible church that you’ve never even heard of, a monument related to our past, and of course the constant shadow of Saint Peter’s. But beyond that, the history and culture of the city are impossible to separate from the role this place has taken in forming and guiding our Church throughout centuries. You can become almost supersaturated with the beauty of it all, and if you choose it, the experience of being here can be transformative in the faith. But what does it specifically mean to be a young Catholic in Rome? How can you describe the experience of being in one of the oldest places, while simultaneously knowing that you are one of the newest things on the planet? And what responsibilities do we have as young people while here, especially during the current Synod? I am so lucky to be able to study abroad in Rome this semester. One of my classes here is Church History, which includes a weekly visit to a historical site of the faith and a discussion of its role and development within the early Church. I’m a little shocked at how much I thought I knew, and then learning something I never understood about our past. Nothing is more convincing of the fact that the Church is a survivor than one look at its history. The number of upsetting things that I have learned about in the Church’s past are always overcome somehow by the next generation in a manner and consistency that is honestly shocking. Today, this strikes close to home for me, and I’ve come to more deeply see my role and responsibility as a young person called to renew the Church. My course on Church History has been eye-opening in understanding the adaptability and beautifully dynamic nature of our faith, as well as the importance of strong members of the Body of Christ stepping forward to guide her in holiness. In Rome, the city itself is a testimony to the consistency of the faith and its principles, as well as the varied ways this faith has been passed down over the centuries. This is the knowledge that dictates the responsibility of a young person in Rome. It is a gift to be here and a privilege to see these places that hold such significance in our faith. But to view being a young person in Rome as a mere occasion to take and absorb the city without seeing the opportunity and even responsibility to contribute something to the narrative would be a mistake. If there is any place to learn that the Church is built on the living out of the Gospel, it is here, where ancient structures meet the next generation in the ever old-young duality so present in our faith. The Synod of Bishops on Young People, the Faith, and Vocational Discernment is going on in my (current) backyard and is literally designed for me as a young person! One of the coolest sections of the Instrumentum Laboris (the working document of the Synod), in my opinion, is Chapter V, titled “Listening to the Youth,” where it talks about what it means to be open to the real and organic ideas and needs the youth have. It is our responsibility now to take up the Church on her offer to listen to young people by speaking. You don’t need to be the most involved person in the Synod, but perhaps you can learn more about it, read the documents that come forth from this meeting, pray for good fruit to bear, and engage with what is going on. To be in Rome as a young person right now is to be in Rome trying to make our faith more understandable and encounterable for all young people. It is more than an opportunity to evangelize, it is a responsibility. The Synod talks about Jesus’ role as a young man preaching to a young Church. How incredible is it to be the echo of that in the present Church today? May God give us the grace to live that role well. For more resources on the Synod on Young People, the Faith, and Vocational Discernment, please click here.
 On October 14, 2018, Pope Francis will canonize two great church leaders who helped shape Catholicism across the globe in the second half of the twentieth century: Pope Paul VI and Archbishop Oscar Romero. In reflecting on their lives, I cannot do justice to the complex and controversial circumstances that forged these extraordinary men into the saints they are. Instead, I’d like to reflect on something common and fundamental to us and them: Baptism. Baptism sets the foundation for a lifelong calling and mission. The Catechism calls Baptism “the basis of the whole Christian life” and “the gateway to life in the Spirit” (CCC 1213). A saint is someone who lives their baptismal identity to the full. The three fundamentals we are called to live and practice “on entering the People of God through faith and Baptism” (CCC 783) are what we call the “three offices of Christ”: Priest, Prophet, and King. What made Pope Paul VI and Archbishop Oscar Romero saints was the integrity and fullness with which they lived out their baptismal vocations as priest, prophet, and king. Priestly Vocation Both Pope Paul VI and Oscar Romero were ordained Catholic priests, but by virtue of their Baptism they shared what we call the “priesthood of the faithful.” What is this priestly vocation? We live it by offering prayer and sacrifice for others. At the heart of every saint is a love for and commitment to prayer. Archbishop Romero lived his priestly vocation in a powerful and tragic way when he was martyred on March 24, 1980 while celebrating Mass in Divina Providentia Hospital—uniting his prayer and sacrifice with Christ’s into eternity. Prophetic Vocation Paul VI and Oscar Romero excelled at the way they lived the prophetic vocation of their Baptism. A prophet, in the biblical sense, is someone called by God to deliver a message of truth through either words or actions. One of my favorite descriptions of a prophet is one who comforts the afflicted and afflicts the comfortable. During their lifetime, prophets are often inconvenient, unpopular, or even attacked, but history proves they shared the right message at exactly the right time. Both Paul VI and Oscar Romero faced harsh criticism, and Romero (as did many other prophets through history) suffered martyrdom. When Paul VI issued the encyclical letter Humanae Vitae (1968), which affirmed traditional Catholic teaching on sexual ethics, he faced a wave of criticism and dissent in the Church. Fifty years later, many Catholic moral theologians and historians see that his analysis and predictions were right on target. Archbishop Romero, standing in the tradition of Old Testament prophets like Amos and Isaiah, stood up and spoke out to the government (known as the Junta) in his home country of El Salvador, as well as other world governments (including the United States), on behalf of the poor and marginalized who were being treated unjustly. Like Paul VI and Romero, every baptized person is called to stand up and speak out for truth and justice, especially when it is unpopular or inconvenient. Royal Vocation While we gravitate toward thinking of the “royal” or “kingly” role as one of being above or served by others, it is actually the exact opposite. A true leader is one completely dedicated to serving others through his administration and decision-making. I can think of few more monumental or difficult tasks a church leader faced than Pope Paul VI when he was called by the Church to steer the conclusion and implementation of the Second Vatican Council (1962-65), which has been called the single most important religious event in the twentieth century. Archbishop Oscar Romero was often criticized for his ecclesial administration getting mixed up with the political situation. Yet Romero recognized that in order to effectively lead and serve the church under his pastoral care, he needed to engage the civil government around him. We, like Paul VI and Oscar Romero, do not become saints by being perfect administrators or leaders, but by bringing God’s spirit of wisdom into the challenges and opportunities that come our way. I would guess that at their baptism and even priestly ordination, Paul VI and Oscar Romero had no idea how God had planned for them to exercise their royal vocation. Under extraordinary times and circumstances, these saints modelled for us how we all are called to exercise leadership in ordinary, everyday circumstances with humility and whole-hearted devotion to God and others. On October 14, let us rededicate ourselves to living our own priestly, prophetic, and royal vocation of Baptism with the same spirit and integrity as Pope Paul VI and Archbishop Oscar Romero. Please click the following links for more information about the canonization and lives of Pope Paul VI and Oscar Romero.
 Christian accompaniment is best understood through the Gospel story of the Road to Emmaus. If Emmaus is Heaven, each of us is on our own journey: afraid, confused, and attempting to make sense of the joy of the Resurrection. Each of us needs someone to walk beside, someone who will minister to us by simply listening, then understanding, and advising. On this journey, our earthly traveling companion is on one side and Jesus is on the other. The disciples couldn’t have come to understand the Paschal Mystery or their relationship with it until they let Christ be their guide. As a precursor to the 2018 Synod, the Synod of Bishops released their working document, or Instrumentum Laboris, on Young People, the Faith, and Vocational Discernment. In its second part, the document discusses the necessity for vocational accompaniment, defined as “a process that is able to unleash freedom, as well as the capacity to give and to integrate the various dimensions of life within a horizon of meaning.” Though a rather lofty definition, it is clear that accompaniment centers around a proper understanding of discernment. Discernment can be a confusing Catholic buzzword. For some, the mere thought of it causes extreme panic, while others understand it as equivalent to “religious life.” I can’t count the number of conversations I’ve had where someone leans over to me and asks in a hushed tone, “Are you discerning?” to which I respond bluntly, “EVERYONE is discerning!” Every young person is constantly discerning not only our capitol “V” Vocation (such as a call to religious life, the priesthood, or to marriage), but also our vocation for every year, month, or moment of our lives. Each day is an opportunity to ask to know God’s will. Even a small daily prayer invites Him to let the Spirit work in our lives. With this definition of discernment in mind, accompaniment is the simple act of being present to someone, forming a relationship in order to walk with him or her towards an understanding of Christ’s will. The Synod’s Instrumentum Laboris says that there are many kinds of accompaniment. Whether it be formal spiritual direction, psychological accompaniment, advisement from a trusted elder, etc., accompaniment is necessary for the spiritual journey. We cannot live out our faith alone. We need others to share with, to learn from, and to pray with in order to grow as children of God. In my own journey, I have been blessed to be accompanied by many different disciples. My parents were the first to show me what it means to be accompanied in and through love. In high school, a few wonderful teachers gave me room to grow and begin to understand how Christ was speaking in my life. In college, I learned how to open myself to totally new companions and walk with college-aged ministers. In the most traditional sense, an excellent diocesan priest and longtime friend welcomed me in spiritual direction last year and together we learn how God is calling me to serve Him as I grow as a person and daughter. I know accompaniment is important because when I try to walk the road alone, I am met with a sense of isolation and confusion. When I made the decision to study abroad in Rome for the semester, I never realized the sort of impact it would have on my spiritual life. Leaving my closest companions, faith friends, and spiritual director behind in the United States, I felt unable to cope with the new challenges I’m facing. I’ve come to realize that without those spiritual relationships, the journey towards Christ becomes far more difficult. To accompany and to be accompanied are not positions to be taken lightly, and hopefully this Synod will show the Church how to better foster these sorts of relationships. In a time where many of us are feeling betrayed or isolated by the Church, it is difficult to trust that She is the source of these types of reliable and authentic relationships. As young people, however, we have to trust in the healing mercy of the Holy Spirit and the grace bestowed upon our Church’s shepherds. It is not an easy time to be a Catholic or a young person, but that is all the more reason for us to persevere on the journey with a companion on one side and Christ on the other.
 Throughout the month of October, the Church gathers in Rome for the Synod of Bishops on Young People, the Faith, and Vocational Discernment. For generations, young people have heard that they are the future of the Church, and now Pope Francis, bishops from all over the world, auditors from various fields including youth and young adult ministry, and even some young people gather within the Synod hall to discuss this future and the young people that will help move the Church forward. On October 6, 2018, the University of Notre Dame’s Center for Ethics and Culture hosted an event in Rome titled, “’Behold, I make all things new’: A Conversation on Youth, Faith, and Vocational Discernment.” The event kicked off with a reception where members of the media, members of the audience, and Synod participants spent time talking and getting to know one another. Seemingly always talking with someone new was John Allen Jr., the founder and editor of Crux, the Catholic news outlet that was co-sponsoring the event with UND. As the start time of 7:30 approached, Mr. Allen announced in a loud voice that the Synod session had run long and the Bishops would be there soon. After the audience had gotten settled in the hall, Bishop Barron, Auxiliary Bishop of Los Angeles, and Bishop Onah of Nigeria entered the hall to a round of applause. Dr. Pia de Solenni, the Chancellor of the Diocese of Orange, moderated the event and welcomed Bishop Onah to give some opening remarks. After Bishop Onah shared some words, the six participants gave short testimonies to the audience and bishops present about their lives as Catholics. These participants from across the world, including countries such as China and Bermuda, shared about their relationships with the Church and God, the influence their families and friends had had on them, and their hopes for the Synod. The audience was clearly moved by these young people, not only by their courage to get up and speak in front of this crowd, but by their love for the Catholic Church and God. After the testimonies had finished, Bishop Barron and John Allen began a conversation on the topic of the Synod that was moderated by Dr. de Solenni. Mr. Allen provided interesting and challenging questions to Bishop Barron, but both provided an insightful view into the Synod and the different paths that the discussion and prayer could take. After the conversation, Bishop Onah was again invited up to provide his thoughts and reflections on the six young people’s testimonies. Bishop Onah’s enthusiasm for young people and trust in the Holy Spirit’s guidance of the Synod was obvious, and the passion with which he spoke was infectious. The event ended with a few questions taken from the audience and answered by Bishops Barron and Onah. One of the topics of these questions included beauty in sacred spaces, including an explanation of the Faith while presenting it as true and beautiful. Bishop Onah’s answer was remarkable. He pointed to the universality of the Church, witnessed by all of the different nations and peoples present and active at the Synod, as a manifestation of the Church’s beauty. He left the entire room, Bishop Barron included, speechless. We prayed together, concluding the evening by joining our hearts to God and focusing on the beauty that he’s given us in the Church. I couldn’t think of a better way to end, and a better thing to reflect upon as the Synod continues.
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